Apologetics Bible
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Leviticus (Vayikra — "And He called") is the sacrificial and holiness manual of Israel's worship. Though widely regarded as difficult reading, it is the OT book most quoted in Hebrews and the theological key to understanding the atonement.
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Connected primary witness
- Connected ID:
Leviticus_6
- Primary Witness Text: And the LORD spake unto Moses, saying, If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour; Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein: Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found, Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering. And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he hath done in trespassing therein. And the LORD spake unto Moses, saying, Command Aaron and his sons, saying, This is the law of the burnt offering: It is the burnt offering, because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it. And the priest shall put on his linen garment, and his linen breeches shall he put upon hi...
Connected dataset overlay
- Connected ID:
Leviticus_6
- Chapter Blob Preview: And the LORD spake unto Moses, saying, If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour; Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning th...
Chapter frameStart here before opening notes.
Chapter frame
Leviticus (Vayikra — "And He called") is the sacrificial and holiness manual of Israel's worship. Though widely regarded as difficult reading, it is the OT book most quoted in Hebrews and the theological key to understanding the atonement.
Every major sacrifice type — burnt offering, sin offering, peace offering, guilt offering — maps onto a dimension of Christ's atoning work. Leviticus 17:11 ("the life of the flesh is in the blood") is the axiomatic principle of all biblical atonement theology. The Day of Atonement ritual (ch. 16) — two goats, one sacrificed and one released — is the clearest OT picture of substitution and forgiveness.
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Leviticus 6:1
Hebrew
וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹֽר׃vayedaver-yehvah-'el-mosheh-le'mor
KJV: And the LORD spake unto Moses, saying,
AKJV: And the LORD spoke to Moses, saying,
ASV: And Jehovah spake unto Moses, saying,
YLT: And Jehovah speaketh unto Moses, saying,
Exposition: Leviticus 6:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the LORD spake unto Moses, saying,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 6:2
Hebrew
צַו אֶֽת־אַהֲרֹן וְאֶת־בָּנָיו לֵאמֹר זֹאת תּוֹרַת הָעֹלָה הִוא הָעֹלָה עַל מוֹקְדָה עַל־הַמִּזְבֵּחַ כָּל־הַלַּיְלָה עַד־הַבֹּקֶר וְאֵשׁ הַמִּזְבֵּחַ תּוּקַד בּֽוֹ׃tzav-'et-'aharon-ve'et-vanayv-le'mor-zo't-tvorat-ha'olah-hiv'-ha'olah-'al-mvoqedah-'al-hamizevecha-khal-halayelah-'ad-havoqer-ve'esh-hamizevecha-tvqad-vvo
KJV: If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;
AKJV: If a soul sin, and commit a trespass against the LORD, and lie to his neighbor in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or has deceived his neighbor;
ASV: If any one sin, and commit a trespass against Jehovah, and deal falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or have oppressed his neighbor,
YLT: `When any person doth sin, and hath committed a trespass against Jehovah, and hath lied to his fellow concerning a deposit, or concerning fellowship, or concerning violent robbery, or hath oppressed his fellow;
Commentary Witness (Generated)Leviticus 6:2Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 6:2
Leviticus 6:2 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 6:2
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 6:2
Exposition: Leviticus 6:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 6:3
Hebrew
וְלָבַשׁ הַכֹּהֵן מִדּוֹ בַד וּמִֽכְנְסֵי־בַד יִלְבַּשׁ עַל־בְּשָׂרוֹ וְהֵרִים אֶת־הַדֶּשׁן אֲשֶׁר תֹּאכַל הָאֵשׁ אֶת־הָעֹלָה עַל־הַמִּזְבֵּחַ וְשָׂמוֹ אֵצֶל הַמִּזְבֵּֽחַ׃velavash-hakhohen-midvo-vad-vmikhenesey-vad-yilevash-'al-vesharvo-veheriym-'et-hadeshn-'asher-to'khal-ha'esh-'et-ha'olah-'al-hamizevecha-veshamvo-'etzel-hamizevecha
KJV: Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:
AKJV: Or have found that which was lost, and lies concerning it, and swears falsely; in any of all these that a man does, sinning therein:
ASV: or have found that which was lost, and deal falsely therein, and swear to a lie; in any of all these things that a man doeth, sinning therein;
YLT: or hath found a lost thing, and hath lied concerning it, and hath sworn to a falsehood, concerning one of all these which man doth, sinning in them:
Commentary Witness (Generated)Leviticus 6:3Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 6:3
Leviticus 6:3 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 6:3
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 6:3
Exposition: Leviticus 6:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 6:4
Hebrew
וּפָשַׁט אֶת־בְּגָדָיו וְלָבַשׁ בְּגָדִים אֲחֵרִים וְהוֹצִיא אֶת־הַדֶּשֶׁן אֶל־מִחוּץ לַֽמַּחֲנֶה אֶל־מָקוֹם טָהֽוֹר׃vfashat-'et-vegadayv-velavash-vegadiym-'acheriym-vehvotziy'-'et-hadeshen-'el-michvtz-lamachaneh-'el-maqvom-tahvor
KJV: Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,
AKJV: Then it shall be, because he has sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he has deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,
ASV: then it shall be, if he hath sinned, and is guilty, that he shall restore that which he took by robbery, or the thing which he hath gotten by oppression, or the deposit which was committed to him, or the lost thing which he found,
YLT: `Then it hath been, when he sinneth, and hath been guilty, that he hath returned the plunder which he hath taken violently away, or the thing which he hath got by oppression, or the deposit which hath been deposited with him, or the lost thing which he hath found;
Commentary Witness (Generated)Leviticus 6:4Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 6:4
Leviticus 6:4 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 6:4
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 6:4
Exposition: Leviticus 6:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thi...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 6:5
Hebrew
וְהָאֵשׁ עַל־הַמִּזְבֵּחַ תּֽוּקַד־בּוֹ לֹא תִכְבֶּה וּבִעֵר עָלֶיהָ הַכֹּהֵן עֵצִים בַּבֹּקֶר בַּבֹּקֶר וְעָרַךְ עָלֶיהָ הָֽעֹלָה וְהִקְטִיר עָלֶיהָ חֶלְבֵי הַשְּׁלָמִֽים׃veha'esh-'al-hamizevecha-tvqad-vvo-lo'-tikheveh-vvi'er-'aleyha-hakhohen-'etziym-vavoqer-vavoqer-ve'arakhe-'aleyha-ha'olah-vehiqetiyr-'aleyha-chelevey-hashelamiym
KJV: Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.
