Apologetics Bible

John 11:1

Greek

Ἦν δέ τις ἀσθενῶν, Λάζαρος ἀπὸ Βηθανίας ἐκ τῆς κώμης Μαρίας καὶ Μάρθας τῆς ἀδελφῆς αὐτῆς.

En de tis asthenon, Lazaros apo Bethanias ek tes komes Marias kai Marthas tes adelphes aytes.

KJV: Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.

AKJV: Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.

ASV: Now a certain man was sick, Lazarus of Bethany, of the village of Mary and her sister Martha.

YLT: And there was a certain one ailing, Lazarus, from Bethany, of the village of Mary and Martha her sister--

Exposition: John 11:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:2

Greek

ἦν δὲ ⸀Μαριὰμ ἡ ἀλείψασα τὸν κύριον μύρῳ καὶ ἐκμάξασα τοὺς πόδας αὐτοῦ ταῖς θριξὶν αὐτῆς, ἧς ὁ ἀδελφὸς Λάζαρος ἠσθένει.

en de Mariam e aleipsasa ton kyrion myro kai ekmaxasa toys podas aytoy tais thrixin aytes, es o adelphos Lazaros esthenei.

KJV: (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)

AKJV: (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)

ASV: And it was that Mary who anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.

YLT: and it was Mary who did anoint the Lord with ointment, and did wipe his feet with her hair, whose brother Lazarus was ailing--

Exposition: John 11:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: '(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:3

Greek

ἀπέστειλαν οὖν αἱ ἀδελφαὶ πρὸς αὐτὸν λέγουσαι· Κύριε, ἴδε ὃν φιλεῖς ἀσθενεῖ.

apesteilan oyn ai adelphai pros ayton legoysai· Kyrie, ide on phileis asthenei.

KJV: Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.

AKJV: Therefore his sisters sent to him, saying, Lord, behold, he whom you love is sick.

ASV: The sisters therefore sent unto him, saying, Lord, behold, he whom thou lovest is sick.

YLT: therefore sent the sisters unto him, saying, `Sir, lo, he whom thou dost love is ailing;'

Exposition: John 11:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:4

Greek

ἀκούσας δὲ ὁ Ἰησοῦς εἶπεν· Αὕτη ἡ ἀσθένεια οὐκ ἔστιν πρὸς θάνατον ἀλλʼ ὑπὲρ τῆς δόξης τοῦ θεοῦ ἵνα δοξασθῇ ὁ υἱὸς τοῦ θεοῦ διʼ αὐτῆς.

akoysas de o Iesoys eipen· Ayte e astheneia oyk estin pros thanaton all yper tes doxes toy theoy ina doxasthe o yios toy theoy di aytes.

KJV: When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.

AKJV: When Jesus heard that, he said, This sickness is not to death, but for the glory of God, that the Son of God might be glorified thereby.

ASV: But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified thereby.

YLT: and Jesus having heard, said, `This ailment is not unto death, but for the glory of God, that the Son of God may be glorified through it.'

Exposition: John 11:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:5

Greek

ἠγάπα δὲ ὁ Ἰησοῦς τὴν Μάρθαν καὶ τὴν ἀδελφὴν αὐτῆς καὶ τὸν Λάζαρον.

egapa de o Iesoys ten Marthan kai ten adelphen aytes kai ton Lazaron.

KJV: Now Jesus loved Martha, and her sister, and Lazarus.

AKJV: Now Jesus loved Martha, and her sister, and Lazarus.

ASV: Now Jesus loved Martha, and her sister, and Lazarus.

YLT: And Jesus was loving Martha, and her sister, and Lazarus,

Exposition: John 11:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Now Jesus loved Martha, and her sister, and Lazarus.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:6

Greek

ὡς οὖν ἤκουσεν ὅτι ἀσθενεῖ, τότε μὲν ἔμεινεν ἐν ᾧ ἦν τόπῳ δύο ἡμέρας·

os oyn ekoysen oti asthenei, tote men emeinen en o en topo dyo emeras·

KJV: When he had heard therefore that he was sick, he abode two days still in the same place where he was.

AKJV: When he had heard therefore that he was sick, he stayed two days still in the same place where he was.

ASV: When therefore he heard that he was sick, he abode at that time two days in the place where he was.

YLT: when, therefore, he heard that he is ailing, then indeed he remained in the place in which he was two days,

Exposition: John 11:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'When he had heard therefore that he was sick, he abode two days still in the same place where he was.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:7

Greek

ἔπειτα μετὰ τοῦτο λέγει τοῖς μαθηταῖς· Ἄγωμεν εἰς τὴν Ἰουδαίαν πάλιν.

epeita meta toyto legei tois mathetais· Agomen eis ten Ioydaian palin.

KJV: Then after that saith he to his disciples, Let us go into Judea again.

AKJV: Then after that says he to his disciples, Let us go into Judaea again.

ASV: Then after this he saith to the disciples, Let us go into Judæa again.

YLT: then after this, he saith to the disciples, `We may go to Judea again;'

Exposition: John 11:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then after that saith he to his disciples, Let us go into Judea again.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:8

Greek

λέγουσιν αὐτῷ οἱ μαθηταί· Ῥαββί, νῦν ἐζήτουν σε λιθάσαι οἱ Ἰουδαῖοι, καὶ πάλιν ὑπάγεις ἐκεῖ;

legoysin ayto oi mathetai· Rabbi, nyn ezetoyn se lithasai oi Ioydaioi, kai palin ypageis ekei;

KJV: His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?

AKJV: His disciples say to him, Master, the Jews of late sought to stone you; and go you thither again?

ASV: The disciples say unto him, Rabbi, the Jews were but now seeking to stone thee; and goest thou thither again?

YLT: the disciples say to him, `Rabbi, now were the Jews seeking to stone thee, and again thou dost go thither!'

Exposition: John 11:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:9

Greek

ἀπεκρίθη Ἰησοῦς· Οὐχὶ δώδεκα ⸂ὧραί εἰσιν⸃ τῆς ἡμέρας; ἐάν τις περιπατῇ ἐν τῇ ἡμέρᾳ, οὐ προσκόπτει, ὅτι τὸ φῶς τοῦ κόσμου τούτου βλέπει·

apekrithe Iesoys· Oychi dodeka orai eisin tes emeras; ean tis peripate en te emera, oy proskoptei, oti to phos toy kosmoy toytoy blepei·

KJV: Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.

AKJV: Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbles not, because he sees the light of this world.

ASV: Jesus answered, Are there not twelve hours in the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world.

YLT: Jesus answered, `Are there not twelve hours in the day? if any one may walk in the day, he doth not stumble, because the light of this world he doth see;

Exposition: John 11:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:10

Greek

ἐὰν δέ τις περιπατῇ ἐν τῇ νυκτί, προσκόπτει, ὅτι τὸ φῶς οὐκ ἔστιν ἐν αὐτῷ.

ean de tis peripate en te nykti, proskoptei, oti to phos oyk estin en ayto.

KJV: But if a man walk in the night, he stumbleth, because there is no light in him.

AKJV: But if a man walk in the night, he stumbles, because there is no light in him.

ASV: But if a man walk in the night, he stumbleth, because the light is not in him.

YLT: and if any one may walk in the night, he stumbleth, because the light is not in him.'

Exposition: John 11:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But if a man walk in the night, he stumbleth, because there is no light in him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:11

Greek

ταῦτα εἶπεν, καὶ μετὰ τοῦτο λέγει αὐτοῖς· Λάζαρος ὁ φίλος ἡμῶν κεκοίμηται, ἀλλὰ πορεύομαι ἵνα ἐξυπνίσω αὐτόν.

tayta eipen, kai meta toyto legei aytois· Lazaros o philos emon kekoimetai, alla poreyomai ina exypniso ayton.

KJV: These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.

AKJV: These things said he: and after that he says to them, Our friend Lazarus sleeps; but I go, that I may awake him out of sleep.

ASV: These things spake he: and after this he saith unto them, Our friend Lazarus is fallen asleep; but I go, that I may awake him out of sleep.

YLT: These things he said, and after this he saith to them, `Lazarus our friend hath fallen asleep, but I go on that I may awake him;'

Exposition: John 11:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:12

Greek

εἶπαν οὖν οἱ μαθηταὶ ⸀αὐτῷ· Κύριε, εἰ κεκοίμηται σωθήσεται.

eipan oyn oi mathetai ayto· Kyrie, ei kekoimetai sothesetai.

KJV: Then said his disciples, Lord, if he sleep, he shall do well.

AKJV: Then said his disciples, Lord, if he sleep, he shall do well.

ASV: The disciples therefore said unto him, Lord, if he is fallen asleep, he will recover.

YLT: therefore said his disciples, `Sir, if he hath fallen asleep, he will be saved;'

Exposition: John 11:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then said his disciples, Lord, if he sleep, he shall do well.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:13

Greek

εἰρήκει δὲ ὁ Ἰησοῦς περὶ τοῦ θανάτου αὐτοῦ. ἐκεῖνοι δὲ ἔδοξαν ὅτι περὶ τῆς κοιμήσεως τοῦ ὕπνου λέγει.

eirekei de o Iesoys peri toy thanatoy aytoy. ekeinoi de edoxan oti peri tes koimeseos toy ypnoy legei.

KJV: Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.

AKJV: However, Jesus spoke of his death: but they thought that he had spoken of taking of rest in sleep.

ASV: Now Jesus had spoken of his death: but they thought that he spake of taking rest in sleep.

YLT: but Jesus had spoken about his death, but they thought that about the repose of sleep he speaketh.

Exposition: John 11:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:14

Greek

τότε οὖν εἶπεν αὐτοῖς ὁ Ἰησοῦς παρρησίᾳ· Λάζαρος ἀπέθανεν,

tote oyn eipen aytois o Iesoys parresia· Lazaros apethanen,

KJV: Then said Jesus unto them plainly, Lazarus is dead.

AKJV: Then said Jesus to them plainly, Lazarus is dead.

ASV: Then Jesus therefore said unto them plainly, Lazarus is dead.

YLT: Then, therefore, Jesus said to them freely, `Lazarus hath died;

Exposition: John 11:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then said Jesus unto them plainly, Lazarus is dead.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:15

Greek

καὶ χαίρω διʼ ὑμᾶς, ἵνα πιστεύσητε, ὅτι οὐκ ἤμην ἐκεῖ· ἀλλὰ ἄγωμεν πρὸς αὐτόν.

kai chairo di ymas, ina pisteysete, oti oyk emen ekei· alla agomen pros ayton.

KJV: And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.

AKJV: And I am glad for your sakes that I was not there, to the intent you may believe; nevertheless let us go to him.

ASV: And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.

YLT: and I rejoice, for your sake, (that ye may believe,) that I was not there; but we may go to him;'

Exposition: John 11:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:16

Greek

εἶπεν οὖν Θωμᾶς ὁ λεγόμενος Δίδυμος τοῖς συμμαθηταῖς· Ἄγωμεν καὶ ἡμεῖς ἵνα ἀποθάνωμεν μετʼ αὐτοῦ.

eipen oyn Thomas o legomenos Didymos tois symmathetais· Agomen kai emeis ina apothanomen met aytoy.

KJV: Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.

AKJV: Then said Thomas, which is called Didymus, to his fellow disciples, Let us also go, that we may die with him.

ASV: Thomas therefore, who is called Didymus, said unto his fellow-disciples, Let us also go, that we may die with him.

YLT: therefore said Thomas, who is called Didymus, to the fellow-disciples, `We may go--we also, that we may die with him,'

Exposition: John 11:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:17

Greek

Ἐλθὼν οὖν ὁ Ἰησοῦς εὗρεν αὐτὸν τέσσαρας ⸂ἤδη ἡμέρας⸃ ἔχοντα ἐν τῷ μνημείῳ.

Elthon oyn o Iesoys eyren ayton tessaras ede emeras echonta en to mnemeio.

KJV: Then when Jesus came, he found that he had lain in the grave four days already.

AKJV: Then when Jesus came, he found that he had lain in the grave four days already.

ASV: So when Jesus came, he found that he had been in the tomb four days already.

YLT: Jesus, therefore, having come, found him having been four days already in the tomb.

Exposition: John 11:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then when Jesus came, he found that he had lain in the grave four days already.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:18

Greek

ἦν δὲ ⸀ἡ Βηθανία ἐγγὺς τῶν Ἱεροσολύμων ὡς ἀπὸ σταδίων δεκαπέντε.

en de e Bethania eggys ton Ierosolymon os apo stadion dekapente.

KJV: Now Bethany was nigh unto Jerusalem, about fifteen furlongs off:

AKJV: Now Bethany was near to Jerusalem, about fifteen furlongs off:

ASV: Now Bethany was nigh unto Jerusalem, about fifteen furlongs off;

YLT: And Bethany was nigh to Jerusalem, about fifteen furlongs off,

Exposition: John 11:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Now Bethany was nigh unto Jerusalem, about fifteen furlongs off:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:19

Greek

⸂πολλοὶ δὲ⸃ ἐκ τῶν Ἰουδαίων ἐληλύθεισαν πρὸς ⸀τὴν Μάρθαν καὶ ⸀Μαριὰμ ἵνα παραμυθήσωνται αὐτὰς περὶ τοῦ ⸀ἀδελφοῦ.

polloi de ek ton Ioydaion elelytheisan pros ten Marthan kai Mariam ina paramythesontai aytas peri toy adelphoy.

KJV: And many of the Jews came to Martha and Mary, to comfort them concerning their brother.

AKJV: And many of the Jews came to Martha and Mary, to comfort them concerning their brother.

ASV: and many of the Jews had come to Martha and Mary, to console them concerning their brother.

YLT: and many of the Jews had come unto Martha and Mary, that they might comfort them concerning their brother;

Exposition: John 11:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And many of the Jews came to Martha and Mary, to comfort them concerning their brother.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:20

Greek

ἡ οὖν Μάρθα ὡς ἤκουσεν ὅτι Ἰησοῦς ἔρχεται ὑπήντησεν αὐτῷ· ⸀Μαρία δὲ ἐν τῷ οἴκῳ ἐκαθέζετο.

e oyn Martha os ekoysen oti Iesoys erchetai ypentesen ayto· Maria de en to oiko ekathezeto.

KJV: Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.

AKJV: Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.

ASV: Martha therefore, when she heard that Jesus was coming, went and met him: but Mary still sat in the house.

YLT: Martha, therefore, when she heard that Jesus doth come, met him, and Mary kept sitting in the house.

Exposition: John 11:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:21

Greek

εἶπεν οὖν ⸀ἡ Μάρθα πρὸς ⸀τὸν Ἰησοῦν· Κύριε, εἰ ἦς ὧδε ⸂οὐκ ἂν ἀπέθανεν ὁ ἀδελφός μου⸃·

eipen oyn e Martha pros ton Iesoyn· Kyrie, ei es ode oyk an apethanen o adelphos moy·

KJV: Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.

AKJV: Then said Martha to Jesus, Lord, if you had been here, my brother had not died.

ASV: Martha therefore said unto Jesus, Lord, if thou hadst been here, my brother had not died.

YLT: Martha, therefore, said unto Jesus, `Sir, if thou hadst been here, my brother had not died;

Exposition: John 11:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:22

Greek

⸀καὶ νῦν οἶδα ὅτι ὅσα ἂν αἰτήσῃ τὸν θεὸν δώσει σοι ὁ θεός.

kai nyn oida oti osa an aitese ton theon dosei soi o theos.

KJV: But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.

AKJV: But I know, that even now, whatever you will ask of God, God will give it you.

ASV: And even now I know that, whatsoever thou shalt ask of God, God will give thee.

YLT: but even now, I have known that whatever thou mayest ask of God, God will give to thee;'

Exposition: John 11:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:23

Greek

λέγει αὐτῇ ὁ Ἰησοῦς· Ἀναστήσεται ὁ ἀδελφός σου.

legei ayte o Iesoys· Anastesetai o adelphos soy.

KJV: Jesus saith unto her, Thy brother shall rise again.

AKJV: Jesus says to her, Your brother shall rise again.

ASV: Jesus saith unto her, Thy brother shall rise again.

YLT: Jesus saith to her, `Thy brother shall rise again.'

Exposition: John 11:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Jesus saith unto her, Thy brother shall rise again.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:24

Greek

λέγει αὐτῷ ⸀ἡ Μάρθα· Οἶδα ὅτι ἀναστήσεται ἐν τῇ ἀναστάσει ἐν τῇ ἐσχάτῃ ἡμέρᾳ.

legei ayto e Martha· Oida oti anastesetai en te anastasei en te eschate emera.

KJV: Martha saith unto him, I know that he shall rise again in the resurrection at the last day.

AKJV: Martha says to him, I know that he shall rise again in the resurrection at the last day.

ASV: Martha saith unto him, I know that he shall rise again in the resurrection at the last day.

YLT: Martha saith to him, `I have known that he will rise again, in the rising again in the last day;'

Exposition: John 11:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Martha saith unto him, I know that he shall rise again in the resurrection at the last day.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:25

Greek

εἶπεν αὐτῇ ὁ Ἰησοῦς· Ἐγώ εἰμι ἡ ἀνάστασις καὶ ἡ ζωή· ὁ πιστεύων εἰς ἐμὲ κἂν ἀποθάνῃ ζήσεται,

eipen ayte o Iesoys· Ego eimi e anastasis kai e zoe· o pisteyon eis eme kan apothane zesetai,

KJV: Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:

AKJV: Jesus said to her, I am the resurrection, and the life: he that believes in me, though he were dead, yet shall he live:

ASV: Jesus said unto her, I am the resurrection, and the life: he that believeth on me, though he die, yet shall he live;

YLT: Jesus said to her, `I am the rising again, and the life; he who is believing in me, even if he may die, shall live;

Exposition: John 11:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:26

Greek

καὶ πᾶς ὁ ζῶν καὶ πιστεύων εἰς ἐμὲ οὐ μὴ ἀποθάνῃ εἰς τὸν αἰῶνα· πιστεύεις τοῦτο;

kai pas o zon kai pisteyon eis eme oy me apothane eis ton aiona· pisteyeis toyto;

KJV: And whosoever liveth and believeth in me shall never die. Believest thou this?

AKJV: And whoever lives and believes in me shall never die. Believe you this?

ASV: and whosoever liveth and believeth on me shall never die. Believest thou this?

YLT: and every one who is living and believing in me shall not die--to the age;

Exposition: John 11:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And whosoever liveth and believeth in me shall never die. Believest thou this?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:27

Greek

λέγει αὐτῷ· Ναί, κύριε· ἐγὼ πεπίστευκα ὅτι σὺ εἶ ὁ χριστὸς ὁ υἱὸς τοῦ θεοῦ ὁ εἰς τὸν κόσμον ἐρχόμενος.

legei ayto· Nai, kyrie· ego pepisteyka oti sy ei o christos o yios toy theoy o eis ton kosmon erchomenos.

KJV: She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.

AKJV: She says to him, Yes, Lord: I believe that you are the Christ, the Son of God, which should come into the world.

ASV: She saith unto him, Yea, Lord: I have believed that thou art the Christ, the Son of God, even he that cometh into the world.

YLT: believest thou this?' she saith to him, `Yes, sir, I have believed that thou art the Christ, the Son of God, who is coming to the world.'

Exposition: John 11:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:28

Greek

Καὶ ⸀τοῦτο εἰποῦσα ἀπῆλθεν καὶ ἐφώνησεν ⸀Μαριὰμ τὴν ἀδελφὴν αὐτῆς λάθρᾳ εἰποῦσα· Ὁ διδάσκαλος πάρεστιν καὶ φωνεῖ σε.

Kai toyto eipoysa apelthen kai ephonesen Mariam ten adelphen aytes lathra eipoysa· O didaskalos parestin kai phonei se.

KJV: And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.

AKJV: And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calls for you.

ASV: And when she had said this, she went away, and called Mary her sister secretly, saying, The Teacher is here, and calleth thee.

YLT: And these things having said, she went away, and called Mary her sister privately, saying, `The Teacher is present, and doth call thee;'

Exposition: John 11:28 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:29

Greek

ἐκείνη ⸀δὲ ὡς ἤκουσεν ⸀ἠγέρθη ταχὺ καὶ ⸀ἤρχετο πρὸς αὐτόν·

ekeine de os ekoysen egerthe tachy kai ercheto pros ayton·

KJV: As soon as she heard that, she arose quickly, and came unto him.

AKJV: As soon as she heard that, she arose quickly, and came to him.

ASV: And she, when she heard it, arose quickly, and went unto him.

YLT: she, when she heard, riseth up quickly, and doth come to him;

Exposition: John 11:29 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'As soon as she heard that, she arose quickly, and came unto him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:30

Greek

οὔπω δὲ ἐληλύθει ὁ Ἰησοῦς εἰς τὴν κώμην, ἀλλʼ ἦν ⸀ἔτι ἐν τῷ τόπῳ ὅπου ὑπήντησεν αὐτῷ ἡ Μάρθα.

oypo de elelythei o Iesoys eis ten komen, all en eti en to topo opoy ypentesen ayto e Martha.

KJV: Now Jesus was not yet come into the town, but was in that place where Martha met him.

AKJV: Now Jesus was not yet come into the town, but was in that place where Martha met him.

ASV: (Now Jesus was not yet come into the village, but was still in the place where Martha met him.)

YLT: and Jesus had not yet come to the village, but was in the place where Martha met him;

Exposition: John 11:30 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Now Jesus was not yet come into the town, but was in that place where Martha met him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:31

Greek

οἱ οὖν Ἰουδαῖοι οἱ ὄντες μετʼ αὐτῆς ἐν τῇ οἰκίᾳ καὶ παραμυθούμενοι αὐτήν, ἰδόντες τὴν ⸀Μαριὰμ ὅτι ταχέως ἀνέστη καὶ ἐξῆλθεν, ἠκολούθησαν αὐτῇ ⸀δόξαντες ὅτι ὑπάγει εἰς τὸ μνημεῖον ἵνα κλαύσῃ ἐκεῖ.

oi oyn Ioydaioi oi ontes met aytes en te oikia kai paramythoymenoi ayten, idontes ten Mariam oti tacheos aneste kai exelthen, ekoloythesan ayte doxantes oti ypagei eis to mnemeion ina klayse ekei.

KJV: The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.

AKJV: The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goes to the grave to weep there.

ASV: The Jews then who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, supposing that she was going unto the tomb to weep there.

YLT: the Jews, therefore, who were with her in the house, and were comforting her, having seen Mary that she rose up quickly and went forth, followed her, saying--`She doth go away to the tomb, that she may weep there.'

Exposition: John 11:31 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:32

Greek

ἡ οὖν ⸀Μαριὰμ ὡς ἦλθεν ὅπου ⸀ἦν Ἰησοῦς ἰδοῦσα αὐτὸν ἔπεσεν αὐτοῦ ⸀πρὸς τοὺς πόδας, λέγουσα αὐτῷ· Κύριε, εἰ ἦς ὧδε οὐκ ἄν ⸂μου ἀπέθανεν⸃ ὁ ἀδελφός.

e oyn Mariam os elthen opoy en Iesoys idoysa ayton epesen aytoy pros toys podas, legoysa ayto· Kyrie, ei es ode oyk an moy apethanen o adelphos.

KJV: Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.

AKJV: Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying to him, Lord, if you had been here, my brother had not died.

ASV: Mary therefore, when she came where Jesus was, and saw him, fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.

YLT: Mary, therefore, when she came where Jesus was, having seen him, fell at his feet, saying to him, `Sir, if thou hadst been here, my brother had not died;'

Exposition: John 11:32 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:33

Greek

Ἰησοῦς οὖν ὡς εἶδεν αὐτὴν κλαίουσαν καὶ τοὺς συνελθόντας αὐτῇ Ἰουδαίους κλαίοντας ἐνεβριμήσατο τῷ πνεύματι καὶ ἐτάραξεν ἑαυτόν,

Iesoys oyn os eiden ayten klaioysan kai toys synelthontas ayte Ioydaioys klaiontas enebrimesato to pneymati kai etaraxen eayton,

KJV: When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,

AKJV: When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled.

ASV: When Jesus therefore saw her weeping, and the Jews also weeping who came with her, he groaned in the spirit, and was troubled,

YLT: Jesus, therefore, when he saw her weeping, and the Jews who came with her weeping, did groan in the spirit, and troubled himself, and he said,

Exposition: John 11:33 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:34

Greek

καὶ εἶπεν· Ποῦ τεθείκατε αὐτόν; λέγουσιν αὐτῷ· Κύριε, ἔρχου καὶ ἴδε.

kai eipen· Poy tetheikate ayton; legoysin ayto· Kyrie, erchoy kai ide.

KJV: And said, Where have ye laid him? They said unto him, Lord, come and see.

AKJV: And said, Where have you laid him? They said to him, Lord, come and see.

ASV: and said, Where have ye laid him? They say unto him, Lord, come and see.

YLT: Where have ye laid him?' they say to him, Sir, come and see;'

Exposition: John 11:34 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And said, Where have ye laid him? They said unto him, Lord, come and see.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:35

Greek

ἐδάκρυσεν ὁ Ἰησοῦς.

edakrysen o Iesoys.

KJV: Jesus wept.

AKJV: Jesus wept.

ASV: Jesus wept.

YLT: Jesus wept.

Exposition: John 11:35 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Jesus wept.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:36

Greek

ἔλεγον οὖν οἱ Ἰουδαῖοι· Ἴδε πῶς ἐφίλει αὐτόν.

elegon oyn oi Ioydaioi· Ide pos ephilei ayton.

KJV: Then said the Jews, Behold how he loved him!

AKJV: Then said the Jews, Behold how he loved him!

ASV: The Jews therefore said, Behold how he loved him!

YLT: The Jews, therefore, said, `Lo, how he was loving him!'

Exposition: John 11:36 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then said the Jews, Behold how he loved him!'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:37

Greek

τινὲς δὲ ἐξ αὐτῶν εἶπαν· Οὐκ ἐδύνατο οὗτος ὁ ἀνοίξας τοὺς ὀφθαλμοὺς τοῦ τυφλοῦ ποιῆσαι ἵνα καὶ οὗτος μὴ ἀποθάνῃ;

tines de ex ayton eipan· Oyk edynato oytos o anoixas toys ophthalmoys toy typhloy poiesai ina kai oytos me apothane;

KJV: And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?

AKJV: And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?

ASV: But some of them said, Could not this man, who opened the eyes of him that was blind, have caused that this man also should not die?

YLT: and certain of them said, `Was not this one, who did open the eyes of the blind man, able to cause that also this one might not have died?'

Exposition: John 11:37 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:38

Greek

Ἰησοῦς οὖν πάλιν ἐμβριμώμενος ἐν ἑαυτῷ ἔρχεται εἰς τὸ μνημεῖον· ἦν δὲ σπήλαιον, καὶ λίθος ἐπέκειτο ἐπʼ αὐτῷ.

Iesoys oyn palin embrimomenos en eayto erchetai eis to mnemeion· en de spelaion, kai lithos epekeito ep ayto.

KJV: Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.

AKJV: Jesus therefore again groaning in himself comes to the grave. It was a cave, and a stone lay on it.

ASV: Jesus therefore again groaning in himself cometh to the tomb. Now it was a cave, and a stone lay against it.

YLT: Jesus, therefore, again groaning in himself, cometh to the tomb, and it was a cave, and a stone was lying upon it,

Exposition: John 11:38 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:39

Greek

λέγει ὁ Ἰησοῦς· Ἄρατε τὸν λίθον. λέγει αὐτῷ ἡ ἀδελφὴ τοῦ ⸀τετελευτηκότος Μάρθα· Κύριε, ἤδη ὄζει, τεταρταῖος γάρ ἐστιν.

legei o Iesoys· Arate ton lithon. legei ayto e adelphe toy teteleytekotos Martha· Kyrie, ede ozei, tetartaios gar estin.

KJV: Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.

AKJV: Jesus says, Take you away the stone. Martha, the sister of him that was dead, said to him, Lord, by this time he stinks: for he has been dead four days.

ASV: Jesus saith, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time the body decayeth; for he hath been dead four days.

YLT: Jesus saith, Take ye away the stone;' the sister of him who hath died--Martha--saith to him, Sir, already he stinketh, for he is four days dead;'

Exposition: John 11:39 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:40

Greek

λέγει αὐτῇ ὁ Ἰησοῦς· Οὐκ εἶπόν σοι ὅτι ἐὰν πιστεύσῃς ⸀ὄψῃ τὴν δόξαν τοῦ θεοῦ;

legei ayte o Iesoys· Oyk eipon soi oti ean pisteyses opse ten doxan toy theoy;

KJV: Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?

AKJV: Jesus says to her, Said I not to you, that, if you would believe, you should see the glory of God?

ASV: Jesus saith unto her, Said I not unto thee, that, if thou believedst, thou shouldest see the glory of God?

YLT: Jesus saith to her, `Said I not to thee, that if thou mayest believe, thou shalt see the glory of God?'

Exposition: John 11:40 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:41

Greek

ἦραν οὖν τὸν ⸀λίθον. ὁ δὲ Ἰησοῦς ἦρεν τοὺς ὀφθαλμοὺς ἄνω καὶ εἶπεν· Πάτερ, εὐχαριστῶ σοι ὅτι ἤκουσάς μου,

eran oyn ton lithon. o de Iesoys eren toys ophthalmoys ano kai eipen· Pater, eycharisto soi oti ekoysas moy,

KJV: Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.

AKJV: Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank you that you have heard me.

ASV: So they took away the stone. And Jesus lifted up his eyes, and said, Father, I thank thee that thou heardest me.

YLT: They took away, therefore, the stone where the dead was laid, and Jesus lifted his eyes upwards, and said, `Father, I thank Thee, that Thou didst hear me;

Exposition: John 11:41 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:42

Greek

ἐγὼ δὲ ᾔδειν ὅτι πάντοτέ μου ἀκούεις· ἀλλὰ διὰ τὸν ὄχλον τὸν περιεστῶτα εἶπον, ἵνα πιστεύσωσιν ὅτι σύ με ἀπέστειλας.

ego de edein oti pantote moy akoyeis· alla dia ton ochlon ton periestota eipon, ina pisteysosin oti sy me apesteilas.

KJV: And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.

AKJV: And I knew that you hear me always: but because of the people which stand by I said it, that they may believe that you have sent me.

ASV: And I knew that thou hearest me always: but because of the multitude that standeth around I said it, that they may believe that thou didst send me.

YLT: and I knew that Thou always dost hear me, but, because of the multitude that is standing by, I said it , that they may believe that Thou didst send me.'

Exposition: John 11:42 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:43

Greek

καὶ ταῦτα εἰπὼν φωνῇ μεγάλῃ ἐκραύγασεν· Λάζαρε, δεῦρο ἔξω.

kai tayta eipon phone megale ekraygasen· Lazare, deyro exo.

KJV: And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.

AKJV: And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.

ASV: And when he had thus spoken, he cried with a loud voice, Lazarus, come forth.

YLT: And these things saying, with a loud voice he cried out, `Lazarus, come forth;'

Exposition: John 11:43 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:44

Greek

⸀ἐξῆλθεν ὁ τεθνηκὼς δεδεμένος τοὺς πόδας καὶ τὰς χεῖρας κειρίαις, καὶ ἡ ὄψις αὐτοῦ σουδαρίῳ περιεδέδετο. λέγει ⸂αὐτοῖς ὁ Ἰησοῦς⸃· Λύσατε αὐτὸν καὶ ἄφετε ⸀αὐτὸν ὑπάγειν.

exelthen o tethnekos dedemenos toys podas kai tas cheiras keiriais, kai e opsis aytoy soydario periededeto. legei aytois o Iesoys· Lysate ayton kai aphete ayton ypagein.

KJV: And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.

AKJV: And he that was dead came forth, bound hand and foot with grave clothes: and his face was bound about with a napkin. Jesus says to them, Loose him, and let him go.

ASV: He that was dead came forth, bound hand and foot with grave-clothes; and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.

YLT: and he who died came forth, being bound feet and hands with grave-clothes, and his visage with a napkin was bound about; Jesus saith to them, `Loose him, and suffer to go.'

Exposition: John 11:44 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:45

Greek

Πολλοὶ οὖν ἐκ τῶν Ἰουδαίων, οἱ ἐλθόντες πρὸς τὴν ⸀Μαριὰμ καὶ θεασάμενοι ⸀ἃ ⸀ἐποίησεν, ἐπίστευσαν εἰς αὐτόν·

Polloi oyn ek ton Ioydaion, oi elthontes pros ten Mariam kai theasamenoi a epoiesen, episteysan eis ayton·

KJV: Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.

AKJV: Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.

ASV: Many therefore of the Jews, who came to Mary and beheld that which he did, believed on him.

YLT: Many, therefore, of the Jews who came unto Mary, and beheld what Jesus did, believed in him;

Exposition: John 11:45 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:46

Greek

τινὲς δὲ ἐξ αὐτῶν ἀπῆλθον πρὸς τοὺς Φαρισαίους καὶ εἶπαν αὐτοῖς ἃ ⸀ἐποίησεν Ἰησοῦς.

tines de ex ayton apelthon pros toys Pharisaioys kai eipan aytois a epoiesen Iesoys.

KJV: But some of them went their ways to the Pharisees, and told them what things Jesus had done.

AKJV: But some of them went their ways to the Pharisees, and told them what things Jesus had done. ¶

ASV: But some of them went away to the Pharisees, and told them the things which Jesus had done.

YLT: but certain of them went away unto the Pharisees, and told them what Jesus did;

Exposition: John 11:46 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But some of them went their ways to the Pharisees, and told them what things Jesus had done.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:47

Greek

συνήγαγον οὖν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι συνέδριον, καὶ ἔλεγον· Τί ποιοῦμεν ὅτι οὗτος ὁ ἄνθρωπος πολλὰ ⸂ποιεῖ σημεῖα⸃;

synegagon oyn oi archiereis kai oi Pharisaioi synedrion, kai elegon· Ti poioymen oti oytos o anthropos polla poiei semeia;

KJV: Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.

AKJV: Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man does many miracles.

ASV: The chief priests therefore and the Pharisees gathered a council, and said, What do we? for this man doeth many signs.

YLT: the chief priests, therefore, and the Pharisees, gathered together a sanhedrim, and said, `What may we do? because this man doth many signs?

Exposition: John 11:47 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:48

Greek

ἐὰν ἀφῶμεν αὐτὸν οὕτως, πάντες πιστεύσουσιν εἰς αὐτόν, καὶ ἐλεύσονται οἱ Ῥωμαῖοι καὶ ἀροῦσιν ἡμῶν καὶ τὸν τόπον καὶ τὸ ἔθνος.

ean aphomen ayton oytos, pantes pisteysoysin eis ayton, kai eleysontai oi Romaioi kai aroysin emon kai ton topon kai to ethnos.

KJV: If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.

AKJV: If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.

ASV: If we let him thus alone, all men will believe on him: and the Romans will come and take away both our place and our nation.

YLT: if we may let him alone thus, all will believe in him; and the Romans will come, and will take away both our place and nation.'

Exposition: John 11:48 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:49

Greek

εἷς δέ τις ἐξ αὐτῶν Καϊάφας, ἀρχιερεὺς ὢν τοῦ ἐνιαυτοῦ ἐκείνου, εἶπεν αὐτοῖς· Ὑμεῖς οὐκ οἴδατε οὐδέν,

eis de tis ex ayton Kaiaphas, archiereys on toy eniaytoy ekeinoy, eipen aytois· Ymeis oyk oidate oyden,

KJV: And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,

AKJV: And one of them, named Caiaphas, being the high priest that same year, said to them, You know nothing at all,

ASV: But a certain one of them, Caiaphas, being high priest that year, said unto them, Ye know nothing at all,

YLT: and a certain one of them, Caiaphas, being chief priest of that year, said to them, `Ye have not known anything,

Exposition: John 11:49 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:50

Greek

οὐδὲ ⸀λογίζεσθε ὅτι συμφέρει ⸀ὑμῖν ἵνα εἷς ἄνθρωπος ἀποθάνῃ ὑπὲρ τοῦ λαοῦ καὶ μὴ ὅλον τὸ ἔθνος ἀπόληται.

oyde logizesthe oti sympherei ymin ina eis anthropos apothane yper toy laoy kai me olon to ethnos apoletai.

KJV: Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

AKJV: Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

ASV: nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not.

YLT: nor reason that it is good for us that one man may die for the people, and not the whole nation perish.'

Exposition: John 11:50 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:51

Greek

τοῦτο δὲ ἀφʼ ἑαυτοῦ οὐκ εἶπεν, ἀλλὰ ἀρχιερεὺς ὢν τοῦ ἐνιαυτοῦ ἐκείνου ἐπροφήτευσεν ὅτι ἔμελλεν Ἰησοῦς ἀποθνῄσκειν ὑπὲρ τοῦ ἔθνους,

toyto de aph eaytoy oyk eipen, alla archiereys on toy eniaytoy ekeinoy epropheteysen oti emellen Iesoys apothneskein yper toy ethnoys,

KJV: And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;

AKJV: And this spoke he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;

ASV: Now this he said not of himself: but being high priest that year, he prophesied that Jesus should die for the nation;

YLT: And this he said not of himself, but being chief priest of that year, he did prophesy that Jesus was about to die for the nation,

Exposition: John 11:51 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:52

Greek

καὶ οὐχ ὑπὲρ τοῦ ἔθνους μόνον, ἀλλʼ ἵνα καὶ τὰ τέκνα τοῦ θεοῦ τὰ διεσκορπισμένα συναγάγῃ εἰς ἕν.

kai oych yper toy ethnoys monon, all ina kai ta tekna toy theoy ta dieskorpismena synagage eis en.

KJV: And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.

AKJV: And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.

ASV: and not for the nation only, but that he might also gather together into one the children of God that are scattered abroad.

YLT: and not for the nation only, but that also the children of God, who have been scattered abroad, he may gather together into one.

Exposition: John 11:52 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:53

Greek

ἀπʼ ἐκείνης οὖν τῆς ἡμέρας ⸀ἐβουλεύσαντο ἵνα ἀποκτείνωσιν αὐτόν.

ap ekeines oyn tes emeras eboyleysanto ina apokteinosin ayton.

KJV: Then from that day forth they took counsel together for to put him to death.

AKJV: Then from that day forth they took counsel together for to put him to death.

ASV: So from that day forth they took counsel that they might put him to death.

YLT: From that day, therefore, they took counsel together that they may kill him;

Exposition: John 11:53 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then from that day forth they took counsel together for to put him to death.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:54

Greek

⸂Ὁ οὖν Ἰησοῦς⸃ οὐκέτι παρρησίᾳ περιεπάτει ἐν τοῖς Ἰουδαίοις, ἀλλὰ ἀπῆλθεν ἐκεῖθεν εἰς τὴν χώραν ἐγγὺς τῆς ἐρήμου, εἰς Ἐφραὶμ λεγομένην πόλιν, κἀκεῖ ⸀ἔμεινεν μετὰ τῶν ⸀μαθητῶν.

O oyn Iesoys oyketi parresia periepatei en tois Ioydaiois, alla apelthen ekeithen eis ten choran eggys tes eremoy, eis Ephraim legomenen polin, kakei emeinen meta ton matheton.

KJV: Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.

AKJV: Jesus therefore walked no more openly among the Jews; but went there to a country near to the wilderness, into a city called Ephraim, and there continued with his disciples. ¶

ASV: Jesus therefore walked no more openly among the Jews, but departed thence into the country near to the wilderness, into a city called Ephraim; and there he tarried with the disciples.

YLT: Jesus, therefore, was no more freely walking among the Jews, but went away thence to the region nigh the wilderness, to a city called Ephraim, and there he tarried with his disciples.

Exposition: John 11:54 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:55

Greek

Ἦν δὲ ἐγγὺς τὸ πάσχα τῶν Ἰουδαίων, καὶ ἀνέβησαν πολλοὶ εἰς Ἱεροσόλυμα ἐκ τῆς χώρας πρὸ τοῦ πάσχα ἵνα ἁγνίσωσιν ἑαυτούς.

En de eggys to pascha ton Ioydaion, kai anebesan polloi eis Ierosolyma ek tes choras pro toy pascha ina agnisosin eaytoys.

KJV: And the Jews’ passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.

AKJV: And the Jews’ passover was near at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.

ASV: Now the passover of the Jews was at hand: and many went up to Jerusalem out of the country before the passover, to purify themselves.

YLT: And the passover of the Jews was nigh, and many went up to Jerusalem out of the country before the passover, that they might purify themselves;

Exposition: John 11:55 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the Jews’ passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:56

Greek

ἐζήτουν οὖν τὸν Ἰησοῦν καὶ ἔλεγον μετʼ ἀλλήλων ἐν τῷ ἱερῷ ἑστηκότες· Τί δοκεῖ ὑμῖν; ὅτι οὐ μὴ ἔλθῃ εἰς τὴν ἑορτήν;

ezetoyn oyn ton Iesoyn kai elegon met allelon en to iero estekotes· Ti dokei ymin; oti oy me elthe eis ten eorten;

KJV: Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?

AKJV: Then sought they for Jesus, and spoke among themselves, as they stood in the temple, What think you, that he will not come to the feast?

ASV: They sought therefore for Jesus, and spake one with another, as they stood in the temple, What think ye? That he will not come to the feast?

YLT: they were seeking, therefore, Jesus, and said one with another, standing in the temple, `What doth appear to you--that he may not come to the feast?'

Exposition: John 11:56 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

John 11:57

Greek

δεδώκεισαν ⸀δὲ οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι ⸀ἐντολὰς ἵνα ἐάν τις γνῷ ποῦ ἐστιν μηνύσῃ, ὅπως πιάσωσιν αὐτόν.

dedokeisan de oi archiereis kai oi Pharisaioi entolas ina ean tis gno poy estin menyse, opos piasosin ayton.

KJV: Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.

AKJV: Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should show it, that they might take him.

ASV: Now the chief priests and the Pharisees had given commandment, that, if any man knew where he was, he should show it, that they might take him.

YLT: and both the chief priests and the Pharisees had given a command, that if any one may know where he is, he may shew it , so that they may seize him.

Exposition: John 11:57 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.