Apologetics Bible
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Leviticus (Vayikra — "And He called") is the sacrificial and holiness manual of Israel's worship. Though widely regarded as difficult reading, it is the OT book most quoted in Hebrews and the theological key to understanding the atonement.
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Connected primary witness
- Connected ID:
Leviticus_5
- Primary Witness Text: And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity. Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty. Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty. Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these. And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing: And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin. And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering. And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall n...
Connected dataset overlay
- Connected ID:
Leviticus_5
- Chapter Blob Preview: And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity. Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and ...
Chapter frameStart here before opening notes.
Chapter frame
Leviticus (Vayikra — "And He called") is the sacrificial and holiness manual of Israel's worship. Though widely regarded as difficult reading, it is the OT book most quoted in Hebrews and the theological key to understanding the atonement.
Every major sacrifice type — burnt offering, sin offering, peace offering, guilt offering — maps onto a dimension of Christ's atoning work. Leviticus 17:11 ("the life of the flesh is in the blood") is the axiomatic principle of all biblical atonement theology. The Day of Atonement ritual (ch. 16) — two goats, one sacrificed and one released — is the clearest OT picture of substitution and forgiveness.
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Leviticus 5:1
Hebrew
וְנֶפֶשׁ כִּֽי־תֶחֱטָא וְשָֽׁמְעָה קוֹל אָלָה וְהוּא עֵד אוֹ רָאָה אוֹ יָדָע אִם־לוֹא יַגִּיד וְנָשָׂא עֲוֺנֽוֹ׃venefesh-khiy-techeta'-veshame'ah-qvol-'alah-vehv'-'ed-'vo-ra'ah-'vo-yada'-'im-lvo'-yagiyd-venasha'-'avnvo
KJV: And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.
AKJV: And if a soul sin, and hear the voice of swearing, and is a witness, whether he has seen or known of it; if he do not utter it, then he shall bear his iniquity.
ASV: And if any one sin, in that he heareth the voice of adjuration, he being a witness, whether he hath seen or known, if he do not utter it, then he shall bear his iniquity.
YLT: `And when a person doth sin, and hath heard the voice of an oath, and he is witness, or hath seen, or hath known--if he declare not, then he hath borne his iniquity:
Exposition: Leviticus 5:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 5:2
Hebrew
אוֹ נֶפֶשׁ אֲשֶׁר תִּגַּע בְּכָל־דָּבָר טָמֵא אוֹ בְנִבְלַת חַיָּה טְמֵאָה אוֹ בְּנִבְלַת בְּהֵמָה טְמֵאָה אוֹ בְּנִבְלַת שֶׁרֶץ טָמֵא וְנֶעְלַם מִמֶּנּוּ וְהוּא טָמֵא וְאָשֵֽׁם׃'vo-nefesh-'asher-tiga'-vekhal-davar-tame'-'vo-venivelat-chayah-teme'ah-'vo-venivelat-vehemah-teme'ah-'vo-venivelat-sheretz-tame'-vene'elam-mimenv-vehv'-tame'-ve'ashem
KJV: Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.
AKJV: Or if a soul touch any unclean thing, whether it be a carcass of an unclean beast, or a carcass of unclean cattle, or the carcass of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.
ASV: Or if any one touch any unclean thing, whether it be the carcass of an unclean beast, or the carcass of unclean cattle, or the carcass of unclean creeping things, and it be hidden from him, and he be unclean, then he shall be guilty.
YLT: `Or when a person cometh against any thing unclean, or against a carcase of an unclean beast, or against a carcase of unclean cattle, or against a carcase of an unclean teeming creature, and it hath been hidden from him, and he unclean, and guilty;
Commentary WitnessLeviticus 5:2Quoted commentary witness
Commentary Witness
Leviticus 5:2
<Anima qui tetigerit.>ISICH. Non corporis, etc., usque ad sed potest dicere cum David: <Anima nostra sicut passer erepta est de laqueo venantium>Psal. 123.. GREG. lib. XXXII Moral., cap. 4 tom. 2. Juramentum proferre est voto nos divinae servitutis alligare, etc., usque ad igni doloris ardemus.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 5:2
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- David
- Psal
- Moral
Exposition: Leviticus 5:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 5:3
Hebrew
אוֹ כִי יִגַּע בְּטֻמְאַת אָדָם לְכֹל טֻמְאָתוֹ אֲשֶׁר יִטְמָא בָּהּ וְנֶעְלַם מִמֶּנּוּ וְהוּא יָדַע וְאָשֵֽׁם׃'vo-khiy-yiga'-vetume'at-'adam-lekhol-tume'atvo-'asher-yitema'-vah-vene'elam-mimenv-vehv'-yada'-ve'ashem
KJV: Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.
AKJV: Or if he touch the uncleanness of man, whatever uncleanness it be that a man shall be defiled with, and it be hid from him; when he knows of it, then he shall be guilty.
ASV: Or if he touch the uncleanness of man, whatsoever his uncleanness be wherewith he is unclean, and it be hid from him; when he knoweth of it, then he shall be guilty.
YLT: `Or when he cometh against uncleanness of man, even any of his uncleanness whereby he is unclean, and it hath been hidden from him, and he hath known, and hath been guilty:
Commentary Witness (Generated)Leviticus 5:3Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 5:3
Leviticus 5:3 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 5:3
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 5:3
Exposition: Leviticus 5:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 5:4
Hebrew
אוֹ נֶפֶשׁ כִּי תִשָּׁבַע לְבַטֵּא בִשְׂפָתַיִם לְהָרַע ׀ אוֹ לְהֵיטִיב לְכֹל אֲשֶׁר יְבַטֵּא הָאָדָם בִּשְׁבֻעָה וְנֶעְלַם מִמֶּנּוּ וְהוּא־יָדַע וְאָשֵׁם לְאַחַת מֵאֵֽלֶּה׃'vo-nefesh-khiy-tishava'-levate'-vishefatayim-lehara'- -'vo-leheytiyv-lekhol-'asher-yevate'-ha'adam-vishevu'ah-vene'elam-mimenv-vehv'-yada'-ve'ashem-le'achat-me'eleh
KJV: Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
AKJV: Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatever it be that a man shall pronounce with an oath, and it be hid from him; when he knows of it, then he shall be guilty in one of these.
ASV: Or if any one swear rashly with his lips to do evil, or to do good, whatsoever it be that a man shall utter rashly with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these things.
YLT: `Or when a person sweareth, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaketh wrongfully with an oath, and it hath been hid from him; --when he hath known then he hath been guilty of one of these;
Commentary WitnessLeviticus 5:4Quoted commentary witness
Commentary Witness
Leviticus 5:4
<Anima quae juraverit,>etc. AUG., quaest. 2 in Levit. Quid est quod pro tacito perjurio, vel tacto morticino, vel aliquo immundo nullum sacrificium praecipitur? Pro eo vero quod quisque falsum nesciens jurat, agnam vel capram offerri decernit? an pro omnibus supradictis hoc sacrificium oportet intelligi? Omnibus enim enuntiatis intulit sacrificium expiationis. <Intellexerit delictum.>ISICH. Notandum quod delictum, etc., usque ad sicut sequentia ostendunt.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 5:4
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Levit
Exposition: Leviticus 5:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 5:5
Hebrew
וְהָיָה כִֽי־יֶאְשַׁם לְאַחַת מֵאֵלֶּה וְהִתְוַדָּה אֲשֶׁר חָטָא עָלֶֽיהָ׃vehayah-khiy-ye'esham-le'achat-me'eleh-vehitevadah-'asher-chata'-'aleyha
KJV: And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing:
AKJV: And it shall be, when he shall be guilty in one of these things, that he shall confess that he has sinned in that thing:
ASV: And it shall be, when he shall be guilty in one of these things, that he shall confess that wherein he hath sinned:
YLT: `And it hath been when he is guilty of one of these, that he hath confessed concerning that which he hath sinned,
Commentary Witness (Generated)Leviticus 5:5Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 5:5
Leviticus 5:5 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 5:5
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 5:5
Exposition: Leviticus 5:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 5:6
Hebrew
וְהֵבִיא אֶת־אֲשָׁמוֹ לַיהוָה עַל חַטָּאתוֹ אֲשֶׁר חָטָא נְקֵבָה מִן־הַצֹּאן כִּשְׂבָּה אֽוֹ־שְׂעִירַת עִזִּים לְחַטָּאת וְכִפֶּר עָלָיו הַכֹּהֵן מֵחַטָּאתֽוֹ׃veheviy'-'et-'ashamvo-layhvah-'al-chata'tvo-'asher-chata'-neqevah-min-hatzo'n-khishevah-'vo-she'iyrat-'iziym-lechata't-vekhifer-'alayv-hakhohen-mechata'tvo
KJV: And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.
AKJV: And he shall bring his trespass offering to the LORD for his sin which he has sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.
ASV: and he shall bring his trespass-offering unto Jehovah for his sin which he hath sinned, a female from the flock, a lamb or a goat, for a sin-offering; and the priest shall make atonement for him as concerning his sin.
YLT: and hath brought in his guilt-offering to Jehovah for his sin which he hath sinned, a female out of the flock, a lamb, or a kid of the goats, for a sin-offering, and the priest hath made atonement for him, because of his sin.
Commentary Witness (Generated)Leviticus 5:6Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 5:6
Leviticus 5:6 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 5:6
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 5:6
Exposition: Leviticus 5:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concer...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 5:7
Hebrew
וְאִם־לֹא תַגִּיע יָדוֹ דֵּי שֶׂה וְהֵבִיא אֶת־אֲשָׁמוֹ אֲשֶׁר חָטָא שְׁתֵּי תֹרִים אֽוֹ־שְׁנֵי בְנֵֽי־יוֹנָה לַֽיהוָה אֶחָד לְחַטָּאת וְאֶחָד לְעֹלָֽה׃ve'im-lo'-tagiy'-yadvo-dey-sheh-veheviy'-'et-'ashamvo-'asher-chata'-shetey-toriym-'vo-sheney-veney-yvonah-layhvah-'echad-lechata't-ve'echad-le'olah
KJV: And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.
AKJV: And if he be not able to bring a lamb, then he shall bring for his trespass, which he has committed, two turtledoves, or two young pigeons, to the LORD; one for a sin offering, and the other for a burnt offering.
ASV: And if his means suffice not for a lamb, then he shall bring his trespass-offering for that wherein he hath sinned, two turtle-doves, or two young pigeons, unto Jehovah; one for a sin-offering, and the other for a burnt-offering.
YLT: `And if his hand reach not to the sufficiency of a lamb, then he hath brought in his guilt-offering--he who hath sinned--two turtle-doves or two young pigeons to Jehovah, one for a sin-offering, and one for a burnt-offering;
Commentary WitnessLeviticus 5:7Quoted commentary witness
Commentary Witness
Leviticus 5:7
<Sin autem non potuerit,>etc. ID. Hoc adjiciamus, ut si quid horum princeps peccaverit, hircum offerat de capris, condignam scilicet poenitentiam sibi, qui nec peccare debuit, nec communicare aliis, nec subditos ad peccandum provocare. Quod ergo evenire non debuit, indiscussum reliquit. <Sin autem,>etc. ID. Qui non potest affligere se continue, etc., usque ad quia seipsum plenissime Deo sacrificat.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 5:7
Source lane
Apologetics Bible source bundle
Exposition: Leviticus 5:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 5:8
Hebrew
וְהֵבִיא אֹתָם אֶל־הַכֹּהֵן וְהִקְרִיב אֶת־אֲשֶׁר לַחַטָּאת רִאשׁוֹנָה וּמָלַק אֶת־רֹאשׁוֹ מִמּוּל עָרְפּוֹ וְלֹא יַבְדִּֽיל׃veheviy'-'otam-'el-hakhohen-vehiqeriyv-'et-'asher-lachata't-ri'shvonah-vmalaq-'et-ro'shvo-mimvl-'arefvo-velo'-yavediyl
KJV: And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:
AKJV: And he shall bring them to the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:
ASV: And he shall bring them unto the priest, who shall offer that which is for the sin-offering first, and wring off its head from its neck, but shall not divide it asunder:
YLT: and he hath brought them in unto the priest, and hath brought near that which is for a sin-offering first, and hath wrung off its head from its neck, and doth not separate it ,
Commentary WitnessLeviticus 5:8Quoted commentary witness
Commentary Witness
Leviticus 5:8
<Retorquebit caput>GREG., hom. in Ezech. Mors Christi ad conjunctionem sui corporis, etc., usque ad omnes nos sibi verius in ipsam mortem suam conjunxit. GREG. <Retorquebit,>etc. In sacrificio Dei turtur esse debemus, ut caput nostrum ad pennulas retorqueatur, id est, sensus ad virtutes. Per caput, mentem intelligimus, quia sicut caput corpus, ita mens actiones regit. Sed caput collo inhaeret, nec funditus abscinditur, quia mens nostra a carnis delectatione est separanda, non a carnis necessaria cura, nec curam carnis faciamus in desideriis Rom. 13.. Caput ergo turturis partim abscindatur, et partim collo inhaereat. <Abrumpatur,>etc. Vult nos non servire corpori, sed abrumpi vel retorqueri, ne lex peccati regnet in membris nostris. Quia vero corpus nostrum non debemus odio habere, nec diaboli facturam secundum haereticos existimare, sed menti supponere, non praecipit separari corpus a collo, utrumque enim unius ejusdemque creatura est.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 5:8
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Ezech
- Retorquebit
- Rom
- Abrumpatur
Exposition: Leviticus 5:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 5:9
Hebrew
וְהִזָּה מִדַּם הַחַטָּאת עַל־קִיר הַמִּזְבֵּחַ וְהַנִּשְׁאָר בַּדָּם יִמָּצֵה אֶל־יְסוֹד הַמִּזְבֵּחַ חַטָּאת הֽוּא׃vehizah-midam-hachata't-'al-qiyr-hamizevecha-vehanishe'ar-vadam-yimatzeh-'el-yesvod-hamizevecha-chata't-hv'
KJV: And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.
AKJV: And he shall sprinkle of the blood of the sin offering on the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.
ASV: and he shall sprinkle of the blood of the sin-offering upon the side of the altar; and the rest of the blood shall be drained out at the base of the altar: it is a sin-offering.
YLT: and he hath sprinkled of the blood of the sin-offering on the side of the altar, and that which is left of the blood is wrung out at the foundation of the altar; it is a sin-offering.
Commentary WitnessLeviticus 5:9Quoted commentary witness
Commentary Witness
Leviticus 5:9
<Fundamentum,>etc. LXX, basim, quod est Evangelium, quia, secundum intentionem sacrificii Christi et Evangelii, debet sacrificium pro peccatis offerri. Unde addit: <Quia pro peccato est,>nihil enim sic a peccato eripit, quemadmodum imitatio Christi et obedientia Evangelicae praedicationis. <Quod si non quiverit.>Quia non omne tempus ad poenitentiam facile, quando scilicet ipsa poenitentia abutimur, et fructum ejus, ad peccatum redeuntes, abolemus, legislator innuit dicens: <Quod si non quiverit manus ejus,>etc. AUG. quaest. 8 in Levit., tom. 3. Quaeritur utrum ubique accipiendum sit quod dictum est, etc., usque ad ut caetera omnia ab istis ad illam generalitatem pertinerent.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 5:9
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Fundamentum
- Evangelium
- Evangelii
- Levit
Exposition: Leviticus 5:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 5:10
Hebrew
וְאֶת־הַשֵּׁנִי יַעֲשֶׂה עֹלָה כַּמִּשְׁפָּט וְכִפֶּר עָלָיו הַכֹּהֵן מֵחַטָּאתוֹ אֲשֶׁר־חָטָא וְנִסְלַח לֽוֹ׃ve'et-hasheniy-ya'asheh-'olah-khamishefat-vekhifer-'alayv-hakhohen-mechata'tvo-'asher-chata'-veniselach-lvo
KJV: And he shall offer the second for a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.
AKJV: And he shall offer the second for a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he has sinned, and it shall be forgiven him. ¶
ASV: And he shall offer the second for a burnt-offering, according to the ordinance; and the priest shall make atonement for him as concerning his sin which he hath sinned, and he shall be forgiven.
YLT: `And the second he maketh a burnt-offering, according to the ordinance, and the priest hath made atonement for him, because of his sin which he hath sinned, and it hath been forgiven him.
Commentary Witness (Generated)Leviticus 5:10Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 5:10
Leviticus 5:10 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And he shall offer the second for a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 5:10
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 5:10
Exposition: Leviticus 5:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he shall offer the second for a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 5:11
Hebrew
וְאִם־לֹא תַשִּׂיג יָדוֹ לִשְׁתֵּי תֹרִים אוֹ לִשְׁנֵי בְנֵי־יוֹנָה וְהֵבִיא אֶת־קָרְבָּנוֹ אֲשֶׁר חָטָא עֲשִׂירִת הָאֵפָה סֹלֶת לְחַטָּאת לֹא־יָשִׂים עָלֶיהָ שֶׁמֶן וְלֹא־יִתֵּן עָלֶיהָ לְבֹנָה כִּי חַטָּאת הִֽיא׃ve'im-lo'-tashiyg-yadvo-lishetey-toriym-'vo-lisheney-veney-yvonah-veheviy'-'et-qarevanvo-'asher-chata'-'ashiyrit-ha'efah-solet-lechata't-lo'-yashiym-'aleyha-shemen-velo'-yiten-'aleyha-levonah-khiy-chata't-hiy'
KJV: But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.
AKJV: But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil on it, neither shall he put any frankincense thereon: for it is a sin offering.
ASV: But if his means suffice not for two turtle-doves, or two young pigeons, then he shall bring his oblation for that wherein he hath sinned, the tenth part of an ephah of fine flour for a sin-offering: he shall put no oil upon it, neither shall he put any frankincense thereon; for it is a sin-offering.
YLT: `And if his hand reach not to two turtle-doves, or to two young pigeons, then he hath brought in his offering--he who hath sinned--a tenth of an ephah of flour for a sin-offering; he putteth no oil on it, nor doth he put on it frankincense, for it is a sin-offering,
Commentary WitnessLeviticus 5:11Quoted commentary witness
Commentary Witness
Leviticus 5:11
<Ephi.>ISICH. Mensura est trium mensurarum, etc., usque ad non perire eos qui sub manu ejus fuerint. <Non mittet in eum,>etc. Quasi: non est haec perfecta poenitentia, ideo oleum non habet, id est, spiritualem laetitiam hilaritatis, nec thus, quia nec confidendum est ei in orationibus: sed tradat, qui offert oblationem, sacerdoti, id est, spem salutis committat divinae pietati. <Qui pro peccato.>Quia nescit utrum boni odoris sit oratio ejus qui frequenter praevaricatur. Unde: <Quis scit si convertatur et ignoscat Deus, et relinquat post se benedictionem>Joan. 3.? Non sinit ergo desperare nec tamen praesumere, ne iterum negligentes sint.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 5:11
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Ephi
- Quasi
- Unde
- Deus
- Joan
Exposition: Leviticus 5:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 5:12
Hebrew
וֶהֱבִיאָהּ אֶל־הַכֹּהֵן וְקָמַץ הַכֹּהֵן ׀ מִמֶּנָּה מְלוֹא קֻמְצוֹ אֶת־אַזְכָּרָתָה וְהִקְטִיר הַמִּזְבֵּחָה עַל אִשֵּׁי יְהוָה חַטָּאת הִֽוא׃veheviy'ah-'el-hakhohen-veqamatz-hakhohen- -mimenah-melvo'-qumetzvo-'et-'azekharatah-vehiqetiyr-hamizevechah-'al-'ishey-yehvah-chata't-hiv'
KJV: Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by fire unto the LORD: it is a sin offering.
AKJV: Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by fire to the LORD: it is a sin offering.
ASV: And he shall bring it to the priest, and the priest shall take his handful of it as the memorial thereof, and burn it on the altar, upon the offerings of Jehovah made by fire: it is a sin-offering.
YLT: and he hath brought it in unto the priest, and the priest hath taken a handful from it--the fulness of his hand--its memorial--and hath made perfume on the altar, according to the fire-offerings of Jehovah; it is a sin-offering.
Commentary WitnessLeviticus 5:12Quoted commentary witness
Commentary Witness
Leviticus 5:12
<Pugillum.>In pugillo Scriptura significatur, quo scribitur. Scriptum est autem: <Non dico tibi septies, sed usque septuagies septies>Matth. 28.. Per pugillum ergo innuit Deum exorandum esse, ut meminerit scriptae misericordiae suae, ut eam nobis donet: sicut fratribus donari jubet; hoc enim orantem mundabit sacerdos magnus.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 5:12
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Pugillum
- Matth
Exposition: Leviticus 5:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by fire unto the LORD: it is a sin offering.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 5:13
Hebrew
וְכִפֶּר עָלָיו הַכֹּהֵן עַל־חַטָּאתוֹ אֲשֶׁר־חָטָא מֵֽאַחַת מֵאֵלֶּה וְנִסְלַח לוֹ וְהָיְתָה לַכֹּהֵן כַּמִּנְחָֽה׃vekhifer-'alayv-hakhohen-'al-chata'tvo-'asher-chata'-me'achat-me'eleh-veniselach-lvo-vehayetah-lakhohen-khaminechah
KJV: And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest’s, as a meat offering.
AKJV: And the priest shall make an atonement for him as touching his sin that he has sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest’s, as a meat offering. ¶
ASV: And the priest shall make atonement for him as touching his sin that he hath sinned in any of these things, and he shall be forgiven: and the remnant shall be the priest’s, as the meal-offering.
YLT: `And the priest hath made atonement for him, for his sin which he hath sinned against one of these, and it hath been forgiven him, and the remnant hath been to the priest, like the present.'
Commentary WitnessLeviticus 5:13Quoted commentary witness
Commentary Witness
Leviticus 5:13
<Anima si praevaricans,>etc. ISICH. Ab omni peccato abstinendum est, sed maxime ab eo quod contra sancta committitur: quantum autem sit horrendum oblatio testatur. Nusquam enim a principio historiae, nisi hoc in loco, aries offerri jubetur, in quo necessitas et utilitas sacrificii perhibetur: non offertur hic hircus, non capra, non ovis, non par turturum, aut duo pulli columbarum. <Caeremonias per,>etc. ORIG. Multae species sanctificationis sunt. Est oleum, quo ungitur solum tabernaculum; et thymiama, de quo dicitur: <Quicunque talem compositionem fecerit, peribit de populis suis:>panes quoque propositionis soli mares comedunt, qui sunt de stirpe Aaron. Mystice autem in his quae sanctificata sunt, peccat, qui in sacro loco aliquid irreverenter usurpat, vel res divinas indigne tractat.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 5:13
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Aaron
Exposition: Leviticus 5:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest’s, as a meat offering.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 5:14
Hebrew
וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹֽר׃vayedaver-yehvah-'el-mosheh-le'mor
KJV: And the LORD spake unto Moses, saying,
AKJV: And the LORD spoke to Moses, saying,
ASV: And Jehovah spake unto Moses, saying,
YLT: And Jehovah speaketh unto Moses, saying,
Commentary Witness (Generated)Leviticus 5:14Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 5:14
Leviticus 5:14 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the LORD spake unto Moses, saying,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 5:14
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 5:14
Named authorities or texts detected in the witness
- Moses
Exposition: Leviticus 5:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the LORD spake unto Moses, saying,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 5:15
Hebrew
נֶפֶשׁ כִּֽי־תִמְעֹל מַעַל וְחָֽטְאָה בִּשְׁגָגָה מִקָּדְשֵׁי יְהוָה וְהֵבִיא אֶת־אֲשָׁמוֹ לַֽיהוָה אַיִל תָּמִים מִן־הַצֹּאן בְּעֶרְכְּךָ כֶּֽסֶף־שְׁקָלִים בְּשֶֽׁקֶל־הַקֹּדֶשׁ לְאָשָֽׁם׃nefesh-khiy-time'ol-ma'al-vechate'ah-vishegagah-miqadeshey-yehvah-veheviy'-'et-'ashamvo-layhvah-'ayil-tamiym-min-hatzo'n-ve'erekhekha-khesef-sheqaliym-vesheqel-haqodesh-le'asham
KJV: If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:
AKJV: If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass to the LORD a ram without blemish out of the flocks, with your estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering.
ASV: If any one commit a trespass, and sin unwittingly, in the holy things of Jehovah; then he shall bring his trespass-offering unto Jehovah, a ram without blemish out of the flock, according to thy estimation in silver by shekels, after the shekel of the sanctuary, for a trespass-offering:
YLT: `When a person committeth a trespass, and hath sinned through ignorance against the holy things of Jehovah, then he hath brought in his guilt-offering to Jehovah, a ram, a perfect one, out of the flock, at thy valuation in silver--shekels by the shekel of the sanctuary--for a guilt-offering.
Commentary WitnessLeviticus 5:15Quoted commentary witness
Commentary Witness
Leviticus 5:15
<Duobus siclis.>Duo sicli, duo praecepta charitatis sunt, quibus peccator emit sibi confidentiam remissionis. Nihil enim valet poenitentia sine gratia remissionis; unde juxta LXX aries quinquaginta siclis emitur, quia per poenitentiam et geminae charitatis observantiam perfecta requies acquiritur, quando remissio peccatorum datur. LXX, <argenti quinquaginta siclis, siclo sancto.>Nemo enim acquirit Domini sacrificium nisi per Spiritum sanctum, quia <nemo potest dicere Dominus Jesus nisi in Spiritu sancto>I Cor. 12.. Quinquaginta vero Spiritus sancti adventum significat, quia die Pentecostes, id est, quinquagesima ad apostolos venit. LXX: <siclo sancto.>In siclo sancto, Spiritus sancti virtutem et operationem significavit. <Siculus 20 obolorum est,>vicenarius obnoxius peccati non est: unde qui de Aegypto exierunt, cum essent viginti annorum, peccati populi poenam non susceperunt Num. 14.; mundus quippe est ab omni peccato spiritualis homo.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 5:15
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Jesus
- Cor
- Pentecostes
- Num
Exposition: Leviticus 5:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of sil...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 5:16
Hebrew
וְאֵת אֲשֶׁר חָטָא מִן־הַקֹּדֶשׁ יְשַׁלֵּם וְאֶת־חֲמִֽישִׁתוֹ יוֹסֵף עָלָיו וְנָתַן אֹתוֹ לַכֹּהֵן וְהַכֹּהֵן יְכַפֵּר עָלָיו בְּאֵיל הָאָשָׁם וְנִסְלַח לֽוֹ׃ve'et-'asher-chata'-min-haqodesh-yeshalem-ve'et-chamiyshitvo-yvosef-'alayv-venatan-'otvo-lakhohen-vehakhohen-yekhafer-'alayv-ve'eyl-ha'asham-veniselach-lvo
KJV: And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.
AKJV: And he shall make amends for the harm that he has done in the holy thing, and shall add the fifth part thereto, and give it to the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him. ¶
ASV: and he shall make restitution for that which he hath done amiss in the holy thing, and shall add the fifth part thereto, and give it unto the priest; and the priest shall make atonement for him with the ram of the trespass-offering, and he shall be forgiven.
YLT: `And that which he hath sinned against the holy thing he repayeth, and its fifth is adding to it, and hath given it to the priest, and the priest maketh atonement for him with the ram of the guilt-offering, and it hath been forgiven him.
Commentary Witness (Generated)Leviticus 5:16Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 5:16
Leviticus 5:16 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 5:16
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 5:16
Exposition: Leviticus 5:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 5:17
Hebrew
וְאִם־נֶפֶשׁ כִּי תֶֽחֱטָא וְעָֽשְׂתָה אַחַת מִכָּל־מִצְוֺת יְהוָה אֲשֶׁר לֹא תֵעָשֶׂינָה וְלֹֽא־יָדַע וְאָשֵׁם וְנָשָׂא עֲוֺנֽוֹ׃ve'im-nefesh-khiy-techeta'-ve'ashetah-'achat-mikhal-mitzevt-yehvah-'asher-lo'-te'asheynah-velo'-yada'-ve'ashem-venasha'-'avnvo
KJV: And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity.
AKJV: And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he knew it not, yet is he guilty, and shall bear his iniquity.
ASV: And if any one sin, and do any of the things which Jehovah hath commanded not to be done; though he knew it not, yet is he guilty, and shall bear his iniquity.
YLT: `And when any person sinneth, and hath done something against one of all the commands of Jehovah regarding things which are not to be done, and hath not known, and he hath been guilty, and hath borne his iniquity,
Commentary WitnessLeviticus 5:17Quoted commentary witness
Commentary Witness
Leviticus 5:17
<Anima si peccaverit,>etc. ID.. Videtur oblitus quod praeceperat: pro quibus enim peccatis capram vel ovem offerri praecepit, nunc arietem offerri praecipere videtur; sed nec oblitus est anteriora, nec contraria praecepit: ibi enim per animam, Gentilem significavit: hic autem eum qui per ignorantiam transgreditur mandata legis. AUG. quaest. 7 in Levit. Quaeritur quomodo discernitur hoc delictum ab eis quae generaliter complexus est, etc., usque ad vel aliqua in sacris servitiis.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 5:17
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Levit
Exposition: Leviticus 5:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 5:18
Hebrew
וְהֵבִיא אַיִל תָּמִים מִן־הַצֹּאן בְּעֶרְכְּךָ לְאָשָׁם אֶל־הַכֹּהֵן וְכִפֶּר עָלָיו הַכֹּהֵן עַל שִׁגְגָתוֹ אֲשֶׁר־שָׁגָג וְהוּא לֹֽא־יָדַע וְנִסְלַח לֽוֹ׃veheviy'-'ayil-tamiym-min-hatzo'n-ve'erekhekha-le'asham-'el-hakhohen-vekhifer-'alayv-hakhohen-'al-shigegatvo-'asher-shagag-vehv'-lo'-yada'-veniselach-lvo
KJV: And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him.
AKJV: And he shall bring a ram without blemish out of the flock, with your estimation, for a trespass offering, to the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and knew it not, and it shall be forgiven him.
ASV: And he shall bring a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, unto the priest; and the priest shall make atonement for him concerning the thing wherein he erred unwittingly and knew it not, and he shall be forgiven.
YLT: `Then he hath brought in a ram, a perfect one, out of the flock, at thy valuation, for a guilt-offering, unto the priest; and the priest hath made atonement for him, for his ignorance in which he hath erred and he hath not known, and it hath been forgiven him;
Commentary WitnessLeviticus 5:18Quoted commentary witness
Commentary Witness
Leviticus 5:18
<Offeret arietem,>etc. Superius praecepit ut poenitens capram offerret, hic arietem immolari jubet, quia nihil prodest asperitatem poenitentiae immolare, nisi statueris in Christi immolatione plenam confidentiam habere.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 5:18
Source lane
Apologetics Bible source bundle
Exposition: Leviticus 5:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wi...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 5:19
Hebrew
אָשָׁם הוּא אָשֹׁם אָשַׁם לַיהוָֽה׃'asham-hv'-'ashom-'asham-layhvah
KJV: It is a trespass offering: he hath certainly trespassed against the LORD.
AKJV: It is a trespass offering: he has certainly trespassed against the LORD.
ASV: It is a trespass-offering: he is certainly guilty before Jehovah.
YLT: it is a guilt-offering; he hath been certainly guilty before Jehovah.'
Commentary Witness (Generated)Leviticus 5:19Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 5:19
Leviticus 5:19 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'It is a trespass offering: he hath certainly trespassed against the LORD.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 5:19
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 5:19
Exposition: Leviticus 5:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'It is a trespass offering: he hath certainly trespassed against the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
12
Generated editorial witnesses
7
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- Leviticus 5:1
- Leviticus 5:2
- Leviticus 5:3
- Leviticus 5:4
- Leviticus 5:5
- Leviticus 5:6
- Leviticus 5:7
- Leviticus 5:8
- Leviticus 5:9
- Leviticus 5:10
- Leviticus 5:11
- Leviticus 5:12
- Leviticus 5:13
- Leviticus 5:14
- Leviticus 5:15
- Leviticus 5:16
- Leviticus 5:17
- Leviticus 5:18
- Leviticus 5:19
Named authorities or texts surfaced in commentary
- Levit
- David
- Psal
- Moral
- Ezech
- Retorquebit
- Rom
- Abrumpatur
- Fundamentum
- Evangelium
- Evangelii
- Ephi
- Quasi
- Unde
- Deus
- Joan
- Pugillum
- Matth
- Aaron
- Moses
- Jesus
- Cor
- Pentecostes
- Num
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Commentary Witness
Leviticus 5:1
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 5:1
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness