Apologetics Bible
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Apologetics exposition helps trace how passages function in canonical argument, what doctrinal claims they touch, and how themes connect across the 66 books.
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Job is the most penetrating treatment of suffering, divine justice, and epistemological humility in the Hebrew Bible. Its probable date is pre-Mosaic (patriarchal setting), making it one of the oldest compositions in Scripture.
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Connected primary witness
- Connected ID:
Job_40
- Primary Witness Text: Moreover the LORD answered Job, and said, Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it. Then Job answered the LORD, and said, Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth. Once have I spoken; but I will not answer: yea, twice; but I will proceed no further. Then answered the LORD unto Job out of the whirlwind, and said, Gird up thy loins now like a man: I will demand of thee, and declare thou unto me. Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous? Hast thou an arm like God? or canst thou thunder with a voice like him? Deck thyself now with majesty and excellency; and array thyself with glory and beauty. Cast abroad the rage of thy wrath: and behold every one that is proud, and abase him. Look on every one that is proud, and bring him low; and tread down the wicked in their place. Hide them in the dust together; and bind their faces in secret. Then will I also confess unto thee that thine own right hand can save thee. Behold now behemoth, which I made with thee; he eateth grass as an ox. Lo now, his strength is in his loins, and his force is in the navel of his belly. He moveth his tail like a cedar: the sinews of his stones are wrapped together. His bones are as strong pieces of brass; his bones are like bars of iron. He is the chief of the ways of God: he that made him can make his sword to approach unto him. Surely the mountains bring him forth ...
Connected dataset overlay
- Connected ID:
Job_40
- Chapter Blob Preview: Moreover the LORD answered Job, and said, Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it. Then Job answered the LORD, and said, Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth. Once have I spoken; but I will not answer: yea, twice; but I will proceed no further. Then answered the LORD unto Job ou...
Chapter frameStart here before opening notes.
Chapter frame
Job is the most penetrating treatment of suffering, divine justice, and epistemological humility in the Hebrew Bible. Its probable date is pre-Mosaic (patriarchal setting), making it one of the oldest compositions in Scripture.
Job's friends represent the dominant ancient Near Eastern theodicy: suffering = sin. God's answer from the whirlwind (chs. 38-41) does not explain the suffering but confronts Job with the staggering scale and wisdom of the creation — demanding the creature's epistemological humility before the Creator. Job 19:25-27 ("I know that my Redeemer lives") stands as the OT's most personal resurrection confession.
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Verse-by-verse study lane
Job 40:1
Hebrew
וַיַּעַן יְהוָה אֶת־אִיּוֹב וַיֹּאמַֽר׃vaya'an-yehvah-'et-'iyvov-vayo'mar
KJV: Moreover the LORD answered Job, and said,
AKJV: Moreover the LORD answered Job, and said,
ASV: Moreover Jehovah answered Job, and said,
YLT: And Jehovah doth answer Job, and saith: --
Exposition: Job 40:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Moreover the LORD answered Job, and said,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 40:2
Hebrew
הֲרֹב עִם־שַׁדַּי יִסּוֹר מוֹכִיחַ אֱלוֹהַּ יַעֲנֶֽנָּה׃harov-'im-shaday-yisvor-mvokhiycha-'elvoha-ya'anenah
KJV: Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it.
AKJV: Shall he that contends with the Almighty instruct him? he that reproves God, let him answer it. ¶
ASV: Shall he that cavilleth contend with the Almighty?
YLT: Is the striver with the Mighty instructed? The reprover of God, let him answer it.
Commentary WitnessJob 40:2Quoted commentary witness
Commentary Witness
Job 40:2
Verse 2 He that reproveth God, let him answer it - Let the man who has made so free with God and his government, answer to what he has now heard.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 40:2
Source lane
Apologetics Bible source bundle
Exposition: Job 40:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 40:3
Hebrew
וַיַּעַן אִיּוֹב אֶת־יְהוָה וַיֹּאמַֽר׃vaya'an-'iyvov-'et-yehvah-vayo'mar
KJV: Then Job answered the LORD, and said,
AKJV: Then Job answered the LORD, and said,
ASV: Then Job answered Jehovah, and said,
YLT: And Job answereth Jehovah, and saith: --
Commentary Witness (Generated)Job 40:3Generated editorial synthesis
Commentary Witness (Generated)
Job 40:3
Job 40:3 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Then Job answered the LORD, and said,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Job 40:3
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 40:3
Exposition: Job 40:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then Job answered the LORD, and said,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 40:4
Hebrew
הֵן קַלֹּתִי מָה אֲשִׁיבֶךָּ יָדִי שַׂמְתִּי לְמוֹ־פִֽי׃hen-qalotiy-mah-'ashiyvekha-yadiy-shametiy-lemvo-fiy
KJV: Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth.
AKJV: Behold, I am vile; what shall I answer you? I will lay my hand on my mouth.
ASV: Behold, I am of small account; what shall I answer thee?
YLT: Lo, I have been vile, What do I return to Thee? My hand I have placed on my mouth.
Commentary WitnessJob 40:4Quoted commentary witness
Commentary Witness
Job 40:4
Verse 4 Behold, I am vile - I acknowledge my inward defilement. I cannot answer thee. I will lay mine hand upon my mouth - I cannot excuse myself, and I must be dumb before thee.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 40:4
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Behold
Exposition: Job 40:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 40:5
Hebrew
אַחַת דִּבַּרְתִּי וְלֹא אֶֽעֱנֶה וּשְׁתַּיִם וְלֹא אוֹסִֽיף׃'achat-divaretiy-velo'-'e'eneh-vshetayim-velo'-'vosiyf
KJV: Once have I spoken; but I will not answer: yea, twice; but I will proceed no further.
AKJV: Once have I spoken; but I will not answer: yes, twice; but I will proceed no further. ¶
ASV: Once have I spoken, and I will not answer;
YLT: Once I have spoken, and I answer not, And twice, and I add not.
Commentary WitnessJob 40:5Quoted commentary witness
Commentary Witness
Job 40:5
Verse 5 Once have I spoken - See on Job 42:3 (note), etc. I will proceed no farther - I shall attempt to justify myself no longer; I have spoken repeatedly; and am confounded at my want of respect for my Maker, and at the high thoughts which I have entertained of my own righteousness. All is impurity in the presence of thy Majesty.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 40:5
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 42:3
Named authorities or texts detected in the witness
- Maker
- Majesty
Exposition: Job 40:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Once have I spoken; but I will not answer: yea, twice; but I will proceed no further.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 40:6
Hebrew
וַיַּֽעַן־יְהוָה אֶת־אִיּוֹב מנ סערה מִן ׀ סְעָרָה וַיֹּאמַֽר׃vaya'an-yehvah-'et-'iyvov-mn-s'rh-min- -se'arah-vayo'mar
KJV: Then answered the LORD unto Job out of the whirlwind, and said,
AKJV: Then answered the LORD to Job out of the whirlwind, and said,
ASV: Then Jehovah answered Job out of the whirlwind, and said,
YLT: And Jehovah answereth Job out of the whirlwind, and saith: --
Commentary Witness (Generated)Job 40:6Generated editorial synthesis
Commentary Witness (Generated)
Job 40:6
Job 40:6 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Then answered the LORD unto Job out of the whirlwind, and said,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Job 40:6
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 40:6
Exposition: Job 40:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then answered the LORD unto Job out of the whirlwind, and said,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 40:7
Hebrew
אֱזָר־נָא כְגֶבֶר חֲלָצֶיךָ אֶשְׁאָלְךָ וְהוֹדִיעֵֽנִי׃'ezar-na'-khegever-chalatzeykha-'eshe'alekha-vehvodiy'eniy
KJV: Gird up thy loins now like a man: I will demand of thee, and declare thou unto me.
AKJV: Gird up your loins now like a man: I will demand of you, and declare you to me.
ASV: Gird up thy loins now like a man:
YLT: Gird, I pray thee, as a man, thy loins, I ask thee, and cause thou Me to know.
Commentary WitnessJob 40:7Quoted commentary witness
Commentary Witness
Job 40:7
Verse 7 Gird up thy loins - See Job 38:1-3. Some think that this and the preceding verse have been repeated here from Job 38:1-3, and that several of the words there, here, and Job 42:3, have been repeated, in after times, to connect some false gatherings of the sheets of parchment, on which the end of this poem was originally written. See on Job 40:1 (note), and at the end of the chapter.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 40:7
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 38:1-3
- Job 42:3
- Job 40:1
Exposition: Job 40:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Gird up thy loins now like a man: I will demand of thee, and declare thou unto me.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 40:8
Hebrew
הַאַף תָּפֵר מִשְׁפָּטִי תַּרְשִׁיעֵנִי לְמַעַן תִּצְדָּֽק׃ha'af-tafer-mishefatiy-tareshiy'eniy-lema'an-titzedaq
KJV: Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?
AKJV: Will you also cancel my judgment? will you condemn me, that you may be righteous?
ASV: Wilt thou even annul my judgment?
YLT: Dost thou also make void My judgment? Dost thou condemn Me, That thou mayest be righteous?
Commentary WitnessJob 40:8Quoted commentary witness
Commentary Witness
Job 40:8
Verse 8 Wilt thou condemn me - Rather than submit to be thought in the wrong, wilt thou condemn My conduct, in order to justify thyself? Some men will never acknowledge themselves in the wrong. "God may err, but we cannot," seems to be their impious maxim. Unwillingness to acknowledge a fault frequently leads men, directly or indirectly, to this sort of blasphemy. There are three words most difficult to be pronounced in all languages, - I Am Wrong.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 40:8
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Am Wrong
Exposition: Job 40:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 40:9
Hebrew
וְאִם־זְרוֹעַ כָּאֵל ׀ לָךְ וּבְקוֹל כָּמֹהוּ תַרְעֵֽם׃ve'im-zervo'a-kha'el- -lakhe-vveqvol-khamohv-tare'em
KJV: Hast thou an arm like God? or canst thou thunder with a voice like him?
AKJV: Have you an arm like God? or can you thunder with a voice like him?
ASV: Or hast thou an arm like God?
YLT: And an arm like God hast thou? And with a voice like Him dost thou thunder?
Commentary WitnessJob 40:9Quoted commentary witness
Commentary Witness
Job 40:9
Verse 9 Hast thou an arm like God? - Every word, from this to the end of Job 40:14, has a wonderful tendency to humble the soul; and it is no wonder that at the conclusion of these sayings Job fell in the dust confounded, and ascribed righteousness to his Maker.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 40:9
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 40:14
Named authorities or texts detected in the witness
- Maker
Exposition: Job 40:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Hast thou an arm like God? or canst thou thunder with a voice like him?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 40:10
Hebrew
עֲדֵה נָא גָֽאוֹן וָגֹבַהּ וְהוֹד וְהָדָר תִּלְבָּֽשׁ׃'adeh-na'-ga'von-vagovah-vehvod-vehadar-tilevash
KJV: Deck thyself now with majesty and excellency; and array thyself with glory and beauty.
AKJV: Deck yourself now with majesty and excellency; and array yourself with glory and beauty.
ASV: Deck thyself now with excellency and dignity;
YLT: Put on, I pray thee, excellency and loftiness, Yea, honour and beauty put on.
Commentary WitnessJob 40:10Quoted commentary witness
Commentary Witness
Job 40:10
Verse 10 Deck thyself now with majesty - Act like God, seeing thou hast been assuming to thyself perfections that belong to him alone.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 40:10
Source lane
Apologetics Bible source bundle
Exposition: Job 40:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Deck thyself now with majesty and excellency; and array thyself with glory and beauty.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 40:11
Hebrew
הָפֵץ עֶבְרוֹת אַפֶּךָ וּרְאֵה כָל־גֵּאֶה וְהַשְׁפִּילֵֽהוּ׃hafetz-'evervot-'afekha-vre'eh-khal-ge'eh-vehashefiylehv
KJV: Cast abroad the rage of thy wrath: and behold every one that is proud, and abase him.
AKJV: Cast abroad the rage of your wrath: and behold every one that is proud, and abase him.
ASV: Pour forth the overflowings of thine anger;
YLT: Scatter abroad the wrath of thine anger, And see every proud one, and make him low.
Commentary Witness (Generated)Job 40:11Generated editorial synthesis
Commentary Witness (Generated)
Job 40:11
Job 40:11 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Cast abroad the rage of thy wrath: and behold every one that is proud, and abase him.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Job 40:11
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 40:11
Exposition: Job 40:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Cast abroad the rage of thy wrath: and behold every one that is proud, and abase him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 40:12
Hebrew
רְאֵה כָל־גֵּאֶה הַכְנִיעֵהוּ וַהֲדֹךְ רְשָׁעִים תַּחְתָּֽם׃re'eh-khal-ge'eh-hakheniy'ehv-vahadokhe-resha'iym-tachetam
KJV: Look on every one that is proud, and bring him low; and tread down the wicked in their place.
AKJV: Look on every one that is proud, and bring him low; and tread down the wicked in their place.
ASV: Look on every one that is proud, and bring him low;
YLT: See every proud one--humble him, And tread down the wicked in their place.
Commentary Witness (Generated)Job 40:12Generated editorial synthesis
Commentary Witness (Generated)
Job 40:12
Job 40:12 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Look on every one that is proud, and bring him low; and tread down the wicked in their place.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Job 40:12
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 40:12
Exposition: Job 40:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Look on every one that is proud, and bring him low; and tread down the wicked in their place.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 40:13
Hebrew
טָמְנֵם בֶּעָפָר יָחַד פְּנֵיהֶם חֲבֹשׁ בַּטָּמֽוּן׃tamenem-ve'afar-yachad-feneyhem-chavosh-vatamvn
KJV: Hide them in the dust together; and bind their faces in secret.
AKJV: Hide them in the dust together; and bind their faces in secret.
ASV: Hide them in the dust together;
YLT: Hide them in the dust together, Their faces bind in secret.
Commentary WitnessJob 40:13Quoted commentary witness
Commentary Witness
Job 40:13
Verse 13 Hide them in the dust together - Blend the high and the low, the rich and the poor, in one common ruin. Show them that thou art supreme, and canst do whatsoever thou pleasest. Bind their faces in secret - This seems to refer to the custom of preserving mummies: the whole body is wrapped round with strong swathings of linen or cotton cloth. Not only the limbs, but the very head, face, and all, are rolled round with strong filleting, so that not one feature can be seen, not even the protuberance of the nose. On the outside of these involutions a human face is ordinarily painted; but as to the real face itself, it is emphatically bound in secret, for those rollers are never intended to be removed.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 40:13
Source lane
Apologetics Bible source bundle
Exposition: Job 40:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Hide them in the dust together; and bind their faces in secret.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 40:14
Hebrew
וְגַם־אֲנִי אוֹדֶךָּ כִּֽי־תוֹשִׁעַ לְךָ יְמִינֶֽךָ׃vegam-'aniy-'vodekha-khiy-tvoshi'a-lekha-yemiynekha
KJV: Then will I also confess unto thee that thine own right hand can save thee.
AKJV: Then will I also confess to you that your own right hand can save you. ¶
ASV: Then will I also confess of thee
YLT: And even I--I do praise thee, For thy right hand giveth salvation to thee.
Commentary WitnessJob 40:14Quoted commentary witness
Commentary Witness
Job 40:14
Verse 14 Thine own right hand can save thee - It is the prerogative of God alone to save the human soul. Nothing less than unlimited power, exerted under the direction and impulse of unbounded mercy, can save a sinner. This is most clearly asserted in this speech of Jehovah: When thou canst extend an arm like God, i.e., an uncontrollable power - when thou canst arm thyself with the lightning of heaven, and thunder with a voice like God - when thou canst deck thyself with the ineffable glory, beauty, and splendor of the supreme majesty of Jehovah - when thou canst dispense thy judgments over all the earth, to abase the proud, and tread down the wicked - when thou canst as having the keys of hell and death, blend the high and the low in the dust together; then I will acknowledge to thee that thy own right hand can save thee. In other words: Salvation belongeth unto the Lord; no man can save his own soul by works of righteousness which he has done, is doing, or can possibly do, to all eternity. Without Jesus every human spirit must have perished everlastingly. Glory be to God for his unspeakable gift!
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 40:14
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Jesus
- Jehovah
- Lord
Exposition: Job 40:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then will I also confess unto thee that thine own right hand can save thee.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 40:15
Hebrew
הִנֵּה־נָא בְהֵמוֹת אֲשֶׁר־עָשִׂיתִי עִמָּךְ חָצִיר כַּבָּקָר יֹאכֵֽל׃hineh-na'-vehemvot-'asher-'ashiytiy-'imakhe-chatziyr-khavaqar-yo'khel
KJV: Behold now behemoth, which I made with thee; he eateth grass as an ox.
AKJV: Behold now behemoth, which I made with you; he eats grass as an ox.
ASV: Behold now, behemoth, which I made as well as thee;
YLT: Lo, I pray thee, Behemoth, that I made with thee: Grass as an ox he eateth.
Commentary WitnessJob 40:15Quoted commentary witness
Commentary Witness
Job 40:15
Verse 15 Behold now behemoth - The word בהמות behemoth is the plural of בהמה behemah, which signifies cattle in general, or graminivorous animals, as distinguished from חיתו chayetho, all wild or carnivorous animals. See Gen 1:24. The former seems to mean kine, horses, asses, sheep, etc., and all employed in domestic or agricultural matters; the latter, all wild and savage beasts, such as lions, bears, tigers, etc.: but the words are not always taken in these senses. In this place it has been supposed to mean some animal of the beeve kind. The Vulgate retains the Hebrew name; so do the Syriac and Arabic. The Chaldee is indefinite, translating creature or animal. And the Septuagint is not more explicit, translating by θηρια, beasts or wild beasts; and old Coverdale, the cruell beaste, perhaps as near to the truth as any of them. From the name, therefore, or the understanding had of it by the ancient versions, we can derive no assistance relative to the individuality of the animal in question; and can only hope to find what it is by the characteristics it bears in the description here given of it. These, having been carefully considered and deeply investigated both by critics and naturalists, have led to the conclusion that either the elephant, or the hippopotamus or river-horse, is the animal in question; and on comparing the characteristics between these two, the balance is considerably in favor of the hippopotamus. But even here there are still some difficulties, as there are some parts of the description which do not well suit even the hippopotamus; and therefore I have my doubts whether either of the animals above is that in question, or whether any animal now in existence be that described by the Almighty. Mr. Good supposes, and I am of the same opinion, that the animal here described is now extinct. The skeletons of three lost genera have actually been found out: these have been termed palaeotherium, anoplotherium, and mastodon or mammoth. From an actual examination of a part of the skeleton of what is termed the mammoth, I have described it in my note on Gen 1:24. As I do not believe that either the elephant or the river-horse is intended here, I shall not take up the reader's time with any detailed description. The elephant is well known; and, though not an inhabitant of these countries, has been so often imported in a tame state, and so frequently occurs in exhibitions of wild beasts, that multitudes, even of the common people, have seen this tremendous, docile, and sagacious animal. Of the hippopotamus or river-horse, little is generally known but by description, as the habits of this animal will not permit him to be tamed. His amphibious nature prevents his becoming a constant resident on dry land. The hippopotamus inhabits the rivers of Africa and the lakes of Ethiopia: feeds generally by night; wanders only a few miles from water; feeds on vegetables and roots of trees, but never on fish; lays waste whole plantations of the sugar-cane, rice, and other grain. When irritated or wounded, it will attack boats and men with much fury. It moves slowly and heavily: swims dexterously; walks deliberately and leisurely over head into the water; and pursues his way, even on all fours, on the bottom; but cannot remain long under the water without rising to take in air. It sleeps in reedy places; has a tremendous voice, between the lowing of an ox and the roaring of the elephant. Its head is large; its mouth, very wide; its skin, thick and almost devoid of hair; and its tail, naked and about a foot long. It is nearly as large as the elephant, and some have been found seventeen feet long. Mr. Good observes: "Both the elephant and hippopotamus are naturally quiet animals; and never interfere with the grazing of others of different kinds unless they be irritated. The behemoth, on the contrary, is represented as a quadruped of a ferocious nature, and formed for tyranny, if not rapacity; equally lord of the floods and of the mountains; rushing with rapidity of foot, instead of slowness or stateliness; and possessing a rigid and enormous tail, like a cedar tree, instead of a short naked tail of about a foot long, as the hippopotamus; or a weak, slender, hog-shaped tail, as the elephant." The mammoth, for size, will answer the description in this place, especially Job 40:19 : He is the chief of the ways of God. That to which the part of a skeleton belonged which I examined, must have been, by computation, not less than twenty-five feet high, and sixty feet in length! The bones of one toe I measured, and found them three feet in length! One of the very smallest grinders of an animal of this extinct species, full of processes on the surface more than an inch in depth, which shows that the animal had lived on flesh, I have just now weighed, and found it, in its very dry state, four pounds eight ounces, avoirdupois: the same grinder of an elephant I have weighed also, and found it just two pounds. The mammoth, therefore, from this proportion, must have been as large as two elephants and a quarter. We may judge by this of its size: elephants are frequently ten and eleven feet high; this will make the mammoth at least twenty-five or twenty-six feet high; and as it appears to have been a many-toed animal, the springs which such a creature could make must have been almost incredible: nothing by swiftness could have escaped its pursuit. God seems to have made it as the proof of his power; and had it been prolific, and not become extinct, it would have depopulated the earth. Creatures of this kind must have been living in the days of Job; the behemoth is referred to here, as if perfectly and commonly known. He eateth grass as an ox - This seems to be mentioned as something remarkable in this animal: that though from the form of his teeth he must have been carnivorous, yet he ate grass as an ox; he lived both on animal and vegetable food.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 40:15
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Gen 1:24
- Job 40:19
Named authorities or texts detected in the witness
- Septuagint
- Vulgate
- Arabic
- Coverdale
- These
- Almighty
- Mr
- Ethiopia
- Job
Exposition: Job 40:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Behold now behemoth, which I made with thee; he eateth grass as an ox.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 40:16
Hebrew
הִנֵּה־נָא כֹחוֹ בְמָתְנָיו וְאֹנוֹ בִּשְׁרִירֵי בִטְנֽוֹ׃hineh-na'-khochvo-vematenayv-ve'onvo-visheriyrey-vitenvo
KJV: Lo now, his strength is in his loins, and his force is in the navel of his belly.
AKJV: See now, his strength is in his loins, and his force is in the navel of his belly.
ASV: Lo now, his strength is in his loins,
YLT: Lo, I pray thee, his power is in his loins, And his strength in the muscles of his belly.
Commentary WitnessJob 40:16Quoted commentary witness
Commentary Witness
Job 40:16
Verse 16 His strength is in his loins - This refers to his great agility, notwithstanding his bulk; by the strength of his loins he was able to take vast springs, and make astonishing bounds.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 40:16
Source lane
Apologetics Bible source bundle
Exposition: Job 40:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Lo now, his strength is in his loins, and his force is in the navel of his belly.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 40:17
Hebrew
יַחְפֹּץ זְנָבוֹ כְמוֹ־אָרֶז גִּידֵי פחדו פַחֲדָיו יְשֹׂרָֽגוּ׃yachefotz-zenavvo-khemvo-'arez-giydey-fchdv-fachadayv-yeshoragv
KJV: He moveth his tail like a cedar: the sinews of his stones are wrapped together.
AKJV: He moves his tail like a cedar: the sinews of his stones are wrapped together.
ASV: He moveth his tail like a cedar:
YLT: He doth bend his tail as a cedar, The sinews of his thighs are wrapped together,
Commentary WitnessJob 40:17Quoted commentary witness
Commentary Witness
Job 40:17
Verse 17 He moveth his tail like a cedar - Therefore it was neither the elephant, who has a tail like that of the hog, nor the hippopotamus, whose tail is only about a foot long. The sinews of his stones - I translate with Mr. Good, and for the same reasons, the sinews of his haunches, which is still more characteristic; as the animal must have excelled in leaping.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 40:17
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Mr
- Good
Exposition: Job 40:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He moveth his tail like a cedar: the sinews of his stones are wrapped together.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 40:18
Hebrew
עֲצָמָיו אֲפִיקֵי נְחוּשָׁה גְּרָמָיו כִּמְטִיל בַּרְזֶֽל׃'atzamayv-'afiyqey-nechvshah-geramayv-khimetiyl-varezel
KJV: His bones are as strong pieces of brass; his bones are like bars of iron.
AKJV: His bones are as strong pieces of brass; his bones are like bars of iron.
ASV: His bones areastubes of brass;
YLT: His bones are tubes of brass, His bones are as a bar of iron.
Commentary WitnessJob 40:18Quoted commentary witness
Commentary Witness
Job 40:18
Verse 18 His bones are as strong pieces of brass-bars of iron - The tusk I have mentioned above is uncommonly hard, solid, and weighty for its size.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 40:18
Source lane
Apologetics Bible source bundle
Exposition: Job 40:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'His bones are as strong pieces of brass; his bones are like bars of iron.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 40:19
Hebrew
הוּא רֵאשִׁית דַּרְכֵי־אֵל הָעֹשׂוֹ יַגֵּשׁ חַרְבּֽוֹ׃hv'-re'shiyt-darekhey-'el-ha'oshvo-yagesh-charevvo
KJV: He is the chief of the ways of God: he that made him can make his sword to approach unto him.
AKJV: He is the chief of the ways of God: he that made him can make his sword to approach to him.
ASV: He is the chief of the ways of God:
YLT: He is a beginning of the ways of God, His Maker bringeth nigh his sword;
Commentary WitnessJob 40:19Quoted commentary witness
Commentary Witness
Job 40:19
Verse 19 He is the chief of the ways of God - The largest, strongest, and swiftest quadruped that God has formed. He that made him - No power of man or beast can overcome him. God alone can overcome him, and God alone could make his sword (of extinction) approach to him.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 40:19
Source lane
Apologetics Bible source bundle
Exposition: Job 40:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He is the chief of the ways of God: he that made him can make his sword to approach unto him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 40:20
Hebrew
כִּֽי־בוּל הָרִים יִשְׂאוּ־לוֹ וְֽכָל־חַיַּת הַשָּׂדֶה יְשַֽׂחֲקוּ־שָֽׁם׃khiy-vvl-hariym-yishe'v-lvo-vekhal-chayat-hashadeh-yeshachaqv-sham
KJV: Surely the mountains bring him forth food, where all the beasts of the field play.
AKJV: Surely the mountains bring him forth food, where all the beasts of the field play.
ASV: Surely the mountains bring him forth food,
YLT: For food do mountains bear for him, And all the beasts of the field play there.
Commentary WitnessJob 40:20Quoted commentary witness
Commentary Witness
Job 40:20
Verse 20 The mountains bring him forth food - It cannot therefore be the hippopotamus, as he is seldom found far from the rivers where he has his chief residence. Where all the beasts of the field play - He frequents those places where he can have most prey. He makes a mock of all the beasts of the field. They can neither resist his power, nor escape from his agility. All this answers to what we know of the mammoth, but not at all to the hippopotamus.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 40:20
Source lane
Apologetics Bible source bundle
Exposition: Job 40:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Surely the mountains bring him forth food, where all the beasts of the field play.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 40:21
Hebrew
תַּֽחַת־צֶאֱלִים יִשְׁכָּב בְּסֵתֶר קָנֶה וּבִצָּֽה׃tachat-tze'eliym-yishekhav-veseter-qaneh-vvitzah
KJV: He lieth under the shady trees, in the covert of the reed, and fens.
AKJV: He lies under the shady trees, in the covert of the reed, and fens.
ASV: He lieth under the lotus-trees,
YLT: Under shades he lieth down, In a secret place of reed and mire.
Commentary WitnessJob 40:21Quoted commentary witness
Commentary Witness
Job 40:21
Verse 21 He lieth under the shady trees - This and the following verses refer to certain habits of the behemoth, with which we are and must be unacquainted,
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 40:21
Source lane
Apologetics Bible source bundle
Exposition: Job 40:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He lieth under the shady trees, in the covert of the reed, and fens.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 40:22
Hebrew
יְסֻכֻּהוּ צֶאֱלִים צִֽלֲלוֹ יְסֻבּוּהוּ עַרְבֵי־נָֽחַל׃yesukhuhv-tze'eliym-tzilalvo-yesuvvhv-'arevey-nachal
KJV: The shady trees cover him with their shadow; the willows of the brook compass him about.
AKJV: The shady trees cover him with their shadow; the willows of the brook compass him about.
ASV: The lotus-trees cover him with their shade;
YLT: Cover him do shades, with their shadow, Cover him do willows of the brook.
Commentary Witness (Generated)Job 40:22Generated editorial synthesis
Commentary Witness (Generated)
Job 40:22
Job 40:22 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The shady trees cover him with their shadow; the willows of the brook compass him about.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Job 40:22
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 40:22
Exposition: Job 40:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The shady trees cover him with their shadow; the willows of the brook compass him about.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 40:23
Hebrew
הֵן יַעֲשֹׁק נָהָר לֹא יַחְפּוֹז יִבְטַח ׀ כִּֽי־יָגִיחַ יַרְדֵּן אֶל־פִּֽיהוּ׃hen-ya'ashoq-nahar-lo'-yachefvoz-yivetach- -khiy-yagiycha-yareden-'el-fiyhv
KJV: Behold, he drinketh up a river, and hasteth not: he trusteth that he can draw up Jordan into his mouth.
AKJV: Behold, he drinks up a river, and hastens not: he trusts that he can draw up Jordan into his mouth.
ASV: Behold, if a river overflow, he trembleth not;
YLT: Lo, a flood oppresseth--he doth not haste, He is confident though Jordan Doth come forth unto his mouth.
Commentary WitnessJob 40:23Quoted commentary witness
Commentary Witness
Job 40:23
Verse 23 Behold, he drinketh up a river - A similar mode of expression, and of precisely the same meaning, as that in Job 39:24 : "He swalloweth the ground with fierceness." No river can stop his course: he wades through all; stems every tide and torrent; and hurries not as though he were in danger. He trusteth that he can draw up Jordan - Even when the river overflows its banks, it is no stoppage to him: though the whole impetuosity of its stream rush against his mouth, he is not afraid. Mr. Good has seized the true idea in his translation of this verse: - "If the stream rage, he revileth not: He is unmoved, though Jordan rush against his mouth." From this mention of Jordan it is probable that the behemoth was once an inhabitant of the mountains, marshes, and woods, of the land of Palestine.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 40:23
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 39:24
Named authorities or texts detected in the witness
- Behold
- Mr
- Palestine
Exposition: Job 40:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Behold, he drinketh up a river, and hasteth not: he trusteth that he can draw up Jordan into his mouth.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Job 40:24
Hebrew
בְּעֵינָיו יִקָּחֶנּוּ בְּמֽוֹקְשִׁים יִנְקָב־אָֽף׃ve'eynayv-yiqachenv-vemvoqeshiym-yineqav-'af
KJV: He taketh it with his eyes: his nose pierceth through snares.
AKJV: He takes it with his eyes: his nose pierces through snares.
ASV: Shall any take him when he is on the watch,
YLT: Before his eyes doth one take him, With snares doth one pierce the nose?
Commentary WitnessJob 40:24Quoted commentary witness
Commentary Witness
Job 40:24
Verse 24 He taketh it with his eyes - He looks at the sweeping tide, and defies it. His nose pierceth through snares - If fences of strong stakes be made in order to restrain him, or prevent him from passing certain boundaries, he tears them in pieces with his teeth; or, by pressing his nose against them, breaks them off. If other parts of the description would answer, this might well apply to the elephant, the nose here meaning the proboscis, with which he can split trees, or even tear them up from the roots! Thus ends the description of the behemoth; what I suppose to be the mastodon or mammoth, or some creature of this kind, that God made as the chief of his works, exhibited in various countries for a time, cut them off from the earth, but by his providence preserved many of their skeletons, that succeeding ages might behold the mighty power which produced this chief of the ways of God, and admire the providence that rendered that race extinct which would otherwise, in all probability, have extinguished every other race of animals! I am not unapprized of the strong arguments produced by learned men to prove, on the one hand, that behemoth is the elephant; and, on the other, that he is the hippopotamus or river-horse, and I have carefully read all that Bochart, that chief of learned men, has said on the subject. But I am convinced that an animal now extinct, probably of the kind already mentioned, is the creature pointed out and described by the inspiration of God in this chapter. On Job 40:1 of this chapter we have seen, from Mr. Heath's remarks, that the fourteen first verses were probably transposed. In the following observations Dr. Kennicott appears to prove the point. "It will be here objected, that the poem could not possibly end with this question from Job; and, among other reasons, for this in particular; because we read in the very next verse, That after the Lord had spoken these words unto Job, etc. If, therefore, the last speaker was not Job, but the Lord, Job could not originally have concluded this poem, as he does at present. "This objection I hold to be exceedingly important; and, indeed, to prove decisively that the poem must have ended at first with some speech from God. "And this remark leads directly to a very interesting inquiry: What was at first the conclusion of this poem? This may, I presume, be pointed out and determined, not by the alteration of any one word, but only by allowing a dislocation of the fourteen verses which now begin the fortieth chapter. Chapters 38, 39, 40, and 41, contain a magnificent display of the Divine power and wisdom in the works of the Creator; specifying the lion, raven, wild goat, wild ass, unicorn, peacock, ostrich, horse, hawk, eagle, behemoth, and leviathan. "Now, it must have surprised most readers to find that the description of these creatures is strangely interrupted at Job 40:1, and as strangely resumed afterwards at Job 40:15; and therefore, if these fourteen verses will connect with and regularly follow what now ends the poem, we cannot much doubt that these fourteen verses have again found their true station, and should be restored to it. "The greatness of the supposed transposition is no objection: because so many verses as would fill one piece of vellum in an ancient roll, might be easily sewed in before or after its proper place. In the case before us, the twenty-five lines in the first fourteen verses of chapter xl. seem to have been sewed in improperly after Job 39:30, instead of after Job 42:6. That such large parts have been transposed in rolls to make which the parts are sewed together is absolutely certain; and that this has been the case here, is still more probable for the following reason: - "The lines here supposed to be out of place are twenty-five, and contain ninety-two words; which might be written on one piece or page of vellum. But the MS. in which these twenty-five lines made one page, must be supposed to have the same, or nearly the same, number of lines in each of the pages adjoining. And it would greatly strengthen this presumption if these twenty-five lines would fall in regularly at the end of any other set of lines, nearly of the same number; if they would fall in after the next set of twenty-five, or the second set, or the third, or the fourth, etc. Now, this is actually the case here; for the lines after these twenty-five, being one hundred or one hundred and one, make just four times twenty-five. And, therefore, if we consider these one hundred and twenty-five lines as written on five equal pieces of vellum, it follows that the fifth piece might be carelessly sewed up before the other four. "Let us also observe that present disorder of the speeches, which is this. In chapters 38 and 39, God first speaks to Job. The end of chapter 39 is followed by, 'And the Lord answered Job and said,' whilst yet Job had not replied. At Job 40:3-5, Job answers; but he says, he had then spoken Twice, and he would add no more; whereas, this was his first reply, and he speaks afterwards. From Job 40:15-41:34 are now the descriptions of behemoth and leviathan, which would regularly follow the descriptions of the horse, hawk, and eagle. And from Job 42:1-6 is now Job's speech, after which we read in Job 42:7, 'After the Lord had spoken these words unto Job!' "Now, all these confusions are removed at once if we only allow that a piece of vellum containing the twenty-five lines, (Job 40:1-14), originally followed Job 42:6. For then, after God's first speech, ending with leviathan, Job replies: then God, to whom Job replies the second time, when he added no more; and then God addresses him the third, when Job is silent, and the poem concludes: upon which the narrative opens regularly, with saying, 'After the Lord had spoken these words unto Job,' etc. Job 42:7." - Kennicott's Remarks, p. 161. The reader will find much more satisfaction if he read the places as above directed. Having ended chapter 29, proceed immediately to Job 40:15; go on regularly to the end of Job 42:6, and immediately after that add Job 40:1-14. We shall find then that the poem has a consistent and proper ending, and that the concluding speech was spoken by Jehovah.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 40:24
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Job 40:1
- Job 40:15
- Job 39:30
- Job 42:6
- Job 40:3-5
- Job 40:15-41
- Job 42:1-6
- Job 42:7
- Job 40:1-14
Named authorities or texts detected in the witness
- Ovid
- Bochart
- Mr
- Dr
- Job
- If
- Lord
- Creator
- Now
- And
- Twice
- Remarks
- Jehovah
Exposition: Job 40:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He taketh it with his eyes: his nose pierceth through snares.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
19
Generated editorial witnesses
5
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- Job 40:1-5
- Job 40:6-14
- Job 40:15-24
- Job 42:7
- Job 40:24
- Job 40:1
- Job 40:2
- Job 40:3
- Job 40:4
- Job 42:3
- Job 40:5
- Job 40:6
- Job 38:1-3
- Job 40:7
- Job 40:8
- Job 40:14
- Job 40:9
- Job 40:10
- Job 40:11
- Job 40:12
- Job 40:13
- Gen 1:24
- Job 40:19
- Job 40:15
- Job 40:16
- Job 40:17
- Job 40:18
- Job 40:20
- Job 40:21
- Job 40:22
- Job 39:24
- Job 40:23
- Job 39:30
- Job 42:6
- Job 40:3-5
- Job 40:15-41
- Job 42:1-6
- Job 40:1-14
Named authorities or texts surfaced in commentary
- Lord
- Job
- Mr
- If
- Almighty
- Heath
- Dr
- Behold
- Maker
- Majesty
- Am Wrong
- Jesus
- Jehovah
- Septuagint
- Vulgate
- Arabic
- Coverdale
- These
- Ethiopia
- Good
- Palestine
- Ovid
- Bochart
- Creator
- Now
- And
- Twice
- Remarks
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Commentary Witness
Job 40:1
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Job 40:1
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
Named authorities or texts detected in the witness