Apologetics Bible

Leviticus 15:1

Hebrew

וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה וְאֶֽל־אַהֲרֹן לֵאמֹֽר׃

vayedaver-yehvah-'el-mosheh-ve'el-'aharon-le'mor

KJV: And the LORD spake unto Moses and to Aaron, saying,

AKJV: And the LORD spoke to Moses and to Aaron, saying,

ASV: And Jehovah spake unto Moses and to Aaron, saying,

YLT: And Jehovah speaketh unto Moses, and unto Aaron, saying,

Exposition: Leviticus 15:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the LORD spake unto Moses and to Aaron, saying,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 15:2

Hebrew

דַּבְּרוּ אֶל־בְּנֵי יִשְׂרָאֵל וַאֲמַרְתֶּם אֲלֵהֶם אִישׁ אִישׁ כִּי יִהְיֶה זָב מִבְּשָׂרוֹ זוֹבוֹ טָמֵא הֽוּא׃

daverv-'el-veney-yishera'el-va'amaretem-'alehem-'iysh-'iysh-khiy-yiheyeh-zav-mivesharvo-zvovvo-tame'-hv'

KJV: Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean.

AKJV: Speak to the children of Israel, and say to them, When any man has a running issue out of his flesh, because of his issue he is unclean.

ASV: Speak unto the children of Israel, and say unto them, When any man hath an issue out of his flesh, because of his issue he is unclean.

YLT: `Speak unto the sons of Israel, and ye have said unto them, When there is an issue out of the flesh of any man, for his issue he is unclean;

Exposition: Leviticus 15:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 15:3

Hebrew

וְזֹאת תִּהְיֶה טֻמְאָתוֹ בְּזוֹבוֹ רָר בְּשָׂרוֹ אֶת־זוֹבוֹ אֽוֹ־הֶחְתִּים בְּשָׂרוֹ מִזּוֹבוֹ טֻמְאָתוֹ הִֽוא׃

vezo't-tiheyeh-tume'atvo-vezvovvo-rar-vesharvo-'et-zvovvo-'vo-hechetiym-vesharvo-mizvovvo-tume'atvo-hiv'

KJV: And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.

AKJV: And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.

ASV: And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.

YLT: and this is his uncleanness in his issue--his flesh hath run with his issue, or his flesh hath stopped from his issue; it is his uncleanness.

Exposition: Leviticus 15:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 15:4

Hebrew

כָּל־הַמִּשְׁכָּב אֲשֶׁר יִשְׁכַּב עָלָיו הַזָּב יִטְמָא וְכָֽל־הַכְּלִי אֲשֶׁר־יֵשֵׁב עָלָיו יִטְמָֽא׃

khal-hamishekhav-'asher-yishekhav-'alayv-hazav-yitema'-vekhal-hakheliy-'asher-yeshev-'alayv-yitema'

KJV: Every bed, whereon he lieth that hath the issue, is unclean: and every thing, whereon he sitteth, shall be unclean.

AKJV: Every bed, where on he lies that has the issue, is unclean: and every thing, where on he sits, shall be unclean.

ASV: Every bed whereon he that hath the issue lieth shall be unclean; and everything whereon he sitteth shall be unclean.

YLT: `All the bed on which he lieth who hath the issue is unclean, and all the vessel on which he sitteth is unclean;

Exposition: Leviticus 15:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Every bed, whereon he lieth that hath the issue, is unclean: and every thing, whereon he sitteth, shall be unclean.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 15:5

Hebrew

וְאִישׁ אֲשֶׁר יִגַּע בְּמִשְׁכָּבוֹ יְכַבֵּס בְּגָדָיו וְרָחַץ בַּמַּיִם וְטָמֵא עַד־הָעָֽרֶב׃

ve'iysh-'asher-yiga'-vemishekhavvo-yekhaves-vegadayv-verachatz-vamayim-vetame'-'ad-ha'arev

KJV: And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.

AKJV: And whoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.

ASV: And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.

YLT: and any one who cometh against his bed doth wash his garments, and hath bathed with water, and been unclean till the evening.

Exposition: Leviticus 15:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 15:6

Hebrew

וְהַיֹּשֵׁב עַֽל־הַכְּלִי אֲשֶׁר־יֵשֵׁב עָלָיו הַזָּב יְכַבֵּס בְּגָדָיו וְרָחַץ בַּמַּיִם וְטָמֵא עַד־הָעָֽרֶב׃

vehayoshev-'al-hakheliy-'asher-yeshev-'alayv-hazav-yekhaves-vegadayv-verachatz-vamayim-vetame'-'ad-ha'arev

KJV: And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.

AKJV: And he that sits on any thing where on he sat that has the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.

ASV: And he that sitteth on anything whereon he that hath the issue sat shall wash his clothes, and bathe himself in water, and be unclean until the even.

YLT: `And he who is sitting on the vessel on which he sitteth who hath the issue, doth wash his garments, and hath bathed with water, and been unclean till the evening.

Exposition: Leviticus 15:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 15:7

Hebrew

וְהַנֹּגֵעַ בִּבְשַׂר הַזָּב יְכַבֵּס בְּגָדָיו וְרָחַץ בַּמַּיִם וְטָמֵא עַד־הָעָֽרֶב׃

vehanoge'a-viveshar-hazav-yekhaves-vegadayv-verachatz-vamayim-vetame'-'ad-ha'arev

KJV: And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.

AKJV: And he that touches the flesh of him that has the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.

ASV: And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.

YLT: `And he who is coming against the flesh of him who hath the issue, doth wash his garments, and hath bathed with water, and hath been unclean till the evening.

Exposition: Leviticus 15:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 15:8

Hebrew

וְכִֽי־יָרֹק הַזָּב בַּטָּהוֹר וְכִבֶּס בְּגָדָיו וְרָחַץ בַּמַּיִם וְטָמֵא עַד־הָעָֽרֶב׃

vekhiy-yaroq-hazav-vatahvor-vekhives-vegadayv-verachatz-vamayim-vetame'-'ad-ha'arev

KJV: And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.

AKJV: And if he that has the issue spit on him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.

ASV: And if he that hath the issue spit upon him that is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the even.

YLT: `And when he who hath the issue spitteth on him who is clean, then he hath washed his garments, and hath bathed with water, and been unclean till the evening.

Exposition: Leviticus 15:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 15:9

Hebrew

וְכָל־הַמֶּרְכָּב אֲשֶׁר יִרְכַּב עָלָיו הַזָּב יִטְמָֽא׃

vekhal-hamerekhav-'asher-yirekhav-'alayv-hazav-yitema'

KJV: And what saddle soever he rideth upon that hath the issue shall be unclean.

AKJV: And what saddle soever he rides on that has the issue shall be unclean.

ASV: And what saddle soever he that hath the issue rideth upon shall be unclean.

YLT: `And all the saddle on which he rideth who hath the issue is unclean;

Exposition: Leviticus 15:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And what saddle soever he rideth upon that hath the issue shall be unclean.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 15:10

Hebrew

וְכָל־הַנֹּגֵעַ בְּכֹל אֲשֶׁר יִהְיֶה תַחְתָּיו יִטְמָא עַד־הָעָרֶב וְהַנּוֹשֵׂא אוֹתָם יְכַבֵּס בְּגָדָיו וְרָחַץ בַּמַּיִם וְטָמֵא עַד־הָעָֽרֶב׃

vekhal-hanoge'a-vekhol-'asher-yiheyeh-tachetayv-yitema'-'ad-ha'arev-vehanvoshe'-'votam-yekhaves-vegadayv-verachatz-vamayim-vetame'-'ad-ha'arev

KJV: And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even.

AKJV: And whoever touches any thing that was under him shall be unclean until the even: and he that bears any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even.

ASV: And whosoever toucheth anything that was under him shall be unclean until the even: and he that beareth those things shall wash his clothes, and bathe himself in water, and be unclean until the even.

YLT: and any one who is coming against anything which is under him is unclean till the evening, and he who is bearing them doth wash his garments, and hath bathed with water, and been unclean till the evening.

Exposition: Leviticus 15:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 15:11

Hebrew

וְכֹל אֲשֶׁר יִגַּע־בּוֹ הַזָּב וְיָדָיו לֹא־שָׁטַף בַּמָּיִם וְכִבֶּס בְּגָדָיו וְרָחַץ בַּמַּיִם וְטָמֵא עַד־הָעָֽרֶב׃

vekhol-'asher-yiga'-vvo-hazav-veyadayv-lo'-shataf-vamayim-vekhives-vegadayv-verachatz-vamayim-vetame'-'ad-ha'arev

KJV: And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.

AKJV: And whomsoever he touches that has the issue, and has not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.

ASV: And whomsoever he that hath the issue toucheth, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.

YLT: `And anyone against whom he cometh who hath the issue (and his hands hath not rinsed with water) hath even washed his garments, and bathed with water, and been unclean till the evening.

Exposition: Leviticus 15:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 15:12

Hebrew

וּכְלִי־חֶרֶשׂ אֲשֶׁר־יִגַּע־בּוֹ הַזָּב יִשָּׁבֵר וְכָל־כְּלִי־עֵץ יִשָּׁטֵף בַּמָּֽיִם׃

vkheliy-cheresh-'asher-yiga'-vvo-hazav-yishaver-vekhal-kheliy-'etz-yishatef-vamayim

KJV: And the vessel of earth, that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be rinsed in water.

AKJV: And the vessel of earth, that he touches which has the issue, shall be broken: and every vessel of wood shall be rinsed in water.

ASV: And the earthen vessel, which he that hath the issue toucheth, shall be broken; and every vessel of wood shall be rinsed in water.

YLT: `And the earthen vessel which he who hath the issue cometh against is broken; and every wooden vessel is rinsed with water.

Exposition: Leviticus 15:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the vessel of earth, that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be rinsed in water.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 15:13

Hebrew

וְכִֽי־יִטְהַר הַזָּב מִזּוֹבוֹ וְסָפַר לוֹ שִׁבְעַת יָמִים לְטָהֳרָתוֹ וְכִבֶּס בְּגָדָיו וְרָחַץ בְּשָׂרוֹ בְּמַיִם חַיִּים וְטָהֵֽר׃

vekhiy-yitehar-hazav-mizvovvo-vesafar-lvo-shive'at-yamiym-letahoratvo-vekhives-vegadayv-verachatz-vesharvo-vemayim-chayiym-vetaher

KJV: And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.

AKJV: And when he that has an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.

ASV: And when he that hath an issue is cleansed of his issue, then he shall number to himself seven days for his cleansing, and wash his clothes; and he shall bathe his flesh in running water, and shall be clean.

YLT: `And when he who hath the issue is clean from his issue, then he hath numbered to himself seven days for his cleansing, and hath washed his garments, and hath bathed his flesh with running water, and been clean.

Exposition: Leviticus 15:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 15:14

Hebrew

וּבַיּוֹם הַשְּׁמִינִי יִֽקַּֽח־לוֹ שְׁתֵּי תֹרִים אוֹ שְׁנֵי בְּנֵי יוֹנָה וּבָא ׀ לִפְנֵי יְהוָה אֶל־פֶּתַח אֹהֶל מוֹעֵד וּנְתָנָם אֶל־הַכֹּהֵֽן׃

vvayvom-hashemiyniy-yiqach-lvo-shetey-toriym-'vo-sheney-veney-yvonah-vva'- -lifeney-yehvah-'el-fetach-'ohel-mvo'ed-vnetanam-'el-hakhohen

KJV: And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the LORD unto the door of the tabernacle of the congregation, and give them unto the priest:

AKJV: And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the LORD to the door of the tabernacle of the congregation, and give them to the priest:

ASV: And on the eighth day he shall take to him two turtle-doves, or two young pigeons, and come before Jehovah unto the door of the tent of meeting, and give them unto the priest:

YLT: `And on the eighth day he taketh to himself two turtle-doves, or two young pigeons, and hath come in before Jehovah unto the opening of the tent of meeting, and hath given them unto the priest;

Exposition: Leviticus 15:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the LORD unto the door of the tabernacle of the congregation, and give them unto the priest:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 15:15

Hebrew

וְעָשָׂה אֹתָם הַכֹּהֵן אֶחָד חַטָּאת וְהָאֶחָד עֹלָה וְכִפֶּר עָלָיו הַכֹּהֵן לִפְנֵי יְהוָה מִזּוֹבֽוֹ׃

ve'ashah-'otam-hakhohen-'echad-chata't-veha'echad-'olah-vekhifer-'alayv-hakhohen-lifeney-yehvah-mizvovvo

KJV: And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his issue.

AKJV: And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his issue.

ASV: and the priest shall offer them, the one for a sin-offering, and the other for a burnt-offering; and the priest shall make atonement for him before Jehovah for his issue.

YLT: and the priest hath made them, one a sin-offering, and the one a burnt-offering; and the priest hath made atonement for him before Jehovah, because of his issue.

Exposition: Leviticus 15:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his issue.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 15:16

Hebrew

וְאִישׁ כִּֽי־תֵצֵא מִמֶּנּוּ שִׁכְבַת־זָרַע וְרָחַץ בַּמַּיִם אֶת־כָּל־בְּשָׂרוֹ וְטָמֵא עַד־הָעָֽרֶב׃

ve'iysh-khiy-tetze'-mimenv-shikhevat-zara'-verachatz-vamayim-'et-khal-vesharvo-vetame'-'ad-ha'arev

KJV: And if any man’s seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.

AKJV: And if any man’s seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.

ASV: And if any man’s seed of copulation go out from him, then he shall bathe all his flesh in water, and be unclean until the even.

YLT: `And when a man's seed of copulation goeth out from him, then he hath bathed with water all his flesh, and been unclean till the evening.

Exposition: Leviticus 15:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And if any man’s seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 15:17

Hebrew

וְכָל־בֶּגֶד וְכָל־עוֹר אֲשֶׁר־יִהְיֶה עָלָיו שִׁכְבַת־זָרַע וְכֻבַּס בַּמַּיִם וְטָמֵא עַד־הָעָֽרֶב׃

vekhal-veged-vekhal-'vor-'asher-yiheyeh-'alayv-shikhevat-zara'-vekhuvas-vamayim-vetame'-'ad-ha'arev

KJV: And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.

AKJV: And every garment, and every skin, where on is the seed of copulation, shall be washed with water, and be unclean until the even.

ASV: And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.

YLT: `And any garment, or any skin on which there is seed of copulation, hath also been washed with water, and been unclean till the evening.

Exposition: Leviticus 15:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 15:18

Hebrew

וְאִשָּׁה אֲשֶׁר יִשְׁכַּב אִישׁ אֹתָהּ שִׁכְבַת־זָרַע וְרָחֲצוּ בַמַּיִם וְטָמְאוּ עַד־הָעָֽרֶב׃

ve'ishah-'asher-yishekhav-'iysh-'otah-shikhevat-zara'-verachatzv-vamayim-vetame'v-'ad-ha'arev

KJV: The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.

AKJV: The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even. ¶

ASV: The woman also with whom a man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.

YLT: `And a woman with whom a man lieth with seed of copulation, they also have bathed with water, and been unclean till the evening.

Exposition: Leviticus 15:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 15:19

Hebrew

וְאִשָּׁה כִּֽי־תִהְיֶה זָבָה דָּם יִהְיֶה זֹבָהּ בִּבְשָׂרָהּ שִׁבְעַת יָמִים תִּהְיֶה בְנִדָּתָהּ וְכָל־הַנֹּגֵעַ בָּהּ יִטְמָא עַד־הָעָֽרֶב׃

ve'ishah-khiy-tiheyeh-zavah-dam-yiheyeh-zovah-vivesharah-shive'at-yamiym-tiheyeh-venidatah-vekhal-hanoge'a-vah-yitema'-'ad-ha'arev

KJV: And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.

AKJV: And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whoever touches her shall be unclean until the even.

ASV: And if a woman have an issue, and her issue in her flesh be blood, she shall be in her impurity seven days: and whosoever toucheth her shall be unclean until the even.

YLT: `And when a woman hath an issue--blood is her issue in her flesh--seven days she is in her separation, and any one who is coming against her is unclean till the evening.

Exposition: Leviticus 15:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 15:20

Hebrew

וְכֹל אֲשֶׁר תִּשְׁכַּב עָלָיו בְּנִדָּתָהּ יִטְמָא וְכֹל אֲשֶׁר־תֵּשֵׁב עָלָיו יִטְמָֽא׃

vekhol-'asher-tishekhav-'alayv-venidatah-yitema'-vekhol-'asher-teshev-'alayv-yitema'

KJV: And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean.

AKJV: And every thing that she lies on in her separation shall be unclean: every thing also that she sits on shall be unclean.

ASV: And everything that she lieth upon in her impurity shall be unclean: everything also that she sitteth upon shall be unclean.

YLT: `And anything on which she lieth in her separation is unclean, and anything on which she sitteth is unclean;

Exposition: Leviticus 15:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 15:21

Hebrew

וְכָל־הַנֹּגֵעַ בְּמִשְׁכָּבָהּ יְכַבֵּס בְּגָדָיו וְרָחַץ בַּמַּיִם וְטָמֵא עַד־הָעָֽרֶב׃

vekhal-hanoge'a-vemishekhavah-yekhaves-vegadayv-verachatz-vamayim-vetame'-'ad-ha'arev

KJV: And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.

AKJV: And whoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.

ASV: And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.

YLT: and any one who is coming against her bed doth wash his garments, and hath bathed with water, and been unclean till the evening.

Exposition: Leviticus 15:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 15:22

Hebrew

וְכָל־הַנֹּגֵעַ בְּכָל־כְּלִי אֲשֶׁר־תֵּשֵׁב עָלָיו יְכַבֵּס בְּגָדָיו וְרָחַץ בַּמַּיִם וְטָמֵא עַד־הָעָֽרֶב׃

vekhal-hanoge'a-vekhal-kheliy-'asher-teshev-'alayv-yekhaves-vegadayv-verachatz-vamayim-vetame'-'ad-ha'arev

KJV: And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even.

AKJV: And whoever touches any thing that she sat on shall wash his clothes, and bathe himself in water, and be unclean until the even.

ASV: And whosoever toucheth anything that she sitteth upon shall wash his clothes, and bathe himself in water, and be unclean until the even.

YLT: `And any one who is coming against any vessel on which she sitteth doth wash his garments, and hath washed with water, and been unclean till the evening.

Exposition: Leviticus 15:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 15:23

Hebrew

וְאִם עַֽל־הַמִּשְׁכָּב הוּא אוֹ עַֽל־הַכְּלִי אֲשֶׁר־הִוא יֹשֶֽׁבֶת־עָלָיו בְּנָגְעוֹ־בוֹ יִטְמָא עַד־הָעָֽרֶב׃

ve'im-'al-hamishekhav-hv'-'vo-'al-hakheliy-'asher-hiv'-yoshevet-'alayv-venage'vo-vvo-yitema'-'ad-ha'arev

KJV: And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even.

AKJV: And if it be on her bed, or on any thing where on she sits, when he touches it, he shall be unclean until the even.

ASV: And if it be on the bed, or on anything whereon she sitteth, when he toucheth it, he shall be unclean until the even.

YLT: `And if it is on the bed, or on the vessel on which she is sitting, in his coming against it, he is unclean till the evening.

Exposition: Leviticus 15:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 15:24

Hebrew

וְאִם שָׁכֹב יִשְׁכַּב אִישׁ אֹתָהּ וּתְהִי נִדָּתָהּ עָלָיו וְטָמֵא שִׁבְעַת יָמִים וְכָל־הַמִּשְׁכָּב אֲשֶׁר־יִשְׁכַּב עָלָיו יִטְמָֽא׃

ve'im-shakhov-yishekhav-'iysh-'otah-vtehiy-nidatah-'alayv-vetame'-shive'at-yamiym-vekhal-hamishekhav-'asher-yishekhav-'alayv-yitema'

KJV: And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean.

AKJV: And if any man lie with her at all, and her flowers be on him, he shall be unclean seven days; and all the bed where on he lies shall be unclean.

ASV: And if any man lie with her, and her impurity be upon him, he shall be unclean seven days; and every bed whereon he lieth shall be unclean.

YLT: `And if a man really lie with her, and her separation is on him, then he hath been unclean seven days, and all the bed on which he lieth is unclean.

Exposition: Leviticus 15:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 15:25

Hebrew

וְאִשָּׁה כִּֽי־יָזוּב זוֹב דָּמָהּ יָמִים רַבִּים בְּלֹא עֶת־נִדָּתָהּ אוֹ כִֽי־תָזוּב עַל־נִדָּתָהּ כָּל־יְמֵי זוֹב טֻמְאָתָהּ כִּימֵי נִדָּתָהּ תִּהְיֶה טְמֵאָה הִֽוא׃

ve'ishah-khiy-yazvv-zvov-damah-yamiym-raviym-velo'-'et-nidatah-'vo-khiy-tazvv-'al-nidatah-khal-yemey-zvov-tume'atah-khiymey-nidatah-tiheyeh-teme'ah-hiv'

KJV: And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.

AKJV: And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.

ASV: And if a woman have an issue of her blood many days not in the time of her impurity, or if she have an issue beyond the time of her impurity; all the days of the issue of her uncleanness she shall be as in the days of her impurity: she is unclean.

YLT: `And when a woman's issue of blood floweth many days within the time of her separation, or when it floweth over her separation--all the days of the issue of her uncleanness are as the days of her separation; she is unclean.

Exposition: Leviticus 15:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separatio...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 15:26

Hebrew

כָּל־הַמִּשְׁכָּב אֲשֶׁר־תִּשְׁכַּב עָלָיו כָּל־יְמֵי זוֹבָהּ כְּמִשְׁכַּב נִדָּתָהּ יִֽהְיֶה־לָּהּ וְכָֽל־הַכְּלִי אֲשֶׁר תֵּשֵׁב עָלָיו טָמֵא יִהְיֶה כְּטֻמְאַת נִדָּתָֽהּ׃

khal-hamishekhav-'asher-tishekhav-'alayv-khal-yemey-zvovah-khemishekhav-nidatah-yiheyeh-lah-vekhal-hakheliy-'asher-teshev-'alayv-tame'-yiheyeh-khetume'at-nidatah

KJV: Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation.

AKJV: Every bed where on she lies all the days of her issue shall be to her as the bed of her separation: and whatever she sits on shall be unclean, as the uncleanness of her separation.

ASV: Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her impurity: and everything whereon she sitteth shall be unclean, as the uncleanness of her impurity.

YLT: `All the bed on which she lieth all the days of her issue is as the bed of her separation to her, and all the vessel on which she sitteth is unclean as the uncleanness of her separation;

Exposition: Leviticus 15:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 15:27

Hebrew

וְכָל־הַנּוֹגֵעַ בָּם יִטְמָא וְכִבֶּס בְּגָדָיו וְרָחַץ בַּמַּיִם וְטָמֵא עַד־הָעָֽרֶב׃

vekhal-hanvoge'a-vam-yitema'-vekhives-vegadayv-verachatz-vamayim-vetame'-'ad-ha'arev

KJV: And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.

AKJV: And whoever touches those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.

ASV: And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.

YLT: and any one who is coming against them is unclean, and hath washed his garments, and hath bathed with water, and been unclean till the evening.

Exposition: Leviticus 15:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 15:28

Hebrew

וְאִֽם־טָהֲרָה מִזּוֹבָהּ וְסָפְרָה לָּהּ שִׁבְעַת יָמִים וְאַחַר תִּטְהָֽר׃

ve'im-taharah-mizvovah-vesaferah-lah-shive'at-yamiym-ve'achar-titehar

KJV: But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.

AKJV: But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.

ASV: But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.

YLT: `And if she hath been clean from her issue, then she hath numbered to herself seven days, and afterwards she is clean;

Exposition: Leviticus 15:28 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 15:29

Hebrew

וּבַיּוֹם הַשְּׁמִינִי תִּֽקַּֽח־לָהּ שְׁתֵּי תֹרִים אוֹ שְׁנֵי בְּנֵי יוֹנָה וְהֵבִיאָה אוֹתָם אֶל־הַכֹּהֵן אֶל־פֶּתַח אֹהֶל מוֹעֵֽד׃

vvayvom-hashemiyniy-tiqach-lah-shetey-toriym-'vo-sheney-veney-yvonah-veheviy'ah-'votam-'el-hakhohen-'el-fetach-'ohel-mvo'ed

KJV: And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation.

AKJV: And on the eighth day she shall take to her two turtles, or two young pigeons, and bring them to the priest, to the door of the tabernacle of the congregation.

ASV: And on the eighth day she shall take unto her two turtle-doves, or two young pigeons, and bring them unto the priest, to the door of the tent of meeting.

YLT: and on the eighth day she taketh to herself two turtle-doves, or two young pigeons, and hath brought them in unto the priest, unto the opening of the tent of meeting;

Exposition: Leviticus 15:29 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 15:30

Hebrew

וְעָשָׂה הַכֹּהֵן אֶת־הָאֶחָד חַטָּאת וְאֶת־הָאֶחָד עֹלָה וְכִפֶּר עָלֶיהָ הַכֹּהֵן לִפְנֵי יְהוָה מִזּוֹב טֻמְאָתָֽהּ׃

ve'ashah-hakhohen-'et-ha'echad-chata't-ve'et-ha'echad-'olah-vekhifer-'aleyha-hakhohen-lifeney-yehvah-mizvov-tume'atah

KJV: And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness.

AKJV: And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness.

ASV: And the priest shall offer the one for a sin-offering, and the other for a burnt-offering; and the priest shall make atonement for her before Jehovah for the issue of her uncleanness.

YLT: and the priest hath made the one a sin-offering, and the one a burnt-offering, and the priest hath made atonement for her before Jehovah, because of the issue of her uncleanness.

Exposition: Leviticus 15:30 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 15:31

Hebrew

וְהִזַּרְתֶּם אֶת־בְּנֵי־יִשְׂרָאֵל מִטֻּמְאָתָם וְלֹא יָמֻתוּ בְּטֻמְאָתָם בְּטַמְּאָם אֶת־מִשְׁכָּנִי אֲשֶׁר בְּתוֹכָֽם׃

vehizaretem-'et-veney-yishera'el-mitume'atam-velo'-yamutv-vetume'atam-vetame'am-'et-mishekhaniy-'asher-vetvokham

KJV: Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them.

AKJV: Thus shall you separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them.

ASV: Thus shall ye separate the children of Israel from their uncleanness, that they die not in their uncleanness, when they defile my tabernacle that is in the midst of them.

YLT: `And ye have separated the sons of Israel from their uncleanness, and they die not in their uncleanness, in their defiling My tabernacle which is in their midst.

Exposition: Leviticus 15:31 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 15:32

Hebrew

זֹאת תּוֹרַת הַזָּב וַאֲשֶׁר תֵּצֵא מִמֶּנּוּ שִׁכְבַת־זֶרַע לְטָמְאָה־בָֽהּ׃

zo't-tvorat-hazav-va'asher-tetze'-mimenv-shikhevat-zera'-letame'ah-vah

KJV: This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith;

AKJV: This is the law of him that has an issue, and of him whose seed goes from him, and is defiled therewith;

ASV: This is the law of him that hath an issue, and of him whose seed of copulation goeth from him, so that he is unclean thereby;

YLT: `This is the law of him who hath an issue, and of him whose seed of copulation goeth out from him, for uncleanness thereby,

Exposition: Leviticus 15:32 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 15:33

Hebrew

וְהַדָּוָה בְּנִדָּתָהּ וְהַזָּב אֶת־זוֹבוֹ לַזָּכָר וְלַנְּקֵבָה וּלְאִישׁ אֲשֶׁר יִשְׁכַּב עִם־טְמֵאָֽה׃

vehadavah-venidatah-vehazav-'et-zvovvo-lazakhar-velaneqevah-vle'iysh-'asher-yishekhav-'im-teme'ah

KJV: And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.

AKJV: And of her that is sick of her flowers, and of him that has an issue, of the man, and of the woman, and of him that lies with her that is unclean.

ASV: and of her that is sick with her impurity, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.

YLT: and of her who is sick in her separation, and of him who hath an issue, the issue of a male or of a female, and of a man who lieth with an unclean woman.'

Exposition: Leviticus 15:33 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.