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Leviticus (Vayikra — "And He called") is the sacrificial and holiness manual of Israel's worship. Though widely regarded as difficult reading, it is the OT book most quoted in Hebrews and the theological key to understanding the atonement.
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Connected primary witness
- Connected ID:
Leviticus_2
- Primary Witness Text: And when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon: And he shall bring it to Aaron’s sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto the LORD: And the remnant of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the LORD made by fire. And if thou bring an oblation of a meat offering baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil. And if thy oblation be a meat offering baken in a pan, it shall be of fine flour unleavened, mingled with oil. Thou shalt part it in pieces, and pour oil thereon: it is a meat offering. And if thy oblation be a meat offering baken in the fryingpan, it shall be made of fine flour with oil. And thou shalt bring the meat offering that is made of these things unto the LORD: and when it is presented unto the priest, he shall bring it unto the altar. And the priest shall take from the meat offering a memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savour unto the LORD. And that which is left of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the LORD...
Connected dataset overlay
- Connected ID:
Leviticus_2
- Chapter Blob Preview: And when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon: And he shall bring it to Aaron’s sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the al...
Chapter frameStart here before opening notes.
Chapter frame
Leviticus (Vayikra — "And He called") is the sacrificial and holiness manual of Israel's worship. Though widely regarded as difficult reading, it is the OT book most quoted in Hebrews and the theological key to understanding the atonement.
Every major sacrifice type — burnt offering, sin offering, peace offering, guilt offering — maps onto a dimension of Christ's atoning work. Leviticus 17:11 ("the life of the flesh is in the blood") is the axiomatic principle of all biblical atonement theology. The Day of Atonement ritual (ch. 16) — two goats, one sacrificed and one released — is the clearest OT picture of substitution and forgiveness.
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Leviticus 2:1
Hebrew
וְנֶפֶשׁ כִּֽי־תַקְרִיב קָרְבַּן מִנְחָה לַֽיהוָה סֹלֶת יִהְיֶה קָרְבָּנוֹ וְיָצַק עָלֶיהָ שֶׁמֶן וְנָתַן עָלֶיהָ לְבֹנָֽה׃venefesh-khiy-taqeriyv-qarevan-minechah-layhvah-solet-yiheyeh-qarevanvo-veyatzaq-'aleyha-shemen-venatan-'aleyha-levonah
KJV: And when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:
AKJV: And when any will offer a meat offering to the LORD, his offering shall be of fine flour; and he shall pour oil on it, and put frankincense thereon:
ASV: And when any one offereth an oblation of a meal-offering unto Jehovah, his oblation shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:
YLT: `And when a person bringeth near an offering, a present to Jehovah, of flour is his offering, and he hath poured on it oil, and hath put on it frankincense;
Exposition: Leviticus 2:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 2:2
Hebrew
וֽ͏ֶהֱבִיאָהּ אֶל־בְּנֵי אַהֲרֹן הַכֹּהֲנִים וְקָמַץ מִשָּׁם מְלֹא קֻמְצוֹ מִסָּלְתָּהּ וּמִשַּׁמְנָהּ עַל כָּל־לְבֹנָתָהּ וְהִקְטִיר הַכֹּהֵן אֶת־אַזְכָּרָתָהּ הַמִּזְבֵּחָה אִשֵּׁה רֵיחַ נִיחֹחַ לַיהוָֽה׃veheviy'ah-'el-veney-'aharon-hakhohaniym-veqamatz-misham-melo'-qumetzvo-misaletah-vmishamenah-'al-khal-levonatah-vehiqetiyr-hakhohen-'et-'azekharatah-hamizevechah-'isheh-reycha-niychocha-layhvah
KJV: And he shall bring it to Aaron’s sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto the LORD:
AKJV: And he shall bring it to Aaron’s sons the priests: and he shall take out of there his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it on the altar, to be an offering made by fire, of a sweet smell to the LORD:
ASV: and he shall bring it to Aaron’s sons the priests; and he shall take thereout his handful of the fine flour thereof, and of the oil thereof, with all the frankincense thereof. And the priest shall burn it as the memorial thereof upon the altar, an offering made by fire, of a sweet savor unto Jehovah:
YLT: and he hath brought it in unto the sons of Aaron, the priests, and he hath taken from thence the fulness of his hand of its flour and of its oil, besides all its frankincense, and the priest hath made perfume with its memorial on the altar, a fire-offering of sweet fragrance to Jehovah;
Commentary WitnessLeviticus 2:2Quoted commentary witness
Commentary Witness
Leviticus 2:2
<Anima,>etc. A meliori parte totum hominem significat: requirit enim spiritualem et perfectum auditorem, quia anima est sapientiae capax, non caro. ISID. <Anima,>etc. Quartum sacrificium offert anima. Simila Ecclesiam significat, quae de multis personis quasi granis est collecta, legis et Evangelii mola inter litteram et spiritum separata, per aquam baptismi adunata, chrismate peruncta et solidata spirituali igne; per humilitatem fit accepta hostia. ORIG. <hom 2 in Lev. Anima.>Quae scilicet nec vitulum habet, etc.; usque ad oleo divinae misericordiae vel gratiae. Mystice, significat, sicut ibi: <Cunctae animae quae ingessae sunt cum Jacob in Aegyptum,>etc. Gen. 46. Lucas autem ait: <Eramus autem omnes animae in navi ducentae septuaginta sex>Act. 27.. Forsitan per animam, Gentilem significat. Supra enim filiis Israel praecepit, ut sacrificia offerrent cum sanguine. Hic autem qui est sine lege, offerre praecipiens, non dicit homo, sicut supra, sed <anima.>Animalis erat Gentilis, non intelligens ea quae sunt Dei, sed vocatur ad oblationem misericordia Dei, ut percipiat salutem; cum pro peccatis sacrificia disponit, qui nec habet ovem nec capram, turturem vel columbam offerre praecipitur; qui nec habet illud, similam. Non enim jam ex operibus, ut pauper virtutibus, sed sola cognitione Dei salvatur, quae licet principium sit salutis, tamen thus et oleum, supponendum, ut gratia de eleemosynis et orationibus misceatur. Unde angelus ad Cornelium ait: <Orationes tuae et eleemosynae tuae ascenderunt ad Dominum>Act. 10.. In thure interiores curantur passiones, et fumo ejus sanantur occuli ex infirmitate lacrymantes. Oratio quippe animae passiones sanat, oculos interiores curat ab ignorantia lacrymas ex aegritudine peccati accendentes fugat. <Filios,>ministros Ecclesiae; quia quidquid offerimus, cum sanctis Ecclesiae doctoribus conferre debemus. Unde Paulus cum apostolis contulit Evangelium, ne in vacuum cucurrisset Gal. 2.. <Quorum.>Unitas Ecclesiae pugillum similae tollit, quia pro capacitate sensus unusquisque fidelis Scripturae scientiam debet appetere. Unde: <Non plus sapere quam oportet, sed sapere ad sobrietatem. Quorum unus,>etc. Rom. 12.. Notandum quod pugillus similae et olei, totum vero thus offerri jubetur; quia sapientia quae in simila, et charitas vel misericordia quae in oleo signatur, in hac vita non possunt esse plena. Unde: <Videmus nunc per speculum in aenigmate:>et, <nunc cognosco ex parte,>etc. I Cor. 12.. Olei quoque pars offertur, quia misericordia nunquam impletur, quia etsi miserearis quantum potes, plus tamen debes velle. Charitas etiam quae oleo figuratur, in praesenti inchoatur, in futuro perficietur. Thus autem totum crematur, quia semper orationi insistitur. <Similae.>Scientiae vel cognitionis Dei. Accepta enim est scientia a Deo, quam fides comprehendere potest, et sicut qui pugillo vult plus comprehendere, nihil proficit, totum quippe decurrit: sic fides est mensura scientiae Dei. <Credere enim oportet accedentem ad Deum, et quod non est ex fide, peccatum est>Heb. 11.. <Memoriale,>etc., cognitionis Dei perfectam scientiam, cujus memores erimus, quae nunquam destruitur; et eam quae nunc est, non ut contrariam, destruit, sed partem minimam esse per plenitudinem suam ostendit: <Cum enim venerit quod perfectum est, evacuabitur quod ex parte est>I Cor. 13..
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 2:2
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Septuagint
- Anima
- Lev
- Mystice
- Aegyptum
- Gen
- Act
- Gentilis
- Dei
- Filios
- Ecclesiae
- Evangelium
- Gal
- Quorum
- Unde
- Rom
- Cor
- Similae
- Deo
- Deum
- Heb
- Memoriale
Exposition: Leviticus 2:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he shall bring it to Aaron’s sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it u...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 2:3
Hebrew
וְהַנּוֹתֶרֶת מִן־הַמִּנְחָה לְאַהֲרֹן וּלְבָנָיו קֹדֶשׁ קָֽדָשִׁים מֵאִשֵּׁי יְהוָֽה׃vehanvoteret-min-haminechah-le'aharon-vlevanayv-qodesh-qadashiym-me'ishey-yehvah
KJV: And the remnant of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the LORD made by fire.
AKJV: And the remnant of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the LORD made by fire. ¶
ASV: and that which is left of the meal-offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of Jehovah made by fire.
YLT: and the remnant of the present is for Aaron and for his sons, most holy, of the fire-offerings of Jehovah.
Commentary WitnessLeviticus 2:3Quoted commentary witness
Commentary Witness
Leviticus 2:3
<De sacrificio,>etc. ISICH. in Lev. De illa scilicet perfecta et in coelis abscondita, in Christoque reposita scientia, <in quo sunt omnes thesauri sapientiae et scientiae absconditi>Col. 2.. <Aaron,>montanus interpretatur, id est, altiora de Deo intelligens; vel arcanus, quasi in se legem Dei et eloquia habens: hic sacrificium offerre potest. Sanctum sanctorum, est de oblationibus Domino: partile enim est quod reliquum est, omnes tamen scientias superans et ad perfectionem exaltans
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 2:3
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Lev
- Col
- Aaron
- Domino
Exposition: Leviticus 2:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the remnant of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the LORD made by fire.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 2:4
Hebrew
וְכִי תַקְרִב קָרְבַּן מִנְחָה מַאֲפֵה תַנּוּר סֹלֶת חַלּוֹת מַצֹּת בְּלוּלֹת בַּשֶּׁמֶן וּרְקִיקֵי מַצּוֹת מְשֻׁחִים בַּשָּֽׁמֶן׃vekhiy-taqeriv-qarevan-minechah-ma'afeh-tanvr-solet-chalvot-matzot-velvlot-vashemen-vreqiyqey-matzvot-meshuchiym-vashamen
KJV: And if thou bring an oblation of a meat offering baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.
AKJV: And if you bring an oblation of a meat offering baked in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil. ¶
ASV: And when thou offerest an oblation of a meal-offering baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.
YLT: `And when thou bringest near an offering, a present baked in an oven, it is of unleavened cakes of flour mixed with oil, or thin unleavened cakes anointed with oil.
Commentary WitnessLeviticus 2:4Quoted commentary witness
Commentary Witness
Leviticus 2:4
<Cum obtuleris sacrificium,>etc. ISICH., ibid. Sacrificium Christus pro nobis immolatus. <Coctum in clibano>virginis, scilicet utero. Clibanus enim panem suscipit et ignem: sic uterus virginis panem vitae, id est, Dei verbum, et ignem Spiritus sancti de coelo suscepit. Unde: <Spiritus sanctus superveniet in te,>etc. Luc. 1.. Si ergo offers munus incarnationis Christi, quae facta est in ventre virginis, non est acceptum Deo, nisi de simila, id est, scientia vel notitia Dei fiat. De hac re siquidem locutionem ab apostolis et a prophetis suscipimus, Verba apostolorum sunt panes, lagana prophetarum. Quanto enim panes laganis, ad nutriendum aptiores, tantum praecellunt verba apostolorum verbis prophetarum. Utrique autem azymi sine fermento scientiae saecularis. Utraque tamen in oleo fiunt, concorditer enim ab illis de Christi miseratione scriptum est, quia apostoli et prophetae scripserunt, sed apostoli plenius scripserunt, qui completum ostenderunt, quod illi nuntiabant futurum. <Lagana.>Panis latus et tenuis, qui prophetiam et legem significat, quantum enim distat inter soliditatem panis et tenuitatem lagani, tantum inter Evangelium et verba legis et prophetarum: haec tamen oleo lita, quia lex et prophetia charitatem Christi praedixerunt, qua in salutem humani generis venit.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 2:4
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Unde
- Luc
- Christi
- Deo
- Lagana
Exposition: Leviticus 2:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And if thou bring an oblation of a meat offering baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 2:5
Hebrew
וְאִם־מִנְחָה עַל־הַֽמַּחֲבַת קָרְבָּנֶךָ סֹלֶת בְּלוּלָה בַשֶּׁמֶן מַצָּה תִהְיֶֽה׃ve'im-minechah-'al-hamachavat-qarevanekha-solet-velvlah-vashemen-matzah-tiheyeh
KJV: And if thy oblation be a meat offering baken in a pan, it shall be of fine flour unleavened, mingled with oil.
AKJV: And if your oblation be a meat offering baked in a pan, it shall be of fine flour unleavened, mingled with oil.
ASV: And if thy oblation be a meal-offering of the baking-pan, it shall be of fine flour unleavened, mingled with oil.
YLT: `And if thine offering is a present made on the girdel, it is of flour, mixed with oil, unleavened;
Commentary WitnessLeviticus 2:5Quoted commentary witness
Commentary Witness
Leviticus 2:5
<Si oblatio tua fuerit,>etc. ISICH. in Lev. Oblatio de sartagine, etc., usque ad et ideo ab ejus scientia recessit. <Similae conspersae,>etc. Quia mortuus est et misertus nostri. <Absque fermento,>id est, sine macula.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 2:5
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Lev
Exposition: Leviticus 2:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And if thy oblation be a meat offering baken in a pan, it shall be of fine flour unleavened, mingled with oil.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 2:6
Hebrew
פָּתוֹת אֹתָהּ פִּתִּים וְיָצַקְתָּ עָלֶיהָ שָׁמֶן מִנְחָה הִֽוא׃fatvot-'otah-fitiym-veyatzaqeta-'aleyha-shamen-minechah-hiv'
KJV: Thou shalt part it in pieces, and pour oil thereon: it is a meat offering.
AKJV: You shall part it in pieces, and pour oil thereon: it is a meat offering. ¶
ASV: Thou shalt part it in pieces, and pour oil thereon: it is a meal-offering.
YLT: divide thou it into parts, and thou hast poured on it oil; it is a present.
Commentary WitnessLeviticus 2:6Quoted commentary witness
Commentary Witness
Leviticus 2:6
<Divides eam minutatim:>ut sermonem passionum ejus, qui per partes processerunt, dividamus, alapas, scilicet colaphos, sputa et vulnera diligenter distinguamus. <Et fundes super,>etc., ut quemadmodum misericorditer pro nobis mortuus est, nos quoque pro fratribus usque ad mortem misereamur. <De sartagine.>Sicut enim sartago media inter ignem et cibum, sic quodammodo crux inter impassibilem divinitatem et humanitatem, quae igne passionis est assata. Et sicut in sartagine mollia durescunt, dura mollescunt, sic in passione crucis lapidea corda mollita, mollia et fluxa solidata. De sartagine ergo sacrificium offerre est de mysterio crucis cum veneratione disputare.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 2:6
Source lane
Apologetics Bible source bundle
Exposition: Leviticus 2:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thou shalt part it in pieces, and pour oil thereon: it is a meat offering.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 2:7
Hebrew
וְאִם־מִנְחַת מַרְחֶשֶׁת קָרְבָּנֶךָ סֹלֶת בַּשֶּׁמֶן תֵּעָשֶֽׂה׃ve'im-minechat-marecheshet-qarevanekha-solet-vashemen-te'asheh
KJV: And if thy oblation be a meat offering baken in the fryingpan, it shall be made of fine flour with oil.
AKJV: And if your oblation be a meat offering baked in the frying pan, it shall be made of fine flour with oil.
ASV: And if thy oblation be a meal-offering of the frying-pan, it shall be made of fine flour with oil.
YLT: `And if thine offering is a present made on the frying-pan, of flour with oil it is made,
Commentary WitnessLeviticus 2:7Quoted commentary witness
Commentary Witness
Leviticus 2:7
<Sin autem de,>etc. ISICH. in Lev. Sicut in sartagine crucem, etc., usque ad ex misericordia quippe mortem sustinuit, et resurrectionem dispensavit. <Sin autem,>etc. Moraliter, similam offert qui in aliquibus communis vitae usibus bene conversari studet. Haec oleo conspergenda est, quia omnis anima oleo eget misericordiae, nec vitam praesentem evadere potest, nisi misericordia coelestis affuerit. Clibanus autem pondus tentationis exprimit, sartago constantiam et robur animi, craticula multiplicem impugnationem.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 2:7
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Lev
- Moraliter
Exposition: Leviticus 2:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And if thy oblation be a meat offering baken in the fryingpan, it shall be made of fine flour with oil.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 2:8
Hebrew
וְהֵבֵאתָ אֶת־הַמִּנְחָה אֲשֶׁר יֵעָשֶׂה מֵאֵלֶּה לַיהוָה וְהִקְרִיבָהּ אֶל־הַכֹּהֵן וְהִגִּישָׁהּ אֶל־הַמִּזְבֵּֽחַ׃veheve'ta-'et-haminechah-'asher-ye'asheh-me'eleh-layhvah-vehiqeriyvah-'el-hakhohen-vehigiyshah-'el-hamizevecha
KJV: And thou shalt bring the meat offering that is made of these things unto the LORD: and when it is presented unto the priest, he shall bring it unto the altar.
AKJV: And you shall bring the meat offering that is made of these things to the LORD: and when it is presented to the priest, he shall bring it to the altar.
ASV: And thou shalt bring the meal-offering that is made of these things unto Jehovah: and it shall be presented unto the priest, and he shall bring it unto the altar.
YLT: and thou hast brought in the present which is made of these to Jehovah, and one hath brought it near unto the priest, and he hath brought it nigh unto the altar,
Commentary Witness (Generated)Leviticus 2:8Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 2:8
Leviticus 2:8 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And thou shalt bring the meat offering that is made of these things unto the LORD: and when it is presented unto the priest, he shall bring it unto the altar.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 2:8
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 2:8
Exposition: Leviticus 2:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt bring the meat offering that is made of these things unto the LORD: and when it is presented unto the priest, he shall bring it unto the altar.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 2:9
Hebrew
וְהֵרִים הַכֹּהֵן מִן־הַמִּנְחָה אֶת־אַזְכָּרָתָהּ וְהִקְטִיר הַמִּזְבֵּחָה אִשֵּׁה רֵיחַ נִיחֹחַ לַיהוָֽה׃veheriym-hakhohen-min-haminechah-'et-'azekharatah-vehiqetiyr-hamizevechah-'isheh-reycha-niychocha-layhvah
KJV: And the priest shall take from the meat offering a memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savour unto the LORD.
AKJV: And the priest shall take from the meat offering a memorial thereof, and shall burn it on the altar: it is an offering made by fire, of a sweet smell to the LORD.
ASV: And the priest shall take up from the meal-offering the memorial thereof, and shall burn it upon the altar, an offering made by fire, of a sweet savor unto Jehovah.
YLT: and the priest hath lifted up from the present its memorial, and hath made perfume on the altar, a fire-offering of sweet fragrance to Jehovah;
Commentary Witness (Generated)Leviticus 2:9Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 2:9
Leviticus 2:9 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the priest shall take from the meat offering a memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savour unto the LORD.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 2:9
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 2:9
Exposition: Leviticus 2:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the priest shall take from the meat offering a memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savour unto the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 2:10
Hebrew
וְהַנּוֹתֶרֶת מִן־הַמִּנְחָה לְאַהֲרֹן וּלְבָנָיו קֹדֶשׁ קֽ͏ָדָשִׁים מֵאִשֵּׁי יְהוָֽה׃vehanvoteret-min-haminechah-le'aharon-vlevanayv-qodesh-qadashiym-me'ishey-yehvah
KJV: And that which is left of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the LORD made by fire.
AKJV: And that which is left of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the LORD made by fire.
ASV: And that which is left of the meal-offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of Jehovah made by fire.
YLT: and the remnant of the present is for Aaron and for his sons, most holy, of the fire-offerings of Jehovah.
Commentary Witness (Generated)Leviticus 2:10Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 2:10
Leviticus 2:10 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And that which is left of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the LORD made by fire.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 2:10
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 2:10
Exposition: Leviticus 2:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And that which is left of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the LORD made by fire.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 2:11
Hebrew
כָּל־הַמִּנְחָה אֲשֶׁר תַּקְרִיבוּ לַיהוָה לֹא תֵעָשֶׂה חָמֵץ כִּי כָל־שְׂאֹר וְכָל־דְּבַשׁ לֹֽא־תַקְטִירוּ מִמֶּנּוּ אִשֶּׁה לַֽיהוָֽה׃khal-haminechah-'asher-taqeriyvv-layhvah-lo'-te'asheh-chametz-khiy-khal-she'or-vekhal-devash-lo'-taqetiyrv-mimenv-'isheh-layhvah
KJV: No meat offering, which ye shall bring unto the LORD, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the LORD made by fire.
AKJV: No meat offering, which you shall bring to the LORD, shall be made with leaven: for you shall burn no leaven, nor any honey, in any offering of the LORD made by fire. ¶
ASV: No meal-offering, which ye shall offer unto Jehovah, shall be made with leaven; for ye shall burn no leaven, nor any honey, as an offering made by fire unto Jehovah.
YLT: No present which ye bring near to Jehovah is made fermented, for with any leaven or any honey ye perfume no fire-offering to Jehovah.
Commentary WitnessLeviticus 2:11Quoted commentary witness
Commentary Witness
Leviticus 2:11
<Omnis oblatio.>ORIG. homil. 2 in Lev. Dicat aliquis, etc., usque ad hoc modo verius et perfectius secundum Evangelium sacrificia offers, quae jam secundum legem non potest offerre Israel. <Fermenti ac mellis.>Nihil voluptuosum, nihil suave placet Deo, sed quod habet aliquid mordacitatis et severitatis. Unde pascha cum amaritudinibus manducatur. <Ac mellis.>Gentilis eloquentiae, quae voce suavis est, non re. Unde: <Favus distillans labia meretricis>Prov. 5.. Quod autem dicitur in Canticis: <Mel et lac sub lingua tua>Cant. 4., praesentibus non contradicit. Sub lingua enim dicitur, non in lingua, ut ostendatur paganorum sapientia, et Judaeorum littera linguae Ecclesiae, id est doctrinae subjecta esse. Horum non vult integram doctrinam offerre. Unde ait: <Non adolebitur in sacrificium,>id est, holocaustum: <primitias tantum eorum offeretis.>Primitias enim illius sapientiae offerimus, non totam, sicut Paulus ad Athenienses, inquit: <Sicut vester poeta dixit: hujus et genus sumus.>Quod enim invenit congruum scientiae Dei, non respuit: non tamen ultra testimonia multiplicavit, quia placuit Deo per stultitiam praedicationis salvos facere credentes; unde Moyses ait: <Super altare vero non imponentur,>et cum liceret dici non ponentur, dicit: <Non imponentur in odorem suavitatis:>significans, quia si tentaverimus de exterioribus divinitatis adipisci notitiam, tale sacrificium ad altare non ascendit, sed deprimitur in terrenis, quia de terra est. BEDA. in Lev., tom. 2.. Quod mel in Dei sacrificium non offerretur, etc., usque ad imperfecta quaeque omittimus.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 2:11
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Lev
- Israel
- Deo
- Unde
- Prov
- Canticis
- Cant
- Ecclesiae
- Athenienses
- Dei
Exposition: Leviticus 2:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'No meat offering, which ye shall bring unto the LORD, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the LORD made by fire.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 2:12
Hebrew
קָרְבַּן רֵאשִׁית תַּקְרִיבוּ אֹתָם לַיהוָה וְאֶל־הַמִּזְבֵּחַ לֹא־יַעֲלוּ לְרֵיחַ נִיחֹֽחַ׃qarevan-re'shiyt-taqeriyvv-'otam-layhvah-ve'el-hamizevecha-lo'-ya'alv-lereycha-niychocha
KJV: As for the oblation of the firstfruits, ye shall offer them unto the LORD: but they shall not be burnt on the altar for a sweet savour.
AKJV: As for the oblation of the first fruits, you shall offer them to the LORD: but they shall not be burnt on the altar for a sweet smell.
ASV: As an oblation of first-fruits ye shall offer them unto Jehovah: but they shall not come up for a sweet savor on the altar.
YLT: `An offering of first- fruits --ye bring them near to Jehovah, but on the altar they go not up, for sweet fragrance.
Commentary Witness (Generated)Leviticus 2:12Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 2:12
Leviticus 2:12 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'As for the oblation of the firstfruits, ye shall offer them unto the LORD: but they shall not be burnt on the altar for a sweet savour.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 2:12
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 2:12
Exposition: Leviticus 2:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'As for the oblation of the firstfruits, ye shall offer them unto the LORD: but they shall not be burnt on the altar for a sweet savour.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 2:13
Hebrew
וְכָל־קָרְבַּן מִנְחָתְךָ בַּמֶּלַח תִּמְלָח וְלֹא תַשְׁבִּית מֶלַח בְּרִית אֱלֹהֶיךָ מֵעַל מִנְחָתֶךָ עַל כָּל־קָרְבָּנְךָ תַּקְרִיב מֶֽלַח׃vekhal-qarevan-minechatekha-vamelach-timelach-velo'-tasheviyt-melach-veriyt-'eloheykha-me'al-minechatekha-'al-khal-qarevanekha-taqeriyv-melach
KJV: And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt.
AKJV: And every oblation of your meat offering shall you season with salt; neither shall you suffer the salt of the covenant of your God to be lacking from your meat offering: with all your offerings you shall offer salt.
ASV: And every oblation of thy meal-offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meal-offering: with all thine oblations thou shalt offer salt.
YLT: And every offering--thy present--with salt thou dost season, and thou dost not let the salt of the covenant of thy God cease from thy present; with all thine offerings thou dost bring near salt.
Commentary WitnessLeviticus 2:13Quoted commentary witness
Commentary Witness
Leviticus 2:13
<Sale condies nec auferes sal foederis.>Apostolica sapientia. Unde: <Vos estis sal terrae,>etc. Matth. 5.. Sicut omnis cibus sale conditur, ita apostolica doctrina sermo praedicationis. Ideo praecipitur sal in omni sacrificio offerri, ut secundum Apostolicam doctrinam et institutionem et imitationem operis vivamus. Unde Paulus, ait: <Imitatores mei estote, sicut et ego Christi>I Cor. 4.. Et alibi: <Superaedificati super fundamentum apostolorum et prophetarum>Eph. 2.. Unde et legislator non dixit simpliciter sal: sed, <sal foederis Dei tui.>Sicut enim foedus rationale, sic etiam sal rationale. Testamenti ergo Evangelici et salis Apostolici nos commonere voluit. Oleum in sacrificium offertur, si cum hilaritate offeramus, non ex tristitia aut ex necessitate. Hilarem enim datorem diligit Deus II Cor. 9.. Sal qui stypticam vim habet, et contrarius est melli, jubetur addi sacrificiis: sal symbolum est prudentiae, quae restringit et exsiccat voluptatem. <In omni oblatione,>etc. Placere enim Deo non poterit quod non ad normam voluntatis ejus correctum fuerit. Nam si in rebus humanis tanta cautela agendum admonuit quidam de mundi hujus sapientibus, ut diceret: Omnis actio temeritate et negligentia vacare debet: quid de Dei rebus aestimandum est? <Si autem obtuleris,>etc. ORIG., lib. I in Levit. Secundo in loco primitiarum, etc., usque ad quia littera separabatur a spiritu. ISICH. <Confringes in morem,>etc. Non modo praecepit eos Dei notitiam, etc., usque ad per eleemosynam quippe et orationem scientia divina nobis perficitur.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 2:13
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Unde
- Matth
- Unde Paulus
- Cor
- Eph
- Levit
Exposition: Leviticus 2:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 2:14
Hebrew
וְאִם־תַּקְרִיב מִנְחַת בִּכּוּרִים לַיהוָה אָבִיב קָלוּי בָּאֵשׁ גֶּרֶשׂ כַּרְמֶל תַּקְרִיב אֵת מִנְחַת בִּכּוּרֶֽיךָ׃ve'im-taqeriyv-minechat-vikhvriym-layhvah-'aviyv-qalvy-va'esh-geresh-kharemel-taqeriyv-'et-minechat-vikhvreykha
KJV: And if thou offer a meat offering of thy firstfruits unto the LORD, thou shalt offer for the meat offering of thy firstfruits green ears of corn dried by the fire, even corn beaten out of full ears.
AKJV: And if you offer a meat offering of your first fruits to the LORD, you shall offer for the meat offering of your first fruits green ears of corn dried by the fire, even corn beaten out of full ears.
ASV: And if thou offer a meal-offering of first-fruits unto Jehovah, thou shalt offer for the meal-offering of thy first-fruits grain in the ear parched with fire, bruised grain of the fresh ear.
YLT: `And if thou bring near a present of first-ripe fruits to Jehovah, --of green ears, roasted with fire, beaten out corn of a fruitful field thou dost bring near the present of thy first-ripe fruits ,
Commentary Witness (Generated)Leviticus 2:14Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 2:14
Leviticus 2:14 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And if thou offer a meat offering of thy firstfruits unto the LORD, thou shalt offer for the meat offering of thy firstfruits green ears of corn dried by the fire, even corn beaten out of full ears.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 2:14
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 2:14
Exposition: Leviticus 2:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And if thou offer a meat offering of thy firstfruits unto the LORD, thou shalt offer for the meat offering of thy firstfruits green ears of corn dried by the fire, even corn beaten out of full ears.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 2:15
Hebrew
וְנָתַתָּ עָלֶיהָ שֶׁמֶן וְשַׂמְתָּ עָלֶיהָ לְבֹנָה מִנְחָה הִֽוא׃venatata-'aleyha-shemen-veshameta-'aleyha-levonah-minechah-hiv'
KJV: And thou shalt put oil upon it, and lay frankincense thereon: it is a meat offering.
AKJV: And you shall put oil on it, and lay frankincense thereon: it is a meat offering.
ASV: And thou shalt put oil upon it, and lay frankincense thereon: it is a meal-offering.
YLT: and thou hast put on it oil, and laid on it frankincense, it is a present;
Commentary Witness (Generated)Leviticus 2:15Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 2:15
Leviticus 2:15 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And thou shalt put oil upon it, and lay frankincense thereon: it is a meat offering.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 2:15
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 2:15
Exposition: Leviticus 2:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt put oil upon it, and lay frankincense thereon: it is a meat offering.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 2:16
Hebrew
וְהִקְטִיר הַכֹּהֵן אֶת־אַזְכָּרָתָהּ מִגִּרְשָׂהּ וּמִשַּׁמְנָהּ עַל כָּל־לְבֹנָתָהּ אִשֶּׁה לַיהוָֽה׃vehiqetiyr-hakhohen-'et-'azekharatah-migireshah-vmishamenah-'al-khal-levonatah-'isheh-layhvah
KJV: And the priest shall burn the memorial of it, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering made by fire unto the LORD.
AKJV: And the priest shall burn the memorial of it, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering made by fire to the LORD.
ASV: And the priest shall burn the memorial of it, part of the bruised grain thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering made by fire unto Jehovah.
YLT: and the priest hath made perfume with its memorial from its beaten out corn , and from its oil, besides all its frankincense--a fire-offering to Jehovah.
Commentary Witness (Generated)Leviticus 2:16Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 2:16
Leviticus 2:16 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the priest shall burn the memorial of it, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering made by fire unto the LORD.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 2:16
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 2:16
Exposition: Leviticus 2:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the priest shall burn the memorial of it, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering made by fire unto the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
8
Generated editorial witnesses
8
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- Leviticus 2:1
- Leviticus 2:2
- Leviticus 2:3
- Leviticus 2:4
- Leviticus 2:5
- Leviticus 2:6
- Leviticus 2:7
- Leviticus 2:8
- Leviticus 2:9
- Leviticus 2:10
- Leviticus 2:11
- Leviticus 2:12
- Leviticus 2:13
- Leviticus 2:14
- Leviticus 2:15
- Leviticus 2:16
Named authorities or texts surfaced in commentary
- Septuagint
- Anima
- Lev
- Mystice
- Aegyptum
- Gen
- Act
- Gentilis
- Dei
- Filios
- Ecclesiae
- Evangelium
- Gal
- Quorum
- Unde
- Rom
- Cor
- Similae
- Deo
- Deum
- Heb
- Memoriale
- Col
- Aaron
- Domino
- Luc
- Christi
- Lagana
- Moraliter
- Israel
- Prov
- Canticis
- Cant
- Athenienses
- Matth
- Unde Paulus
- Eph
- Levit
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Commentary Witness (Generated)
Leviticus 2:1
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 2:1
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness