Apologetics Bible

Leviticus 27:1

Hebrew

וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹֽר׃

vayedaver-yehvah-'el-mosheh-le'mor

KJV: And the LORD spake unto Moses, saying,

AKJV: And the LORD spoke to Moses, saying,

ASV: And Jehovah spake unto Moses, saying,

YLT: And Jehovah speaketh unto Moses, saying,

Exposition: Leviticus 27:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the LORD spake unto Moses, saying,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 27:2

Hebrew

דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם אִישׁ כִּי יַפְלִא נֶדֶר בְּעֶרְכְּךָ נְפָשֹׁת לַֽיהוָֽה׃

daver-'el-veney-yishera'el-ve'amareta-'alehem-'iysh-khiy-yafeli'-neder-ve'erekhekha-nefashot-layhvah

KJV: Speak unto the children of Israel, and say unto them, When a man shall make a singular vow, the persons shall be for the LORD by thy estimation.

AKJV: Speak to the children of Israel, and say to them, When a man shall make a singular vow, the persons shall be for the LORD by your estimation.

ASV: Speak unto the children of Israel, and say unto them, When a man shall accomplish a vow, the persons shall be for Jehovah by thy estimation.

YLT: `Speak unto the sons of Israel, and thou hast said unto them, When a man maketh a wonderful vow, by thy valuation the persons are Jehovah's.

Exposition: Leviticus 27:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Speak unto the children of Israel, and say unto them, When a man shall make a singular vow, the persons shall be for the LORD by thy estimation.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 27:3

Hebrew

וְהָיָה עֶרְכְּךָ הַזָּכָר מִבֶּן עֶשְׂרִים שָׁנָה וְעַד בֶּן־שִׁשִּׁים שָׁנָה וְהָיָה עֶרְכְּךָ חֲמִשִּׁים שֶׁקֶל כֶּסֶף בְּשֶׁקֶל הַקֹּֽדֶשׁ׃

vehayah-'erekhekha-hazakhar-miven-'esheriym-shanah-ve'ad-ven-shishiym-shanah-vehayah-'erekhekha-chamishiym-sheqel-khesef-vesheqel-haqodesh

KJV: And thy estimation shall be of the male from twenty years old even unto sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary.

AKJV: And your estimation shall be of the male from twenty years old even to sixty years old, even your estimation shall be fifty shekels of silver, after the shekel of the sanctuary.

ASV: And thy estimation shall be of the male from twenty years old even unto sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary.

YLT: When thy valuation hath been of the male from a son of twenty years even unto a son of sixty years, then hath been thy valuation fifty shekels of silver by the shekel of the sanctuary.

Exposition: Leviticus 27:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thy estimation shall be of the male from twenty years old even unto sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 27:4

Hebrew

וְאִם־נְקֵבָה הִוא וְהָיָה עֶרְכְּךָ שְׁלֹשִׁים שָֽׁקֶל׃

ve'im-neqevah-hiv'-vehayah-'erekhekha-sheloshiym-shaqel

KJV: And if it be a female, then thy estimation shall be thirty shekels.

AKJV: And if it be a female, then your estimation shall be thirty shekels.

ASV: And if it be a female, then thy estimation shall be thirty shekels.

YLT: And if it is a female--then hath thy valuation been thirty shekels;

Exposition: Leviticus 27:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And if it be a female, then thy estimation shall be thirty shekels.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 27:5

Hebrew

וְאִם מִבֶּן־חָמֵשׁ שָׁנִים וְעַד בֶּן־עֶשְׂרִים שָׁנָה וְהָיָה עֶרְכְּךָ הַזָּכָר עֶשְׂרִים שְׁקָלִים וְלַנְּקֵבָה עֲשֶׂרֶת שְׁקָלִֽים׃

ve'im-miven-chamesh-shaniym-ve'ad-ven-'esheriym-shanah-vehayah-'erekhekha-hazakhar-'esheriym-sheqaliym-velaneqevah-'asheret-sheqaliym

KJV: And if it be from five years old even unto twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels.

AKJV: And if it be from five years old even to twenty years old, then your estimation shall be of the male twenty shekels, and for the female ten shekels.

ASV: And if it be from five years old even unto twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels.

YLT: and if from a son of five years even unto a son of twenty years--then hath thy valuation been of the male twenty shekels, and for the female, ten shekels;

Exposition: Leviticus 27:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And if it be from five years old even unto twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 27:6

Hebrew

וְאִם מִבֶּן־חֹדֶשׁ וְעַד בֶּן־חָמֵשׁ שָׁנִים וְהָיָה עֶרְכְּךָ הַזָּכָר חֲמִשָּׁה שְׁקָלִים כָּסֶף וְלַנְּקֵבָה עֶרְכְּךָ שְׁלֹשֶׁת שְׁקָלִים כָּֽסֶף׃

ve'im-miven-chodesh-ve'ad-ven-chamesh-shaniym-vehayah-'erekhekha-hazakhar-chamishah-sheqaliym-khasef-velaneqevah-'erekhekha-sheloshet-sheqaliym-khasef

KJV: And if it be from a month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver.

AKJV: And if it be from a month old even to five years old, then your estimation shall be of the male five shekels of silver, and for the female your estimation shall be three shekels of silver.

ASV: And if it be from a month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver.

YLT: and if from a son of a month even unto a son of five years--then hath thy valuation been of the male five shekels of silver, and for the female thy valuation is three shekels of silver;

Exposition: Leviticus 27:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And if it be from a month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 27:7

Hebrew

וְאִם מִבֶּן־שִׁשִּׁים שָׁנָה וָמַעְלָה אִם־זָכָר וְהָיָה עֶרְכְּךָ חֲמִשָּׁה עָשָׂר שָׁקֶל וְלַנְּקֵבָה עֲשָׂרָה שְׁקָלִֽים׃

ve'im-miven-shishiym-shanah-vama'elah-'im-zakhar-vehayah-'erekhekha-chamishah-'ashar-shaqel-velaneqevah-'asharah-sheqaliym

KJV: And if it be from sixty years old and above; if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels.

AKJV: And if it be from sixty years old and above; if it be a male, then your estimation shall be fifteen shekels, and for the female ten shekels.

ASV: And if it be from sixty years old and upward; if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels.

YLT: and if from a son of sixty years and above--if a male, then hath thy valuation been fifteen shekels, and for a female, ten shekels.

Exposition: Leviticus 27:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And if it be from sixty years old and above; if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 27:8

Hebrew

וְאִם־מָךְ הוּא מֵֽעֶרְכֶּךָ וְהֶֽעֱמִידוֹ לִפְנֵי הַכֹּהֵן וְהֶעֱרִיךְ אֹתוֹ הַכֹּהֵן עַל־פִּי אֲשֶׁר תַּשִּׂיג יַד הַנֹּדֵר יַעֲרִיכֶנּוּ הַכֹּהֵֽן׃

ve'im-makhe-hv'-me'erekhekha-vehe'emiydvo-lifeney-hakhohen-vehe'eriykhe-'otvo-hakhohen-'al-fiy-'asher-tashiyg-yad-hanoder-ya'ariykhenv-hakhohen

KJV: But if he be poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him.

AKJV: But if he be poorer than your estimation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him.

ASV: But if he be poorer than thy estimation, then he shall be set before the priest, and the priest shall value him; according to the ability of him that vowed shall the priest value him.

YLT: `And if he is poorer than thy valuation, then he hath presented himself before the priest, and the priest hath valued him; according to that which the hand of him who is vowing doth reach doth the priest value him.

Exposition: Leviticus 27:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But if he be poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 27:9

Hebrew

וְאִם־בְּהֵמָה אֲשֶׁר יַקְרִיבוּ מִמֶּנָּה קָרְבָּן לַֽיהוָה כֹּל אֲשֶׁר יִתֵּן מִמֶּנּוּ לַיהוָה יִֽהְיֶה־קֹּֽדֶשׁ׃

ve'im-vehemah-'asher-yaqeriyvv-mimenah-qarevan-layhvah-khol-'asher-yiten-mimenv-layhvah-yiheyeh-qodesh

KJV: And if it be a beast, whereof men bring an offering unto the LORD, all that any man giveth of such unto the LORD shall be holy.

AKJV: And if it be a beast, whereof men bring an offering to the LORD, all that any man gives of such to the LORD shall be holy.

ASV: And if it be a beast, whereof men offer an oblation unto Jehovah, all that any man giveth of such unto Jehovah shall be holy.

YLT: `And if it is a beast of which they bring near an offering to Jehovah, all that one giveth of it to Jehovah is holy;

Exposition: Leviticus 27:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And if it be a beast, whereof men bring an offering unto the LORD, all that any man giveth of such unto the LORD shall be holy.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 27:10

Hebrew

לֹא יַחֲלִיפֶנּוּ וְלֹֽא־יָמִיר אֹתוֹ טוֹב בְּרָע אוֹ־רַע בְּטוֹב וְאִם־הָמֵר יָמִיר בְּהֵמָה בִּבְהֵמָה וְהָֽיָה־הוּא וּתְמוּרָתוֹ יִֽהְיֶה־קֹּֽדֶשׁ׃

lo'-yachaliyfenv-velo'-yamiyr-'otvo-tvov-vera'-'vo-ra'-vetvov-ve'im-hamer-yamiyr-vehemah-vivehemah-vehayah-hv'-vtemvratvo-yiheyeh-qodesh

KJV: He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.

AKJV: He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.

ASV: He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then both it and that for which it is changed shall be holy.

YLT: he doth not change it nor exchange it, a good for a bad, or a bad for a good; and if he really change beast for beast, --then it hath been--it and its exchange is holy.

Exposition: Leviticus 27:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 27:11

Hebrew

וְאִם כָּל־בְּהֵמָה טְמֵאָה אֲשֶׁר לֹא־יַקְרִיבוּ מִמֶּנָּה קָרְבָּן לַֽיהוָה וְהֽ͏ֶעֱמִיד אֶת־הַבְּהֵמָה לִפְנֵי הַכֹּהֵֽן׃

ve'im-khal-vehemah-teme'ah-'asher-lo'-yaqeriyvv-mimenah-qarevan-layhvah-vehe'emiyd-'et-havehemah-lifeney-hakhohen

KJV: And if it be any unclean beast, of which they do not offer a sacrifice unto the LORD, then he shall present the beast before the priest:

AKJV: And if it be any unclean beast, of which they do not offer a sacrifice to the LORD, then he shall present the beast before the priest:

ASV: And if it be any unclean beast, of which they do not offer an oblation unto Jehovah, then he shall set the beast before the priest;

YLT: `And if it is any unclean beast of which they do not bring near an offering to Jehovah, then he hath presented the beast before the priest,

Exposition: Leviticus 27:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And if it be any unclean beast, of which they do not offer a sacrifice unto the LORD, then he shall present the beast before the priest:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 27:12

Hebrew

וְהֶעֱרִיךְ הַכֹּהֵן אֹתָהּ בֵּין טוֹב וּבֵין רָע כְּעֶרְכְּךָ הַכֹּהֵן כֵּן יִהְיֶֽה׃

vehe'eriykhe-hakhohen-'otah-veyn-tvov-vveyn-ra'-khe'erekhekha-hakhohen-khen-yiheyeh

KJV: And the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be.

AKJV: And the priest shall value it, whether it be good or bad: as you value it, who are the priest, so shall it be.

ASV: and the priest shall value it, whether it be good or bad: as thou the priest valuest it, so shall it be.

YLT: and the priest hath valued it; whether good or bad, according to thy valuation, O priest, so it is;

Exposition: Leviticus 27:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 27:13

Hebrew

וְאִם־גָּאֹל יִגְאָלֶנָּה וְיָסַף חֲמִישִׁתוֹ עַל־עֶרְכֶּֽךָ׃

ve'im-ga'ol-yige'alenah-veyasaf-chamiyshitvo-'al-'erekhekha

KJV: But if he will at all redeem it, then he shall add a fifth part thereof unto thy estimation.

AKJV: But if he will at all redeem it, then he shall add a fifth part thereof to your estimation. ¶

ASV: But if he will indeed redeem it, then he shall add the fifth part thereof unto thy estimation.

YLT: and if he really redeem it, then he hath added its fifth to thy valuation.

Exposition: Leviticus 27:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But if he will at all redeem it, then he shall add a fifth part thereof unto thy estimation.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 27:14

Hebrew

וְאִישׁ כִּֽי־יַקְדִּשׁ אֶת־בֵּיתוֹ קֹדֶשׁ לַֽיהוָה וְהֶעֱרִיכוֹ הַכֹּהֵן בֵּין טוֹב וּבֵין רָע כַּאֲשֶׁר יַעֲרִיךְ אֹתוֹ הַכֹּהֵן כֵּן יָקֽוּם׃

ve'iysh-khiy-yaqedish-'et-veytvo-qodesh-layhvah-vehe'eriykhvo-hakhohen-veyn-tvov-vveyn-ra'-kha'asher-ya'ariykhe-'otvo-hakhohen-khen-yaqvm

KJV: And when a man shall sanctify his house to be holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.

AKJV: And when a man shall sanctify his house to be holy to the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.

ASV: And when a man shall sanctify his house to be holy unto Jehovah, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.

YLT: `And when a man sanctifieth his house, a holy thing to Jehovah, then hath the priest valued it, whether good or bad; as the priest doth value it so it standeth;

Exposition: Leviticus 27:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And when a man shall sanctify his house to be holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 27:15

Hebrew

וְאִם־הַמַּקְדִּישׁ יִגְאַל אֶת־בֵּיתוֹ וְיָסַף חֲמִישִׁית כֶּֽסֶף־עֶרְכְּךָ עָלָיו וְהָיָה לֽוֹ׃

ve'im-hamaqediysh-yige'al-'et-veytvo-veyasaf-chamiyshiyt-khesef-'erekhekha-'alayv-vehayah-lvo

KJV: And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his.

AKJV: And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of your estimation to it, and it shall be his.

ASV: And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his.

YLT: and if he who is sanctifying doth redeem his house, then he hath added a fifth of the money of thy valuation to it, and it hath become his.

Exposition: Leviticus 27:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 27:16

Hebrew

וְאִם ׀ מִשְּׂדֵה אֲחֻזָּתוֹ יַקְדִּישׁ אִישׁ לַֽיהוָה וְהָיָה עֶרְכְּךָ לְפִי זַרְעוֹ זֶרַע חֹמֶר שְׂעֹרִים בַּחֲמִשִּׁים שֶׁקֶל כָּֽסֶף׃

ve'im- -mishedeh-'achuzatvo-yaqediysh-'iysh-layhvah-vehayah-'erekhekha-lefiy-zare'vo-zera'-chomer-she'oriym-vachamishiym-sheqel-khasef

KJV: And if a man shall sanctify unto the LORD some part of a field of his possession, then thy estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver.

AKJV: And if a man shall sanctify to the LORD some part of a field of his possession, then your estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver.

ASV: And if a man shall sanctify unto Jehovah part of the field of his possession, then thy estimation shall be according to the sowing thereof: the sowing of a homer of barley shall be valued at fifty shekels of silver.

YLT: `And if of the field of his possession a man sanctify to Jehovah, then hath thy valuation been according to its seed; a homer of barley-seed at fifty shekels of silver;

Exposition: Leviticus 27:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And if a man shall sanctify unto the LORD some part of a field of his possession, then thy estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 27:17

Hebrew

אִם־מִשְּׁנַת הַיֹּבֵל יַקְדִּישׁ שָׂדֵהוּ כְּעֶרְכְּךָ יָקֽוּם׃

'im-mishenat-hayovel-yaqediysh-shadehv-khe'erekhekha-yaqvm

KJV: If he sanctify his field from the year of jubile, according to thy estimation it shall stand.

AKJV: If he sanctify his field from the year of jubilee, according to your estimation it shall stand.

ASV: If he sanctify his field from the year of jubilee, according to thy estimation it shall stand.

YLT: if from the year of the jubilee he sanctify his field, according to thy valuation it standeth;

Exposition: Leviticus 27:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'If he sanctify his field from the year of jubile, according to thy estimation it shall stand.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 27:18

Hebrew

וְאִם־אַחַר הַיֹּבֵל יַקְדִּישׁ שָׂדֵהוּ וְחִשַּׁב־לוֹ הַכֹּהֵן אֶת־הַכֶּסֶף עַל־פִּי הַשָּׁנִים הַנּוֹתָרֹת עַד שְׁנַת הַיֹּבֵל וְנִגְרַע מֵֽעֶרְכֶּֽךָ׃

ve'im-'achar-hayovel-yaqediysh-shadehv-vechishav-lvo-hakhohen-'et-hakhesef-'al-fiy-hashaniym-hanvotarot-'ad-shenat-hayovel-venigera'-me'erekhekha

KJV: But if he sanctify his field after the jubile, then the priest shall reckon unto him the money according to the years that remain, even unto the year of the jubile, and it shall be abated from thy estimation.

AKJV: But if he sanctify his field after the jubilee, then the priest shall reckon to him the money according to the years that remain, even to the year of the jubilee, and it shall be abated from your estimation.

ASV: But if he sanctify his field after the jubilee, then the priest shall reckon unto him the money according to the years that remain unto the year of jubilee; and an abatement shall be made from thy estimation.

YLT: and if after the jubilee he sanctify his field, then hath the priest reckoned to him the money according to the years which are left, unto the year of the jubilee, and it hath been abated from thy valuation.

Exposition: Leviticus 27:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But if he sanctify his field after the jubile, then the priest shall reckon unto him the money according to the years that remain, even unto the year of the jubile, and it shall be abated from thy estimation.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 27:19

Hebrew

וְאִם־גָּאֹל יִגְאַל אֶת־הַשָּׂדֶה הַמַּקְדִּישׁ אֹתוֹ וְיָסַף חֲמִשִׁית כֶּֽסֶף־עֶרְכְּךָ עָלָיו וְקָם לֽוֹ׃

ve'im-ga'ol-yige'al-'et-hashadeh-hamaqediysh-'otvo-veyasaf-chamishiyt-khesef-'erekhekha-'alayv-veqam-lvo

KJV: And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him.

AKJV: And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of your estimation to it, and it shall be assured to him.

ASV: And if he that sanctified the field will indeed redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him.

YLT: `And if he really redeem the field--he who is sanctifying it--then he hath added a fifth of the money of thy valuation to it, and it hath been established to him;

Exposition: Leviticus 27:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 27:20

Hebrew

וְאִם־לֹא יִגְאַל אֶת־הַשָּׂדֶה וְאִם־מָכַר אֶת־הַשָּׂדֶה לְאִישׁ אַחֵר לֹא יִגָּאֵל עֽוֹד׃

ve'im-lo'-yige'al-'et-hashadeh-ve'im-makhar-'et-hashadeh-le'iysh-'acher-lo'-yiga'el-'vod

KJV: And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more.

AKJV: And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more.

ASV: And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more:

YLT: and if he do not redeem the field, or if he hath sold the field to another man, it is not redeemed any more;

Exposition: Leviticus 27:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 27:21

Hebrew

וְהָיָה הַשָּׂדֶה בְּצֵאתוֹ בַיֹּבֵל קֹדֶשׁ לַֽיהוָה כִּשְׂדֵה הַחֵרֶם לַכֹּהֵן תִּהְיֶה אֲחֻזָּתֽוֹ׃

vehayah-hashadeh-vetze'tvo-vayovel-qodesh-layhvah-khishedeh-hacherem-lakhohen-tiheyeh-'achuzatvo

KJV: But the field, when it goeth out in the jubile, shall be holy unto the LORD, as a field devoted; the possession thereof shall be the priest’s.

AKJV: But the field, when it goes out in the jubilee, shall be holy to the LORD, as a field devoted; the possession thereof shall be the priest’s.

ASV: but the field, when it goeth out in the jubilee, shall be holy unto Jehovah, as a field devoted; the possession thereof shall be the priest’s.

YLT: and the field hath been, in its going out in the jubilee, holy to Jehovah as a field which is devoted; to the priest is its possession.

Exposition: Leviticus 27:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But the field, when it goeth out in the jubile, shall be holy unto the LORD, as a field devoted; the possession thereof shall be the priest’s.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 27:22

Hebrew

וְאִם אֶת־שְׂדֵה מִקְנָתוֹ אֲשֶׁר לֹא מִשְּׂדֵה אֲחֻזָּתוֹ יַקְדִּישׁ לַֽיהוָֽה׃

ve'im-'et-shedeh-miqenatvo-'asher-lo'-mishedeh-'achuzatvo-yaqediysh-layhvah

KJV: And if a man sanctify unto the LORD a field which he hath bought, which is not of the fields of his possession;

AKJV: And if a man sanctify to the LORD a field which he has bought, which is not of the fields of his possession;

ASV: And if he sanctify unto Jehovah a field which he hath bought, which is not of the field of his possession;

YLT: `And if the field of his purchase (which is not of the fields of his possession) one sanctify to Jehovah--

Exposition: Leviticus 27:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And if a man sanctify unto the LORD a field which he hath bought, which is not of the fields of his possession;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 27:23

Hebrew

וְחִשַּׁב־לוֹ הַכֹּהֵן אֵת מִכְסַת הָֽעֶרְכְּךָ עַד שְׁנַת הַיֹּבֵל וְנָתַן אֶת־הָעֶרְכְּךָ בַּיּוֹם הַהוּא קֹדֶשׁ לַיהוָֽה׃

vechishav-lvo-hakhohen-'et-mikhesat-ha'erekhekha-'ad-shenat-hayovel-venatan-'et-ha'erekhekha-vayvom-hahv'-qodesh-layhvah

KJV: Then the priest shall reckon unto him the worth of thy estimation, even unto the year of the jubile: and he shall give thine estimation in that day, as a holy thing unto the LORD.

AKJV: Then the priest shall reckon to him the worth of your estimation, even to the year of the jubilee: and he shall give your estimation in that day, as a holy thing to the LORD.

ASV: then the priest shall reckon unto him the worth of thy estimation unto the year of jubilee: and he shall give thine estimation in that day, as a holy thing unto Jehovah.

YLT: then hath the priest reckoned to him the amount of thy valuation unto the year of jubilee, and he hath given thy valuation in that day--a holy thing to Jehovah;

Exposition: Leviticus 27:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then the priest shall reckon unto him the worth of thy estimation, even unto the year of the jubile: and he shall give thine estimation in that day, as a holy thing unto the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 27:24

Hebrew

בִּשְׁנַת הַיּוֹבֵל יָשׁוּב הַשָּׂדֶה לַאֲשֶׁר קָנָהוּ מֵאִתּוֹ לַאֲשֶׁר־לוֹ אֲחֻזַּת הָאָֽרֶץ׃

vishenat-hayvovel-yashvv-hashadeh-la'asher-qanahv-me'itvo-la'asher-lvo-'achuzat-ha'aretz

KJV: In the year of the jubile the field shall return unto him of whom it was bought, even to him to whom the possession of the land did belong.

AKJV: In the year of the jubilee the field shall return to him of whom it was bought, even to him to whom the possession of the land did belong.

ASV: In the year of jubilee the field shall return unto him of whom it was bought, even to him to whom the possession of the land belongeth.

YLT: in the year of the jubilee the field returneth to him from whom he bought it, to him whose is the possession of the land.

Exposition: Leviticus 27:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'In the year of the jubile the field shall return unto him of whom it was bought, even to him to whom the possession of the land did belong.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 27:25

Hebrew

וְכָל־עֶרְכְּךָ יִהְיֶה בְּשֶׁקֶל הַקֹּדֶשׁ עֶשְׂרִים גֵּרָה יִהְיֶה הַשָּֽׁקֶל׃

vekhal-'erekhekha-yiheyeh-vesheqel-haqodesh-'esheriym-gerah-yiheyeh-hashaqel

KJV: And all thy estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel.

AKJV: And all your estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel. ¶

ASV: And all thy estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel.

YLT: And all thy valuation is by the shekel of the sanctuary: twenty gerahs is the shekel.

Exposition: Leviticus 27:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And all thy estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 27:26

Hebrew

אַךְ־בְּכוֹר אֲשֶׁר־יְבֻכַּר לַֽיהוָה בִּבְהֵמָה לֹֽא־יַקְדִּישׁ אִישׁ אֹתוֹ אִם־שׁוֹר אִם־שֶׂה לַֽיהוָה הֽוּא׃

'akhe-vekhvor-'asher-yevukhar-layhvah-vivehemah-lo'-yaqediysh-'iysh-'otvo-'im-shvor-'im-sheh-layhvah-hv'

KJV: Only the firstling of the beasts, which should be the LORD’S firstling, no man shall sanctify it; whether it be ox, or sheep: it is the LORD’S.

AKJV: Only the firstling of the beasts, which should be the LORD’s firstling, no man shall sanctify it; whether it be ox, or sheep: it is the LORD’s.

ASV: Only the firstling among beasts, which is made a firstling to Jehovah, no man shall sanctify it; whether it be ox or sheep, it is Jehovah’s.

YLT: `Only, a firstling which is Jehovah's firstling among beasts--no man doth sanctify it, whether ox or sheep; it is Jehovah's.

Exposition: Leviticus 27:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Only the firstling of the beasts, which should be the LORD’S firstling, no man shall sanctify it; whether it be ox, or sheep: it is the LORD’S.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 27:27

Hebrew

וְאִם בַּבְּהֵמָה הַטְּמֵאָה וּפָדָה בְעֶרְכֶּךָ וְיָסַף חֲמִשִׁתוֹ עָלָיו וְאִם־לֹא יִגָּאֵל וְנִמְכַּר בְּעֶרְכֶּֽךָ׃

ve'im-vavehemah-hateme'ah-vfadah-ve'erekhekha-veyasaf-chamishitvo-'alayv-ve'im-lo'-yiga'el-venimekhar-ve'erekhekha

KJV: And if it be of an unclean beast, then he shall redeem it according to thine estimation, and shall add a fifth part of it thereto: or if it be not redeemed, then it shall be sold according to thy estimation.

AKJV: And if it be of an unclean beast, then he shall redeem it according to your estimation, and shall add a fifth part of it thereto: or if it be not redeemed, then it shall be sold according to your estimation.

ASV: And if it be of an unclean beast, then he shall ransom it according to thine estimation, and shall add unto it the fifth part thereof: or if it be not redeemed, then it shall be sold according to thy estimation.

YLT: And if among the unclean beasts, then he hath ransomed it at thy valuation, and he hath added its fifth to it; and if it is not redeemed, then it hath been sold at thy valuation.

Exposition: Leviticus 27:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And if it be of an unclean beast, then he shall redeem it according to thine estimation, and shall add a fifth part of it thereto: or if it be not redeemed, then it shall be sold according to thy estimation.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 27:28

Hebrew

אַךְ־כָּל־חֵרֶם אֲשֶׁר יַחֲרִם אִישׁ לַֽיהוָה מִכָּל־אֲשֶׁר־לוֹ מֵאָדָם וּבְהֵמָה וּמִשְּׂדֵה אֲחֻזָּתוֹ לֹא יִמָּכֵר וְלֹא יִגָּאֵל כָּל־חֵרֶם קֹֽדֶשׁ־קָֽדָשִׁים הוּא לַיהוָֽה׃

'akhe-khal-cherem-'asher-yacharim-'iysh-layhvah-mikhal-'asher-lvo-me'adam-vvehemah-vmishedeh-'achuzatvo-lo'-yimakher-velo'-yiga'el-khal-cherem-qodesh-qadashiym-hv'-layhvah

KJV: Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD.

AKJV: Notwithstanding no devoted thing, that a man shall devote to the LORD of all that he has, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to the LORD.

ASV: Notwithstanding, no devoted thing, that a man shall devote unto Jehovah of all that he hath, whether of man or beast, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto Jehovah.

YLT: `Only, no devoted thing which a man devoteth to Jehovah, of all that he hath, of man, and beast, and of the field of his possession, is sold or redeemed; every devoted thing is most holy to Jehovah.

Exposition: Leviticus 27:28 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 27:29

Hebrew

כָּל־חֵרֶם אֲשֶׁר יָחֳרַם מִן־הָאָדָם לֹא יִפָּדֶה מוֹת יוּמָֽת׃

khal-cherem-'asher-yachoram-min-ha'adam-lo'-yifadeh-mvot-yvmat

KJV: None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death.

AKJV: None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death.

ASV: No one devoted, that shall be devoted from among men, shall be ransomed; he shall surely be put to death.

YLT: `No devoted thing, which is devoted of man, is ransomed, it is surely put to death.

Exposition: Leviticus 27:29 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 27:30

Hebrew

וְכָל־מַעְשַׂר הָאָרֶץ מִזֶּרַע הָאָרֶץ מִפְּרִי הָעֵץ לַיהוָה הוּא קֹדֶשׁ לַֽיהוָֽה׃

vekhal-ma'eshar-ha'aretz-mizera'-ha'aretz-miferiy-ha'etz-layhvah-hv'-qodesh-layhvah

KJV: And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD’S: it is holy unto the LORD.

AKJV: And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD’s: it is holy to the LORD.

ASV: And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is Jehovah’s: it is holy unto Jehovah.

YLT: And all tithe of the land, of the seed of the land, of the fruit of the tree, is Jehovah's--holy to Jehovah.

Exposition: Leviticus 27:30 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD’S: it is holy unto the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 27:31

Hebrew

וְאִם־גָּאֹל יִגְאַל אִישׁ מִמַּֽעַשְׂרוֹ חֲמִשִׁיתוֹ יֹסֵף עָלָֽיו׃

ve'im-ga'ol-yige'al-'iysh-mima'ashervo-chamishiytvo-yosef-'alayv

KJV: And if a man will at all redeem ought of his tithes, he shall add thereto the fifth part thereof.

AKJV: And if a man will at all redeem some of his tithes, he shall add thereto the fifth part thereof.

ASV: And if a man will redeem aught of his tithe, he shall add unto it the fifth part thereof.

YLT: `And if a man really redeem any of his tithe, its fifth he addeth to it.

Exposition: Leviticus 27:31 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And if a man will at all redeem ought of his tithes, he shall add thereto the fifth part thereof.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 27:32

Hebrew

וְכָל־מַעְשַׂר בָּקָר וָצֹאן כֹּל אֲשֶׁר־יַעֲבֹר תַּחַת הַשָּׁבֶט הֽ͏ָעֲשִׂירִי יִֽהְיֶה־קֹּדֶשׁ לַֽיהוָֽה׃

vekhal-ma'eshar-vaqar-vatzo'n-khol-'asher-ya'avor-tachat-hashavet-ha'ashiyriy-yiheyeh-qodesh-layhvah

KJV: And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the LORD.

AKJV: And concerning the tithe of the herd, or of the flock, even of whatever passes under the rod, the tenth shall be holy to the LORD.

ASV: And all the tithe of the herd or the flock, whatsoever passeth under the rod, the tenth shall be holy unto Jehovah.

YLT: `And all the tithe of the herd and of the flock--all that passeth by under the rod--the tenth is holy to Jehovah;

Exposition: Leviticus 27:32 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 27:33

Hebrew

לֹא יְבַקֵּר בֵּֽין־טוֹב לָרַע וְלֹא יְמִירֶנּוּ וְאִם־הָמֵר יְמִירֶנּוּ וְהָֽיָה־הוּא וּתְמוּרָתוֹ יִֽהְיֶה־קֹדֶשׁ לֹא יִגָּאֵֽל׃

lo'-yevaqer-veyn-tvov-lara'-velo'-yemiyrenv-ve'im-hamer-yemiyrenv-vehayah-hv'-vtemvratvo-yiheyeh-qodesh-lo'-yiga'el

KJV: He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.

AKJV: He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.

ASV: He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and that for which it is changed shall be holy; it shall not be redeemed.

YLT: he enquireth not between good and bad, nor doth he change it; and if he really change it--then it hath been--it and its exchange is holy; it is not redeemed.'

Exposition: Leviticus 27:33 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 27:34

Hebrew

אֵלֶּה הַמִּצְוֺת אֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶׁה אֶל־בְּנֵי יִשְׂרָאֵל בְּהַר סִינָֽי׃ 859 27 4 4

'eleh-hamitzevt-'asher-tzivah-yehvah-'et-mosheh-'el-veney-yishera'el-vehar-siynay

KJV: These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai.

AKJV: These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai.

ASV: These are the commandments, which Jehovah commanded Moses for the children of Israel in mount Sinai.

YLT: These are the commands which Jehovah hath commanded Moses for the sons of Israel, in mount Sinai.

Exposition: Leviticus 27:34 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.