Apologetics Bible
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Joshua documents the conquest and settlement of Canaan under Joshua ben Nun (c. 1406-1380 BC on the early date, c. 1220-1200 BC on the late date). Archaeological evidence — including the Jericho debate (Kathleen Kenyon vs. Bryant Wood), the Hazor stratum, and the Amarna letters referencing 'Habiru' incursions — informs ongoing historical reassessment.
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Connected primary witness
- Connected ID:
Joshua_16
- Primary Witness Text: And the lot of the children of Joseph fell from Jordan by Jericho, unto the water of Jericho on the east, to the wilderness that goeth up from Jericho throughout mount Beth–el, And goeth out from Beth–el to Luz, and passeth along unto the borders of Archi to Ataroth, And goeth down westward to the coast of Japhleti, unto the coast of Beth–horon the nether, and to Gezer: and the goings out thereof are at the sea. So the children of Joseph, Manasseh and Ephraim, took their inheritance. And the border of the children of Ephraim according to their families was thus: even the border of their inheritance on the east side was Ataroth–addar, unto Beth–horon the upper; And the border went out toward the sea to Michmethah on the north side; and the border went about eastward unto Taanath–shiloh, and passed by it on the east to Janohah; And it went down from Janohah to Ataroth, and to Naarath, and came to Jericho, and went out at Jordan. The border went out from Tappuah westward unto the river Kanah; and the goings out thereof were at the sea. This is the inheritance of the tribe of the children of Ephraim by their families. And the separate cities for the children of Ephraim were among the inheritance of the children of Manasseh, all the cities with their villages. And they drave not out the Canaanites that dwelt in Gezer: but the Canaanites dwell among the Ephraimites unto this day, and serve under tribute.
Connected dataset overlay
- Connected ID:
Joshua_16
- Chapter Blob Preview: And the lot of the children of Joseph fell from Jordan by Jericho, unto the water of Jericho on the east, to the wilderness that goeth up from Jericho throughout mount Beth–el, And goeth out from Beth–el to Luz, and passeth along unto the borders of Archi to Ataroth, And goeth down westward to the coast of Japhleti, unto the coast of Beth–horon the nether, and to Gezer: and the...
Chapter frameStart here before opening notes.
Chapter frame
Joshua documents the conquest and settlement of Canaan under Joshua ben Nun (c. 1406-1380 BC on the early date, c. 1220-1200 BC on the late date). Archaeological evidence — including the Jericho debate (Kathleen Kenyon vs. Bryant Wood), the Hazor stratum, and the Amarna letters referencing 'Habiru' incursions — informs ongoing historical reassessment.
Theologically, Joshua typifies Christ: the Hebrew name Yehoshua is the same name as Jesus (Iēsous in LXX), and the rest that Joshua gave anticipated the greater rest of Hebrews 4. The Rahab narrative introduces the scarlet cord as a sign of redemption — a type richly explored in later typological interpretation.
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Joshua 16:1
Hebrew
וַיֵּצֵא הַגּוֹרָל לִבְנֵי יוֹסֵף מִיַּרְדֵּן יְרִיחוֹ לְמֵי יְרִיחוֹ מִזְרָחָה הַמִּדְבָּר עֹלֶה מִירִיחוֹ בָּהָר בֵּֽית־אֵֽל׃vayetze'-hagvoral-liveney-yvosef-miyareden-yeriychvo-lemey-yeriychvo-mizerachah-hamidevar-'oleh-miyriychvo-vahar-veyt-'el
KJV: And the lot of the children of Joseph fell from Jordan by Jericho, unto the water of Jericho on the east, to the wilderness that goeth up from Jericho throughout mount Beth–el,
AKJV: And the lot of the children of Joseph fell from Jordan by Jericho, to the water of Jericho on the east, to the wilderness that goes up from Jericho throughout mount Bethel,
ASV: And the lot came out for the children of Joseph from the Jordan at Jericho, at the waters of Jericho on the east, even the wilderness, going up from Jericho through the hill-country to Beth-el;
YLT: And the lot for the sons of Joseph goeth out from Jordan by Jericho, to the waters of Jericho on the east, to the wilderness going up from Jericho in the hill-country of Beth-El,
Exposition: Joshua 16:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the lot of the children of Joseph fell from Jordan by Jericho, unto the water of Jericho on the east, to the wilderness that goeth up from Jericho throughout mount Beth–el,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Joshua 16:2
Hebrew
וְיָצָא מִבֵּֽית־אֵל לוּזָה וְעָבַר אֶל־גְּבוּל הָאַרְכִּי עֲטָרֽוֹת׃veyatza'-miveyt-'el-lvzah-ve'avar-'el-gevvl-ha'arekhiy-'atarvot
KJV: And goeth out from Beth–el to Luz, and passeth along unto the borders of Archi to Ataroth,
AKJV: And goes out from Bethel to Luz, and passes along to the borders of Archi to Ataroth,
ASV: and it went out from Beth-el to Luz, and passed along unto the border of the Archites to Ataroth;
YLT: and hath gone out from Beth-El to Luz, and passed over unto the border of Archi to Ataroth,
Commentary WitnessJoshua 16:2Quoted commentary witness
Commentary Witness
Joshua 16:2
Verse 2 From Bethel to Luz - From Gen 28:19 (note) it appears that the place which Jacob called Beth-el was formerly called Luz; see the note there: but here they seem to be two distinct places. It is very likely that the place where Jacob had the vision was not in Luz, but in some place within a small distance of that city or village, (see the note on Gen 28:12), and that sometimes the whole place was called Beth-el, at other times Luz, and sometimes, as in the case above, the two places were distinguished. As we find the term London comprises, not only London, but also the city of Westminster and the borough of Southwark; though at other times all three are distinctly mentioned. Archi to Ataroth - Archi was the country of Hushai, the friend of David, 2Sam 15:32, who is called Hushai the Archite. Ataroth, called Ataroth-addar, Ataroth the illustrious, Jos 16:5, and simply Ataroth, Jos 16:7, is supposed to have been about fifteen miles from Jerusalem.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Joshua 16:2
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Gen 28:19
- Gen 28:12
- 2Sam 15:32
Named authorities or texts detected in the witness
- Luz
- London
- Southwark
- Hushai
- David
- Archite
- Ataroth
- Jerusalem
Exposition: Joshua 16:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And goeth out from Beth–el to Luz, and passeth along unto the borders of Archi to Ataroth,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Joshua 16:3
Hebrew
וְיָֽרַד־יָמָּה אֶל־גְּבוּל הַיַּפְלֵטִי עַד גְּבוּל בֵּית־חוֹרֹן תַּחְתּוֹן וְעַד־גָּזֶר וְהָיוּ תצאתו תֹצְאֹתָיו יָֽמָּה׃veyarad-yamah-'el-gevvl-hayafeletiy-'ad-gevvl-veyt-chvoron-tachetvon-ve'ad-gazer-vehayv-ttz'tv-totze'otayv-yamah
KJV: And goeth down westward to the coast of Japhleti, unto the coast of Beth–horon the nether, and to Gezer: and the goings out thereof are at the sea.
AKJV: And goes down westward to the coast of Japhleti, to the coast of Bethhoron the nether, and to Gezer; and the goings out thereof are at the sea.
ASV: and it went down westward to the border of the Japhletites, unto the border of Beth-horon the nether, even unto Gezer; and the goings out thereof were at the sea.
YLT: and gone down westward unto the border of Japhleti, unto the border of Beth-Horon the lower, and unto Gezer, and its outgoings have been at the sea.
Commentary WitnessJoshua 16:3Quoted commentary witness
Commentary Witness
Joshua 16:3
Verse 3 Beth-horon the nether - This city was about twelve miles from Jerusalem, on the side of Nicopolis, formerly Emmaus. - Calmet. See the note on Jos 10:10.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Joshua 16:3
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Jerusalem
- Nicopolis
- Emmaus
- Calmet
Exposition: Joshua 16:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And goeth down westward to the coast of Japhleti, unto the coast of Beth–horon the nether, and to Gezer: and the goings out thereof are at the sea.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Joshua 16:4
Hebrew
וַיִּנְחֲלוּ בְנֵי־יוֹסֵף מְנַשֶּׁה וְאֶפְרָֽיִם׃vayinechalv-veney-yvosef-menasheh-ve'eferayim
KJV: So the children of Joseph, Manasseh and Ephraim, took their inheritance.
AKJV: So the children of Joseph, Manasseh and Ephraim, took their inheritance. ¶
ASV: And the children of Joseph, Manasseh and Ephraim, took their inheritance.
YLT: And the sons of Joseph--Manasseh and Ephraim--inherit.
Commentary Witness (Generated)Joshua 16:4Generated editorial synthesis
Commentary Witness (Generated)
Joshua 16:4
Joshua 16:4 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'So the children of Joseph, Manasseh and Ephraim, took their inheritance.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Joshua 16:4
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Joshua 16:4
Named authorities or texts detected in the witness
- Joseph
- Ephraim
Exposition: Joshua 16:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'So the children of Joseph, Manasseh and Ephraim, took their inheritance.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Joshua 16:5
Hebrew
וַיְהִי גְּבוּל בְּנֵֽי־אֶפְרַיִם לְמִשְׁפְּחֹתָם וַיְהִי גְּבוּל נַחֲלָתָם מִזְרָחָה עַטְרוֹת אַדָּר עַד־בֵּית חוֹרֹן עֶלְיֽוֹן׃vayehiy-gevvl-veney-'eferayim-lemishefechotam-vayehiy-gevvl-nachalatam-mizerachah-'atervot-'adar-'ad-veyt-chvoron-'eleyvon
KJV: And the border of the children of Ephraim according to their families was thus: even the border of their inheritance on the east side was Ataroth–addar, unto Beth–horon the upper;
AKJV: And the border of the children of Ephraim according to their families was thus: even the border of their inheritance on the east side was Atarothaddar, to Bethhoron the upper;
ASV: And the border of the children of Ephraim according to their families was thus: the border of their inheritance eastward was Ataroth-addar, unto Beth-horon the upper;
YLT: And the border of the sons of Ephraim is by their families; and the border of their inheritance is on the east, Atroth-Addar unto Beth-Horon the upper;
Commentary WitnessJoshua 16:5Quoted commentary witness
Commentary Witness
Joshua 16:5
Verse 5 Ataroth-addar - See the note on Jos 16:2. Beth-horon the upper - The situation of this town is little known. It was eastward of Beth-horon the nether, and consequently not far from it.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Joshua 16:5
Source lane
Apologetics Bible source bundle
Exposition: Joshua 16:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the border of the children of Ephraim according to their families was thus: even the border of their inheritance on the east side was Ataroth–addar, unto Beth–horon the upper;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Joshua 16:6
Hebrew
וְיָצָא הַגְּבוּל הַיָּמָּה הַֽמִּכְמְתָת מִצָּפוֹן וְנָסַב הַגְּבוּל מִזְרָחָה תַּאֲנַת שִׁלֹה וְעָבַר אוֹתוֹ מִמִּזְרַח יָנֽוֹחָה׃veyatza'-hagevvl-hayamah-hamikhemetat-mitzafvon-venasav-hagevvl-mizerachah-ta'anat-shiloh-ve'avar-'votvo-mimizerach-yanvochah
KJV: And the border went out toward the sea to Michmethah on the north side; and the border went about eastward unto Taanath–shiloh, and passed by it on the east to Janohah;
AKJV: And the border went out toward the sea to Michmethah on the north side; and the border went about eastward to Taanathshiloh, and passed by it on the east to Janohah;
ASV: and the border went out westward at Michmethath on the north; and the border turned about eastward unto Taanath-shiloh, and passed along it on the east of Janoah;
YLT: and the border hath gone out at the sea, to Michmethah on the north, and the border hath gone round eastward to Taanath-Shiloh, and passed over it eastward to Janohah,
Commentary Witness (Generated)Joshua 16:6Generated editorial synthesis
Commentary Witness (Generated)
Joshua 16:6
Joshua 16:6 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the border went out toward the sea to Michmethah on the north side; and the border went about eastward unto Taanath–shiloh, and passed by it on the east to Janohah;'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Joshua 16:6
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Joshua 16:6
Named authorities or texts detected in the witness
- Janohah
Exposition: Joshua 16:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the border went out toward the sea to Michmethah on the north side; and the border went about eastward unto Taanath–shiloh, and passed by it on the east to Janohah;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Joshua 16:7
Hebrew
וְיָרַד מִיָּנוֹחָה עֲטָרוֹת וְנַעֲרָתָה וּפָגַע בִּֽירִיחוֹ וְיָצָא הַיַּרְדֵּֽן׃veyarad-miyanvochah-'atarvot-vena'aratah-vfaga'-viyriychvo-veyatza'-hayareden
KJV: And it went down from Janohah to Ataroth, and to Naarath, and came to Jericho, and went out at Jordan.
AKJV: And it went down from Janohah to Ataroth, and to Naarath, and came to Jericho, and went out at Jordan.
ASV: and it went down from Janoah to Ataroth, and to Naarah, and reached unto Jericho, and went out at the Jordan.
YLT: and gone down from Janohah to Ataroth, and to Naarath, and touched against Jericho, and gone out at the Jordan.
Commentary Witness (Generated)Joshua 16:7Generated editorial synthesis
Commentary Witness (Generated)
Joshua 16:7
Joshua 16:7 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And it went down from Janohah to Ataroth, and to Naarath, and came to Jericho, and went out at Jordan.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Joshua 16:7
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Joshua 16:7
Named authorities or texts detected in the witness
- Ataroth
- Naarath
- Jericho
- Jordan
Exposition: Joshua 16:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And it went down from Janohah to Ataroth, and to Naarath, and came to Jericho, and went out at Jordan.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Joshua 16:8
Hebrew
מִתַּפּוּחַ יֵלֵךְ הַגְּבוּל יָמָּה נַחַל קָנָה וְהָיוּ תֹצְאֹתָיו הַיָּמָּה זֹאת נַחֲלַת מַטֵּה בְנֵי־אֶפְרַיִם לְמִשְׁפְּחֹתָֽם׃mitafvcha-yelekhe-hagevvl-yamah-nachal-qanah-vehayv-totze'otayv-hayamah-zo't-nachalat-mateh-veney-'eferayim-lemishefechotam
KJV: The border went out from Tappuah westward unto the river Kanah; and the goings out thereof were at the sea. This is the inheritance of the tribe of the children of Ephraim by their families.
AKJV: The border went out from Tappuah westward to the river Kanah; and the goings out thereof were at the sea. This is the inheritance of the tribe of the children of Ephraim by their families.
ASV: From Tappuah the border went along westward to the brook of Kanah; and the goings out thereof were at the sea. This is the inheritance of the tribe of the children of Ephraim according to their families;
YLT: From Tappuah the border goeth westward unto the brook of Kanah, and its outgoings have been at the sea: this is the inheritance of the tribe of the sons of Ephraim, for their families.
Commentary WitnessJoshua 16:8Quoted commentary witness
Commentary Witness
Joshua 16:8
Verse 8 Tappuah - This was a city in the tribe of Manasseh, and gave name to a certain district called the land of Tappuah. See Jos 17:8. The sea - The Mediterranean, as before.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Joshua 16:8
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Manasseh
- Tappuah
- The Mediterranean
Exposition: Joshua 16:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The border went out from Tappuah westward unto the river Kanah; and the goings out thereof were at the sea. This is the inheritance of the tribe of the children of Ephraim by their families.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Joshua 16:9
Hebrew
וְהֶעָרִים הַמִּבְדָּלוֹת לִבְנֵי אֶפְרַיִם בְּתוֹךְ נַחֲלַת בְּנֵֽי־מְנַשֶּׁה כָּֽל־הֶעָרִים וְחַצְרֵיהֶֽן׃vehe'ariym-hamivedalvot-liveney-'eferayim-vetvokhe-nachalat-veney-menasheh-khal-he'ariym-vechatzereyhen
KJV: And the separate cities for the children of Ephraim were among the inheritance of the children of Manasseh, all the cities with their villages.
AKJV: And the separate cities for the children of Ephraim were among the inheritance of the children of Manasseh, all the cities with their villages.
ASV: together with the cities which were set apart for the children of Ephraim in the midst of the inheritance of the children of Manasseh, all the cities with their villages.
YLT: And the separate cities of the sons of Ephraim are in the midst of the inheritance of the sons of Manasseh, all the cities and their villages;
Commentary WitnessJoshua 16:9Quoted commentary witness
Commentary Witness
Joshua 16:9
Verse 9 And the separate cities - That is, the cities that were separated from the tribe of Manasseh to be given to Ephraim; see Jos 17:9.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Joshua 16:9
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Ephraim
Exposition: Joshua 16:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the separate cities for the children of Ephraim were among the inheritance of the children of Manasseh, all the cities with their villages.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Joshua 16:10
Hebrew
וְלֹא הוֹרִישׁוּ אֶת־הַֽכְּנַעֲנִי הַיּוֹשֵׁב בְּגָזֶר וַיֵּשֶׁב הַֽכְּנַעֲנִי בְּקֶרֶב אֶפְרַיִם עַד־הַיּוֹם הַזֶּה וַיְהִי לְמַס־עֹבֵֽד׃velo'-hvoriyshv-'et-hakhena'aniy-hayvoshev-vegazer-vayeshev-hakhena'aniy-veqerev-'eferayim-'ad-hayvom-hazeh-vayehiy-lemas-'oved
KJV: And they drave not out the Canaanites that dwelt in Gezer: but the Canaanites dwell among the Ephraimites unto this day, and serve under tribute.
AKJV: And they drove not out the Canaanites that dwelled in Gezer: but the Canaanites dwell among the Ephraimites to this day, and serve under tribute.
ASV: And they drove not out the Canaanites that dwelt in Gezer: but the Canaanites dwell in the midst of Ephraim unto this day, and are become servants to do taskwork.
YLT: and they have not dispossessed the Canaanite who is dwelling in Gezer, and the Canaanite dwelleth in the midst of Ephraim unto this day, and is to tribute--a servant.
Commentary WitnessJoshua 16:10Quoted commentary witness
Commentary Witness
Joshua 16:10
Verse 10 The Canaanites that dwelt in Gezer - It appears that the Canaanites were not expelled from this city till the days of Solomon, when it was taken by the king of Egypt his father-in-law, who made it a present to his daughter, Solomon's queen. See 1Kgs 9:16. And see the note on Jos 10:33. The Ephraimites, however, had so far succeeded in subjecting these people as to oblige them to pay tribute, though they could not, or at least did not, totally expel them. Of the names and places in this chapter, we may say the same as of others already mentioned. See the note on Jos 15:1. Many of those towns were small, and, we may rationally conclude, slightly built, and consequently have perished perhaps more than a thousand years ago. It would be therefore useless to look for such places now. Several of the towns in England, a land not exposed to such revolutions as that of Palestine has ever been, mentioned by Caesar and other ancient writers, are no longer discernible. Several have changed their names, and not a few their situation. Tradition states that the city of Norwich anciently stood some miles from its present situation; and we have the fullest proof that this was the case with the city of Salisbury. Such changes do not affect the truth of the ancient geography of our own country; nor can they impeach that of the sacred historian before us.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Joshua 16:10
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- 1Kgs 9:16
Named authorities or texts detected in the witness
- Solomon
- The Ephraimites
- England
- Salisbury
Exposition: Joshua 16:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they drave not out the Canaanites that dwelt in Gezer: but the Canaanites dwell among the Ephraimites unto this day, and serve under tribute.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
7
Generated editorial witnesses
3
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- Joshua 16:1
- Gen 28:19
- Gen 28:12
- 2Sam 15:32
- Joshua 16:2
- Joshua 16:3
- Joshua 16:4
- Joshua 16:5
- Joshua 16:6
- Joshua 16:7
- Joshua 16:8
- Joshua 16:9
- 1Kgs 9:16
- Joshua 16:10
Named authorities or texts surfaced in commentary
- Joseph
- Ephraimites
- Manasseh
- Dan
- Luz
- London
- Southwark
- Hushai
- David
- Archite
- Ataroth
- Jerusalem
- Nicopolis
- Emmaus
- Calmet
- Ephraim
- Janohah
- Naarath
- Jericho
- Jordan
- Tappuah
- The Mediterranean
- Solomon
- The Ephraimites
- England
- Salisbury
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Commentary Witness
Joshua 16:1
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Joshua 16:1
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness