Apologetics Bible
Read Scripture with the original-language, translation, commentary, and apologetics layers kept close to the text.
Scripture-first study surface. Data layers support reading; they do not replace prayer, context, humility, or the text itself.
Four study layers kept near the text.
The reader keeps Scripture first, then brings original-language notes, translation comparison, commentary witness, and apologetics exposition into an ordered study path without letting the tools outrank the passage.
Hebrew and Greek source shelves sit near the passage with transliteration and morphology notes where the source data is available.
A broad translation-comparison set brings KJV, ASV, YLT, BSB, Darby, and many other renderings near the verse so wording differences can be studied carefully.
Historical witness notes appear where source coverage is available, helping readers compare older interpreters without replacing the passage.
Apologetics exposition helps trace how passages function in canonical argument, what doctrinal claims they touch, and how themes connect across the 66 books.
Open a passage.
Read the text first, then compare available translations, words, witness notes, and defense notes.
Type a Bible reference, then jump into the reader.
Choose a layer, then the reader opens that study surface near the passage.
Summary first. Then the depth.
Each chapter starts with the passage, then keeps the supporting study layers close enough to check without replacing the text.
Book framing comes before the notes: title, placement, authorship questions, and why the passage matters.
The chapter text stays first. Supporting source shelves sit after the passage.
Original language, translation comparison, commentary witness, and apologetics exposition stay grouped around the passage when the supporting data is available.
Start with the passage. Use the tools after the text.
The reader keeps translations, source shelves, original-language data, and verse-linked notes close to Scripture. Open Bible Data for the public shelves, or bring a careful question to DaveAI later.
Read the Word before every witness.
Open the chapter itself first. Summaries, verse waypoints, ancient witnesses, cross-references, and the citation apparatus are here to serve the Word YHWH has given, never to outrank it.
The Bible is the authority here. Notes, languages, witnesses, and defenses sit below the text as servants of faithful study.
Receive the chapter frame
Leviticus (Vayikra — "And He called") is the sacrificial and holiness manual of Israel's worship. Though widely regarded as difficult reading, it is the OT book most quoted in Hebrews and the theological key to understanding the atonement.
Move with reverence
Move carefully to the section you need
Connected primary witness
- Connected ID:
Leviticus_10
- Primary Witness Text: And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not. And there went out fire from the LORD, and devoured them, and they died before the LORD. Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace. And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp. So they went near, and carried them in their coats out of the camp; as Moses had said. And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled. And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the LORD is upon you. And they did according to the word of Moses. And the LORD spake unto Aaron, saying, Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations: And that ye may put difference between holy and unholy, and between unclean and clean;...
Connected dataset overlay
- Connected ID:
Leviticus_10
- Chapter Blob Preview: And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not. And there went out fire from the LORD, and devoured them, and they died before the LORD. Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that...
Chapter frameStart here before opening notes.
Chapter frame
Leviticus (Vayikra — "And He called") is the sacrificial and holiness manual of Israel's worship. Though widely regarded as difficult reading, it is the OT book most quoted in Hebrews and the theological key to understanding the atonement.
Every major sacrifice type — burnt offering, sin offering, peace offering, guilt offering — maps onto a dimension of Christ's atoning work. Leviticus 17:11 ("the life of the flesh is in the blood") is the axiomatic principle of all biblical atonement theology. The Day of Atonement ritual (ch. 16) — two goats, one sacrificed and one released — is the clearest OT picture of substitution and forgiveness.
Verse-by-verse study laneOpen only when you are ready for notes and witnesses.
Verse-by-verse study lane
Leviticus 10:1
Hebrew
וַיִּקְחוּ בְנֵֽי־אַהֲרֹן נָדָב וַאֲבִיהוּא אִישׁ מַחְתָּתוֹ וַיִתְּנוּ בָהֵן אֵשׁ וַיָּשִׂימוּ עָלֶיהָ קְטֹרֶת וַיַּקְרִבוּ לִפְנֵי יְהוָה אֵשׁ זָרָה אֲשֶׁר לֹא צִוָּה אֹתָֽם׃vayiqechv-veney-'aharon-nadav-va'aviyhv'-'iysh-machetatvo-vayitenv-vahen-'esh-vayashiymv-'aleyha-qetoret-vayaqerivv-lifeney-yehvah-'esh-zarah-'asher-lo'-tzivah-'otam
KJV: And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not.
AKJV: And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not.
ASV: And Nadab and Abihu, the sons of Aaron, took each of them his censer, and put fire therein, and laid incense thereon, and offered strange fire before Jehovah, which he had not commanded them.
YLT: And the sons of Aaron, Nadab and Abihu, take each his censer, and put in them fire, and put on it perfume, and bring near before Jehovah strange fire, which He hath not commanded them;
Exposition: Leviticus 10:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 10:2
Hebrew
וַתֵּצֵא אֵשׁ מִלִּפְנֵי יְהוָה וַתֹּאכַל אוֹתָם וַיָּמֻתוּ לִפְנֵי יְהוָֽה׃vatetze'-'esh-milifeney-yehvah-vato'khal-'votam-vayamutv-lifeney-yehvah
KJV: And there went out fire from the LORD, and devoured them, and they died before the LORD.
AKJV: And there went out fire from the LORD, and devoured them, and they died before the LORD.
ASV: And there came forth fire from before Jehovah, and devoured them, and they died before Jehovah.
YLT: and fire goeth out from before Jehovah, and consumeth them, and they die before Jehovah.
Commentary Witness (Generated)Leviticus 10:2Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 10:2
Leviticus 10:2 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And there went out fire from the LORD, and devoured them, and they died before the LORD.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 10:2
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 10:2
Exposition: Leviticus 10:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And there went out fire from the LORD, and devoured them, and they died before the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 10:3
Hebrew
וַיֹּאמֶר מֹשֶׁה אֶֽל־אַהֲרֹן הוּא אֲשֶׁר־דִּבֶּר יְהוָה ׀ לֵאמֹר בִּקְרֹבַי אֶקָּדֵשׁ וְעַל־פְּנֵי כָל־הָעָם אֶכָּבֵד וַיִּדֹּם אַהֲרֹֽן׃vayo'mer-mosheh-'el-'aharon-hv'-'asher-diver-yehvah- -le'mor-viqerovay-'eqadesh-ve'al-feney-khal-ha'am-'ekhaved-vayidom-'aharon
KJV: Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.
AKJV: Then Moses said to Aaron, This is it that the LORD spoke, saying, I will be sanctified in them that come near me, and before all the people I will be glorified. And Aaron held his peace.
ASV: Then Moses said unto Aaron, This is it that Jehovah spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.
YLT: And Moses saith unto Aaron, `It is that which Jehovah hath spoken, saying, By those drawing near to Me I am sanctified, and in the face of all the people I am honoured;' and Aaron is silent.
Commentary Witness (Generated)Leviticus 10:3Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 10:3
Leviticus 10:3 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 10:3
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 10:3
Named authorities or texts detected in the witness
- Moses
- Aaron
Exposition: Leviticus 10:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 10:4
Hebrew
וַיִּקְרָא מֹשֶׁה אֶל־מִֽישָׁאֵל וְאֶל אֶלְצָפָן בְּנֵי עֻזִּיאֵל דֹּד אַהֲרֹן וַיֹּאמֶר אֲלֵהֶם קִרְבוּ שְׂאוּ אֶת־אֲחֵיכֶם מֵאֵת פְּנֵי־הַקֹּדֶשׁ אֶל־מִחוּץ לַֽמַּחֲנֶֽה׃vayiqera'-mosheh-'el-miysha'el-ve'el-'eletzafan-veney-'uziy'el-dod-'aharon-vayo'mer-'alehem-qirevv-she'v-'et-'acheykhem-me'et-feney-haqodesh-'el-michvtz-lamachaneh
KJV: And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.
AKJV: And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, Come near, carry your brothers from before the sanctuary out of the camp.
ASV: And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Draw near, carry your brethren from before the sanctuary out of the camp.
YLT: And Moses calleth unto Mishael and unto Elzaphan, sons of Uzziel, uncle of Aaron, and saith unto them, `Come near, bear your brethren from the front of the sanctuary unto the outside of the camp;'
Commentary WitnessLeviticus 10:4Quoted commentary witness
Commentary Witness
Leviticus 10:4
<Vocatis autem Moysi, Misaele et Elisaphan.> Misael, <Dei attrectatio.>Elisaphan, sive Elzaphan, <Dei illuminatio,>vel <Dei speculum.>His jure praecipitur ut tollant Nadab et Abiu extra castra. Hi enim sanctos significant, qui a Deo illuminati ipsum manibus fidei attrectant, et Deum perfecta fide contemplantur. Unde bene filii Oziel dicuntur, qui significat <Evangelium:>unde patruelis Aaron fuisse dicitur, quia magna cognatio est Evangelii et Legis. Evangelium namque expositio est Legis: filii autem Evangelii haereticos vere mortuos a castris Ecclesiae detrudunt. Vel Misadai et Elisaphan primus <attrectatio Dei,>id est Misadai; Elisaphan interpretatur <specula Dei mei.>Quicunque scit attrectare Deum, et speculari Christi scilicet carnem et divinitatem, sicut Thomas qui manu contrectans carnem dicebat: <Deus meus et Dominus meus>Joan. 20., potest ignem alienae doctrinae auferre a facie sanctorum, id est sacerdotum. Tunicae sacerdotum, conversatio et vita qua sacerdotii induuntur habitu. Abjiciuntur ergo cum sacerdotio a consortio sacerdotum et etiam populi. Unde addit, <extra tabernaculum,>id est, ecclesiam populi, filii patrui Aaron haec faciunt. <Aaron,>id est David, per quem prophetiae intelliguntur, quae Christum manifestum faciunt, et quodammodo ignorantibus pariunt. Frater autem prophetiae Evangelium est; quae enim in Evangeliis facta sunt, a prophetis praedicta sunt. Filii ergo fratris patris Aaron, id est Evangelii, tales ejiciunt. Unde: <Si quis venit ad vos, et hanc doctrinam non affert, nolite eum recipere in domum>II Joan..
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 10:4
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Moysi
- Elisaphan
- Misael
- Elzaphan
- Evangelium
- Legis
- Dei
- Misadai
- Deum
- Joan
- Aaron
- David
- Evangelii
- Unde
Exposition: Leviticus 10:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 10:5
Hebrew
וַֽיִּקְרְבוּ וַיִּשָּׂאֻם בְּכֻתֳּנֹתָם אֶל־מִחוּץ לַֽמַּחֲנֶה כַּאֲשֶׁר דִּבֶּר מֹשֶֽׁה׃vayiqerevv-vayisha'um-vekhutonotam-'el-michvtz-lamachaneh-kha'asher-diver-mosheh
KJV: So they went near, and carried them in their coats out of the camp; as Moses had said.
AKJV: So they went near, and carried them in their coats out of the camp; as Moses had said.
ASV: So they drew near, and carried them in their coats out of the camp, as Moses had said.
YLT: and they come near, and bear them in their coats unto the outside of the camp, as Moses hath spoken.
Commentary Witness (Generated)Leviticus 10:5Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 10:5
Leviticus 10:5 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'So they went near, and carried them in their coats out of the camp; as Moses had said.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 10:5
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 10:5
Named authorities or texts detected in the witness
- Moses
Exposition: Leviticus 10:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'So they went near, and carried them in their coats out of the camp; as Moses had said.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 10:6
Hebrew
וַיֹּאמֶר מֹשֶׁה אֶֽל־אַהֲרֹן וּלְאֶלְעָזָר וּלְאִֽיתָמָר ׀ בָּנָיו רֽ͏ָאשֵׁיכֶם אַל־תִּפְרָעוּ ׀ וּבִגְדֵיכֶם לֹֽא־תִפְרֹמוּ וְלֹא תָמֻתוּ וְעַל כָּל־הָעֵדָה יִקְצֹף וַאֲחֵיכֶם כָּל־בֵּית יִשְׂרָאֵל יִבְכּוּ אֶת־הַשְּׂרֵפָה אֲשֶׁר שָׂרַף יְהוָֽה׃vayo'mer-mosheh-'el-'aharon-vle'ele'azar-vle'iytamar- -vanayv-ra'sheykhem-'al-tifera'v- -vvigedeykhem-lo'-tiferomv-velo'-tamutv-ve'al-khal-ha'edah-yiqetzof-va'acheykhem-khal-veyt-yishera'el-yivekhv-'et-hasherefah-'asher-sharaf-yehvah
KJV: And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled.
AKJV: And Moses said to Aaron, and to Eleazar and to Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest you die, and lest wrath come on all the people: but let your brothers, the whole house of Israel, mourn the burning which the LORD has kindled.
ASV: And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Let not the hair of your heads go loose, neither rend your clothes; that ye die not, and that he be not wroth with all the congregation: but let your brethren, the whole house of Israel, bewail the burning which Jehovah hath kindled.
YLT: And Moses saith unto Aaron, and to Eleazar, and to Ithamar his sons, `Your heads ye do not uncover, and your garments ye do not rend, that ye die not, and on all the company He be wroth; as to your brethren, the whole house of Israel, they bewail the burning which Jehovah hath kindled;
Commentary WitnessLeviticus 10:6Quoted commentary witness
Commentary Witness
Leviticus 10:6
<Capita,>etc. Ad litteram. Quia nuper fuerant Deo consecrati, praecipit ut sancta vestimenta non deponant, sed parati servire Deo assistant. Allegorice autem, ne in Christo divisionem personarum faciant. Caput enim Christi Deus est, Christus autem ex divinitate constat et humanitate; capitis enim, id est divinitatis tiara humanitas est, qua tecta fuit velut pileo divinitas; haec non est auferenda, nec divisio personarum in Christo praedicanda, sed duarum substantiarum una persona. <Capita vestra,>etc. AUG., quaest. 32 in Lev. Ne scilicet cidares deponant, etc., usque ad unde addit: <Fratres vestri et omnis domus Israel plangant incendium.>ISICH. Non ignoramus quid cidares significent, etc., usque ad de qua: <Unctio ejus docet vos de omnibus.>
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 10:6
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Capita
- Lev
Exposition: Leviticus 10:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house o...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 10:7
Hebrew
וּמִפֶּתַח אֹהֶל מוֹעֵד לֹא תֵֽצְאוּ פֶּן־תָּמֻתוּ כִּי־שֶׁמֶן מִשְׁחַת יְהוָה עֲלֵיכֶם וַֽיַּעֲשׂוּ כִּדְבַר מֹשֶֽׁה׃vmifetach-'ohel-mvo'ed-lo'-tetze'v-fen-tamutv-khiy-shemen-mishechat-yehvah-'aleykhem-vaya'ashv-khidevar-mosheh
KJV: And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the LORD is upon you. And they did according to the word of Moses.
AKJV: And you shall not go out from the door of the tabernacle of the congregation, lest you die: for the anointing oil of the LORD is on you. And they did according to the word of Moses. ¶
ASV: And ye shall not go out from the door of the tent of meeting, lest ye die; for the anointing oil of Jehovah is upon you. And they did according to the word of Moses.
YLT: and from the opening of the tent of meeting ye do not go out, lest ye die, for the anointing oil of Jehovah is upon you;' and they do according to the word of Moses.
Commentary Witness (Generated)Leviticus 10:7Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 10:7
Leviticus 10:7 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the LORD is upon you. And they did according to the word of Moses.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 10:7
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 10:7
Named authorities or texts detected in the witness
- Moses
Exposition: Leviticus 10:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the LORD is upon you. And they did according to the word of Moses.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 10:8
Hebrew
וַיְדַבֵּר יְהוָה אֶֽל־אַהֲרֹן לֵאמֹֽר׃vayedaver-yehvah-'el-'aharon-le'mor
KJV: And the LORD spake unto Aaron, saying,
AKJV: And the LORD spoke to Aaron, saying,
ASV: And Jehovah spake unto Aaron, saying,
YLT: And Jehovah speaketh unto Aaron, saying,
Commentary Witness (Generated)Leviticus 10:8Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 10:8
Leviticus 10:8 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the LORD spake unto Aaron, saying,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 10:8
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 10:8
Named authorities or texts detected in the witness
- Aaron
Exposition: Leviticus 10:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the LORD spake unto Aaron, saying,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 10:9
Hebrew
יַיִן וְשֵׁכָר אַל־תֵּשְׁתְּ ׀ אַתָּה ׀ וּבָנֶיךָ אִתָּךְ בְּבֹאֲכֶם אֶל־אֹהֶל מוֹעֵד וְלֹא תָמֻתוּ חֻקַּת עוֹלָם לְדֹרֹתֵיכֶֽם׃yayin-veshekhar-'al-teshete- -'atah- -vvaneykha-'itakhe-vevo'akhem-'el-'ohel-mvo'ed-velo'-tamutv-chuqat-'volam-ledoroteykhem
KJV: Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:
AKJV: Do not drink wine nor strong drink, you, nor your sons with you, when you go into the tabernacle of the congregation, lest you die: it shall be a statute for ever throughout your generations:
ASV: Drink no wine nor strong drink, thou, nor thy sons with thee, when ye go into the tent of meeting, that ye die not: it shall be a statute for ever throughout your generations:
YLT: `Wine and strong drink thou dost not drink, thou, and thy sons with thee, in your going in unto the tent of meeting, and ye die not--a statute age-during to your generations;
Commentary WitnessLeviticus 10:9Quoted commentary witness
Commentary Witness
Leviticus 10:9
<Vinum et omne quod inebriare.>ID. Usque nunc hanc legem Ecclesia custodit, etc., usque ad id est spiritualiter inspirasse. <Vinum et omne quod,>etc. Ab iis quae statum mentis dejiciunt vel evertunt abstinere jubentur, quando tabernaculum ingrediuntur. Nos autem nunquam inebriemur, sed semper mente et corpore sobrii simus. <Quando intrabitis.>AUG., quaest. 33. Quando ergo eis licebat bibere, etc., usque ad ut hoc sit officium sacerdotum legitimum aeternum in progenies eorum.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 10:9
Source lane
Apologetics Bible source bundle
Exposition: Leviticus 10:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 10:10
Hebrew
וּֽלֲהַבְדִּיל בֵּין הַקֹּדֶשׁ וּבֵין הַחֹל וּבֵין הַטָּמֵא וּבֵין הַטָּהֽוֹר׃vlahavediyl-veyn-haqodesh-vveyn-hachol-vveyn-hatame'-vveyn-hatahvor
KJV: And that ye may put difference between holy and unholy, and between unclean and clean;
AKJV: And that you may put difference between holy and unholy, and between unclean and clean;
ASV: and that ye may make a distinction between the holy and the common, and between the unclean and the clean;
YLT: so as to make a separation between the holy and the common, and between the unclean and the pure;
Commentary Witness (Generated)Leviticus 10:10Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 10:10
Leviticus 10:10 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And that ye may put difference between holy and unholy, and between unclean and clean;'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 10:10
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 10:10
Exposition: Leviticus 10:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And that ye may put difference between holy and unholy, and between unclean and clean;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 10:11
Hebrew
וּלְהוֹרֹת אֶת־בְּנֵי יִשְׂרָאֵל אֵת כָּל־הַחֻקִּים אֲשֶׁר דִּבֶּר יְהוָה אֲלֵיהֶם בְּיַד־מֹשֶֽׁה׃vlehvorot-'et-veney-yishera'el-'et-khal-hachuqiym-'asher-diver-yehvah-'aleyhem-veyad-mosheh
KJV: And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.
AKJV: And that you may teach the children of Israel all the statutes which the LORD has spoken to them by the hand of Moses. ¶
ASV: and that ye may teach the children of Israel all the statutes which Jehovah hath spoken unto them by Moses.
YLT: and to teach the sons of Israel all the statutes which Jehovah hath spoken unto them by the hand of Moses.'
Commentary Witness (Generated)Leviticus 10:11Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 10:11
Leviticus 10:11 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 10:11
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 10:11
Named authorities or texts detected in the witness
- Moses
Exposition: Leviticus 10:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 10:12
Hebrew
וַיְדַבֵּר מֹשֶׁה אֶֽל־אַהֲרֹן וְאֶל אֶלְעָזָר וְאֶל־אִיתָמָר ׀ בָּנָיו הַנּֽוֹתָרִים קְחוּ אֶת־הַמִּנְחָה הַנּוֹתֶרֶת מֵאִשֵּׁי יְהוָה וְאִכְלוּהָ מַצּוֹת אֵצֶל הַמִּזְבֵּחַ כִּי קֹדֶשׁ קָֽדָשִׁים הִֽוא׃vayedaver-mosheh-'el-'aharon-ve'el-'ele'azar-ve'el-'iytamar- -vanayv-hanvotariym-qechv-'et-haminechah-hanvoteret-me'ishey-yehvah-ve'ikhelvha-matzvot-'etzel-hamizevecha-khiy-qodesh-qadashiym-hiv'
KJV: And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy:
AKJV: And Moses spoke to Aaron, and to Eleazar and to Ithamar, his sons that were left, Take the meat offering that remains of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy:
ASV: And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meal-offering that remaineth of the offerings of Jehovah made by fire, and eat it without leaven beside the altar; for it is most holy;
YLT: And Moses speaketh unto Aaron, and unto Eleazar, and unto Ithamar his sons, who are left, `Take ye the present that is left from the fire-offerings of Jehovah, and eat it unleavened near the altar, for it is most holy,
Commentary WitnessLeviticus 10:12Quoted commentary witness
Commentary Witness
Leviticus 10:12
<Tollite sacrificium,>etc. ISICH. Quod pectusculum confidentiam, etc., usque ad quae autem ad pacifica et salutaria pertinent, totius populi sunt. <Tollite,>etc. Arcana, scilicet et profunda Scripturae sacramenta, quae vulgus non capit, retinenda ac comedenda sunt perfectis; <juxta altare,>id est juxta Dominicae passionis fidem et auctoritatem.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 10:12
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Tollite
- Arcana
Exposition: Leviticus 10:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 10:13
Hebrew
וַאֲכַלְתֶּם אֹתָהּ בְּמָקוֹם קָדֹשׁ כִּי חָקְךָ וְחָק־בָּנֶיךָ הִוא מֵאִשֵּׁי יְהוָה כִּי־כֵן צֻוֵּֽיתִי׃va'akhaletem-'otah-vemaqvom-qadosh-khiy-chaqekha-vechaq-vaneykha-hiv'-me'ishey-yehvah-khiy-khen-tzuveytiy
KJV: And ye shall eat it in the holy place, because it is thy due, and thy sons’ due, of the sacrifices of the LORD made by fire: for so I am commanded.
AKJV: And you shall eat it in the holy place, because it is your due, and your sons’ due, of the sacrifices of the LORD made by fire: for so I am commanded.
ASV: and ye shall eat it in a holy place, because it is thy portion, and thy sons’ portion, of the offerings of Jehovah made by fire: for so I am commanded.
YLT: and ye have eaten it in the holy place, for it is thy portion, and the portion of thy sons, from the fire-offerings of Jehovah; for so I have been commanded.
Commentary Witness (Generated)Leviticus 10:13Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 10:13
Leviticus 10:13 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And ye shall eat it in the holy place, because it is thy due, and thy sons’ due, of the sacrifices of the LORD made by fire: for so I am commanded.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 10:13
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 10:13
Exposition: Leviticus 10:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And ye shall eat it in the holy place, because it is thy due, and thy sons’ due, of the sacrifices of the LORD made by fire: for so I am commanded.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 10:14
Hebrew
וְאֵת חֲזֵה הַתְּנוּפָה וְאֵת ׀ שׁוֹק הַתְּרוּמָה תֹּֽאכְלוּ בְּמָקוֹם טָהוֹר אַתָּה וּבָנֶיךָ וּבְנֹתֶיךָ אִתָּךְ כִּֽי־חָקְךָ וְחָק־בָּנֶיךָ נִתְּנוּ מִזִּבְחֵי שַׁלְמֵי בְּנֵי יִשְׂרָאֵֽל׃ve'et-chazeh-hatenvfah-ve'et- -shvoq-hatervmah-to'khelv-vemaqvom-tahvor-'atah-vvaneykha-vvenoteykha-'itakhe-khiy-chaqekha-vechaq-vaneykha-nitenv-mizivechey-shalemey-veney-yishera'el
KJV: And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for they be thy due, and thy sons’ due, which are given out of the sacrifices of peace offerings of the children of Israel.
AKJV: And the wave breast and heave shoulder shall you eat in a clean place; you, and your sons, and your daughters with you: for they be your due, and your sons’ due, which are given out of the sacrifices of peace offerings of the children of Israel.
ASV: And the wave-breast and the heave-thigh shall ye eat in a clean place, thou, and thy sons, and thy daughters with thee: for they are given as thy portion, and thy sons’ portion, out of the sacrifices of the peace-offerings of the children of Israel.
YLT: `And the breast of the wave-offering, and the leg of the heave-offering, ye do eat in a clean place, thou, and thy sons, and thy daughters with thee; for thy portion and the portion of thy sons they have been given, out of the sacrifices of peace-offerings of the sons of Israel;
Commentary Witness (Generated)Leviticus 10:14Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 10:14
Leviticus 10:14 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for they be thy due, and thy sons’ due, which are given out of the sacrifices of peace offerings of the children of Israel.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 10:14
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 10:14
Named authorities or texts detected in the witness
- Israel
Exposition: Leviticus 10:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for they be thy due, and thy sons’ due, which are given out of the sacrifices of peace offerings o...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 10:15
Hebrew
שׁוֹק הַתְּרוּמָה וַחֲזֵה הַתְּנוּפָה עַל אִשֵּׁי הַחֲלָבִים יָבִיאוּ לְהָנִיף תְּנוּפָה לִפְנֵי יְהוָה וְהָיָה לְךָ וּלְבָנֶיךָ אִתְּךָ לְחָק־עוֹלָם כַּאֲשֶׁר צִוָּה יְהוָֽה׃shvoq-hatervmah-vachazeh-hatenvfah-'al-'ishey-hachalaviym-yaviy'v-lehaniyf-tenvfah-lifeney-yehvah-vehayah-lekha-vlevaneykha-'itekha-lechaq-'volam-kha'asher-tzivah-yehvah
KJV: The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD; and it shall be thine, and thy sons’ with thee, by a statute for ever; as the LORD hath commanded.
AKJV: The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD; and it shall be yours, and your sons’ with you, by a statute for ever; as the LORD has commanded. ¶
ASV: The heave-thigh and the wave-breast shall they bring with the offerings made by fire of the fat, to wave it for a wave-offering before Jehovah: and it shall be thine, and thy sons’ with thee, as a portion for ever; as Jehovah hath commanded.
YLT: the leg of the heave-offering, and breast of the wave-offering, besides fire-offerings of the fat, they do bring in to wave a wave-offering before Jehovah, and it hath been to thee, and to thy sons with thee, by a statute age-during, as Jehovah hath commanded.'
Commentary Witness (Generated)Leviticus 10:15Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 10:15
Leviticus 10:15 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD; and it shall be thine, and thy sons’ with thee, by a statute for ever; as the LORD hath commanded.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 10:15
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 10:15
Exposition: Leviticus 10:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD; and it shall be thine, and thy sons’ with thee, by a statute for ever...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 10:16
Hebrew
וְאֵת ׀ שְׂעִיר הַֽחַטָּאת דָּרֹשׁ דָּרַשׁ מֹשֶׁה וְהִנֵּה שֹׂרָף וַיִּקְצֹף עַל־אֶלְעָזָר וְעַל־אִֽיתָמָר בְּנֵי אַהֲרֹן הַנּוֹתָרִם לֵאמֹֽר׃ve'et- -she'iyr-hachata't-darosh-darash-mosheh-vehineh-shoraf-vayiqetzof-'al-'ele'azar-ve'al-'iytamar-veney-'aharon-hanvotarim-le'mor
KJV: And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,
AKJV: And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,
ASV: And Moses diligently sought the goat of the sin-offering, and, behold, it was burnt: and he was angry with Eleazar and with Ithamar, the sons of Aaron that were left, saying,
YLT: And the goat of the sin-offering hath Moses diligently sought, and lo, it is burnt, and he is wroth against Eleazar, and against Ithamar, sons of Aaron, who are left, saying,
Commentary WitnessLeviticus 10:16Quoted commentary witness
Commentary Witness
Leviticus 10:16
<Inter haec.>ISICH. Quia omne peccatum per poenitentiam deletur, et qui praedictum peccatum alterius doctrinae et blasphemiae commiserunt, salvati non sunt, causam mortis eorum legislator exponit. <Inter haec hircum,>scilicet quia non comederunt filii Aaron quod pro peccato erat in loco sancto, id est poenitentiam peccati commissi in ecclesia peragi non fecerunt. Quibus hoc praeceptum est, quos Christus in Ecclesia vicarios suos constituit. Ipse enim oblationis suae sanguinem, quae pro nostro sanguine oblata est, in sanctum, id est in coelum, in conspectu Patris obtulit. Debet autem comedi hoc sacricium in loco sancto, id est ecclesia, in propitiationem peccatorum, unde addit: <Quemadmodum praeceptum est mihi,>id est sicut praecepi. Moyses enim gerit personam Christi. Exustum reperit, quia in Spiritum sanctum peccaverant, ab intelligibili igne Spiritus sancti oblatio pro poenitentia ablata est. <Voluntarie enim peccantibus non relinquitur hostia pro peccato>Heb. 10.. Nam sicut vera poenitentia veniam promeretur, ita simulata Deum irritat: <quia Spiritus sanctus disciplinae effugiet fictum>Sap. 1.. Hoc autem sancti Patres irremissibile peccatum, et blasphemiam in Spiritum sanctum dixerunt, in sceleribus usque ad finem vitae perseverare, de salute sua desperare, de potentia et misericordia Redemptoris diffidere. ADAMANT. Non peccare solius Dei est, etc., usque ad nisi verum et sincerum. AUG., quaest. 36 in Levit. Sane quoniam sex pecora praecipiuntur offerri pro populo, etc., usque ad quae omnia fuerant pro peccato.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 10:16
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Christi
- Heb
- Sap
- Levit
Exposition: Leviticus 10:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 10:17
Hebrew
מַדּוּעַ לֹֽא־אֲכַלְתֶּם אֶת־הַֽחַטָּאת בִּמְקוֹם הַקֹּדֶשׁ כִּי קֹדֶשׁ קָֽדָשִׁים הִוא וְאֹתָהּ ׀ נָתַן לָכֶם לָשֵׂאת אֶת־עֲוֺן הָעֵדָה לְכַפֵּר עֲלֵיהֶם לִפְנֵי יְהוָֽה׃madv'a-lo'-'akhaletem-'et-hachata't-vimeqvom-haqodesh-khiy-qodesh-qadashiym-hiv'-ve'otah- -natan-lakhem-lashe't-'et-'avn-ha'edah-lekhafer-'aleyhem-lifeney-yehvah
KJV: Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?
AKJV: Why have you not eaten the sin offering in the holy place, seeing it is most holy, and God has given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?
ASV: Wherefore have ye not eaten the sin-offering in the place of the sanctuary, seeing it is most holy, and he hath given it you to bear the iniquity of the congregation, to make atonement for them before Jehovah?
YLT: `Wherefore have ye not eaten the sin-offering in the holy place, for it is most holy--and it He hath given to you to take away the iniquity of the company, to make atonement for them before Jehovah?
Commentary Witness (Generated)Leviticus 10:17Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 10:17
Leviticus 10:17 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 10:17
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 10:17
Exposition: Leviticus 10:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 10:18
Hebrew
הֵן לֹא־הוּבָא אֶת־דָּמָהּ אֶל־הַקֹּדֶשׁ פְּנִימָה אָכוֹל תֹּאכְלוּ אֹתָהּ בַּקֹּדֶשׁ כַּאֲשֶׁר צִוֵּֽיתִי׃hen-lo'-hvva'-'et-damah-'el-haqodesh-feniymah-'akhvol-to'khelv-'otah-vaqodesh-kha'asher-tziveytiy
KJV: Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.
AKJV: Behold, the blood of it was not brought in within the holy place: you should indeed have eaten it in the holy place, as I commanded.
ASV: Behold, the blood of it was not brought into the sanctuary within: ye should certainly have eaten it in the sanctuary, as I commanded.
YLT: lo, its blood hath not been brought in unto the holy place within; eating ye do eat it in the holy place, as I have commanded.'
Commentary Witness (Generated)Leviticus 10:18Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 10:18
Leviticus 10:18 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 10:18
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 10:18
Named authorities or texts detected in the witness
- Behold
Exposition: Leviticus 10:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 10:19
Hebrew
וַיְדַבֵּר אַהֲרֹן אֶל־מֹשֶׁה הֵן הַיּוֹם הִקְרִיבוּ אֶת־חַטָּאתָם וְאֶת־עֹֽלָתָם לִפְנֵי יְהוָה וַתִּקְרֶאנָה אֹתִי כָּאֵלֶּה וְאָכַלְתִּי חַטָּאת הַיּוֹם הַיִּיטַב בְּעֵינֵי יְהוָֽה׃vayedaver-'aharon-'el-mosheh-hen-hayvom-hiqeriyvv-'et-chata'tam-ve'et-'olatam-lifeney-yehvah-vatiqere'nah-'otiy-kha'eleh-ve'akhaletiy-chata't-hayvom-hayiytav-ve'eyney-yehvah
KJV: And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the LORD?
AKJV: And Aaron said to Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the LORD?
ASV: And Aaron spake unto Moses, Behold, this day have they offered their sin-offering and their burnt-offering before Jehovah; and there have befallen me such things as these: and if I had eaten the sin-offering to-day, would it have been well-pleasing in the sight of Jehovah?
YLT: And Aaron speaketh unto Moses, `Lo, to-day they have brought near their sin-offering and their burnt-offering before Jehovah; and things like these meet me, yet I have eaten a sin-offering to-day; is it good in the eyes of Jehovah?'
Commentary WitnessLeviticus 10:19Quoted commentary witness
Commentary Witness
Leviticus 10:19
<Respondit Aaron,>etc. In persona Ecclesiae, cujus figuram gerit, sicut et Christi, videtur Aaron dicere hoc. Quasi, quia post adventum Salvatoris deputati sunt ministare, et pro poenitentia offerre, et propheticam vitam exponere. Aliter: Docentes perierunt et in eis haec Ecclesiae acciderunt, ut sacerdotum et magistrorum lugeret mortem, unde comedere hodie pro peccato non potuit, nec orare: Domino autem displicebat. AUG. <Respondit Aaron,>etc. Si hodie obtulerunt quae pro peccato illorum sunt, etc., usque ad Hoc autem quare sit factum, respondit Aaron, et placuit Mosi. <Hodie.>Quasi dicat: si ante remissionem Salvatoris hoc peccassent, forsitan ignosceretur, cum nondum mundo scientia manifestaretur: unde, <Si non venissem, et locutus eis fuissem, peccatum non haberent; nunc autem excusationem non habent de peccato suo>Joan. 15..
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 10:19
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Respondit Aaron
- Ecclesiae
- Christi
- Quasi
- Aliter
- Aaron
- Mosi
- Hodie
- Joan
Exposition: Leviticus 10:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and if I had eaten the sin offering to day, should it have b...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 10:20
Hebrew
וַיִּשְׁמַע מֹשֶׁה וַיִּיטַב בְּעֵינָֽיו׃vayishema'-mosheh-vayiytav-ve'eynayv
KJV: And when Moses heard that, he was content.
AKJV: And when Moses heard that, he was content.
ASV: And when Moses heard that, it was well-pleasing in his sight.
YLT: And Moses hearkeneth, and it is good in his eyes.
Commentary Witness (Generated)Leviticus 10:20Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 10:20
Leviticus 10:20 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And when Moses heard that, he was content.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 10:20
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 10:20
Named authorities or texts detected in the witness
- Moses
Exposition: Leviticus 10:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And when Moses heard that, he was content.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
7
Generated editorial witnesses
13
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- Leviticus 10:1
- Leviticus 10:2
- Leviticus 10:3
- Leviticus 10:4
- Leviticus 10:5
- Leviticus 10:6
- Leviticus 10:7
- Leviticus 10:8
- Leviticus 10:9
- Leviticus 10:10
- Leviticus 10:11
- Leviticus 10:12
- Leviticus 10:13
- Leviticus 10:14
- Leviticus 10:15
- Leviticus 10:16
- Leviticus 10:17
- Leviticus 10:18
- Leviticus 10:19
- Leviticus 10:20
Named authorities or texts surfaced in commentary
- Arreptisque Nadab
- Levit
- Aaron
- Arreptisque
- Moses
- Moysi
- Elisaphan
- Misael
- Elzaphan
- Evangelium
- Legis
- Dei
- Misadai
- Deum
- Joan
- David
- Evangelii
- Unde
- Capita
- Lev
- Tollite
- Arcana
- Israel
- Christi
- Heb
- Sap
- Behold
- Respondit Aaron
- Ecclesiae
- Quasi
- Aliter
- Mosi
- Hodie
Book directory Open the 66-book reader directory Use this when you need a specific book. The passage reader above stays first.
Choose a book and open the reader.
Each card opens chapter 1 for that canonical book. The directory is here for navigation, not as the first thing a visitor has to read.
Examples: Genesis, Psalms, Gospels, prophets, Romans, Revelation.
Genesis
Rendered chapters 1–50 are mapped to the public reader path for Genesis. Use this card to open chapter 1 and move directly into the study surface.
Exodus
Rendered chapters 1–40 are mapped to the public reader path for Exodus. Use this card to open chapter 1 and move directly into the study surface.
Leviticus
Rendered chapters 1–27 are mapped to the public reader path for Leviticus. Use this card to open chapter 1 and move directly into the study surface.
Numbers
Rendered chapters 1–36 are mapped to the public reader path for Numbers. Use this card to open chapter 1 and move directly into the study surface.
Deuteronomy
Rendered chapters 1–34 are mapped to the public reader path for Deuteronomy. Use this card to open chapter 1 and move directly into the study surface.
Joshua
Rendered chapters 1–24 are mapped to the public reader path for Joshua. Use this card to open chapter 1 and move directly into the study surface.
Judges
Rendered chapters 1–21 are mapped to the public reader path for Judges. Use this card to open chapter 1 and move directly into the study surface.
Ruth
Rendered chapters 1–4 are mapped to the public reader path for Ruth. Use this card to open chapter 1 and move directly into the study surface.
1 Samuel
Rendered chapters 1–31 are mapped to the public reader path for 1 Samuel. Use this card to open chapter 1 and move directly into the study surface.
2 Samuel
Rendered chapters 1–24 are mapped to the public reader path for 2 Samuel. Use this card to open chapter 1 and move directly into the study surface.
1 Kings
Rendered chapters 1–22 are mapped to the public reader path for 1 Kings. Use this card to open chapter 1 and move directly into the study surface.
2 Kings
Rendered chapters 1–25 are mapped to the public reader path for 2 Kings. Use this card to open chapter 1 and move directly into the study surface.
1 Chronicles
Rendered chapters 1–29 are mapped to the public reader path for 1 Chronicles. Use this card to open chapter 1 and move directly into the study surface.
2 Chronicles
Rendered chapters 1–36 are mapped to the public reader path for 2 Chronicles. Use this card to open chapter 1 and move directly into the study surface.
Ezra
Rendered chapters 1–10 are mapped to the public reader path for Ezra. Use this card to open chapter 1 and move directly into the study surface.
Nehemiah
Rendered chapters 1–13 are mapped to the public reader path for Nehemiah. Use this card to open chapter 1 and move directly into the study surface.
Esther
Rendered chapters 1–10 are mapped to the public reader path for Esther. Use this card to open chapter 1 and move directly into the study surface.
Job
Rendered chapters 1–42 are mapped to the public reader path for Job. Use this card to open chapter 1 and move directly into the study surface.
Psalms
Rendered chapters 1–150 are mapped to the public reader path for Psalms. Use this card to open chapter 1 and move directly into the study surface.
Proverbs
Rendered chapters 1–31 are mapped to the public reader path for Proverbs. Use this card to open chapter 1 and move directly into the study surface.
Ecclesiastes
Rendered chapters 1–12 are mapped to the public reader path for Ecclesiastes. Use this card to open chapter 1 and move directly into the study surface.
Song of Solomon
Rendered chapters 1–8 are mapped to the public reader path for Song of Solomon. Use this card to open chapter 1 and move directly into the study surface.
Isaiah
Rendered chapters 1–66 are mapped to the public reader path for Isaiah. Use this card to open chapter 1 and move directly into the study surface.
Jeremiah
Rendered chapters 1–52 are mapped to the public reader path for Jeremiah. Use this card to open chapter 1 and move directly into the study surface.
Lamentations
Rendered chapters 1–5 are mapped to the public reader path for Lamentations. Use this card to open chapter 1 and move directly into the study surface.
Ezekiel
Rendered chapters 1–48 are mapped to the public reader path for Ezekiel. Use this card to open chapter 1 and move directly into the study surface.
Daniel
Rendered chapters 1–12 are mapped to the public reader path for Daniel. Use this card to open chapter 1 and move directly into the study surface.
Hosea
Rendered chapters 1–14 are mapped to the public reader path for Hosea. Use this card to open chapter 1 and move directly into the study surface.
Joel
Rendered chapters 1–3 are mapped to the public reader path for Joel. Use this card to open chapter 1 and move directly into the study surface.
Amos
Rendered chapters 1–9 are mapped to the public reader path for Amos. Use this card to open chapter 1 and move directly into the study surface.
Obadiah
Rendered chapter 1 are mapped to the public reader path for Obadiah. Use this card to open chapter 1 and move directly into the study surface.
Jonah
Rendered chapters 1–4 are mapped to the public reader path for Jonah. Use this card to open chapter 1 and move directly into the study surface.
Micah
Rendered chapters 1–7 are mapped to the public reader path for Micah. Use this card to open chapter 1 and move directly into the study surface.
Nahum
Rendered chapters 1–3 are mapped to the public reader path for Nahum. Use this card to open chapter 1 and move directly into the study surface.
Habakkuk
Rendered chapters 1–3 are mapped to the public reader path for Habakkuk. Use this card to open chapter 1 and move directly into the study surface.
Zephaniah
Rendered chapters 1–3 are mapped to the public reader path for Zephaniah. Use this card to open chapter 1 and move directly into the study surface.
Haggai
Rendered chapters 1–2 are mapped to the public reader path for Haggai. Use this card to open chapter 1 and move directly into the study surface.
Zechariah
Rendered chapters 1–14 are mapped to the public reader path for Zechariah. Use this card to open chapter 1 and move directly into the study surface.
Malachi
Rendered chapters 1–4 are mapped to the public reader path for Malachi. Use this card to open chapter 1 and move directly into the study surface.
Matthew
Rendered chapters 1–28 are mapped to the public reader path for Matthew. Use this card to open chapter 1 and move directly into the study surface.
Mark
Rendered chapters 1–16 are mapped to the public reader path for Mark. Use this card to open chapter 1 and move directly into the study surface.
Luke
Rendered chapters 1–24 are mapped to the public reader path for Luke. Use this card to open chapter 1 and move directly into the study surface.
John
Rendered chapters 1–21 are mapped to the public reader path for John. Use this card to open chapter 1 and move directly into the study surface.
Acts
Rendered chapters 1–28 are mapped to the public reader path for Acts. Use this card to open chapter 1 and move directly into the study surface.
Romans
Rendered chapters 1–16 are mapped to the public reader path for Romans. Use this card to open chapter 1 and move directly into the study surface.
1 Corinthians
Rendered chapters 1–16 are mapped to the public reader path for 1 Corinthians. Use this card to open chapter 1 and move directly into the study surface.
2 Corinthians
Rendered chapters 1–13 are mapped to the public reader path for 2 Corinthians. Use this card to open chapter 1 and move directly into the study surface.
Galatians
Rendered chapters 1–6 are mapped to the public reader path for Galatians. Use this card to open chapter 1 and move directly into the study surface.
Ephesians
Rendered chapters 1–6 are mapped to the public reader path for Ephesians. Use this card to open chapter 1 and move directly into the study surface.
Philippians
Rendered chapters 1–4 are mapped to the public reader path for Philippians. Use this card to open chapter 1 and move directly into the study surface.
Colossians
Rendered chapters 1–4 are mapped to the public reader path for Colossians. Use this card to open chapter 1 and move directly into the study surface.
1 Thessalonians
Rendered chapters 1–5 are mapped to the public reader path for 1 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.
2 Thessalonians
Rendered chapters 1–3 are mapped to the public reader path for 2 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.
1 Timothy
Rendered chapters 1–6 are mapped to the public reader path for 1 Timothy. Use this card to open chapter 1 and move directly into the study surface.
2 Timothy
Rendered chapters 1–4 are mapped to the public reader path for 2 Timothy. Use this card to open chapter 1 and move directly into the study surface.
Titus
Rendered chapters 1–3 are mapped to the public reader path for Titus. Use this card to open chapter 1 and move directly into the study surface.
Philemon
Rendered chapter 1 are mapped to the public reader path for Philemon. Use this card to open chapter 1 and move directly into the study surface.
Hebrews
Rendered chapters 1–13 are mapped to the public reader path for Hebrews. Use this card to open chapter 1 and move directly into the study surface.
James
Rendered chapters 1–5 are mapped to the public reader path for James. Use this card to open chapter 1 and move directly into the study surface.
1 Peter
Rendered chapters 1–5 are mapped to the public reader path for 1 Peter. Use this card to open chapter 1 and move directly into the study surface.
2 Peter
Rendered chapters 1–3 are mapped to the public reader path for 2 Peter. Use this card to open chapter 1 and move directly into the study surface.
1 John
Rendered chapters 1–5 are mapped to the public reader path for 1 John. Use this card to open chapter 1 and move directly into the study surface.
2 John
Rendered chapter 1 are mapped to the public reader path for 2 John. Use this card to open chapter 1 and move directly into the study surface.
3 John
Rendered chapter 1 are mapped to the public reader path for 3 John. Use this card to open chapter 1 and move directly into the study surface.
Jude
Rendered chapter 1 are mapped to the public reader path for Jude. Use this card to open chapter 1 and move directly into the study surface.
Revelation
Rendered chapters 1–22 are mapped to the public reader path for Revelation. Use this card to open chapter 1 and move directly into the study surface.
No book matched that filter yet
Try a book name like Genesis, Psalms, Romans, or Revelation, or switch back to a broader testament filter.
What this explorer shows today
The public reader has book-by-book chapter entry points across the 66-book canon. Deeper corpus and provenance details stay on the supporting Bible Data shelves.
Return to Apologetics Bible Use Bible Insights Use Bible Data
Commentary Witness
Leviticus 10:1
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 10:1
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness