Apologetics Bible

Leviticus 14:1

Hebrew

וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹֽר׃

vayedaver-yehvah-'el-mosheh-le'mor

KJV: And the LORD spake unto Moses, saying,

AKJV: And the LORD spoke to Moses, saying,

ASV: And Jehovah spake unto Moses, saying,

YLT: And Jehovah speaketh unto Moses, saying,

Exposition: Leviticus 14:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the LORD spake unto Moses, saying,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:2

Hebrew

זֹאת תִּֽהְיֶה תּוֹרַת הַמְּצֹרָע בְּיוֹם טָהֳרָתוֹ וְהוּבָא אֶל־הַכֹּהֵֽן׃

zo't-tiheyeh-tvorat-hametzora'-veyvom-tahoratvo-vehvva'-'el-hakhohen

KJV: This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest:

AKJV: This shall be the law of the leper in the day of his cleansing: He shall be brought to the priest:

ASV: This shall be the law of the leper in the day of his cleansing: he shall be brought unto the priest:

YLT: `This is a law of the leper, in the day of his cleansing, that he hath been brought in unto the priest,

Exposition: Leviticus 14:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:3

Hebrew

וְיָצָא הַכֹּהֵן אֶל־מִחוּץ לַֽמַּחֲנֶה וְרָאָה הַכֹּהֵן וְהִנֵּה נִרְפָּא נֶֽגַע־הַצָּרַעַת מִן־הַצָּרֽוּעַ׃

veyatza'-hakhohen-'el-michvtz-lamachaneh-vera'ah-hakhohen-vehineh-nirefa'-nega'-hatzara'at-min-hatzarv'a

KJV: And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper;

AKJV: And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper;

ASV: and the priest shall go forth out of the camp; and the priest shall look; and, behold, if the plague of leprosy be healed in the leper,

YLT: and the priest hath gone out unto the outside of the camp, and the priest hath seen, and lo, the plague of leprosy hath ceased from the leper,

Exposition: Leviticus 14:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:4

Hebrew

וְצִוָּה הַכֹּהֵן וְלָקַח לַמִּטַּהֵר שְׁתֵּֽי־צִפֳּרִים חַיּוֹת טְהֹרוֹת וְעֵץ אֶרֶז וּשְׁנִי תוֹלַעַת וְאֵזֹֽב׃

vetzivah-hakhohen-velaqach-lamitaher-shetey-tziforiym-chayvot-tehorvot-ve'etz-'erez-vsheniy-tvola'at-ve'ezov

KJV: Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop:

AKJV: Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop:

ASV: then shall the priest command to take for him that is to be cleansed two living clean birds, and cedar wood, and scarlet, and hyssop:

YLT: and the priest hath commanded, and he hath taken for him who is to be cleansed, two clean living birds, and cedar wood, and scarlet, and hyssop.

Exposition: Leviticus 14:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:5

Hebrew

וְצִוָּה הַכֹּהֵן וְשָׁחַט אֶת־הַצִּפּוֹר הָאֶחָת אֶל־כְּלִי־חֶרֶשׂ עַל־מַיִם חַיִּֽים׃

vetzivah-hakhohen-veshachat-'et-hatzifvor-ha'echat-'el-kheliy-cheresh-'al-mayim-chayiym

KJV: And the priest shall command that one of the birds be killed in an earthen vessel over running water:

AKJV: And the priest shall command that one of the birds be killed in an earthen vessel over running water:

ASV: and the priest shall command to kill one of the birds in an earthen vessel over running water.

YLT: `And the priest hath commanded, and he hath slaughtered the one bird upon an earthen vessel, over running water;

Exposition: Leviticus 14:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the priest shall command that one of the birds be killed in an earthen vessel over running water:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:6

Hebrew

אֶת־הַצִּפֹּר הַֽחַיָּה יִקַּח אֹתָהּ וְאֶת־עֵץ הָאֶרֶז וְאֶת־שְׁנִי הַתּוֹלַעַת וְאֶת־הָאֵזֹב וְטָבַל אוֹתָם וְאֵת ׀ הַצִּפֹּר הֽ͏ַחַיָּה בְּדַם הַצִּפֹּר הַשְּׁחֻטָה עַל הַמַּיִם הֽ͏ַחַיִּֽים׃

'et-hatzifor-hachayah-yiqach-'otah-ve'et-'etz-ha'erez-ve'et-sheniy-hatvola'at-ve'et-ha'ezov-vetaval-'votam-ve'et- -hatzifor-hachayah-vedam-hatzifor-hashechutah-'al-hamayim-hachayiym

KJV: As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:

AKJV: As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:

ASV: As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:

YLT: as to the living bird, he taketh it, and the cedar wood, and the scarlet, and the hyssop, and hath dipped them and the living bird in the blood of the slaughtered bird, over the running water,

Exposition: Leviticus 14:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:7

Hebrew

וְהִזָּה עַל הַמִּטַּהֵר מִן־הַצָּרַעַת שֶׁבַע פְּעָמִים וְטִהֲרוֹ וְשִׁלַּח אֶת־הַצִּפֹּר הַֽחַיָּה עַל־פְּנֵי הַשָּׂדֶֽה׃

vehizah-'al-hamitaher-min-hatzara'at-sheva'-fe'amiym-vetiharvo-veshilach-'et-hatzifor-hachayah-'al-feney-hashadeh

KJV: And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.

AKJV: And he shall sprinkle on him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.

ASV: and he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let go the living bird into the open field.

YLT: and he hath sprinkled on him who is to be cleansed from the leprosy seven times, and hath pronounced him clean, and hath sent out the living bird on the face of the field.

Exposition: Leviticus 14:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:8

Hebrew

וְכִבֶּס הַמִּטַּהֵר אֶת־בְּגָדָיו וְגִלַּח אֶת־כָּל־שְׂעָרוֹ וְרָחַץ בַּמַּיִם וְטָהֵר וְאַחַר יָבוֹא אֶל־הַֽמַּחֲנֶה וְיָשַׁב מִחוּץ לְאָהֳלוֹ שִׁבְעַת יָמִֽים׃

vekhives-hamitaher-'et-vegadayv-vegilach-'et-khal-she'arvo-verachatz-vamayim-vetaher-ve'achar-yavvo'-'el-hamachaneh-veyashav-michvtz-le'aholvo-shive'at-yamiym

KJV: And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.

AKJV: And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.

ASV: And he that is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water; and he shall be clean: and after that he shall come into the camp, but shall dwell outside his tent seven days.

YLT: `And he who is to be cleansed hath washed his garments, and hath shaved all his hair, and hath bathed with water, and hath been clean, and afterwards he doth come in unto the camp, and hath dwelt at the outside of his tent seven days.

Exposition: Leviticus 14:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent sev...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:9

Hebrew

וְהָיָה בַיּוֹם הַשְּׁבִיעִי יְגַלַּח אֶת־כָּל־שְׂעָרוֹ אֶת־רֹאשׁוֹ וְאֶת־זְקָנוֹ וְאֵת גַּבֹּת עֵינָיו וְאֶת־כָּל־שְׂעָרוֹ יְגַלֵּחַ וְכִבֶּס אֶת־בְּגָדָיו וְרָחַץ אֶת־בְּשָׂרוֹ בַּמַּיִם וְטָהֵֽר׃

vehayah-vayvom-hasheviy'iy-yegalach-'et-khal-she'arvo-'et-ro'shvo-ve'et-zeqanvo-ve'et-gavot-'eynayv-ve'et-khal-she'arvo-yegalecha-vekhives-'et-vegadayv-verachatz-'et-vesharvo-vamayim-vetaher

KJV: But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.

AKJV: But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.

ASV: And it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, and he shall bathe his flesh in water, and he shall be clean.

YLT: `And it hath been, on the seventh day--he shaveth all his hair, his head, and his beard, and his eyebrows, even all his hair he doth shave, and he hath washed his garments, and hath bathed his flesh with water, and hath been clean.

Exposition: Leviticus 14:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in wa...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:10

Hebrew

וּבַיּוֹם הַשְּׁמִינִי יִקַּח שְׁנֵֽי־כְבָשִׂים תְּמִימִים וְכַבְשָׂה אַחַת בַּת־שְׁנָתָהּ תְּמִימָה וּשְׁלֹשָׁה עֶשְׂרֹנִים סֹלֶת מִנְחָה בְּלוּלָה בַשֶּׁמֶן וְלֹג אֶחָד שָֽׁמֶן׃

vvayvom-hashemiyniy-yiqach-sheney-khevashiym-temiymiym-vekhaveshah-'achat-vat-shenatah-temiymah-vsheloshah-'esheroniym-solet-minechah-velvlah-vashemen-velog-'echad-shamen

KJV: And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil.

AKJV: And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil.

ASV: And on the eighth day he shall take two he-lambs without blemish, and one ewe-lamb a year old without blemish, and three tenth parts of an ephah of fine flour for a meal-offering, mingled with oil, and one log of oil.

YLT: `And on the eighth day he taketh two lambs, perfect ones, and one ewe-lamb, daughter of a year, a perfect one, and three tenth deals of flour for a present, mixed with oil, and one log of oil.

Exposition: Leviticus 14:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:11

Hebrew

וְהֶעֱמִיד הַכֹּהֵן הַֽמְטַהֵר אֵת הָאִישׁ הַמִּטַּהֵר וְאֹתָם לִפְנֵי יְהוָה פֶּתַח אֹהֶל מוֹעֵֽד׃

vehe'emiyd-hakhohen-hametaher-'et-ha'iysh-hamitaher-ve'otam-lifeney-yehvah-fetach-'ohel-mvo'ed

KJV: And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation:

AKJV: And the priest that makes him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation:

ASV: And the priest that cleanseth him shall set the man that is to be cleansed, and those things, before Jehovah, at the door of the tent of meeting.

YLT: `And the priest who is cleansing hath caused the man who is to be cleansed to stand with them before Jehovah, at the opening of the tent of meeting,

Exposition: Leviticus 14:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:12

Hebrew

וְלָקַח הַכֹּהֵן אֶת־הַכֶּבֶשׂ הָאֶחָד וְהִקְרִיב אֹתוֹ לְאָשָׁם וְאֶת־לֹג הַשָּׁמֶן וְהֵנִיף אֹתָם תְּנוּפָה לִפְנֵי יְהוָֽה׃

velaqach-hakhohen-'et-hakhevesh-ha'echad-vehiqeriyv-'otvo-le'asham-ve'et-log-hashamen-veheniyf-'otam-tenvfah-lifeney-yehvah

KJV: And the priest shall take one he lamb, and offer him for a trespass offering, and the log of oil, and wave them for a wave offering before the LORD:

AKJV: And the priest shall take one he lamb, and offer him for a trespass offering, and the log of oil, and wave them for a wave offering before the LORD:

ASV: And the priest shall take one of the he-lambs, and offer him for a trespass-offering, and the log of oil, and wave them for a wave-offering before Jehovah:

YLT: and the priest hath taken the one he-lamb, and hath brought it near for a guilt-offering, also the log of oil, and hath waved them--a wave offering before Jehovah.

Exposition: Leviticus 14:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the priest shall take one he lamb, and offer him for a trespass offering, and the log of oil, and wave them for a wave offering before the LORD:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:13

Hebrew

וְשָׁחַט אֶת־הַכֶּבֶשׂ בִּמְקוֹם אֲשֶׁר יִשְׁחַט אֶת־הַֽחַטָּאת וְאֶת־הָעֹלָה בִּמְקוֹם הַקֹּדֶשׁ כִּי כַּחַטָּאת הָאָשָׁם הוּא לַכֹּהֵן קֹדֶשׁ קֽ͏ָדָשִׁים הֽוּא׃

veshachat-'et-hakhevesh-vimeqvom-'asher-yishechat-'et-hachata't-ve'et-ha'olah-vimeqvom-haqodesh-khiy-khachata't-ha'asham-hv'-lakhohen-qodesh-qadashiym-hv'

KJV: And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest’s, so is the trespass offering: it is most holy:

AKJV: And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest’s, so is the trespass offering: it is most holy:

ASV: and he shall kill the he-lamb in the place where they kill the sin-offering and the burnt-offering, in the place of the sanctuary: for as the sin-offering is the priest’s, so is the trespass-offering: it is most holy.

YLT: `And he hath slaughtered the lamb in the place where he slaughtereth the sin-offering and the burnt-offering, in the holy place; for like the sin-offering the guilt-offering is to the priest; it is most holy.

Exposition: Leviticus 14:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest’s, so is the trespass offering: it is most holy:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:14

Hebrew

וְלָקַח הַכֹּהֵן מִדַּם הָאָשָׁם וְנָתַן הַכֹּהֵן עַל־תְּנוּךְ אֹזֶן הַמִּטַּהֵר הַיְמָנִית וְעַל־בֹּהֶן יָדוֹ הַיְמָנִית וְעַל־בֹּהֶן רַגְלוֹ הַיְמָנִֽית׃

velaqach-hakhohen-midam-ha'asham-venatan-hakhohen-'al-tenvkhe-'ozen-hamitaher-hayemaniyt-ve'al-vohen-yadvo-hayemaniyt-ve'al-vohen-ragelvo-hayemaniyt

KJV: And the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:

AKJV: And the priest shall take some of the blood of the trespass offering, and the priest shall put it on the tip of the right ear of him that is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot:

ASV: And the priest shall take of the blood of the trespass-offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot.

YLT: `And the priest hath taken of the blood of the guilt-offering, and the priest hath put on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot;

Exposition: Leviticus 14:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great t...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:15

Hebrew

וְלָקַח הַכֹּהֵן מִלֹּג הַשָּׁמֶן וְיָצַק עַל־כַּף הַכֹּהֵן הַשְּׂמָאלִֽית׃

velaqach-hakhohen-milog-hashamen-veyatzaq-'al-khaf-hakhohen-hashema'liyt

KJV: And the priest shall take some of the log of oil, and pour it into the palm of his own left hand:

AKJV: And the priest shall take some of the log of oil, and pour it into the palm of his own left hand:

ASV: And the priest shall take of the log of oil, and pour it into the palm of his own left hand;

YLT: and the priest hath taken of the log of oil, and hath poured on the left palm of the priest,

Exposition: Leviticus 14:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the priest shall take some of the log of oil, and pour it into the palm of his own left hand:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:16

Hebrew

וְטָבַל הַכֹּהֵן אֶת־אֶצְבָּעוֹ הַיְמָנִית מִן־הַשֶּׁמֶן אֲשֶׁר עַל־כַּפּוֹ הַשְּׂמָאלִית וְהִזָּה מִן־הַשֶּׁמֶן בְּאֶצְבָּעוֹ שֶׁבַע פְּעָמִים לִפְנֵי יְהוָֽה׃

vetaval-hakhohen-'et-'etzeva'vo-hayemaniyt-min-hashemen-'asher-'al-khafvo-hashema'liyt-vehizah-min-hashemen-ve'etzeva'vo-sheva'-fe'amiym-lifeney-yehvah

KJV: And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the LORD:

AKJV: And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the LORD:

ASV: and the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before Jehovah.

YLT: and the priest hath dipped his right finger in the oil which is on his left palm, and hath sprinkled of the oil with his finger seven times before Jehovah.

Exposition: Leviticus 14:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the LORD:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:17

Hebrew

וּמִיֶּתֶר הַשֶּׁמֶן אֲשֶׁר עַל־כַּפּוֹ יִתֵּן הַכֹּהֵן עַל־תְּנוּךְ אֹזֶן הַמִּטַּהֵר הַיְמָנִית וְעַל־בֹּהֶן יָדוֹ הַיְמָנִית וְעַל־בֹּהֶן רַגְלוֹ הַיְמָנִית עַל דַּם הָאָשָֽׁם׃

vmiyeter-hashemen-'asher-'al-khafvo-yiten-hakhohen-'al-tenvkhe-'ozen-hamitaher-hayemaniyt-ve'al-vohen-yadvo-hayemaniyt-ve'al-vohen-ragelvo-hayemaniyt-'al-dam-ha'asham

KJV: And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering:

AKJV: And of the rest of the oil that is in his hand shall the priest put on the tip of the right ear of him that is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the blood of the trespass offering:

ASV: And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass-offering:

YLT: `And of the residue of the oil which is on his palm, the priest putteth on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the blood of the guilt-offering;

Exposition: Leviticus 14:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:18

Hebrew

וְהַנּוֹתָר בַּשֶּׁמֶן אֲשֶׁר עַל־כַּף הַכֹּהֵן יִתֵּן עַל־רֹאשׁ הַמִּטַּהֵר וְכִפֶּר עָלָיו הַכֹּהֵן לִפְנֵי יְהוָֽה׃

vehanvotar-vashemen-'asher-'al-khaf-hakhohen-yiten-'al-ro'sh-hamitaher-vekhifer-'alayv-hakhohen-lifeney-yehvah

KJV: And the remnant of the oil that is in the priest’s hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD.

AKJV: And the remnant of the oil that is in the priest’s hand he shall pour on the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD.

ASV: and the rest of the oil that is in the priest’s hand he shall put upon the head of him that is to be cleansed: and the priest shall make atonement for him before Jehovah.

YLT: and the remnant of the oil which is on the palm of the priest, he putteth on the head of him who is to be cleansed, and the priest hath made atonement for him before Jehovah.

Exposition: Leviticus 14:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the remnant of the oil that is in the priest’s hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:19

Hebrew

וְעָשָׂה הַכֹּהֵן אֶת־הַחַטָּאת וְכִפֶּר עַל־הַמִּטַּהֵר מִטֻּמְאָתוֹ וְאַחַר יִשְׁחַט אֶת־הָעֹלָֽה׃

ve'ashah-hakhohen-'et-hachata't-vekhifer-'al-hamitaher-mitume'atvo-ve'achar-yishechat-'et-ha'olah

KJV: And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:

AKJV: And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:

ASV: And the priest shall offer the sin-offering, and make atonement for him that is to be cleansed because of his uncleanness: and afterward he shall kill the burnt-offering;

YLT: `And the priest hath made the sin-offering, and hath made atonement for him who is to be cleansed from his uncleanness, and afterwards he doth slaughter the burnt-offering;

Exposition: Leviticus 14:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:20

Hebrew

וְהֶעֱלָה הַכֹּהֵן אֶת־הָעֹלָה וְאֶת־הַמִּנְחָה הַמִּזְבֵּחָה וְכִפֶּר עָלָיו הַכֹּהֵן וְטָהֵֽר׃

vehe'elah-hakhohen-'et-ha'olah-ve'et-haminechah-hamizevechah-vekhifer-'alayv-hakhohen-vetaher

KJV: And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.

AKJV: And the priest shall offer the burnt offering and the meat offering on the altar: and the priest shall make an atonement for him, and he shall be clean.

ASV: and the priest shall offer the burnt-offering and the meal-offering upon the altar: and the priest shall make atonement for him, and he shall be clean.

YLT: and the priest hath caused the burnt-offering to ascend, also the present, on the altar, and the priest hath made atonement for him, and he hath been clean.

Exposition: Leviticus 14:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:21

Hebrew

וְאִם־דַּל הוּא וְאֵין יָדוֹ מַשֶּׂגֶת וְלָקַח כֶּבֶשׂ אֶחָד אָשָׁם לִתְנוּפָה לְכַפֵּר עָלָיו וְעִשָּׂרוֹן סֹלֶת אֶחָד בָּלוּל בַּשֶּׁמֶן לְמִנְחָה וְלֹג שָֽׁמֶן׃

ve'im-dal-hv'-ve'eyn-yadvo-masheget-velaqach-khevesh-'echad-'asham-litenvfah-lekhafer-'alayv-ve'isharvon-solet-'echad-valvl-vashemen-leminechah-velog-shamen

KJV: And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;

AKJV: And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;

ASV: And if he be poor, and cannot get so much, then he shall take one he-lamb for a trespass-offering to be waved, to make atonement for him, and one tenth part of an ephah of fine flour mingled with oil for a meal-offering, and a log of oil;

YLT: `And if he is poor, and his hand is not reaching these things , then he hath taken one lamb--a guilt-offering, for a wave-offering, to make atonement for him, and one-tenth deal of flour mixed with oil for a present, and a log of oil,

Exposition: Leviticus 14:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a lo...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:22

Hebrew

וּשְׁתֵּי תֹרִים אוֹ שְׁנֵי בְּנֵי יוֹנָה אֲשֶׁר תַּשִּׂיג יָדוֹ וְהָיָה אֶחָד חַטָּאת וְהָאֶחָד עֹלָֽה׃

vshetey-toriym-'vo-sheney-veney-yvonah-'asher-tashiyg-yadvo-vehayah-'echad-chata't-veha'echad-'olah

KJV: And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.

AKJV: And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.

ASV: and two turtle-doves, or two young pigeons, such as he is able to get; and the one shall be a sin-offering, and the other a burnt-offering.

YLT: and two turtle-doves, or two young pigeons, which his hand reacheth to, and one hath been a sin-offering, and the one a burnt-offering;

Exposition: Leviticus 14:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:23

Hebrew

וְהֵבִיא אֹתָם בַּיּוֹם הַשְּׁמִינִי לְטָהֳרָתוֹ אֶל־הַכֹּהֵן אֶל־פֶּתַח אֹֽהֶל־מוֹעֵד לִפְנֵי יְהוָֽה׃

veheviy'-'otam-vayvom-hashemiyniy-letahoratvo-'el-hakhohen-'el-fetach-'ohel-mvo'ed-lifeney-yehvah

KJV: And he shall bring them on the eighth day for his cleansing unto the priest, unto the door of the tabernacle of the congregation, before the LORD.

AKJV: And he shall bring them on the eighth day for his cleansing to the priest, to the door of the tabernacle of the congregation, before the LORD.

ASV: And on the eighth day he shall bring them for his cleansing unto the priest, unto the door of the tent of meeting, before Jehovah:

YLT: and he hath brought them in on the eighth day for his cleansing unto the priest, unto the opening of the tent of meeting, before Jehovah.

Exposition: Leviticus 14:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he shall bring them on the eighth day for his cleansing unto the priest, unto the door of the tabernacle of the congregation, before the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:24

Hebrew

וְלָקַח הַכֹּהֵן אֶת־כֶּבֶשׂ הָאָשָׁם וְאֶת־לֹג הַשָּׁמֶן וְהֵנִיף אֹתָם הַכֹּהֵן תְּנוּפָה לִפְנֵי יְהוָֽה׃

velaqach-hakhohen-'et-khevesh-ha'asham-ve'et-log-hashamen-veheniyf-'otam-hakhohen-tenvfah-lifeney-yehvah

KJV: And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the LORD:

AKJV: And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the LORD:

ASV: and the priest shall take the lamb of the trespass-offering, and the log of oil, and the priest shall wave them for a wave-offering before Jehovah.

YLT: `And the priest hath taken the lamb of the guilt-offering, and the log of oil, and the priest hath waved them--a wave-offering before Jehovah;

Exposition: Leviticus 14:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the LORD:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:25

Hebrew

וְשָׁחַט אֶת־כֶּבֶשׂ הָֽאָשָׁם וְלָקַח הַכֹּהֵן מִדַּם הָֽאָשָׁם וְנָתַן עַל־תְּנוּךְ אֹֽזֶן־הַמִטַּהֵר הַיְמָנִית וְעַל־בֹּהֶן יָדוֹ הַיְמָנִית וְעַל־בֹּהֶן רַגְלוֹ הַיְמָנִֽית׃

veshachat-'et-khevesh-ha'asham-velaqach-hakhohen-midam-ha'asham-venatan-'al-tenvkhe-'ozen-hamitaher-hayemaniyt-ve'al-vohen-yadvo-hayemaniyt-ve'al-vohen-ragelvo-hayemaniyt

KJV: And he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:

AKJV: And he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering, and put it on the tip of the right ear of him that is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot:

ASV: And he shall kill the lamb of the trespass-offering; and the priest shall take of the blood of the trespass-offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot.

YLT: and he hath slaughtered the lamb of the guilt-offering, and the priest hath taken of the blood of the guilt-offering, and hath put on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot;

Exposition: Leviticus 14:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:26

Hebrew

וּמִן־הַשֶּׁמֶן יִצֹק הַכֹּהֵן עַל־כַּף הַכֹּהֵן הַשְּׂמָאלִֽית׃

vmin-hashemen-yitzoq-hakhohen-'al-khaf-hakhohen-hashema'liyt

KJV: And the priest shall pour of the oil into the palm of his own left hand:

AKJV: And the priest shall pour of the oil into the palm of his own left hand:

ASV: And the priest shall pour of the oil into the palm of his own left hand;

YLT: and the priest doth pour of the oil on the left palm of the priest;

Exposition: Leviticus 14:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the priest shall pour of the oil into the palm of his own left hand:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:27

Hebrew

וְהִזָּה הַכֹּהֵן בְּאֶצְבָּעוֹ הַיְמָנִית מִן־הַשֶּׁמֶן אֲשֶׁר עַל־כַּפּוֹ הַשְּׂמָאלִית שֶׁבַע פְּעָמִים לִפְנֵי יְהוָֽה׃

vehizah-hakhohen-ve'etzeva'vo-hayemaniyt-min-hashemen-'asher-'al-khafvo-hashema'liyt-sheva'-fe'amiym-lifeney-yehvah

KJV: And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD:

AKJV: And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD:

ASV: and the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before Jehovah:

YLT: and the priest hath sprinkled with his right finger of the oil which is on his left palm, seven times before Jehovah.

Exposition: Leviticus 14:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:28

Hebrew

וְנָתַן הַכֹּהֵן מִן־הַשֶּׁמֶן ׀ אֲשֶׁר עַל־כַּפּוֹ עַל־תְּנוּךְ אֹזֶן הַמִּטַּהֵר הַיְמָנִית וְעַל־בֹּהֶן יָדוֹ הַיְמָנִית וְעַל־בֹּהֶן רַגְלוֹ הַיְמָנִית עַל־מְקוֹם דַּם הָאָשָֽׁם׃

venatan-hakhohen-min-hashemen- -'asher-'al-khafvo-'al-tenvkhe-'ozen-hamitaher-hayemaniyt-ve'al-vohen-yadvo-hayemaniyt-ve'al-vohen-ragelvo-hayemaniyt-'al-meqvom-dam-ha'asham

KJV: And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass offering:

AKJV: And the priest shall put of the oil that is in his hand on the tip of the right ear of him that is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the place of the blood of the trespass offering:

ASV: and the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass-offering:

YLT: `And the priest hath put of the oil which is on his palm, on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the place of the blood of the guilt-offering;

Exposition: Leviticus 14:28 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of th...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:29

Hebrew

וְהַנּוֹתָר מִן־הַשֶּׁמֶן אֲשֶׁר עַל־כַּף הַכֹּהֵן יִתֵּן עַל־רֹאשׁ הַמִּטַּהֵר לְכַפֵּר עָלָיו לִפְנֵי יְהוָֽה׃

vehanvotar-min-hashemen-'asher-'al-khaf-hakhohen-yiten-'al-ro'sh-hamitaher-lekhafer-'alayv-lifeney-yehvah

KJV: And the rest of the oil that is in the priest’s hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD.

AKJV: And the rest of the oil that is in the priest’s hand he shall put on the head of him that is to be cleansed, to make an atonement for him before the LORD.

ASV: and the rest of the oil that is in the priest’s hand he shall put upon the head of him that is to be cleansed, to make atonement for him before Jehovah.

YLT: and the remnant of the oil which is on the palm of the priest he doth put on the head of him who is to be cleansed, to make atonement for him, before Jehovah.

Exposition: Leviticus 14:29 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the rest of the oil that is in the priest’s hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:30

Hebrew

וְעָשָׂה אֶת־הָֽאֶחָד מִן־הַתֹּרִים אוֹ מִן־בְּנֵי הַיּוֹנָה מֵאֲשֶׁר תַּשִּׂיג יָדֽוֹ׃

ve'ashah-'et-ha'echad-min-hatoriym-'vo-min-veney-hayvonah-me'asher-tashiyg-yadvo

KJV: And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get;

AKJV: And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get;

ASV: And he shall offer one of the turtle-doves, or of the young pigeons, such as he is able to get,

YLT: `And he hath made the one of the turtle-doves, or of the young pigeons (from that which his hand reacheth to,

Exposition: Leviticus 14:30 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:31

Hebrew

אֵת אֲשֶׁר־תַּשִּׂיג יָדוֹ אֶת־הָאֶחָד חַטָּאת וְאֶת־הָאֶחָד עֹלָה עַל־הַמִּנְחָה וְכִפֶּר הַכֹּהֵן עַל הַמִּטַּהֵר לִפְנֵי יְהוָֽה׃

'et-'asher-tashiyg-yadvo-'et-ha'echad-chata't-ve'et-ha'echad-'olah-'al-haminechah-vekhifer-hakhohen-'al-hamitaher-lifeney-yehvah

KJV: Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.

AKJV: Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.

ASV: even such as he is able to get, the one for a sin-offering, and the other for a burnt-offering, with the meal-offering: and the priest shall make atonement for him that is to be cleansed before Jehovah.

YLT: even that which his hand reacheth to), the one a sin-offering, and the one a burnt offering, besides the present, and the priest hath made atonement for him who is to be cleansed before Jehovah.

Exposition: Leviticus 14:31 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:32

Hebrew

זֹאת תּוֹרַת אֲשֶׁר־בּוֹ נֶגַע צָרָעַת אֲשֶׁר לֹֽא־תַשִּׂיג יָדוֹ בְּטָהֳרָתֽוֹ׃

zo't-tvorat-'asher-vvo-nega'-tzara'at-'asher-lo'-tashiyg-yadvo-vetahoratvo

KJV: This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing.

AKJV: This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertains to his cleansing. ¶

ASV: This is the law of him in whom is the plague of leprosy, who is not able to get that which pertaineth to his cleansing.

YLT: This is a law of him in whom is a plague of leprosy, whose hand reacheth not to his cleansing.'

Exposition: Leviticus 14:32 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:33

Hebrew

וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה וְאֶֽל־אַהֲרֹן לֵאמֹֽר׃

vayedaver-yehvah-'el-mosheh-ve'el-'aharon-le'mor

KJV: And the LORD spake unto Moses and unto Aaron, saying,

AKJV: And the LORD spoke to Moses and to Aaron, saying,

ASV: And Jehovah spake unto Moses and unto Aaron, saying,

YLT: And Jehovah speaketh unto Moses, and unto Aaron, saying,

Exposition: Leviticus 14:33 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the LORD spake unto Moses and unto Aaron, saying,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:34

Hebrew

כִּי תָבֹאוּ אֶל־אֶרֶץ כְּנַעַן אֲשֶׁר אֲנִי נֹתֵן לָכֶם לַאֲחֻזָּה וְנָתַתִּי נֶגַע צָרַעַת בְּבֵית אֶרֶץ אֲחֻזַּתְכֶֽם׃

khiy-tavo'v-'el-'eretz-khena'an-'asher-'aniy-noten-lakhem-la'achuzah-venatatiy-nega'-tzara'at-veveyt-'eretz-'achuzatekhem

KJV: When ye be come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession;

AKJV: When you be come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession;

ASV: When ye are come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession;

YLT: `When ye come in unto the land of Canaan, which I am giving to you for a possession, and I have put a plague of leprosy in a house in the land of your possession;

Exposition: Leviticus 14:34 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'When ye be come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:35

Hebrew

וּבָא אֲשֶׁר־לוֹ הַבַּיִת וְהִגִּיד לַכֹּהֵן לֵאמֹר כְּנֶגַע נִרְאָה לִי בַּבָּֽיִת׃

vva'-'asher-lvo-havayit-vehigiyd-lakhohen-le'mor-khenega'-nire'ah-liy-vavayit

KJV: And he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house:

AKJV: And he that owns the house shall come and tell the priest, saying, It seems to me there is as it were a plague in the house:

ASV: then he that owneth the house shall come and tell the priest, saying, There seemeth to me to be as it were a plague in the house.

YLT: then hath he whose the house is come in and declared to the priest, saying, As a plague hath appeared to me in the house;

Exposition: Leviticus 14:35 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:36

Hebrew

וְצִוָּה הַכֹּהֵן וּפִנּוּ אֶת־הַבַּיִת בְּטֶרֶם יָבֹא הַכֹּהֵן לִרְאוֹת אֶת־הַנֶּגַע וְלֹא יִטְמָא כָּל־אֲשֶׁר בַּבָּיִת וְאַחַר כֵּן יָבֹא הַכֹּהֵן לִרְאוֹת אֶת־הַבָּֽיִת׃

vetzivah-hakhohen-vfinv-'et-havayit-veterem-yavo'-hakhohen-lire'vot-'et-hanega'-velo'-yitema'-khal-'asher-vavayit-ve'achar-khen-yavo'-hakhohen-lire'vot-'et-havayit

KJV: Then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house:

AKJV: Then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house:

ASV: And the priest shall command that they empty the house, before the priest goeth in to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house:

YLT: and the priest hath commanded, and they have prepared the house before the priest cometh in to see the plague (that all which is in the house be not unclean), and afterwards doth the priest come in to see the house;

Exposition: Leviticus 14:36 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:37

Hebrew

וְרָאָה אֶת־הַנֶּגַע וְהִנֵּה הַנֶּגַע בְּקִירֹת הַבַּיִת שְׁקַֽעֲרוּרֹת יְרַקְרַקֹּת אוֹ אֲדַמְדַּמֹּת וּמַרְאֵיהֶן שָׁפָל מִן־הַקִּֽיר׃

vera'ah-'et-hanega'-vehineh-hanega'-veqiyrot-havayit-sheqa'arvrot-yeraqeraqot-'vo-'adamedamot-vmare'eyhen-shafal-min-haqiyr

KJV: And he shall look on the plague, and, behold, if the plague be in the walls of the house with hollow strakes, greenish or reddish, which in sight are lower than the wall;

AKJV: And he shall look on the plague, and, behold, if the plague be in the walls of the house with hollow strakes, greenish or reddish, which in sight are lower than the wall;

ASV: and he shall look on the plague; and, behold, if the plague be in the walls of the house with hollow streaks, greenish or reddish, and the appearance thereof be lower than the wall;

YLT: and he hath seen the plague, and lo, the plague is in the walls of the house, hollow strakes, very green or very red, and their appearance is lower than the wall,

Exposition: Leviticus 14:37 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he shall look on the plague, and, behold, if the plague be in the walls of the house with hollow strakes, greenish or reddish, which in sight are lower than the wall;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:38

Hebrew

וְיָצָא הַכֹּהֵן מִן־הַבַּיִת אֶל־פֶּתַח הַבָּיִת וְהִסְגִּיר אֶת־הַבַּיִת שִׁבְעַת יָמִֽים׃

veyatza'-hakhohen-min-havayit-'el-fetach-havayit-vehisegiyr-'et-havayit-shive'at-yamiym

KJV: Then the priest shall go out of the house to the door of the house, and shut up the house seven days:

AKJV: Then the priest shall go out of the house to the door of the house, and shut up the house seven days:

ASV: then the priest shall go out of the house to the door of the house, and shut up the house seven days.

YLT: and the priest hath gone out of the house unto the opening of the house, and hath shut up the house seven days.

Exposition: Leviticus 14:38 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then the priest shall go out of the house to the door of the house, and shut up the house seven days:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:39

Hebrew

וְשָׁב הַכֹּהֵן בַּיּוֹם הַשְּׁבִיעִי וְרָאָה וְהִנֵּה פָּשָׂה הַנֶּגַע בְּקִירֹת הַבָּֽיִת׃

veshav-hakhohen-vayvom-hasheviy'iy-vera'ah-vehineh-fashah-hanega'-veqiyrot-havayit

KJV: And the priest shall come again the seventh day, and shall look: and, behold, if the plague be spread in the walls of the house;

AKJV: And the priest shall come again the seventh day, and shall look: and, behold, if the plague be spread in the walls of the house;

ASV: And the priest shall come again the seventh day, and shall look; and, behold, if the plague be spread in the walls of the house;

YLT: `And the priest hath turned back on the seventh day, and hath seen, and lo, the plague hath spread in the walls of the house,

Exposition: Leviticus 14:39 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the priest shall come again the seventh day, and shall look: and, behold, if the plague be spread in the walls of the house;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:40

Hebrew

וְצִוָּה הַכֹּהֵן וְחִלְּצוּ אֶת־הָאֲבָנִים אֲשֶׁר בָּהֵן הַנָּגַע וְהִשְׁלִיכוּ אֶתְהֶן אֶל־מִחוּץ לָעִיר אֶל־מָקוֹם טָמֵֽא׃

vetzivah-hakhohen-vechiletzv-'et-ha'avaniym-'asher-vahen-hanaga'-vehisheliykhv-'etehen-'el-michvtz-la'iyr-'el-maqvom-tame'

KJV: Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city:

AKJV: Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city:

ASV: then the priest shall command that they take out the stones in which the plague is, and cast them into an unclean place without the city:

YLT: and the priest hath commanded, and they have drawn out the stones in which the plague is , and have cast them unto the outside of the city, unto an unclean place;

Exposition: Leviticus 14:40 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:41

Hebrew

וְאֶת־הַבַּיִת יַקְצִעַ מִבַּיִת סָבִיב וְשָׁפְכוּ אֶת־הֶֽעָפָר אֲשֶׁר הִקְצוּ אֶל־מִחוּץ לָעִיר אֶל־מָקוֹם טָמֵֽא׃

ve'et-havayit-yaqetzi'a-mivayit-saviyv-veshafekhv-'et-he'afar-'asher-hiqetzv-'el-michvtz-la'iyr-'el-maqvom-tame'

KJV: And he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off without the city into an unclean place:

AKJV: And he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off without the city into an unclean place:

ASV: and he shall cause the house to be scraped within round about, and they shall pour out the mortar, that they scrape off, without the city into an unclean place:

YLT: and the house he doth cause to be scraped within round about, and they have poured out the clay which they have scraped off, at the outside of the city, at an unclean place;

Exposition: Leviticus 14:41 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off without the city into an unclean place:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:42

Hebrew

וְלָקְחוּ אֲבָנִים אֲחֵרוֹת וְהֵבִיאוּ אֶל־תַּחַת הָאֲבָנִים וְעָפָר אַחֵר יִקַּח וְטָח אֶת־הַבָּֽיִת׃

velaqechv-'avaniym-'achervot-veheviy'v-'el-tachat-ha'avaniym-ve'afar-'acher-yiqach-vetach-'et-havayit

KJV: And they shall take other stones, and put them in the place of those stones; and he shall take other morter, and shall plaister the house.

AKJV: And they shall take other stones, and put them in the place of those stones; and he shall take other mortar, and shall plaster the house.

ASV: and they shall take other stones, and put them in the place of those stones; and he shall take other mortar, and shall plaster the house.

YLT: and they have taken other stones, and brought them in unto the place of the stones, and other clay he taketh and hath daubed the house.

Exposition: Leviticus 14:42 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they shall take other stones, and put them in the place of those stones; and he shall take other morter, and shall plaister the house.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:43

Hebrew

וְאִם־יָשׁוּב הַנֶּגַע וּפָרַח בַּבַּיִת אַחַר חִלֵּץ אֶת־הָאֲבָנִים וְאַחֲרֵי הִקְצוֹת אֶת־הַבַּיִת וְאַחֲרֵי הִטּֽוֹחַ׃

ve'im-yashvv-hanega'-vfarach-vavayit-'achar-chiletz-'et-ha'avaniym-ve'acharey-hiqetzvot-'et-havayit-ve'acharey-hitvocha

KJV: And if the plague come again, and break out in the house, after that he hath taken away the stones, and after he hath scraped the house, and after it is plaistered;

AKJV: And if the plague come again, and break out in the house, after that he has taken away the stones, and after he has scraped the house, and after it is plastered;

ASV: And if the plague come again, and break out in the house, after that he hath taken out the stones, and after he hath scraped the house, and after it is plastered;

YLT: `And if the plague return, and hath broken out in the house, after he hath drawn out the stones, and after the scraping of the house, and after the daubing;

Exposition: Leviticus 14:43 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And if the plague come again, and break out in the house, after that he hath taken away the stones, and after he hath scraped the house, and after it is plaistered;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:44

Hebrew

וּבָא הַכֹּהֵן וְרָאָה וְהִנֵּה פָּשָׂה הַנֶּגַע בַּבָּיִת צָרַעַת מַמְאֶרֶת הִוא בַּבַּיִת טָמֵא הֽוּא׃

vva'-hakhohen-vera'ah-vehineh-fashah-hanega'-vavayit-tzara'at-mame'eret-hiv'-vavayit-tame'-hv'

KJV: Then the priest shall come and look, and, behold, if the plague be spread in the house, it is a fretting leprosy in the house: it is unclean.

AKJV: Then the priest shall come and look, and, behold, if the plague be spread in the house, it is a fretting leprosy in the house; it is unclean.

ASV: then the priest shall come in and look; and, behold, if the plague be spread in the house, it is a fretting leprosy in the house: it is unclean.

YLT: then hath the priest come in and seen, and lo, the plague hath spread in the house; it is a fretting leprosy in the house; it is unclean.

Exposition: Leviticus 14:44 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then the priest shall come and look, and, behold, if the plague be spread in the house, it is a fretting leprosy in the house: it is unclean.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:45

Hebrew

וְנָתַץ אֶת־הַבַּיִת אֶת־אֲבָנָיו וְאֶת־עֵצָיו וְאֵת כָּל־עֲפַר הַבָּיִת וְהוֹצִיא אֶל־מִחוּץ לָעִיר אֶל־מָקוֹם טָמֵֽא׃

venatatz-'et-havayit-'et-'avanayv-ve'et-'etzayv-ve'et-khal-'afar-havayit-vehvotziy'-'el-michvtz-la'iyr-'el-maqvom-tame'

KJV: And he shall break down the house, the stones of it, and the timber thereof, and all the morter of the house; and he shall carry them forth out of the city into an unclean place.

AKJV: And he shall break down the house, the stones of it, and the timber thereof, and all the mortar of the house; and he shall carry them forth out of the city into an unclean place.

ASV: And he shall break down the house, the stones of it, and the timber thereof, and all the mortar of the house; and he shall carry them forth out of the city into an unclean place.

YLT: `And he hath broken down the house, its stones, and its wood, and all the clay of the house, and he hath brought them forth unto the outside of the city, unto an unclean place.

Exposition: Leviticus 14:45 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he shall break down the house, the stones of it, and the timber thereof, and all the morter of the house; and he shall carry them forth out of the city into an unclean place.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:46

Hebrew

וְהַבָּא אֶל־הַבַּיִת כָּל־יְמֵי הִסְגִּיר אֹתוֹ יִטְמָא עַד־הָעָֽרֶב׃

vehava'-'el-havayit-khal-yemey-hisegiyr-'otvo-yitema'-'ad-ha'arev

KJV: Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even.

AKJV: Moreover he that goes into the house all the while that it is shut up shall be unclean until the even.

ASV: Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even.

YLT: `And he who is going in unto the house all the days he hath shut it up, is unclean till the evening;

Exposition: Leviticus 14:46 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:47

Hebrew

וְהַשֹּׁכֵב בַּבַּיִת יְכַבֵּס אֶת־בְּגָדָיו וְהָאֹכֵל בַּבַּיִת יְכַבֵּס אֶת־בְּגָדָֽיו׃

vehashokhev-vavayit-yekhaves-'et-vegadayv-veha'okhel-vavayit-yekhaves-'et-vegadayv

KJV: And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes.

AKJV: And he that lies in the house shall wash his clothes; and he that eats in the house shall wash his clothes.

ASV: And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes.

YLT: and he who is lying in the house doth wash his garments; and he who is eating in the house doth wash his garments.

Exposition: Leviticus 14:47 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:48

Hebrew

וְאִם־בֹּא יָבֹא הַכֹּהֵן וְרָאָה וְהִנֵּה לֹא־פָשָׂה הַנֶּגַע בַּבַּיִת אַחֲרֵי הִטֹּחַ אֶת־הַבָּיִת וְטִהַר הַכֹּהֵן אֶת־הַבַּיִת כִּי נִרְפָּא הַנָּֽגַע׃

ve'im-vo'-yavo'-hakhohen-vera'ah-vehineh-lo'-fashah-hanega'-vavayit-'acharey-hitocha-'et-havayit-vetihar-hakhohen-'et-havayit-khiy-nirefa'-hanaga'

KJV: And if the priest shall come in, and look upon it, and, behold, the plague hath not spread in the house, after the house was plaistered: then the priest shall pronounce the house clean, because the plague is healed.

AKJV: And if the priest shall come in, and look on it, and, behold, the plague has not spread in the house, after the house was plastered: then the priest shall pronounce the house clean, because the plague is healed.

ASV: And if the priest shall come in, and look, and, behold, the plague hath not spread in the house, after the house was plastered; then the priest shall pronounce the house clean, because the plague is healed.

YLT: `And if the priest certainly come in, and hath seen, and lo, the plague hath not spread in the house after the daubing of the house, then hath the priest pronounced the house clean, for the plague hath been healed.

Exposition: Leviticus 14:48 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And if the priest shall come in, and look upon it, and, behold, the plague hath not spread in the house, after the house was plaistered: then the priest shall pronounce the house clean, because the plague is healed.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:49

Hebrew

וְלָקַח לְחַטֵּא אֶת־הַבַּיִת שְׁתֵּי צִפֳּרִים וְעֵץ אֶרֶז וּשְׁנִי תוֹלַעַת וְאֵזֹֽב׃

velaqach-lechate'-'et-havayit-shetey-tziforiym-ve'etz-'erez-vsheniy-tvola'at-ve'ezov

KJV: And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop:

AKJV: And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop:

ASV: And he shall take to cleanse the house two birds, and cedar-wood, and scarlet, and hyssop:

YLT: `And he hath taken for the cleansing of the house two birds, and cedar wood, and scarlet, and hyssop;

Exposition: Leviticus 14:49 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:50

Hebrew

וְשָׁחַט אֶת־הַצִּפֹּר הָאֶחָת אֶל־כְּלִי־חֶרֶשׂ עַל־מַיִם חַיִּֽים׃

veshachat-'et-hatzifor-ha'echat-'el-kheliy-cheresh-'al-mayim-chayiym

KJV: And he shall kill the one of the birds in an earthen vessel over running water:

AKJV: And he shall kill the one of the birds in an earthen vessel over running water:

ASV: and he shall kill one of the birds in an earthen vessel over running water:

YLT: and he hath slaughtered the one bird upon an earthen vessel, over running water;

Exposition: Leviticus 14:50 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he shall kill the one of the birds in an earthen vessel over running water:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:51

Hebrew

וְלָקַח אֶת־עֵֽץ־הָאֶרֶז וְאֶת־הָאֵזֹב וְאֵת ׀ שְׁנִי הַתּוֹלַעַת וְאֵת הַצִּפֹּר הֽ͏ַחַיָּה וְטָבַל אֹתָם בְּדַם הַצִּפֹּר הַשְּׁחוּטָה וּבַמַּיִם הַֽחַיִּים וְהִזָּה אֶל־הַבַּיִת שֶׁבַע פְּעָמִֽים׃

velaqach-'et-'etz-ha'erez-ve'et-ha'ezov-ve'et- -sheniy-hatvola'at-ve'et-hatzifor-hachayah-vetaval-'otam-vedam-hatzifor-hashechvtah-vvamayim-hachayiym-vehizah-'el-havayit-sheva'-fe'amiym

KJV: And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times:

AKJV: And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times:

ASV: and he shall take the cedar-wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times:

YLT: and he hath taken the cedar wood, and the hyssop, and the scarlet, and the living bird, and hath dipped them in the blood of the slaughtered bird, and in the running water, and hath sprinkled upon the house seven times.

Exposition: Leviticus 14:51 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:52

Hebrew

וְחִטֵּא אֶת־הַבַּיִת בְּדַם הַצִּפּוֹר וּבַמַּיִם הַֽחַיִּים וּבַצִּפֹּר הַחַיָּה וּבְעֵץ הָאֶרֶז וּבָאֵזֹב וּבִשְׁנִי הַתּוֹלָֽעַת׃

vechite'-'et-havayit-vedam-hatzifvor-vvamayim-hachayiym-vvatzifor-hachayah-vve'etz-ha'erez-vva'ezov-vvisheniy-hatvola'at

KJV: And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet:

AKJV: And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet:

ASV: and he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar-wood, and with the hyssop, and with the scarlet:

YLT: `And he hath cleansed the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet;

Exposition: Leviticus 14:52 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:53

Hebrew

וְשִׁלַּח אֶת־הַצִפֹּר הַֽחַיָּה אֶל־מִחוּץ לָעִיר אֶל־פְּנֵי הַשָּׂדֶה וְכִפֶּר עַל־הַבַּיִת וְטָהֵֽר׃

veshilach-'et-hatzifor-hachayah-'el-michvtz-la'iyr-'el-feney-hashadeh-vekhifer-'al-havayit-vetaher

KJV: But he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean.

AKJV: But he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean.

ASV: but he shall let go the living bird out of the city into the open field: so shall he make atonement for the house; and it shall be clean.

YLT: and he hath sent away the living bird unto the outside of the city unto the face of the field, and hath made atonement for the house, and it hath been clean.

Exposition: Leviticus 14:53 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:54

Hebrew

זֹאת הַתּוֹרָה לְכָל־נֶגַע הַצָּרַעַת וְלַנָּֽתֶק׃

zo't-hatvorah-lekhal-nega'-hatzara'at-velanateq

KJV: This is the law for all manner of plague of leprosy, and scall,

AKJV: This is the law for all manner of plague of leprosy, and scale,

ASV: This is the law for all manner of plague of leprosy, and for a scall,

YLT: `This is the law for every plague of the leprosy and for scall,

Exposition: Leviticus 14:54 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'This is the law for all manner of plague of leprosy, and scall,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:55

Hebrew

וּלְצָרַעַת הַבֶּגֶד וְלַבָּֽיִת׃

vletzara'at-haveged-velavayit

KJV: And for the leprosy of a garment, and of a house,

AKJV: And for the leprosy of a garment, and of a house,

ASV: and for the leprosy of a garment, and for a house,

YLT: and for leprosy of a garment, and of a house,

Exposition: Leviticus 14:55 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And for the leprosy of a garment, and of a house,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:56

Hebrew

וְלַשְׂאֵת וְלַסַּפַּחַת וְלַבֶּהָֽרֶת׃

velashe'et-velasafachat-velaveharet

KJV: And for a rising, and for a scab, and for a bright spot:

AKJV: And for a rising, and for a scab, and for a bright spot:

ASV: and for a rising, and for a scab, and for a bright spot;

YLT: and for a rising, and for a scab, and for a bright spot, --

Exposition: Leviticus 14:56 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And for a rising, and for a scab, and for a bright spot:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 14:57

Hebrew

לְהוֹרֹת בְּיוֹם הַטָּמֵא וּבְיוֹם הַטָּהֹר זֹאת תּוֹרַת הַצָּרָֽעַת׃

lehvorot-veyvom-hatame'-vveyvom-hatahor-zo't-tvorat-hatzara'at

KJV: To teach when it is unclean, and when it is clean: this is the law of leprosy.

AKJV: To teach when it is unclean, and when it is clean: this is the law of leprosy.

ASV: to teach when it is unclean, and when it is clean: this is the law of leprosy.

YLT: to direct in the day of being unclean, and in the day of being clean; this is the law of the leprosy.'

Exposition: Leviticus 14:57 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'To teach when it is unclean, and when it is clean: this is the law of leprosy.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.