AKJV: Or all that about which he has sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it to him to whom it appertains, in the day of his trespass offering.
ASV: or any thing about which he hath sworn falsely; he shall even restore it in full, and shall add the fifth part more thereto: unto him to whom it appertaineth shall he give it, in the day of his being found guilty.
YLT: or all that concerning which he sweareth falsely, he hath even repaid it in its principal, and its fifth he is adding to it; to him whose it is he giveth it in the day of his guilt-offering.
Commentary WitnessLeviticus 6:5Quoted commentary witness
Commentary Witness
Leviticus 6:5
<Et quintam insuper partem,>etc. Linguam, scilicet in qua unus de quinque sensibus: haec offertur, ut de caetero non peccet, quia per ipsam unumquodque praedictorum commissum est. ORIG. LXX: non <quintam partem,>sed <quintas,>ut bis quinque, etc., usque ad unum Deum referamus.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 6:5
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Linguam
Exposition: Leviticus 6:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 6:6
Hebrew
אֵשׁ תָּמִיד תּוּקַד עַל־הַמִּזְבֵּחַ לֹא תִכְבֶֽה׃'esh-tamiyd-tvqad-'al-hamizevecha-lo'-tikheveh
KJV: And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:
AKJV: And he shall bring his trespass offering to the LORD, a ram without blemish out of the flock, with your estimation, for a trespass offering, to the priest:
ASV: And he shall bring his trespass-offering unto Jehovah, a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, unto the priest:
YLT: `And his guilt-offering he bringeth in to Jehovah, a ram, a perfect one, out of the flock, at thy estimation, for a guilt-offering, unto the priest,
Commentary Witness (Generated)Leviticus 6:6Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 6:6
Leviticus 6:6 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 6:6
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 6:6
Exposition: Leviticus 6:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 6:7
Hebrew
וְזֹאת תּוֹרַת הַמִּנְחָה הַקְרֵב אֹתָהּ בְּנֵֽי־אַהֲרֹן לִפְנֵי יְהוָה אֶל־פְּנֵי הַמִּזְבֵּֽחַ׃vezo't-tvorat-haminechah-haqerev-'otah-veney-'aharon-lifeney-yehvah-'el-feney-hamizevecha
KJV: And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.
AKJV: And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he has done in trespassing therein. ¶
ASV: and the priest shall make atonement for him before Jehovah; and he shall be forgiven concerning whatsoever he doeth so as to be guilty thereby.
YLT: and the priest hath made atonement for him before Jehovah, and it hath been forgiven him, concerning one thing of all that he doth, by being guilty therein.'
Commentary Witness (Generated)Leviticus 6:7Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 6:7
Leviticus 6:7 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 6:7
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 6:7
Exposition: Leviticus 6:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 6:8
Hebrew
וְהֵרִים מִמֶּנּוּ בְּקֻמְצוֹ מִסֹּלֶת הַמִּנְחָה וּמִשַּׁמְנָהּ וְאֵת כָּל־הַלְּבֹנָה אֲשֶׁר עַל־הַמִּנְחָה וְהִקְטִיר הַמִּזְבֵּחַ רֵיחַ נִיחֹחַ אַזְכָּרָתָהּ לַיהוָֽה׃veheriym-mimenv-vequmetzvo-misolet-haminechah-vmishamenah-ve'et-khal-halevonah-'asher-'al-haminechah-vehiqetiyr-hamizevecha-reycha-niychocha-'azekharatah-layhvah
KJV: And the LORD spake unto Moses, saying,
AKJV: And the LORD spoke to Moses, saying,
ASV: And Jehovah spake unto Moses, saying,
YLT: And Jehovah speaketh unto Moses, saying,
Commentary Witness (Generated)Leviticus 6:8Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 6:8
Leviticus 6:8 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the LORD spake unto Moses, saying,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 6:8
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 6:8
Named authorities or texts detected in the witness
- Moses
Exposition: Leviticus 6:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the LORD spake unto Moses, saying,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 6:9
Hebrew
וְהַנּוֹתֶרֶת מִמֶּנָּה יֹאכְלוּ אַהֲרֹן וּבָנָיו מַצּוֹת תֵּֽאָכֵל בְּמָקוֹם קָדֹשׁ בַּחֲצַר אֹֽהֶל־מוֹעֵד יֹאכְלֽוּהָ׃vehanvoteret-mimenah-yo'khelv-'aharon-vvanayv-matzvot-te'akhel-vemaqvom-qadosh-vachatzar-'ohel-mvo'ed-yo'khelvha
KJV: Command Aaron and his sons, saying, This is the law of the burnt offering: It is the burnt offering, because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it.
AKJV: Command Aaron and his sons, saying, This is the law of the burnt offering: It is the burnt offering, because of the burning on the altar all night to the morning, and the fire of the altar shall be burning in it.
ASV: Command Aaron and his sons, saying, This is the law of the burnt-offering: the burnt-offering shall be on the hearth upon the altar all night unto the morning; and the fire of the altar shall be kept burning thereon.
YLT: `Command Aaron and his sons, saying, This is a law of the burnt-offering (it is the burnt-offering, because of the burning on the altar all the night unto the morning, and the fire of the altar is burning on it,)
Commentary Witness (Generated)Leviticus 6:9Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 6:9
Leviticus 6:9 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Command Aaron and his sons, saying, This is the law of the burnt offering: It is the burnt offering, because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 6:9
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 6:9
Exposition: Leviticus 6:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Command Aaron and his sons, saying, This is the law of the burnt offering: It is the burnt offering, because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 6:10
Hebrew
לֹא תֵאָפֶה חָמֵץ חֶלְקָם נָתַתִּי אֹתָהּ מֵאִשָּׁי קֹדֶשׁ קָֽדָשִׁים הִוא כַּחַטָּאת וְכָאָשָֽׁם׃lo'-te'afeh-chametz-cheleqam-natatiy-'otah-me'ishay-qodesh-qadashiym-hiv'-khachata't-vekha'asham
KJV: And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.
AKJV: And the priest shall put on his linen garment, and his linen breeches shall he put on his flesh, and take up the ashes which the fire has consumed with the burnt offering on the altar, and he shall put them beside the altar.
ASV: And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh; and he shall take up the ashes whereto the fire hath consumed the burnt-offering on the altar, and he shall put them beside the altar.
YLT: that the priest hath put on his long robe of fine linen, and his fine linen trousers he doth put on his flesh, and hath lifted up the ashes which the fire consumeth with the burnt-offering on the altar, and hath put them near the altar;
Commentary WitnessLeviticus 6:10Quoted commentary witness
Commentary Witness
Leviticus 6:10
<Lineis,>non laneis, tunicam et feminalia linea vult esse, non lanea Exod. 28.. Vestis enim linea habilis et mollis est, et adhaerens corpori; lanea autem aspera, quia habiles multumque cohaerentes sunt animae justitia et castitas. Linea quoque vestis facile potest haberi, sic et virtutes, si quis voluerit eas consequi. <Tolletque cineres,>etc. Cinis consummatio boni operis. Cineres extra castra efferet Aaron, qui post hanc vitam bona opera per Christum pontificem magnum Deo Patri praesentant. Et ibi in favillam rediguntur, dum assistit vultui Dei pro nobis. Castra enim sunt praesens vita, in qua semper contra spirituales nequitias pugnamus Heb. 9.. Juxta altare ponuntur, dum consummatio bonorum operum in arca cordis reconditur. Altare enim in hoc loco cor significat. <Gloria nostra haec est testimonium conscientiae,>etc. Eph. ult.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 6:10
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Lineis
- Exod
- Aaron
- Heb
- Eph
Exposition: Leviticus 6:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 6:11
Hebrew
כָּל־זָכָר בִּבְנֵי אַהֲרֹן יֹֽאכֲלֶנָּה חָק־עוֹלָם לְדֹרֹתֵיכֶם מֵאִשֵּׁי יְהוָה כֹּל אֲשֶׁר־יִגַּע בָּהֶם יִקְדָּֽשׁ׃khal-zakhar-viveney-'aharon-yo'khalenah-chaq-'volam-ledoroteykhem-me'ishey-yehvah-khol-'asher-yiga'-vahem-yiqedash
KJV: And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.
AKJV: And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp to a clean place.
ASV: And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.
YLT: and he hath stripped off his garments, and hath put on other garments, and hath brought out the ashes unto the outside of the camp, unto a clean place.
Commentary WitnessLeviticus 6:11Quoted commentary witness
Commentary Witness
Leviticus 6:11
<Indutusque aliis.>ORIG. Observandum quod aliis indumentis utitur sacerdos in sacrificiorum mysterio, et aliis quando procedit ad populum. Unde: <Sapientiam loquimur inter perfectos>II Cor. 1.. Et alibi: longe inferiori stola indutus, <nihil judicavi,>inquit, <me scire inter vos, nisi Jesum Christum, et hunc crucifixum>II Cor. 1..
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 6:11
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Unde
- Cor
- Jesum Christum
Exposition: Leviticus 6:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 6:12
Hebrew
וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹֽר׃vayedaver-yehvah-'el-mosheh-le'mor
KJV: And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings.
AKJV: And the fire on the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order on it; and he shall burn thereon the fat of the peace offerings.
ASV: And the fire upon the altar shall be kept burning thereon, it shall not go out; and the priest shall burn wood on it every morning: and he shall lay the burnt-offering in order upon it, and shall burn thereon the fat of the peace-offerings.
YLT: `And the fire on the altar is burning on it, it is not quenched, and the priest hath burned on it wood morning by morning, and hath arranged on it the burnt-offering, and hath made perfume on it with the fat of the peace-offerings;
Commentary WitnessLeviticus 6:12Quoted commentary witness
Commentary Witness
Leviticus 6:12
<Ignis in.>AUG. quaest. 12 in Levit. Non vult ignem prorsus exstingui, sed cum usque mane arserit holocaustum, ablatis reliquis iterum renovati, quo ardeant alia quae imponuntur. <Quem nutriet sacer.>Allegorice. Mane judicatus est Christus, vespere crucifixus. Ignis ergo mane et vespere subjicitur: quia charitas Dei in nobis nutritur, dum Christum mane judicatum, vespere crucifixum, recolimus. GREG. lib. XXV Moral., cap. 7. Altare Dei cor nostrum est, etc., usque ad ut quo magis videtur Deus, magis diligatur. <Et imposito holocausto desuper adolebit,>etc. AUG., quaest. 13 in Levit. Videndum est utrum nullus dies praetermitteretur, etc., usque ad quod mirum est si taceret, nec admoneret talia vespere offerri.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 6:12
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Levit
- Allegorice
- Christus
- Moral
- Deus
Exposition: Leviticus 6:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn thereon the fat of the pe...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 6:13
Hebrew
זֶה קָרְבַּן אַהֲרֹן וּבָנָיו אֲשֶׁר־יַקְרִיבוּ לַֽיהוָה בְּיוֹם הִמָּשַׁח אֹתוֹ עֲשִׂירִת הָאֵפָה סֹלֶת מִנְחָה תָּמִיד מַחֲצִיתָהּ בַּבֹּקֶר וּמַחֲצִיתָהּ בָּעָֽרֶב׃zeh-qarevan-'aharon-vvanayv-'asher-yaqeriyvv-layhvah-veyvom-himashach-'otvo-'ashiyrit-ha'efah-solet-minechah-tamiyd-machatziytah-vavoqer-vmachatziytah-va'arev
KJV: The fire shall ever be burning upon the altar; it shall never go out.
AKJV: The fire shall ever be burning on the altar; it shall never go out. ¶
ASV: Fire shall be kept burning upon the altar continually; it shall not go out.
YLT: fire is continually burning on the altar, it is not quenched.
Commentary Witness (Generated)Leviticus 6:13Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 6:13
Leviticus 6:13 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The fire shall ever be burning upon the altar; it shall never go out.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 6:13
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 6:13
Exposition: Leviticus 6:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The fire shall ever be burning upon the altar; it shall never go out.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 6:14
Hebrew
עַֽל־מַחֲבַת בַּשֶּׁמֶן תֵּעָשֶׂה מֻרְבֶּכֶת תְּבִיאֶנָּה תֻּפִינֵי מִנְחַת פִּתִּים תַּקְרִיב רֵֽיחַ־נִיחֹחַ לַיהוָֽה׃'al-machavat-vashemen-te'asheh-murevekhet-teviy'enah-tufiyney-minechat-fitiym-taqeriyv-reycha-niychocha-layhvah
KJV: And this is the law of the meat offering: the sons of Aaron shall offer it before the LORD, before the altar.
AKJV: And this is the law of the meat offering: the sons of Aaron shall offer it before the LORD, before the altar.
ASV: And this is the law of the meal-offering: the sons of Aaron shall offer it before Jehovah, before the altar.
YLT: `And this is a law of the present: sons of Aaron have brought it near before Jehovah unto the front of the altar,
Commentary WitnessLeviticus 6:14Quoted commentary witness
Commentary Witness
Leviticus 6:14
<Haec est.>Videtur legislator iterare quae dixit, memoriam renovans repetitione mandati, et ostendens utilitatem et necessitatem legis. Interponit tamen aliquid novi in quo mandatum necessarium et inexcusabile innuit. Sicut ergo de holocaustis sacrificia iteravit, permiscens eis assiduitatem, ut est illud: <Ignis in altari semper ardeat et nunquam deficiat:>sic in sacrificio similae, id est theologiae addit, quia oportet in loco tantum sancto, et a masculo comedi. <Et coram.>Secundum quod Christus revelaverit, qui est verum altare. In his ergo theologiam constituamus quae nobis tradidit Christus incarnatus, ut Patrem in eo, et ipsum in Patre cogitemus, et quia Spiritus est Filii et a Patre procedit.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 6:14
Source lane
Apologetics Bible source bundle
Exposition: Leviticus 6:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And this is the law of the meat offering: the sons of Aaron shall offer it before the LORD, before the altar.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 6:15
Hebrew
וְהַכֹּהֵן הַמָּשִׁיחַ תַּחְתָּיו מִבָּנָיו יַעֲשֶׂה אֹתָהּ חָק־עוֹלָם לַיהוָה כָּלִיל תָּקְטָֽר׃vehakhohen-hamashiycha-tachetayv-mivanayv-ya'asheh-'otah-chaq-'volam-layhvah-khaliyl-taqetar
KJV: And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the memorial of it, unto the LORD.
AKJV: And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is on the meat offering, and shall burn it on the altar for a sweet smell, even the memorial of it, to the LORD.
ASV: And he shall take up therefrom his handful, of the fine flour of the meal-offering, and of the oil thereof, and all the frankincense which is upon the meal-offering, and shall burn it upon the altar for a sweet savor, as the memorial thereof, unto Jehovah.
YLT: and one hath lifted up of it with his hand from the flour of the present, and from its oil, and all the frankincense which is on the present, and hath made perfume on the altar, sweet fragrance--its memorial to Jehovah.
Commentary Witness (Generated)Leviticus 6:15Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 6:15
Leviticus 6:15 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the memorial of it, unto the LORD.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 6:15
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 6:15
Exposition: Leviticus 6:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the m...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 6:16
Hebrew
וְכָל־מִנְחַת כֹּהֵן כָּלִיל תִּהְיֶה לֹא תֵאָכֵֽל׃vekhal-minechat-khohen-khaliyl-tiheyeh-lo'-te'akhel
KJV: And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it.
AKJV: And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it.
ASV: And that which is left thereof shall Aaron and his sons eat: it shall be eaten without leaven in a holy place; in the court of the tent of meeting they shall eat it.
YLT: `And the remnant of it do Aaron and his sons eat; with unleavened things it is eaten, in the holy place, in the court of the tent of meeting they do eat it.
Commentary WitnessLeviticus 6:16Quoted commentary witness
Commentary Witness
Leviticus 6:16
<Reliquam,>etc., ut non ex toto a theologia cessemus, quia summa scientiae in futurum conversatur. <In loco.>Ecclesia, quae est introitus et vestibulum coeli, in ea oportet de divinitate loqui, unde psal. LXVII: <In ecclesiis benedicite Deo,>est quisque sibi domestica ecclesia, dum a terrenis negotiis cessat: hic sibi de Deo loqui et theologiam exercere potest. Tales sunt quibus pars sacrificii datur, de Deo, scilicet, meditari et loqui.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 6:16
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Reliquam
- Ecclesia
- Deo
Exposition: Leviticus 6:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 6:17
Hebrew
וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹֽר׃vayedaver-yehvah-'el-mosheh-le'mor
KJV: It shall not be baken with leaven. I have given it unto them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the trespass offering.
AKJV: It shall not be baked with leaven. I have given it to them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the trespass offering.
ASV: It shall not be baken with leaven. I have given it as their portion of my offerings made by fire; it is most holy, as the sin-offering, and as the trespass-offering.
YLT: It is not baken with any thing fermented, their portion I have given it, out of My fire-offerings; it is most holy, like the sin-offering, and like the guilt-offering.
Commentary WitnessLeviticus 6:17Quoted commentary witness
Commentary Witness
Leviticus 6:17
<Sicut pro peccato.>Simile innuit hoc sacrificium ei, quod et pro peccato et pro delicto: sermo enim de Deo maxime ad expiationem et ad emundationem animae habetur, quando oleo et thuri, id est, eleemosynae et orationi, sacrificium verbi Dei, id est, theologiae, conjunguntur.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 6:17
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Dei
Exposition: Leviticus 6:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'It shall not be baken with leaven. I have given it unto them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the trespass offering.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 6:18
Hebrew
דַּבֵּר אֶֽל־אַהֲרֹן וְאֶל־בָּנָיו לֵאמֹר זֹאת תּוֹרַת הַֽחַטָּאת בִּמְקוֹם אֲשֶׁר תִּשָּׁחֵט הָעֹלָה תִּשָּׁחֵט הַֽחַטָּאת לִפְנֵי יְהוָה קֹדֶשׁ קֽ͏ָדָשִׁים הִֽוא׃daver-'el-'aharon-ve'el-vanayv-le'mor-zo't-tvorat-hachata't-vimeqvom-'asher-tishachet-ha'olah-tishachet-hachata't-lifeney-yehvah-qodesh-qadashiym-hiv'
KJV: All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the LORD made by fire: every one that toucheth them shall be holy.
AKJV: All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the LORD made by fire: every one that touches them shall be holy. ¶
ASV: Every male among the children of Aaron shall eat of it, as his portion for ever throughout your generations, from the offerings of Jehovah made by fire: whosoever toucheth them shall be holy.
YLT: Every male among the sons of Aaron doth eat it--a statute age-during to your generations, out of the fire-offerings of Jehovah: all that cometh against them is holy.'
Commentary WitnessLeviticus 6:18Quoted commentary witness
Commentary Witness
Leviticus 6:18
<Mares tantum.>Non omnium est de Deo disputare, sed eorum qui nihil femineum, nihil fluxum in cogitationibus vel operibus habent. <Legitimum ac sempiternum est.>De Deo enim disputare praesumere non debemus, dum per saeculares phantasias a masculorum dignitate declinamus. <Omnis qui tetigerit.>ISICH. Hoc ad litteram stare non potest: nunquid enim si tetigerit homicida aut profanus sanctificabitur? nullus enim excipitur. Sed Christus, in cujus typo haec praecesserunt, immolatur: hujus carnem qui tetigerit, id est, qui fideli corde totam spem salutis in passione ejus et resurrectione posuerit, continuo sanctificabitur. ID. <Omnis qui,>etc. Omnis commemoratio Dei sanctificationem praestat. Unde: <Sanctificatur autem per verbum Dei et orationem.>Sed cum dicit, tangentem sanctificari, plane ostendit quia disputando de Deo, id est, theologizando, sufficit nobis tantum tangere: qui enim vult calefieri, si manum in ignem miserit, pro calefactione adustionem sustinebit. <Haec est oblatio.>AUG., quaest. 14 in Levit. Alia sunt sacrificia quae commemoravit in Exod., quibus per septem dies sanctificantur sacerdotes, ut fungantur sacerdotio. Aliud est quod commemorat, quod offerat summus sacerdos, quando constituitur, id est quando ungitur: unde addit: <In die qua unxerit eum,>non eos, cum etiam secundos sacerdotes ungi praecipiat; hoc sacrificium est sempiternum per successionem, scilicet sacerdotum. Vel quia quod signat est sempiternum. <Haec est,>etc. Aaron mons fortitudinis, id est, Christus; filii ejus omnes fideles; dies unctionis, tempus incarnationis, quo unctus est oleo laetitiae prae participibus suis. <Ephi.>Christi humanitatem. Ephi quidem tres modios capiens significat Trinitatem, si tamen ephi Domini caro est, ut demonstretur divinitatis eminentia, et Dominicae carnis cum ea inseparabilitas, nihilominus sacrificium perpetuum est. Una enim oblatione consummavit in sempiternum sanctificatos: unde et <salvare in perpetuum potest.><In sacrificio.>ORIG. Lex Moysi sacrificium est sacerdotis, etc., usque ad in quo nihil sit remissum, nihil luxuriosum Matth. 16.. <Mane.>Mane coepit passio Domini ex quo in atrio Caiphae alapis caesus est, et usque ad vesperum protelata est, tenebris enim eam interpolantibus, a sexta hora usque ad horam nonam in mane et vespere dividitur.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 6:18
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Sed Christus
- Unde
- Deo
- Levit
- Exod
- Christus
- Ephi
- Trinitatem
- Matth
- Mane
Exposition: Leviticus 6:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the LORD made by fire: every one that toucheth them shall be holy.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 6:19
Hebrew
הַכֹּהֵן הַֽמְחַטֵּא אֹתָהּ יֹאכֲלֶנָּה בְּמָקוֹם קָדֹשׁ תֵּֽאָכֵל בַּחֲצַר אֹהֶל מוֹעֵֽד׃hakhohen-hamechate'-'otah-yo'khalenah-vemaqvom-qadosh-te'akhel-vachatzar-'ohel-mvo'ed
KJV: And the LORD spake unto Moses, saying,
AKJV: And the LORD spoke to Moses, saying,
ASV: And Jehovah spake unto Moses, saying,
YLT: And Jehovah speaketh unto Moses, saying,
Commentary Witness (Generated)Leviticus 6:19Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 6:19
Leviticus 6:19 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the LORD spake unto Moses, saying,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 6:19
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 6:19
Named authorities or texts detected in the witness
- Moses
Exposition: Leviticus 6:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the LORD spake unto Moses, saying,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 6:20
Hebrew
כֹּל אֲשֶׁר־יִגַּע בִּבְשָׂרָהּ יִקְדָּשׁ וַאֲשֶׁר יִזֶּה מִדָּמָהּ עַל־הַבֶּגֶד אֲשֶׁר יִזֶּה עָלֶיהָ תְּכַבֵּס בְּמָקוֹם קָדֹֽשׁ׃khol-'asher-yiga'-vivesharah-yiqedash-va'asher-yizeh-midamah-'al-haveged-'asher-yizeh-'aleyha-tekhaves-vemaqvom-qadosh
KJV: This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed; the tenth part of an ephah of fine flour for a meat offering perpetual, half of it in the morning, and half thereof at night.
AKJV: This is the offering of Aaron and of his sons, which they shall offer to the LORD in the day when he is anointed; the tenth part of an ephah of fine flour for a meat offering perpetual, half of it in the morning, and half thereof at night.
ASV: This is the oblation of Aaron and of his sons, which they shall offer unto Jehovah in the day when he is anointed: the tenth part of an ephah of fine flour for a meal-offering perpetually, half of it in the morning, and half thereof in the evening.
YLT: `This is an offering of Aaron and of his sons, which they bring near to Jehovah in the day of his being anointed; a tenth of the ephah of flour for a continual present, half of it in the morning, and half of it in the evening;
Commentary Witness (Generated)Leviticus 6:20Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 6:20
Leviticus 6:20 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed; the tenth part of an ephah of fine flour for a meat offering perpetual, half of it in the morning, and half thereof at night.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 6:20
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 6:20
Exposition: Leviticus 6:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed; the tenth part of an ephah of fine flour for a meat offering perpetual, half of it in the morning, an...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 6:21
Hebrew
וּכְלִי־חֶרֶשׂ אֲשֶׁר תְּבֻשַּׁל־בּוֹ יִשָּׁבֵר וְאִם־בִּכְלִי נְחֹשֶׁת בֻּשָּׁלָה וּמֹרַק וְשֻׁטַּף בַּמָּֽיִם׃vkheliy-cheresh-'asher-tevushal-vvo-yishaver-ve'im-vikheliy-nechoshet-vushalah-vmoraq-veshutaf-vamayim
KJV: In a pan it shall be made with oil; and when it is baken, thou shalt bring it in: and the baken pieces of the meat offering shalt thou offer for a sweet savour unto the LORD.
AKJV: In a pan it shall be made with oil; and when it is baked, you shall bring it in: and the baked pieces of the meat offering shall you offer for a sweet smell to the LORD.
ASV: On a baking-pan it shall be made with oil; when it is soaked, thou shalt bring it in: in baken pieces shalt thou offer the meal-offering for a sweet savor unto Jehovah.
YLT: on a girdel with oil it is made--fried thou dost bring it in; baked pieces of the present thou dost bring near, a sweet fragrance to Jehovah.
Commentary Witness (Generated)Leviticus 6:21Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 6:21
Leviticus 6:21 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'In a pan it shall be made with oil; and when it is baken, thou shalt bring it in: and the baken pieces of the meat offering shalt thou offer for a sweet savour unto the LORD.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 6:21
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 6:21
Exposition: Leviticus 6:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'In a pan it shall be made with oil; and when it is baken, thou shalt bring it in: and the baken pieces of the meat offering shalt thou offer for a sweet savour unto the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 6:22
Hebrew
כָּל־זָכָר בַּכֹּהֲנִים יֹאכַל אֹתָהּ קֹדֶשׁ קֽ͏ָדָשִׁים הִֽוא׃khal-zakhar-vakhohaniym-yo'khal-'otah-qodesh-qadashiym-hiv'
KJV: And the priest of his sons that is anointed in his stead shall offer it: it is a statute for ever unto the LORD; it shall be wholly burnt.
AKJV: And the priest of his sons that is anointed in his stead shall offer it: it is a statute for ever to the LORD; it shall be wholly burnt.
ASV: And the anointed priest that shall be in his stead from among his sons shall offer it: by a statute for ever it shall be wholly burnt unto Jehovah.
YLT: `And the priest who is anointed in his stead, from among his sons, doth make it, --a statute age-during of Jehovah: it is completely perfumed;
Commentary WitnessLeviticus 6:22Quoted commentary witness
Commentary Witness
Leviticus 6:22
<Sacerdos.>LXX: <Sacerdos unctus pro eo ex filiis ejus faciet ea.>Christus enim <pro>Aaron est, non in loco ejus, quia transtulit in se sacerdotium, et abstulit Aaron. <Ex filiis ejus,>quia de Jacob per Mariam descendit et ex eadem tribu. <Qui patri.>Unus Dominus Jesus Christus, per quem omnia Rom. 11.. Dominus enim gloriae crucifixus est, et incarnati Verbi passio est, quae fuit in carne Christi: <Qui semetipsum totum exinanivit, formam servi accipiens et obediens patri usque ad mortem crucis.>
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 6:22
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Jesus
- Sacerdos
- Aaron
- Dominus Jesus Christus
- Rom
- Christi
Exposition: Leviticus 6:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the priest of his sons that is anointed in his stead shall offer it: it is a statute for ever unto the LORD; it shall be wholly burnt.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 6:23
Hebrew
וְכָל־חַטָּאת אֲשֶׁר יוּבָא מִדָּמָהּ אֶל־אֹהֶל מוֹעֵד לְכַפֵּר בַּקֹּדֶשׁ לֹא תֵאָכֵל בָּאֵשׁ תִּשָּׂרֵֽף׃vekhal-chata't-'asher-yvva'-midamah-'el-'ohel-mvo'ed-lekhafer-vaqodesh-lo'-te'akhel-va'esh-tisharef
KJV: For every meat offering for the priest shall be wholly burnt: it shall not be eaten.
AKJV: For every meat offering for the priest shall be wholly burnt: it shall not be eaten. ¶
ASV: And every meal-offering of the priest shall be wholly burnt: it shall not be eaten.
YLT: and every present of a priest is a whole burnt-offering; it is not eaten.'
Commentary WitnessLeviticus 6:23Quoted commentary witness
Commentary Witness
Leviticus 6:23
<Omne enim.>Quaecunque in sacrificio pacificorum in hoc quoque jubet fieri. <Nec quisquam.>Quod comeditur comminuitur: sacrificium Christi comminuit, qui pro peccatis mortuum dicit, cum peccatum non fecerit. ORIG. <Nec quisquam comedet.>Sacrificium in hoc loco Verbum ipsum accipiendum est, et doctrina, de qua nullus edit, id est, disputat vel retractat; sed holocaustum est. Quidquid enim dixit, quidquid statuit, aeterna consecratione perdurat. <Sacerdos qui,>etc. AUG. quaest. 18 in Levit. Non quod imponit, etc., usque ad hoc et modo breviter commemorat. ORIG. homil. 5 in Levit. Quaedam hostiarum sunt solius Dei, etc., usque ad melius ista igni reservamus.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 6:23
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Levit
- Dei
Exposition: Leviticus 6:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For every meat offering for the priest shall be wholly burnt: it shall not be eaten.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 6:24
KJV: And the LORD spake unto Moses, saying,
AKJV: And the LORD spoke to Moses, saying,
ASV: And Jehovah spake unto Moses, saying,
YLT: And Jehovah speaketh unto Moses, saying,
Commentary Witness (Generated)Leviticus 6:24Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 6:24
Leviticus 6:24 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the LORD spake unto Moses, saying,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 6:24
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 6:24
Named authorities or texts detected in the witness
- Moses
Exposition: Leviticus 6:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the LORD spake unto Moses, saying,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 6:25
KJV: Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it is most holy.
AKJV: Speak to Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it is most holy.
ASV: Speak unto Aaron and to his sons, saying, This is the law of the sin-offering: in the place where the burnt-offering is killed shall the sin-offering be killed before Jehovah: it is most holy.
YLT: `Speak unto Aaron and unto his sons, saying, This is a law of the sin-offering: in the place where the burnt-offering is slaughtered is the sin-offering slaughtered before Jehovah; it is most holy.
Commentary Witness (Generated)Leviticus 6:25Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 6:25
Leviticus 6:25 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it is most holy.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 6:25
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 6:25
Exposition: Leviticus 6:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it is most holy.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 6:26
KJV: The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.
AKJV: The priest that offers it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.
ASV: The priest that offereth it for sin shall eat it: in a holy place shall it be eaten, in the court of the tent of meeting.
YLT: `The priest who is making atonement with it doth eat it, in the holy place it is eaten, in the court of the tent of meeting;
Commentary Witness (Generated)Leviticus 6:26Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 6:26
Leviticus 6:26 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 6:26
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 6:26
Exposition: Leviticus 6:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 6:27
KJV: Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place.
AKJV: Whatever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof on any garment, you shall wash that where on it was sprinkled in the holy place.
ASV: Whatsoever shall touch the flesh thereof shall be holy; and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in a holy place.
YLT: all that cometh against its flesh is holy, and when any of its blood is sprinkled on the garment, that on which it is sprinkled thou dost wash in the holy place;
Commentary WitnessLeviticus 6:27Quoted commentary witness
Commentary Witness
Leviticus 6:27
<Quidquid tetigerit.>Quamvis oblatio sit alterius, id est poenitentis, sanctificabitur etsi non poeniteat. Similiter si parvulus baptizatus fuerit, qui per se nondum peccavit, mundatur ab originali <Si de sanguine,>id est, si substantia carnis peccatis fuerit maculata. Unde: <Vestimentum mistum sanguine erit in combustione, et cibus ignis>Isa. 9. infernalis, scilicet lavabitur in loco sancto, id est spem habebit in baptismo, qui non solum praeterita abluit, sed instruit ut de futuris poenitere possit.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 6:27
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Unde
- Isa
Exposition: Leviticus 6:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 6:28
KJV: But the earthen vessel wherein it is sodden shall be broken: and if it be sodden in a brasen pot, it shall be both scoured, and rinsed in water.
AKJV: But the earthen vessel wherein it is sodden shall be broken: and if it be sodden in a brazen pot, it shall be both scoured, and rinsed in water.
ASV: But the earthen vessel wherein it is boiled shall be broken; and if it be boiled in a brazen vessel, it shall be scoured, and rinsed in water.
YLT: and an earthen vessel in which it is boiled is broken, and if in a brass vessel it is boiled, then it is scoured and rinsed with water.
Commentary Witness (Generated)Leviticus 6:28Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 6:28
Leviticus 6:28 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'But the earthen vessel wherein it is sodden shall be broken: and if it be sodden in a brasen pot, it shall be both scoured, and rinsed in water.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 6:28
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 6:28
Exposition: Leviticus 6:28 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But the earthen vessel wherein it is sodden shall be broken: and if it be sodden in a brasen pot, it shall be both scoured, and rinsed in water.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 6:29
KJV: All the males among the priests shall eat thereof: it is most holy.
AKJV: All the males among the priests shall eat thereof: it is most holy.
ASV: Every male among the priests shall eat thereof: it is most holy.
YLT: `Every male among the priests doth eat it--it is most holy;
Commentary WitnessLeviticus 6:29Quoted commentary witness
Commentary Witness
Leviticus 6:29
<Omnis masculus,>etc. Sacerdos integrum sacrificium offerens et comedens, Christus est, qui nostram poenitentiam offert, et comedit peccatorum salutem. Carnes autem sacrificii, quia pertinent ad poenitentiam, omnis masculus de sacerdotibus comedit, fortis, scilicet et strenuus, cui dicitur: <Viriliter age, et confortetur cor tuum, et sustine Dominum>Psal. 26..
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 6:29
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Psal
Exposition: Leviticus 6:29 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'All the males among the priests shall eat thereof: it is most holy.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 6:30
KJV: And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.
AKJV: And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile with in the holy place, shall be eaten: it shall be burnt in the fire.
ASV: And no sin-offering, whereof any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten: it shall be burnt with fire.
YLT: and no sin-offering, any of whose blood is brought in unto the tent of meeting to make atonement in the sanctuary is eaten; with fire it is burnt.
Commentary WitnessLeviticus 6:30Quoted commentary witness
Commentary Witness
Leviticus 6:30
<Non comedetur,>etc. Quia ad Christum pertinet, qui propria auctoritate, et propria divinitatis virtute remissionem tribuit. Ejus enim passio, per quam nobis procuratur remissio, non fuit hominis puri, sed Dei incarnati. Ideo non editur ab hominibus, sed igne consumitur, quia remissionem dare Dei solius est, qui per ignem significatur, <Deus enim noster ignis consumens est>Deut. 4..
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 6:30
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Deut
Exposition: Leviticus 6:30 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
14
Generated editorial witnesses
16
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- Leviticus 6:1
- Leviticus 6:2
- Leviticus 6:3
- Leviticus 6:4
- Leviticus 6:5
- Leviticus 6:6
- Leviticus 6:7
- Leviticus 6:8
- Leviticus 6:9
- Leviticus 6:10
- Leviticus 6:11
- Leviticus 6:12
- Leviticus 6:13
- Leviticus 6:14
- Leviticus 6:15
- Leviticus 6:16
- Leviticus 6:17
- Leviticus 6:18
- Leviticus 6:19
- Leviticus 6:20
- Leviticus 6:21
- Leviticus 6:22
- Leviticus 6:23
- Leviticus 6:24
- Leviticus 6:25
- Leviticus 6:26
- Leviticus 6:27
- Leviticus 6:28
- Leviticus 6:29
- Leviticus 6:30
Named authorities or texts surfaced in commentary
- Levit
- Linguam
- Moses
- Lineis
- Exod
- Aaron
- Heb
- Eph
- Unde
- Cor
- Jesum Christum
- Allegorice
- Christus
- Moral
- Deus
- Reliquam
- Ecclesia
- Deo
- Dei
- Sed Christus
- Ephi
- Trinitatem
- Matth
- Mane
- Jesus
- Sacerdos
- Dominus Jesus Christus
- Rom
- Christi
- Isa
- Psal
- Deut
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Commentary Witness
Leviticus 6:1
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 6:1
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness