Apologetics Bible
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Leviticus (Vayikra — "And He called") is the sacrificial and holiness manual of Israel's worship. Though widely regarded as difficult reading, it is the OT book most quoted in Hebrews and the theological key to understanding the atonement.
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Connected primary witness
- Connected ID:
Leviticus_4
- Primary Witness Text: And the LORD spake unto Moses, saying, Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall do against any of them: If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering. And he shall bring the bullock unto the door of the tabernacle of the congregation before the LORD; and shall lay his hand upon the bullock’s head, and kill the bullock before the LORD. And the priest that is anointed shall take of the bullock’s blood, and bring it to the tabernacle of the congregation: And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the LORD, before the vail of the sanctuary. And the priest shall put some of the blood upon the horns of the altar of sweet incense before the LORD, which is in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation. And he shall take off from it all the fat of the bullock for the sin offering; the fat that covereth the inwards, and all the fat that is upon the inwards, And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away, As it wa...
Connected dataset overlay
- Connected ID:
Leviticus_4
- Chapter Blob Preview: And the LORD spake unto Moses, saying, Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall do against any of them: If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young ...
Chapter frameStart here before opening notes.
Chapter frame
Leviticus (Vayikra — "And He called") is the sacrificial and holiness manual of Israel's worship. Though widely regarded as difficult reading, it is the OT book most quoted in Hebrews and the theological key to understanding the atonement.
Every major sacrifice type — burnt offering, sin offering, peace offering, guilt offering — maps onto a dimension of Christ's atoning work. Leviticus 17:11 ("the life of the flesh is in the blood") is the axiomatic principle of all biblical atonement theology. The Day of Atonement ritual (ch. 16) — two goats, one sacrificed and one released — is the clearest OT picture of substitution and forgiveness.
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Leviticus 4:1
Hebrew
וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹֽר׃vayedaver-yehvah-'el-mosheh-le'mor
KJV: And the LORD spake unto Moses, saying,
AKJV: And the LORD spoke to Moses, saying,
ASV: And Jehovah spake unto Moses, saying,
YLT: And Jehovah speaketh unto Moses, saying,
Exposition: Leviticus 4:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the LORD spake unto Moses, saying,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 4:2
Hebrew
דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל לֵאמֹר נֶפֶשׁ כִּֽי־תֶחֱטָא בִשְׁגָגָה מִכֹּל מִצְוֺת יְהוָה אֲשֶׁר לֹא תֵעָשֶׂינָה וְעָשָׂה מֵאַחַת מֵהֵֽנָּה׃daver-'el-veney-yishera'el-le'mor-nefesh-khiy-techeta'-vishegagah-mikhol-mitzevt-yehvah-'asher-lo'-te'asheynah-ve'ashah-me'achat-mehenah
KJV: Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall do against any of them:
AKJV: Speak to the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which should not to be done, and shall do against any of them:
ASV: Speak unto the children of Israel, saying, If any one shall sin unwittingly, in any of the things which Jehovah hath commanded not to be done, and shall do any one of them:
YLT: `Speak unto the sons of Israel, saying, When a person doth sin through ignorance against any of the commands of Jehovah regarding things which are not to be done, and hath done something against one of these--
Commentary Witness (Generated)Leviticus 4:2Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 4:2
Leviticus 4:2 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall do against any of them:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 4:2
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 4:2
Named authorities or texts detected in the witness
- Israel
Exposition: Leviticus 4:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall do against any of them:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 4:3
Hebrew
אִם הַכֹּהֵן הַמָּשִׁיחַ יֶחֱטָא לְאַשְׁמַת הָעָם וְהִקְרִיב עַל חַטָּאתוֹ אֲשֶׁר חָטָא פַּר בֶּן־בָּקָר תָּמִים לַיהוָה לְחַטָּֽאת׃'im-hakhohen-hamashiycha-yecheta'-le'ashemat-ha'am-vehiqeriyv-'al-chata'tvo-'asher-chata'-far-ven-vaqar-tamiym-layhvah-lechata't
KJV: If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.
AKJV: If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he has sinned, a young bullock without blemish to the LORD for a sin offering.
ASV: if the anointed priest shall sin so as to bring guilt on the people, then let him offer for his sin, which he hath sinned, a young bullock without blemish unto Jehovah for a sin-offering.
YLT: `If the priest who is anointed doth sin according to the guilt of the people, then he hath brought near for his sin which he hath sinned a bullock, a son of the herd, a perfect one, to Jehovah, for a sin-offering,
Commentary WitnessLeviticus 4:3Quoted commentary witness
Commentary Witness
Leviticus 4:3
<Si sacerdos,>etc. ORIG. Observandum est quod in peccato pontificis legislator non addit quod ignorans aut nolens peccaverit: neque enim ignorantia in eum cadere potest, qui ut doceret caeteros provectus est. ID. <Si sacerdos,>etc. Terror simul et misericordia, etc., usque ad qui conscientia infirmitatis mordetur. Id. <Si sacerdos,>etc. Pontifex, sensus pietatis et religionis, etc., usque ad Christi morte reparatur. <Vitulum immaculatum Domino,>etc. ID. Secundo invenimus offerri a pontifice vitulum in holocaustum, etc. usque ad in quo passus est Christus.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 4:3
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Id
- Pontifex
- Domino
- Christus
Exposition: Leviticus 4:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 4:4
Hebrew
וְהֵבִיא אֶת־הַפָּר אֶל־פֶּתַח אֹהֶל מוֹעֵד לִפְנֵי יְהוָה וְסָמַךְ אֶת־יָדוֹ עַל־רֹאשׁ הַפָּר וְשָׁחַט אֶת־הַפָּר לִפְנֵי יְהוָֽה׃veheviy'-'et-hafar-'el-fetach-'ohel-mvo'ed-lifeney-yehvah-vesamakhe-'et-yadvo-'al-ro'sh-hafar-veshachat-'et-hafar-lifeney-yehvah
KJV: And he shall bring the bullock unto the door of the tabernacle of the congregation before the LORD; and shall lay his hand upon the bullock’s head, and kill the bullock before the LORD.
AKJV: And he shall bring the bullock to the door of the tabernacle of the congregation before the LORD; and shall lay his hand on the bullock’s head, and kill the bullock before the LORD.
ASV: And he shall bring the bullock unto the door of the tent of meeting before Jehovah; and he shall lay his hand upon the head of the bullock, and kill the bullock before Jehovah.
YLT: and he hath brought in the bullock unto the opening of the tent of meeting before Jehovah, and hath laid his hand on the head of the bullock, and hath slaughtered the bullock before Jehovah.
Commentary Witness (Generated)Leviticus 4:4Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 4:4
Leviticus 4:4 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And he shall bring the bullock unto the door of the tabernacle of the congregation before the LORD; and shall lay his hand upon the bullock’s head, and kill the bullock before the LORD.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 4:4
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 4:4
Exposition: Leviticus 4:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he shall bring the bullock unto the door of the tabernacle of the congregation before the LORD; and shall lay his hand upon the bullock’s head, and kill the bullock before the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 4:5
Hebrew
וְלָקַח הַכֹּהֵן הַמָּשִׁיחַ מִדַּם הַפָּר וְהֵבִיא אֹתוֹ אֶל־אֹהֶל מוֹעֵֽד׃velaqach-hakhohen-hamashiycha-midam-hafar-veheviy'-'otvo-'el-'ohel-mvo'ed
KJV: And the priest that is anointed shall take of the bullock’s blood, and bring it to the tabernacle of the congregation:
AKJV: And the priest that is anointed shall take of the bullock’s blood, and bring it to the tabernacle of the congregation:
ASV: And the anointed priest shall take of the blood of the bullock, and bring it to the tent of meeting:
YLT: `And the priest who is anointed hath taken of the blood of the bullock, and hath brought it in unto the tent of meeting,
Commentary WitnessLeviticus 4:5Quoted commentary witness
Commentary Witness
Leviticus 4:5
<Hauriet quoque de sanguine,>etc. Sanguinem vituli in tabernaculum, id est, in coelum intulit: cum post resurrectionem coelos conscendens, vultui Patris astitit, quasi offerens sanguinem passionis, interpellans pro nobis.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 4:5
Source lane
Apologetics Bible source bundle
Exposition: Leviticus 4:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the priest that is anointed shall take of the bullock’s blood, and bring it to the tabernacle of the congregation:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 4:6
Hebrew
וְטָבַל הַכֹּהֵן אֶת־אֶצְבָּעוֹ בַּדָּם וְהִזָּה מִן־הַדָּם שֶׁבַע פְּעָמִים לִפְנֵי יְהוָה אֶת־פְּנֵי פָּרֹכֶת הַקֹּֽדֶשׁ׃vetaval-hakhohen-'et-'etzeva'vo-vadam-vehizah-min-hadam-sheva'-fe'amiym-lifeney-yehvah-'et-feney-farokhet-haqodesh
KJV: And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the LORD, before the vail of the sanctuary.
AKJV: And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the LORD, before the veil of the sanctuary.
ASV: and the priest shall dip his finger in the blood, and sprinkle of the blood seven times before Jehovah, before the veil of the sanctuary.
YLT: and the priest hath dipped his finger in the blood, and sprinkled of the blood seven times before Jehovah, at the front of the vail of the sanctuary;
Commentary WitnessLeviticus 4:6Quoted commentary witness
Commentary Witness
Leviticus 4:6
<Septies:>pro dimissione, scilicet peccatorum et sub ministratione spiritalium donorum. Sanguis autem passionem significat, secundum illud: <Mundus ego sum a sanguine justi hujus.>Et alibi: <Sanguis ejus super nos,>etc. De hac aspersione Petrus ait: <In obedientiam et aspersionem sanguinis Christi,>etc. <Velum,>humanitatem Christi. Nam sicut velum erat inter sancta sanctorum et exterius tabernaculum, ita caro Christi est inter nos, qui exterius tabernaculum sumus, et divinitatem, quae per sancta sanctorum significatur. Contra velum ergo testimonii sacerdos sanguinem vituli aspersit, quia Christus carnem suam sanguinem passionis cruentavit. <Contra velum,>etc. Multis nominibus carnem Domini appellat, quia operatio ejus multa. Unde ipse Dominus seipsum, modo sacrificium Luc. 21., modo pastorem, rursus vitem, deinde panem vitae et granum tritici, translatis vocabulis nominavit. Joan. 10, 15, 6, 12. Sic et Moyses carnem ejus velum appellavit. Unde Paulus: <Initiavit nobis viam per velamen, id est carnem suam>Heb. 10.. Velum quoque sanctuarii exhinc appellatur, quia in eo sancti sanctorum caro figuratur.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 4:6
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Septies
- Christi
- Velum
- Luc
- Joan
- Unde Paulus
- Heb
Exposition: Leviticus 4:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the LORD, before the vail of the sanctuary.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 4:7
Hebrew
וְנָתַן הַכֹּהֵן מִן־הַדָּם עַל־קַרְנוֹת מִזְבַּח קְטֹרֶת הַסַּמִּים לִפְנֵי יְהוָה אֲשֶׁר בְּאֹהֶל מוֹעֵד וְאֵת ׀ כָּל־דַּם הַפָּר יִשְׁפֹּךְ אֶל־יְסוֹד מִזְבַּח הָעֹלָה אֲשֶׁר־פֶּתַח אֹהֶל מוֹעֵֽד׃venatan-hakhohen-min-hadam-'al-qarenvot-mizevach-qetoret-hasamiym-lifeney-yehvah-'asher-ve'ohel-mvo'ed-ve'et- -khal-dam-hafar-yishefokhe-'el-yesvod-mizevach-ha'olah-'asher-fetach-'ohel-mvo'ed
KJV: And the priest shall put some of the blood upon the horns of the altar of sweet incense before the LORD, which is in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.
AKJV: And the priest shall put some of the blood on the horns of the altar of sweet incense before the LORD, which is in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.
ASV: And the priest shall put of the blood upon the horns of the altar of sweet incense before Jehovah, which is in the tent of meeting; and all the blood of the bullock shall he pour out at the base of the altar of burnt-offering, which is at the door of the tent of meeting.
YLT: and the priest hath put of the blood on the horns of the altar of spice-perfume before Jehovah, which is in the tent of meeting, and all the blood of the bullock he doth pour out at the foundation of the altar of the burnt-offering, which is at the opening of the tent of meeting.
Commentary WitnessLeviticus 4:7Quoted commentary witness
Commentary Witness
Leviticus 4:7
<Super cornua.>Hoc altare sedem Dei, id est Seraphin significat, unde Esa: <Volavit ad me unus de Seraphin, et in manu ejus calculus, quem forcipe tulit, de altari>Isa. 6.. Thymiama, secundum LXX, compositiones omnium virtutum. Ubi enim decet compositas esse virtutes, nisi in sede Dei? de coelo namque ad nos descendunt. Unde Jacobus ait: <Quae autem desursum sapientia>Jac. 3.. Quatuor autem virtutes, sapientia, justitia, fortitudo, temperantia, quia caeterarum virtutum genera continent, nominantur cornua: has inungit Deus proprio sanguine confortans, scilicet majori et perfectiori virtute, ut possint contra adversarias potestates fortitudinesque praevalere. <Altaris,>etc. Angelicarum virtutum. Si enim homines gratum Deo odorem bonorum operum reddunt, quanto magis sancti angeli in puritate naturae permanentes? Si autem peccatum quod Christi sanguine piaretur, non admiserunt, per sanguinem tamen ejus nobis pacificati sunt, et numerus eorum reparatus. <In basim.>Basis, pars altaris inferior, infirmos homines significat. Sanguine enim Christi non solus numerus angelorum restitutus est, sed et homo redemptus: ideo angelorum quoque redemptio Christus dicitur Col. 1.. <Altaris holocausti.>Corporis Christi. Ipse enim est sacerdos, ipse sacrificium, ipse et altare. Sicut enim multa operatur, ita convenienter multis nominibus appellatur. Unde Paulus: <Habemus altare de quo non habent potestatem edere qui tabernaculo deserviunt>Heb. 13.: hoc est, corpus Christi, de quo non licet edere Judaeis; hoc altare est in introitu tabernaculi, id est coeli, quia per ipsum ingressum habemus in coelum. <Et adipem.>Mystice, delectationes et desideria carnis; quae tamen omnia non sunt in Christum recipienda, sicut gulae, et coitus desiderium. Quae autem habuerat, habuit ex nobis, ut sitim et esuriem, et hujusmodi. Haec autem Patri obtulit, ad cujus transtulit gloriam, et nobis in exemplum protulit, ut ad Deum desideria nostra referamus.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 4:7
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Dei
- Esa
- Seraphin
- Isa
- Thymiama
- Jac
- Altaris
- Basis
- Col
- Corporis Christi
- Unde Paulus
- Heb
- Christi
- Judaeis
- Mystice
Exposition: Leviticus 4:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the priest shall put some of the blood upon the horns of the altar of sweet incense before the LORD, which is in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 4:8
Hebrew
וְאֶת־כָּל־חֵלֶב פַּר הַֽחַטָּאת יָרִים מִמֶּנּוּ אֶת־הַחֵלֶב הַֽמְכַסֶּה עַל־הַקֶּרֶב וְאֵת כָּל־הַחֵלֶב אֲשֶׁר עַל־הַקֶּֽרֶב׃ve'et-khal-chelev-far-hachata't-yariym-mimenv-'et-hachelev-hamekhaseh-'al-haqerev-ve'et-khal-hachelev-'asher-'al-haqerev
KJV: And he shall take off from it all the fat of the bullock for the sin offering; the fat that covereth the inwards, and all the fat that is upon the inwards,
AKJV: And he shall take off from it all the fat of the bullock for the sin offering; the fat that covers the inwards, and all the fat that is on the inwards,
ASV: And all the fat of the bullock of the sin-offering he shall take off from it; the fat that covereth the inwards, and all the fat that is upon the inwards,
YLT: `And all the fat of the bullock of the sin-offering he doth lift up from it, the fat which is covering over the inwards, and all the fat which is on the inwards,
Commentary Witness (Generated)Leviticus 4:8Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 4:8
Leviticus 4:8 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And he shall take off from it all the fat of the bullock for the sin offering; the fat that covereth the inwards, and all the fat that is upon the inwards,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 4:8
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 4:8
Exposition: Leviticus 4:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he shall take off from it all the fat of the bullock for the sin offering; the fat that covereth the inwards, and all the fat that is upon the inwards,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 4:9
Hebrew
וְאֵת שְׁתֵּי הַכְּלָיֹת וְאֶת־הַחֵלֶב אֲשֶׁר עֲלֵיהֶן אֲשֶׁר עַל־הַכְּסָלִים וְאֶת־הַיֹּתֶרֶת עַל־הַכָּבֵד עַל־הַכְּלָיוֹת יְסִירֶֽנָּה׃ve'et-shetey-hakhelayot-ve'et-hachelev-'asher-'aleyhen-'asher-'al-hakhesaliym-ve'et-hayoteret-'al-hakhaved-'al-hakhelayvot-yesiyrenah
KJV: And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away,
AKJV: And the two kidneys, and the fat that is on them, which is by the flanks, and the lobe above the liver, with the kidneys, it shall he take away,
ASV: and the two kidneys, and the fat that is upon them, which is by the loins, and the caul upon the liver, with the kidneys, shall he take away,
YLT: and the two kidneys, and the fat which is on them, which is on the flanks, and the redundance above the liver, (beside the kidneys he doth turn it aside),
Commentary WitnessLeviticus 4:9Quoted commentary witness
Commentary Witness
Leviticus 4:9
<Duos renunculos et reticulum, quod est super eos juxta ilia.>ISICH. Quae fiunt et in sacrificio pacificorum, vel salutari. Et in duo sacrificium dividit, ut sacrificium Christi liceat omnibus imitari tam his scilicet qui inferioris sunt conversationis, quibus sacrificium pacificorum convenit, quam his qui altiora sequuntur, quibus sufficit si sequentia imitantur.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 4:9
Source lane
Apologetics Bible source bundle
Exposition: Leviticus 4:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 4:10
Hebrew
כַּאֲשֶׁר יוּרַם מִשּׁוֹר זֶבַח הַשְּׁלָמִים וְהִקְטִירָם הַכֹּהֵן עַל מִזְבַּח הָעֹלָֽה׃kha'asher-yvram-mishvor-zevach-hashelamiym-vehiqetiyram-hakhohen-'al-mizevach-ha'olah
KJV: As it was taken off from the bullock of the sacrifice of peace offerings: and the priest shall burn them upon the altar of the burnt offering.
AKJV: As it was taken off from the bullock of the sacrifice of peace offerings: and the priest shall burn them on the altar of the burnt offering.
ASV: as it is taken off from the ox of the sacrifice of peace-offerings: and the priest shall burn them upon the altar of burnt-offering.
YLT: as it is lifted up from the ox of the sacrifice of the peace-offerings; and the priest hath made them a perfume on the altar of the burnt-offering.
Commentary Witness (Generated)Leviticus 4:10Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 4:10
Leviticus 4:10 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'As it was taken off from the bullock of the sacrifice of peace offerings: and the priest shall burn them upon the altar of the burnt offering.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 4:10
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 4:10
Exposition: Leviticus 4:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'As it was taken off from the bullock of the sacrifice of peace offerings: and the priest shall burn them upon the altar of the burnt offering.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 4:11
Hebrew
וְאֶת־עוֹר הַפָּר וְאֶת־כָּל־בְּשָׂרוֹ עַל־רֹאשׁוֹ וְעַל־כְּרָעָיו וְקִרְבּוֹ וּפִרְשֽׁוֹ׃ve'et-'vor-hafar-ve'et-khal-vesharvo-'al-ro'shvo-ve'al-khera'ayv-veqirevvo-vfireshvo
KJV: And the skin of the bullock, and all his flesh, with his head, and with his legs, and his inwards, and his dung,
AKJV: And the skin of the bullock, and all his flesh, with his head, and with his legs, and his inwards, and his dung,
ASV: And the skin of the bullock, and all its flesh, with its head, and with its legs, and its inwards, and its dung,
YLT: `And the skin of the bullock, and all its flesh, besides its head, and besides its legs, and its inwards, and its dung--
Commentary WitnessLeviticus 4:11Quoted commentary witness
Commentary Witness
Leviticus 4:11
<Pellem vero et omnes carnes cum capite et pedibus et caetera.>Hoc praecipit ut Christum non dividas, sicut quidam dividunt dicentes: Qui de Maria passus, qui de Deo passus non est; <Nobis autem unus est Deus Jesus Christus per quem omnia>I Cor. 8.. Caro enim in Domino omnis humanitas est, secundum quod dicitur: <Verbum caro factum est>Joan. 1.. Unde ait: <Carnes ejus cum capite et pedibus>vel extremis secundum alios, ut per haec verba, eum qui pro nobis passus est, primum et novissimum esse credamus: ipse enim est ante omnia, et in ipso constant omnia. <Cum intestinis et fimo,>LXX: cum ventre et stercore. Venter autem significat mentem; eum ergo qui pro nobis passus est, mentem humanam habuisse minime dubitemus, quod quidam haereticorum negant. Fimus, peccatum humani generis, signat quod crucifixus in se suscepit. Fimus, cum sit immundus, gerentem non polluit; neque naturae nostrae est, quamvis in nobis sit: sic peccata nostra, quae Dominus portavit, aliena ab illo fuerunt, nec eum polluerunt. <Intestinis et fimo,>etc. ORIG. Forte ad comparationem, etc., usque ad plenius legislator in sequentibus figurat ejus mysterium.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 4:11
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Jesus
- Cor
- Joan
- Fimus
Exposition: Leviticus 4:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the skin of the bullock, and all his flesh, with his head, and with his legs, and his inwards, and his dung,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 4:12
Hebrew
וְהוֹצִיא אֶת־כָּל־הַפָּר אֶל־מִחוּץ לַֽמַּחֲנֶה אֶל־מָקוֹם טָהוֹר אֶל־שֶׁפֶךְ הַדֶּשֶׁן וְשָׂרַף אֹתוֹ עַל־עֵצִים בָּאֵשׁ עַל־שֶׁפֶךְ הַדֶּשֶׁן יִשָּׂרֵֽף׃vehvotziy'-'et-khal-hafar-'el-michvtz-lamachaneh-'el-maqvom-tahvor-'el-shefekhe-hadeshen-vesharaf-'otvo-'al-'etziym-va'esh-'al-shefekhe-hadeshen-yisharef
KJV: Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.
AKJV: Even the whole bullock shall he carry forth without the camp to a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt. ¶
ASV: even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn it on wood with fire: where the ashes are poured out shall it be burnt.
YLT: he hath even brought out the whole bullock unto the outside of the camp, unto a clean place, unto the place of the pouring out of the ashes, and he hath burnt it on the wood with fire; beside the place of the pouring out of the ashes it is burnt.
Commentary Witness (Generated)Leviticus 4:12Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 4:12
Leviticus 4:12 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 4:12
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 4:12
Exposition: Leviticus 4:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 4:13
Hebrew
וְאִם כָּל־עֲדַת יִשְׂרָאֵל יִשְׁגּוּ וְנֶעְלַם דָּבָר מֵעֵינֵי הַקָּהָל וְעָשׂוּ אַחַת מִכָּל־מִצְוֺת יְהוָה אֲשֶׁר לֹא־תֵעָשֶׂינָה וְאָשֵֽׁמוּ׃ve'im-khal-'adat-yishera'el-yishegv-vene'elam-davar-me'eyney-haqahal-ve'ashv-'achat-mikhal-mitzevt-yehvah-'asher-lo'-te'asheynah-ve'ashemv
KJV: And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty;
AKJV: And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty;
ASV: And if the whole congregation of Israel err, and the thing be hid from the eyes of the assembly, and they have done any of the things which Jehovah hath commanded not to be done, and are guilty;
YLT: `And if the whole company of Israel err ignorantly, and the thing hath been hidden from the eyes of the assembly, and they have done something against one of all the commands of Jehovah concerning things which are not to be done, and have been guilty;
Commentary WitnessLeviticus 4:13Quoted commentary witness
Commentary Witness
Leviticus 4:13
<Quod si omnis turba.>ISICH. Idem praecipit in sacrificio turbae et sacerdotis, etc., usque ad pro ipsis enim crucifixoribus oravit: <Pater, ignosce illis quia nesciunt quid faciunt.>
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 4:13
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Pater
Exposition: Leviticus 4:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 4:14
Hebrew
וְנֽוֹדְעָה הַֽחַטָּאת אֲשֶׁר חָטְאוּ עָלֶיהָ וְהִקְרִיבוּ הַקָּהָל פַּר בֶּן־בָּקָר לְחַטָּאת וְהֵבִיאוּ אֹתוֹ לִפְנֵי אֹהֶל מוֹעֵֽד׃venvode'ah-hachata't-'asher-chate'v-'aleyha-vehiqeriyvv-haqahal-far-ven-vaqar-lechata't-veheviy'v-'otvo-lifeney-'ohel-mvo'ed
KJV: When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation.
AKJV: When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation.
ASV: when the sin wherein they have sinned is known, then the assembly shall offer a young bullock for a sin-offering, and bring it before the tent of meeting.
YLT: when the sin which they have sinned concerning it hath been known, then have the assembly brought near a bullock, a son of the herd, for a sin-offering, and they have brought it in before the tent of meeting;
Commentary Witness (Generated)Leviticus 4:14Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 4:14
Leviticus 4:14 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 4:14
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 4:14
Exposition: Leviticus 4:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 4:15
Hebrew
וְסָמְכוּ זִקְנֵי הָעֵדָה אֶת־יְדֵיהֶם עַל־רֹאשׁ הַפָּר לִפְנֵי יְהוָה וְשָׁחַט אֶת־הַפָּר לִפְנֵי יְהוָֽה׃vesamekhv-ziqeney-ha'edah-'et-yedeyhem-'al-ro'sh-hafar-lifeney-yehvah-veshachat-'et-hafar-lifeney-yehvah
KJV: And the elders of the congregation shall lay their hands upon the head of the bullock before the LORD: and the bullock shall be killed before the LORD.
AKJV: And the elders of the congregation shall lay their hands on the head of the bullock before the LORD: and the bullock shall be killed before the LORD.
ASV: And the elders of the congregation shall lay their hands upon the head of the bullock before Jehovah; and the bullock shall be killed before Jehovah.
YLT: and the elders of the company have laid their hands on the head of the bullock, before Jehovah, and one hath slaughtered the bullock before Jehovah.
Commentary Witness (Generated)Leviticus 4:15Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 4:15
Leviticus 4:15 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the elders of the congregation shall lay their hands upon the head of the bullock before the LORD: and the bullock shall be killed before the LORD.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 4:15
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 4:15
Exposition: Leviticus 4:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the elders of the congregation shall lay their hands upon the head of the bullock before the LORD: and the bullock shall be killed before the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 4:16
Hebrew
וְהֵבִיא הַכֹּהֵן הַמָּשִׁיחַ מִדַּם הַפָּר אֶל־אֹהֶל מוֹעֵֽד׃veheviy'-hakhohen-hamashiycha-midam-hafar-'el-'ohel-mvo'ed
KJV: And the priest that is anointed shall bring of the bullock’s blood to the tabernacle of the congregation:
AKJV: And the priest that is anointed shall bring of the bullock’s blood to the tabernacle of the congregation:
ASV: And the anointed priest shall bring of the blood of the bullock to the tent of meeting:
YLT: `And the priest who is anointed hath brought in of the blood of the bullock unto the tent of meeting,
Commentary Witness (Generated)Leviticus 4:16Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 4:16
Leviticus 4:16 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the priest that is anointed shall bring of the bullock’s blood to the tabernacle of the congregation:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 4:16
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 4:16
Exposition: Leviticus 4:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the priest that is anointed shall bring of the bullock’s blood to the tabernacle of the congregation:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 4:17
Hebrew
וְטָבַל הַכֹּהֵן אֶצְבָּעוֹ מִן־הַדָּם וְהִזָּה שֶׁבַע פְּעָמִים לִפְנֵי יְהוָה אֵת פְּנֵי הַפָּרֹֽכֶת׃vetaval-hakhohen-'etzeva'vo-min-hadam-vehizah-sheva'-fe'amiym-lifeney-yehvah-'et-feney-hafarokhet
KJV: And the priest shall dip his finger in some of the blood, and sprinkle it seven times before the LORD, even before the vail.
AKJV: And the priest shall dip his finger in some of the blood, and sprinkle it seven times before the LORD, even before the veil.
ASV: and the priest shall dip his finger in the blood, and sprinkle it seven times before Jehovah, before the veil.
YLT: and the priest hath dipped his finger in the blood, and hath sprinkled seven times before Jehovah at the front of the vail,
Commentary Witness (Generated)Leviticus 4:17Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 4:17
Leviticus 4:17 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the priest shall dip his finger in some of the blood, and sprinkle it seven times before the LORD, even before the vail.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 4:17
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 4:17
Exposition: Leviticus 4:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the priest shall dip his finger in some of the blood, and sprinkle it seven times before the LORD, even before the vail.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 4:18
Hebrew
וּמִן־הַדָּם יִתֵּן ׀ עַל־קַרְנֹת הַמִּזְבֵּחַ אֲשֶׁר לִפְנֵי יְהוָה אֲשֶׁר בְּאֹהֶל מוֹעֵד וְאֵת כָּל־הַדָּם יִשְׁפֹּךְ אֶל־יְסוֹד מִזְבַּח הָעֹלָה אֲשֶׁר־פֶּתַח אֹהֶל מוֹעֵֽד׃vmin-hadam-yiten- -'al-qarenot-hamizevecha-'asher-lifeney-yehvah-'asher-ve'ohel-mvo'ed-ve'et-khal-hadam-yishefokhe-'el-yesvod-mizevach-ha'olah-'asher-fetach-'ohel-mvo'ed
KJV: And he shall put some of the blood upon the horns of the altar which is before the LORD, that is in the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.
AKJV: And he shall put some of the blood on the horns of the altar which is before the LORD, that is in the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.
ASV: And he shall put of the blood upon the horns of the altar which is before Jehovah, that is in the tent of meeting; and all the blood shall he pour out at the base of the altar of burnt-offering, which is at the door of the tent of meeting.
YLT: and some of the blood he doth put on the horns of the altar which is before Jehovah, which is in the tent of meeting; and all the blood he doth pour out at the foundation of the altar of the burnt-offering, which is at the opening of the tent of meeting;
Commentary Witness (Generated)Leviticus 4:18Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 4:18
Leviticus 4:18 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And he shall put some of the blood upon the horns of the altar which is before the LORD, that is in the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 4:18
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 4:18
Exposition: Leviticus 4:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he shall put some of the blood upon the horns of the altar which is before the LORD, that is in the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt offering...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 4:19
Hebrew
וְאֵת כָּל־חֶלְבּוֹ יָרִים מִמֶּנּוּ וְהִקְטִיר הַמִּזְבֵּֽחָה׃ve'et-khal-chelevvo-yariym-mimenv-vehiqetiyr-hamizevechah
KJV: And he shall take all his fat from him, and burn it upon the altar.
AKJV: And he shall take all his fat from him, and burn it on the altar.
ASV: And all the fat thereof shall he take off from it, and burn it upon the altar.
YLT: and all its fat he doth lift up from it, and hath made perfume on the altar.
Commentary Witness (Generated)Leviticus 4:19Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 4:19
Leviticus 4:19 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And he shall take all his fat from him, and burn it upon the altar.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 4:19
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 4:19
Exposition: Leviticus 4:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he shall take all his fat from him, and burn it upon the altar.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 4:20
Hebrew
וְעָשָׂה לַפָּר כַּאֲשֶׁר עָשָׂה לְפַר הַֽחַטָּאת כֵּן יַעֲשֶׂה־לּוֹ וְכִפֶּר עֲלֵהֶם הַכֹּהֵן וְנִסְלַח לָהֶֽם׃ve'ashah-lafar-kha'asher-'ashah-lefar-hachata't-khen-ya'asheh-lvo-vekhifer-'alehem-hakhohen-veniselach-lahem
KJV: And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them.
AKJV: And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them.
ASV: Thus shall he do with the bullock; as he did with the bullock of the sin-offering, so shall he do with this; and the priest shall make atonement for them, and they shall be forgiven.
YLT: `And he hath done to the bullock as he hath done to the bullock of the sin-offering, so he doth to it; and the priest hath made atonement for them, and it hath been forgiven them;
Commentary Witness (Generated)Leviticus 4:20Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 4:20
Leviticus 4:20 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 4:20
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 4:20
Exposition: Leviticus 4:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 4:21
Hebrew
וְהוֹצִיא אֶת־הַפָּר אֶל־מִחוּץ לַֽמַּחֲנֶה וְשָׂרַף אֹתוֹ כַּאֲשֶׁר שָׂרַף אֵת הַפָּר הָרִאשׁוֹן חַטַּאת הַקָּהָל הֽוּא׃vehvotziy'-'et-hafar-'el-michvtz-lamachaneh-vesharaf-'otvo-kha'asher-sharaf-'et-hafar-hari'shvon-chata't-haqahal-hv'
KJV: And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it is a sin offering for the congregation.
AKJV: And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it is a sin offering for the congregation. ¶
ASV: And he shall carry forth the bullock without the camp, and burn it as he burned the first bullock: it is the sin-offering for the assembly.
YLT: and he hath brought out the bullock unto the outside of the camp, and hath burned it as he hath burned the first bullock; it is a sin-offering of the assembly.
Commentary WitnessLeviticus 4:21Quoted commentary witness
Commentary Witness
Leviticus 4:21
<Vitulum efferet extra castra>ID. Sufficit nobis conclusio legis ad manifestanda praesentia, nihil enim praecipitur hic mutari pro peccato multitudinis. Manifestum est quod idem peccatum plebis et sacerdotis intelligit, ideo in utroque idem sacrificium ordinavit.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 4:21
Source lane
Apologetics Bible source bundle
Exposition: Leviticus 4:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it is a sin offering for the congregation.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 4:22
Hebrew
אֲשֶׁר נָשִׂיא יֶֽחֱטָא וְעָשָׂה אַחַת מִכָּל־מִצְוֺת יְהוָה אֱלֹהָיו אֲשֶׁר לֹא־תֵעָשֶׂינָה בִּשְׁגָגָה וְאָשֵֽׁם׃'asher-nashiy'-yecheta'-ve'ashah-'achat-mikhal-mitzevt-yehvah-'elohayv-'asher-lo'-te'asheynah-vishegagah-ve'ashem
KJV: When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty;
AKJV: When a ruler has sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty;
ASV: When a ruler sinneth, and doeth unwittingly any one of all the things which Jehovah his God hath commanded not to be done, and is guilty;
YLT: `When a prince doth sin, and hath done something against one of all the commands of Jehovah his God regarding things which are not to be done, through ignorance, and hath been guilty--
Commentary WitnessLeviticus 4:22Quoted commentary witness
Commentary Witness
Leviticus 4:22
<Si peccaverit princeps et fecerit.>ID. Sicut in spontaneis sacrificiis, etc., usque ad sabbatum enim ad otium malorum datum est. ORIG. Princeps iste potest dici vis rationis, quae intra nos est, quae si peccet, ut aliquid stultum agamus, sententiam illam timeamus: <Vos estis sal terrae. Si vero sal infatuatum fuerit, ad nihilum valet nisi projiciatur foras, et conculcetur ab hominibus.>Matth. 5.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 4:22
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Matth
Exposition: Leviticus 4:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 4:23
Hebrew
אֽוֹ־הוֹדַע אֵלָיו חַטָּאתוֹ אֲשֶׁר חָטָא בָּהּ וְהֵבִיא אֶת־קָרְבָּנוֹ שְׂעִיר עִזִּים זָכָר תָּמִֽים׃'vo-hvoda'-'elayv-chata'tvo-'asher-chata'-vah-veheviy'-'et-qarevanvo-she'iyr-'iziym-zakhar-tamiym
KJV: Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish:
AKJV: Or if his sin, wherein he has sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish:
ASV: if his sin, wherein he hath sinned, be made known to him, he shall bring for his oblation a goat, a male without blemish.
YLT: or his sin wherein he hath sinned hath been made known unto him, then he hath brought in his offering, a kid of the goats, a male, a perfect one,
Commentary WitnessLeviticus 4:23Quoted commentary witness
Commentary Witness
Leviticus 4:23
<Hircum de capris.>Non capram, facilem scilicet vel mediocrem, sed difficilem et asperam poenitentiam. Quanto enim quis intellectu praeeminet, tanto, si peccat, pro majori culpa majorem poenam sustinet.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 4:23
Source lane
Apologetics Bible source bundle
Exposition: Leviticus 4:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 4:24
Hebrew
וְסָמַךְ יָדוֹ עַל־רֹאשׁ הַשָּׂעִיר וְשָׁחַט אֹתוֹ בִּמְקוֹם אֲשֶׁר־יִשְׁחַט אֶת־הָעֹלָה לִפְנֵי יְהוָה חַטָּאת הֽוּא׃vesamakhe-yadvo-'al-ro'sh-hasha'iyr-veshachat-'otvo-vimeqvom-'asher-yishechat-'et-ha'olah-lifeney-yehvah-chata't-hv'
KJV: And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the LORD: it is a sin offering.
AKJV: And he shall lay his hand on the head of the goat, and kill it in the place where they kill the burnt offering before the LORD: it is a sin offering.
ASV: And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt-offering before Jehovah: it is a sin-offering.
YLT: and he hath laid his hand on the head of the goat, and hath slaughtered it in the place where he doth slaughter the burnt-offering before Jehovah; it is a sin-offering.
Commentary WitnessLeviticus 4:24Quoted commentary witness
Commentary Witness
Leviticus 4:24
<Ponet manum,>etc., per semetipsum peccatum manifestans, et offerens confessionem suam. Ipse autem juxta LXX, non occidit, sed alii; quia illi est necessarium aliorum auxilium, ut poenitentia suscipiatur, nec sacerdos occidere praecipitur, ait enim: <Cumque immolaverit,>etc., nec addidit, quis immolare debeat, licet enim in sacrificio poenitentiae alterius uti adjutoriis: unde Jac.: <Orate pro invicem, ut salvemini.><Ubi solet mactari,>etc. Quia similiter placent Deo digna peccatorum poenitentia et fortia justorum opera.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 4:24
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Jac
Exposition: Leviticus 4:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the LORD: it is a sin offering.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 4:25
Hebrew
וְלָקַח הַכֹּהֵן מִדַּם הַֽחַטָּאת בְּאֶצְבָּעוֹ וְנָתַן עַל־קַרְנֹת מִזְבַּח הָעֹלָה וְאֶת־דָּמוֹ יִשְׁפֹּךְ אֶל־יְסוֹד מִזְבַּח הָעֹלָֽה׃velaqach-hakhohen-midam-hachata't-ve'etzeva'vo-venatan-'al-qarenot-mizevach-ha'olah-ve'et-damvo-yishefokhe-'el-yesvod-mizevach-ha'olah
KJV: And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out his blood at the bottom of the altar of burnt offering.
AKJV: And the priest shall take of the blood of the sin offering with his finger, and put it on the horns of the altar of burnt offering, and shall pour out his blood at the bottom of the altar of burnt offering.
ASV: And the priest shall take of the blood of the sin-offering with his finger, and put it upon the horns of the altar of burnt-offering; and the blood thereof shall he pour out at the base of the altar of burnt-offering.
YLT: `And the priest hath taken of the blood of the sin-offering with his finger, and hath put on the horns of the altar of the burnt-offering, and its blood he doth pour out at the foundation of the altar of the burnt-offering,
Commentary WitnessLeviticus 4:25Quoted commentary witness
Commentary Witness
Leviticus 4:25
<Cornua altaris,>etc. Super crucem offeruntur primitiae sanguinis qui pro peccato offertur, quia opus crucis et effectus peccatorum nostrorum perfecta remissio est. <Et reliquum fundens.>Omnem scilicet poenitentiam evangelicae praedicationi tribuens cujus intentio est ut se corrigat et salvetur qui poenitet. Unde in principio Evangelii Dominus inquit providenter: <Poenitentiam agite, appropinquat enim regnum coelorum.>Matth. 3.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 4:25
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Ovid
- Matth
Exposition: Leviticus 4:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out his blood at the bottom of the altar of burnt offering.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 4:26
Hebrew
וְאֶת־כָּל־חֶלְבּוֹ יַקְטִיר הַמִּזְבֵּחָה כְּחֵלֶב זֶבַח הַשְּׁלָמִים וְכִפֶּר עָלָיו הַכֹּהֵן מֵחַטָּאתוֹ וְנִסְלַח לֽוֹ׃ve'et-khal-chelevvo-yaqetiyr-hamizevechah-khechelev-zevach-hashelamiym-vekhifer-'alayv-hakhohen-mechata'tvo-veniselach-lvo
KJV: And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.
AKJV: And he shall burn all his fat on the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him. ¶
ASV: And all the fat thereof shall he burn upon the altar, as the fat of the sacrifice of peace-offerings; and the priest shall make atonement for him as concerning his sin, and he shall be forgiven.
YLT: and with all its fat he doth make perfume on the altar, as the fat of the sacrifice of the peace-offerings; and the priest hath made atonement for him because of his sin, and it hath been forgiven him.
Commentary Witness (Generated)Leviticus 4:26Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 4:26
Leviticus 4:26 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 4:26
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 4:26
Exposition: Leviticus 4:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 4:27
Hebrew
וְאִם־נֶפֶשׁ אַחַת תֶּחֱטָא בִשְׁגָגָה מֵעַם הָאָרֶץ בַּעֲשֹׂתָהּ אַחַת מִמִּצְוֺת יְהוָה אֲשֶׁר לֹא־תֵעָשֶׂינָה וְאָשֵֽׁם׃ve'im-nefesh-'achat-techeta'-vishegagah-me'am-ha'aretz-va'ashotah-'achat-mimitzevt-yehvah-'asher-lo'-te'asheynah-ve'ashem
KJV: And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;
AKJV: And if any one of the common people sin through ignorance, while he does somewhat against any of the commandments of the LORD concerning things which should not to be done, and be guilty;
ASV: And if any one of the common people sin unwittingly, in doing any of the things which Jehovah hath commanded not to be done, and be guilty;
YLT: `And if any person of the people of the land sin through ignorance, by his doing something against one of the commands of Jehovah regarding things which are not to be done, and hath been guilty--
Commentary WitnessLeviticus 4:27Quoted commentary witness
Commentary Witness
Leviticus 4:27
<Quod si peccaverit,>etc. ORIG. hom. 2. in Levit. Faciens unum ab omnibus mandatis Domini, etc., usque ad cum agnoscit immolare sacrificium laudis. <De populo,>etc. ORIG. Ad distinctionem ejus, etc. usque ad propter nos necessarium ducit. <Si autem de pecoribus.>ISICH. Oblationi caprae quam offerunt qui de populo sunt, etc., usque ad de capra et ove similia praecipit.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 4:27
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Levit
- Domini
Exposition: Leviticus 4:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 4:28
Hebrew
אוֹ הוֹדַע אֵלָיו חַטָּאתוֹ אֲשֶׁר חָטָא וְהֵבִיא קָרְבָּנוֹ שְׂעִירַת עִזִּים תְּמִימָה נְקֵבָה עַל־חַטָּאתוֹ אֲשֶׁר חָטָֽא׃'vo-hvoda'-'elayv-chata'tvo-'asher-chata'-veheviy'-qarevanvo-she'iyrat-'iziym-temiymah-neqevah-'al-chata'tvo-'asher-chata'
KJV: Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.
AKJV: Or if his sin, which he has sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he has sinned.
ASV: if his sin, which he hath sinned, be made known to him, then he shall bring for his oblation a goat, a female without blemish, for his sin which he hath sinned.
YLT: or his sin which he hath sinned hath been made known unto him, then he hath brought in his offering, a kid of the goats, a perfect one, a female, for his sin which he hath sinned,
Commentary Witness (Generated)Leviticus 4:28Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 4:28
Leviticus 4:28 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 4:28
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 4:28
Exposition: Leviticus 4:28 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 4:29
Hebrew
וְסָמַךְ אֶת־יָדוֹ עַל רֹאשׁ הַֽחַטָּאת וְשָׁחַט אֶת־הַחַטָּאת בִּמְקוֹם הָעֹלָֽה׃vesamakhe-'et-yadvo-'al-ro'sh-hachata't-veshachat-'et-hachata't-vimeqvom-ha'olah
KJV: And he shall lay his hand upon the head of the sin offering, and slay the sin offering in the place of the burnt offering.
AKJV: And he shall lay his hand on the head of the sin offering, and slay the sin offering in the place of the burnt offering.
ASV: And he shall lay his hand upon the head of the sin-offering, and kill the sin-offering in the place of burnt-offering.
YLT: and he hath laid his hand on the head of the sin-offering, and hath slaughtered the sin-offering in the place of the burnt-offering.
Commentary Witness (Generated)Leviticus 4:29Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 4:29
Leviticus 4:29 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And he shall lay his hand upon the head of the sin offering, and slay the sin offering in the place of the burnt offering.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 4:29
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 4:29
Exposition: Leviticus 4:29 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he shall lay his hand upon the head of the sin offering, and slay the sin offering in the place of the burnt offering.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 4:30
Hebrew
וְלָקַח הַכֹּהֵן מִדָּמָהּ בְּאֶצְבָּעוֹ וְנָתַן עַל־קַרְנֹת מִזְבַּח הָעֹלָה וְאֶת־כָּל־דָּמָהּ יִשְׁפֹּךְ אֶל־יְסוֹד הַמִּזְבֵּֽחַ׃velaqach-hakhohen-midamah-ve'etzeva'vo-venatan-'al-qarenot-mizevach-ha'olah-ve'et-khal-damah-yishefokhe-'el-yesvod-hamizevecha
KJV: And the priest shall take of the blood thereof with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar.
AKJV: And the priest shall take of the blood thereof with his finger, and put it on the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar.
ASV: And the priest shall take of the blood thereof with his finger, and put it upon the horns of the altar of burnt-offering; and all the blood thereof shall he pour out at the base of the altar.
YLT: `And the priest hath taken of its blood with his finger, and hath put on the horns of the altar of the burnt-offering, and all its blood he doth pour out at the foundation of the altar,
Commentary Witness (Generated)Leviticus 4:30Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 4:30
Leviticus 4:30 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the priest shall take of the blood thereof with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 4:30
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 4:30
Exposition: Leviticus 4:30 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the priest shall take of the blood thereof with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 4:31
Hebrew
וְאֶת־כָּל־חֶלְבָּהּ יָסִיר כַּאֲשֶׁר הוּסַר חֵלֶב מֵעַל זֶבַח הַשְּׁלָמִים וְהִקְטִיר הַכֹּהֵן הַמִּזְבֵּחָה לְרֵיחַ נִיחֹחַ לַיהוָה וְכִפֶּר עָלָיו הַכֹּהֵן וְנִסְלַח לֽוֹ׃ve'et-khal-chelevah-yasiyr-kha'asher-hvsar-chelev-me'al-zevach-hashelamiym-vehiqetiyr-hakhohen-hamizevechah-lereycha-niychocha-layhvah-vekhifer-'alayv-hakhohen-veniselach-lvo
KJV: And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it upon the altar for a sweet savour unto the LORD; and the priest shall make an atonement for him, and it shall be forgiven him.
AKJV: And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it on the altar for a sweet smell to the LORD; and the priest shall make an atonement for him, and it shall be forgiven him.
ASV: And all the fat thereof shall he take away, as the fat is taken away from off the sacrifice of peace-offerings; and the priest shall burn it upon the altar for a sweet savor unto Jehovah; and the priest shall make atonement for him, and he shall be forgiven.
YLT: and all its fat he doth turn aside, as the fat hath been turned aside from off the sacrifice of the peace-offerings, and the priest hath made perfume on the altar, for sweet fragrance to Jehovah; and the priest hath made atonement for him, and it hath been forgiven him.
Commentary Witness (Generated)Leviticus 4:31Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 4:31
Leviticus 4:31 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it upon the altar for a sweet savour unto the LORD; and the priest shall make an atonement for him, and it shall be forgiven him.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 4:31
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 4:31
Exposition: Leviticus 4:31 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it upon the altar for a sweet savour unto the LORD; and the priest shall make a...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 4:32
Hebrew
וְאִם־כֶּבֶשׂ יָבִיא קָרְבָּנוֹ לְחַטָּאת נְקֵבָה תְמִימָה יְבִיאֶֽנָּה׃ve'im-khevesh-yaviy'-qarevanvo-lechata't-neqevah-temiymah-yeviy'enah
KJV: And if he bring a lamb for a sin offering, he shall bring it a female without blemish.
AKJV: And if he bring a lamb for a sin offering, he shall bring it a female without blemish.
ASV: And if he bring a lamb as his oblation for a sin-offering, he shall bring it a female without blemish.
YLT: `And if he bring in a sheep for his offering, for a sin-offering, a female, a perfect one, he doth bring in,
Commentary Witness (Generated)Leviticus 4:32Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 4:32
Leviticus 4:32 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And if he bring a lamb for a sin offering, he shall bring it a female without blemish.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 4:32
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 4:32
Exposition: Leviticus 4:32 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And if he bring a lamb for a sin offering, he shall bring it a female without blemish.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 4:33
Hebrew
וְסָמַךְ אֶת־יָדוֹ עַל רֹאשׁ הַֽחַטָּאת וְשָׁחַט אֹתָהּ לְחַטָּאת בִּמְקוֹם אֲשֶׁר יִשְׁחַט אֶת־הָעֹלָֽה׃vesamakhe-'et-yadvo-'al-ro'sh-hachata't-veshachat-'otah-lechata't-vimeqvom-'asher-yishechat-'et-ha'olah
KJV: And he shall lay his hand upon the head of the sin offering, and slay it for a sin offering in the place where they kill the burnt offering.
AKJV: And he shall lay his hand on the head of the sin offering, and slay it for a sin offering in the place where they kill the burnt offering.
ASV: And he shall lay his hand upon the head of the sin-offering, and kill it for a sin-offering in the place where they kill the burnt-offering.
YLT: and he hath laid his hand on the head of the sin-offering, and hath slaughtered it for a sin-offering in the place where he slaughtereth the burnt-offering.
Commentary Witness (Generated)Leviticus 4:33Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 4:33
Leviticus 4:33 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And he shall lay his hand upon the head of the sin offering, and slay it for a sin offering in the place where they kill the burnt offering.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 4:33
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 4:33
Exposition: Leviticus 4:33 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he shall lay his hand upon the head of the sin offering, and slay it for a sin offering in the place where they kill the burnt offering.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 4:34
Hebrew
וְלָקַח הַכֹּהֵן מִדַּם הַֽחַטָּאת בְּאֶצְבָּעוֹ וְנָתַן עַל־קַרְנֹת מִזְבַּח הָעֹלָה וְאֶת־כָּל־דָּמָהּ יִשְׁפֹּךְ אֶל־יְסוֹד הַמִּזְבֵּֽחַ׃velaqach-hakhohen-midam-hachata't-ve'etzeva'vo-venatan-'al-qarenot-mizevach-ha'olah-ve'et-khal-damah-yishefokhe-'el-yesvod-hamizevecha
KJV: And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar:
AKJV: And the priest shall take of the blood of the sin offering with his finger, and put it on the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar:
ASV: And the priest shall take of the blood of the sin-offering with his finger, and put it upon the horns of the altar of burnt-offering; and all the blood thereof shall he pour out at the base of the altar.
YLT: `And the priest hath taken of the blood of the sin-offering with his finger, and hath put on the horns of the altar of the burnt-offering, and all its blood he poureth out at the foundation of the altar,
Commentary Witness (Generated)Leviticus 4:34Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 4:34
Leviticus 4:34 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 4:34
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 4:34
Exposition: Leviticus 4:34 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 4:35
Hebrew
וְאֶת־כָּל־חֶלְבָּה יָסִיר כַּאֲשֶׁר יוּסַר חֵֽלֶב־הַכֶּשֶׂב מִזֶּבַח הַשְּׁלָמִים וְהִקְטִיר הַכֹּהֵן אֹתָם הַמִּזְבֵּחָה עַל אִשֵּׁי יְהוָה וְכִפֶּר עָלָיו הַכֹּהֵן עַל־חַטָּאתוֹ אֲשֶׁר־חָטָא וְנִסְלַח לֽוֹ׃ve'et-khal-chelevah-yasiyr-kha'asher-yvsar-chelev-hakheshev-mizevach-hashelamiym-vehiqetiyr-hakhohen-'otam-hamizevechah-'al-'ishey-yehvah-vekhifer-'alayv-hakhohen-'al-chata'tvo-'asher-chata'-veniselach-lvo
KJV: And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD: and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him.
AKJV: And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them on the altar, according to the offerings made by fire to the LORD: and the priest shall make an atonement for his sin that he has committed, and it shall be forgiven him.
ASV: And all the fat thereof shall he take away, as the fat of the lamb is taken away from the sacrifice of peace-offerings; and the priest shall burn them on the altar, upon the offerings of Jehovah made by fire; and the priest shall make atonement for him as touching his sin that he hath sinned, and he shall be forgiven.
YLT: and all its fat he turneth aside, as the fat of the sheep is turned aside from the sacrifice of the peace-offerings, and the priest hath made them a perfume on the altar, according to the fire-offerings of Jehovah, and the priest hath made atonement for him, for his sin which he hath sinned, and it hath been forgiven him.
Commentary Witness (Generated)Leviticus 4:35Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 4:35
Leviticus 4:35 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD: and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 4:35
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 4:35
Exposition: Leviticus 4:35 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto t...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
14
Generated editorial witnesses
21
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- Leviticus 4:1
- Leviticus 4:2
- Leviticus 4:3
- Leviticus 4:4
- Leviticus 4:5
- Leviticus 4:6
- Leviticus 4:7
- Leviticus 4:8
- Leviticus 4:9
- Leviticus 4:10
- Leviticus 4:11
- Leviticus 4:12
- Leviticus 4:13
- Leviticus 4:14
- Leviticus 4:15
- Leviticus 4:16
- Leviticus 4:17
- Leviticus 4:18
- Leviticus 4:19
- Leviticus 4:20
- Leviticus 4:21
- Leviticus 4:22
- Leviticus 4:23
- Leviticus 4:24
- Leviticus 4:25
- Leviticus 4:26
- Leviticus 4:27
- Leviticus 4:28
- Leviticus 4:29
- Leviticus 4:30
- Leviticus 4:31
- Leviticus 4:32
- Leviticus 4:33
- Leviticus 4:34
- Leviticus 4:35
Named authorities or texts surfaced in commentary
- Levit
- Israel
- Id
- Pontifex
- Domino
- Christus
- Septies
- Christi
- Velum
- Luc
- Joan
- Unde Paulus
- Heb
- Dei
- Esa
- Seraphin
- Isa
- Thymiama
- Jac
- Altaris
- Basis
- Col
- Corporis Christi
- Judaeis
- Mystice
- Jesus
- Cor
- Fimus
- Pater
- Matth
- Ovid
- Domini
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Genesis
Rendered chapters 1–50 are mapped to the public reader path for Genesis. Use this card to open chapter 1 and move directly into the study surface.
Exodus
Rendered chapters 1–40 are mapped to the public reader path for Exodus. Use this card to open chapter 1 and move directly into the study surface.
Leviticus
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Numbers
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Deuteronomy
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Joshua
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Judges
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Ruth
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1 Samuel
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2 Samuel
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1 Kings
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2 Kings
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1 Chronicles
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2 Chronicles
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Ezra
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Nehemiah
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Esther
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Job
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Psalms
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Proverbs
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Ecclesiastes
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Song of Solomon
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Isaiah
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Jeremiah
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Lamentations
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Ezekiel
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Daniel
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Hosea
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Joel
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Amos
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Obadiah
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Jonah
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Micah
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Nahum
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Habakkuk
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Zephaniah
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Haggai
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Zechariah
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Malachi
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Matthew
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Mark
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Luke
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John
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Acts
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Romans
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1 Corinthians
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2 Corinthians
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Galatians
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Ephesians
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Philippians
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Colossians
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1 Thessalonians
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2 Thessalonians
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1 Timothy
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2 Timothy
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Titus
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Philemon
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Hebrews
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James
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1 Peter
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2 Peter
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1 John
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2 John
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3 John
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Jude
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Revelation
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What this explorer shows today
The public reader has book-by-book chapter entry points across the 66-book canon. Deeper corpus and provenance details stay on the supporting Bible Data shelves.
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Commentary Witness
Leviticus 4:1
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 4:1
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness