Apologetics Bible

Leviticus 8:1

Hebrew

וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹֽר׃

vayedaver-yehvah-'el-mosheh-le'mor

KJV: And the LORD spake unto Moses, saying,

AKJV: And the LORD spoke to Moses, saying,

ASV: And Jehovah spake unto Moses, saying,

YLT: And Jehovah speaketh unto Moses, saying,

Exposition: Leviticus 8:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the LORD spake unto Moses, saying,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 8:2

Hebrew

קַח אֶֽת־אַהֲרֹן וְאֶת־בָּנָיו אִתּוֹ וְאֵת הַבְּגָדִים וְאֵת שֶׁמֶן הַמִּשְׁחָה וְאֵת ׀ פַּר הֽ͏ַחַטָּאת וְאֵת שְׁנֵי הָֽאֵילִים וְאֵת סַל הַמַּצּֽוֹת׃

qach-'et-'aharon-ve'et-vanayv-'itvo-ve'et-havegadiym-ve'et-shemen-hamishechah-ve'et- -far-hachata't-ve'et-sheney-ha'eyliym-ve'et-sal-hamatzvot

KJV: Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread;

AKJV: Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread;

ASV: Take Aaron and his sons with him, and the garments, and the anointing oil, and the bullock of the sin-offering, and the two rams, and the basket of unleavened bread;

YLT: `Take Aaron and his sons with him, and the garments, and the anointing oil, and the bullock of the sin-offering, and the two rams, and the basket of unleavened things,

Exposition: Leviticus 8:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 8:3

Hebrew

וְאֵת כָּל־הָעֵדָה הַקְהֵל אֶל־פֶּתַח אֹהֶל מוֹעֵֽד׃

ve'et-khal-ha'edah-haqehel-'el-fetach-'ohel-mvo'ed

KJV: And gather thou all the congregation together unto the door of the tabernacle of the congregation.

AKJV: And gather you all the congregation together to the door of the tabernacle of the congregation.

ASV: and assemble thou all the congregation at the door of the tent of meeting.

YLT: and all the company assemble thou unto the opening of the tent of meeting.'

Exposition: Leviticus 8:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And gather thou all the congregation together unto the door of the tabernacle of the congregation.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 8:4

Hebrew

וַיַּעַשׂ מֹשֶׁה כּֽ͏ַאֲשֶׁר צִוָּה יְהוָה אֹתוֹ וַתִּקָּהֵל הָֽעֵדָה אֶל־פֶּתַח אֹהֶל מוֹעֵֽד׃

vaya'ash-mosheh-kha'asher-tzivah-yehvah-'otvo-vatiqahel-ha'edah-'el-fetach-'ohel-mvo'ed

KJV: And Moses did as the LORD commanded him; and the assembly was gathered together unto the door of the tabernacle of the congregation.

AKJV: And Moses did as the LORD commanded him; and the assembly was gathered together to the door of the tabernacle of the congregation.

ASV: And Moses did as Jehovah commanded him; and the congregation was assembled at the door of the tent of meeting.

YLT: And Moses doth as Jehovah hath commanded him, and the company is assembled unto the opening of the tent of meeting,

Exposition: Leviticus 8:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Moses did as the LORD commanded him; and the assembly was gathered together unto the door of the tabernacle of the congregation.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 8:5

Hebrew

וַיֹּאמֶר מֹשֶׁה אֶל־הָעֵדָה זֶה הַדָּבָר אֲשֶׁר־צִוָּה יְהוָה לַעֲשֽׂוֹת׃

vayo'mer-mosheh-'el-ha'edah-zeh-hadavar-'asher-tzivah-yehvah-la'ashvot

KJV: And Moses said unto the congregation, This is the thing which the LORD commanded to be done.

AKJV: And Moses said to the congregation, This is the thing which the LORD commanded to be done.

ASV: And Moses said unto the congregation, This is the thing which Jehovah hath commanded to be done.

YLT: and Moses saith unto the company, `This is the thing which Jehovah hath commanded to do.'

Exposition: Leviticus 8:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Moses said unto the congregation, This is the thing which the LORD commanded to be done.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 8:6

Hebrew

וַיַּקְרֵב מֹשֶׁה אֶֽת־אַהֲרֹן וְאֶת־בָּנָיו וַיִּרְחַץ אֹתָם בַּמָּֽיִם׃

vayaqerev-mosheh-'et-'aharon-ve'et-vanayv-vayirechatz-'otam-vamayim

KJV: And Moses brought Aaron and his sons, and washed them with water.

AKJV: And Moses brought Aaron and his sons, and washed them with water.

ASV: And Moses brought Aaron and his sons, and washed them with water.

YLT: And Moses bringeth near Aaron and his sons, and doth bathe them with water,

Exposition: Leviticus 8:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Moses brought Aaron and his sons, and washed them with water.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 8:7

Hebrew

וַיִּתֵּן עָלָיו אֶת־הַכֻּתֹּנֶת וַיַּחְגֹּר אֹתוֹ בָּֽאַבְנֵט וַיַּלְבֵּשׁ אֹתוֹ אֶֽת־הַמְּעִיל וַיִּתֵּן עָלָיו אֶת־הָאֵפֹד וַיַּחְגֹּר אֹתוֹ בְּחֵשֶׁב הָֽאֵפֹד וַיֶּאְפֹּד לוֹ בּֽוֹ׃

vayiten-'alayv-'et-hakhutonet-vayachegor-'otvo-va'avenet-vayalevesh-'otvo-'et-hame'iyl-vayiten-'alayv-'et-ha'efod-vayachegor-'otvo-vecheshev-ha'efod-vaye'efod-lvo-vvo

KJV: And he put upon him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the curious girdle of the ephod, and bound it unto him therewith.

AKJV: And he put on him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod on him, and he girded him with the curious girdle of the ephod, and bound it to him therewith.

ASV: And he put upon him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the skilfully woven band of the ephod, and bound it unto him therewith.

YLT: and doth put on him the coat, and doth gird him with the girdle, and doth clothe him with the upper robe, and doth put on him the ephod, and doth gird him with the girdle of the ephod, and doth bind it to him with it,

Exposition: Leviticus 8:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he put upon him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the curious girdle of the ephod, and bound it unto him therewith.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 8:8

Hebrew

וַיָּשֶׂם עָלָיו אֶת־הַחֹשֶׁן וַיִּתֵּן אֶל־הַחֹשֶׁן אֶת־הָאוּרִים וְאֶת־הַתֻּמִּֽים׃

vayashem-'alayv-'et-hachoshen-vayiten-'el-hachoshen-'et-ha'vriym-ve'et-hatumiym

KJV: And he put the breastplate upon him: also he put in the breastplate the Urim and the Thummim.

AKJV: And he put the breastplate on him: also he put in the breastplate the Urim and the Thummim.

ASV: And he placed the breastplate upon him: and in the breastplate he put the Urim and the Thummim.

YLT: and doth put on him the breastplate, and doth put unto the breastplate the Lights and the Perfections,

Exposition: Leviticus 8:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he put the breastplate upon him: also he put in the breastplate the Urim and the Thummim.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 8:9

Hebrew

וַיָּשֶׂם אֶת־הַמִּצְנֶפֶת עַל־רֹאשׁוֹ וַיָּשֶׂם עַֽל־הַמִּצְנֶפֶת אֶל־מוּל פָּנָיו אֵת צִיץ הַזָּהָב נֵזֶר הַקֹּדֶשׁ כַּאֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶֽׁה׃

vayashem-'et-hamitzenefet-'al-ro'shvo-vayashem-'al-hamitzenefet-'el-mvl-fanayv-'et-tziytz-hazahav-nezer-haqodesh-kha'asher-tzivah-yehvah-'et-mosheh

KJV: And he put the mitre upon his head; also upon the mitre, even upon his forefront, did he put the golden plate, the holy crown; as the LORD commanded Moses.

AKJV: And he put the turban on his head; also on the turban, even on his forefront, did he put the golden plate, the holy crown; as the LORD commanded Moses.

ASV: And he set the mitre upon his head; and upon the mitre, in front, did he set the golden plate, the holy crown; as Jehovah commanded Moses.

YLT: and doth put the mitre on his head, and doth put on the mitre, over-against its front, the golden flower of the holy crown, as Jehovah hath commanded Moses.

Exposition: Leviticus 8:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he put the mitre upon his head; also upon the mitre, even upon his forefront, did he put the golden plate, the holy crown; as the LORD commanded Moses.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 8:10

Hebrew

וַיִּקַּח מֹשֶׁה אֶת־שֶׁמֶן הַמִּשְׁחָה וַיִּמְשַׁח אֶת־הַמִּשְׁכָּן וְאֶת־כָּל־אֲשֶׁר־בּוֹ וַיְקַדֵּשׁ אֹתָֽם׃

vayiqach-mosheh-'et-shemen-hamishechah-vayimeshach-'et-hamishekhan-ve'et-khal-'asher-vvo-vayeqadesh-'otam

KJV: And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.

AKJV: And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.

ASV: And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.

YLT: And Moses taketh the anointing oil, and anointeth the tabernacle, and all that is in it, and sanctifieth them;

Exposition: Leviticus 8:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 8:11

Hebrew

וַיַּז מִמֶּנּוּ עַֽל־הַמִּזְבֵּחַ שֶׁבַע פְּעָמִים וַיִּמְשַׁח אֶת־הַמִּזְבֵּחַ וְאֶת־כָּל־כֵּלָיו וְאֶת־הַכִּיֹּר וְאֶת־כַּנּוֹ לְקַדְּשָֽׁם׃

vayaz-mimenv-'al-hamizevecha-sheva'-fe'amiym-vayimeshach-'et-hamizevecha-ve'et-khal-khelayv-ve'et-hakhiyor-ve'et-khanvo-leqadesham

KJV: And he sprinkled thereof upon the altar seven times, and anointed the altar and all his vessels, both the laver and his foot, to sanctify them.

AKJV: And he sprinkled thereof on the altar seven times, and anointed the altar and all his vessels, both the laver and his foot, to sanctify them.

ASV: And he sprinkled thereof upon the altar seven times, and anointed the altar and all its vessels, and the laver and its base, to sanctify them.

YLT: and he sprinkleth of it on the altar seven times, and anointeth the altar, and all its vessels, and the laver, and its base, to sanctify them;

Exposition: Leviticus 8:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he sprinkled thereof upon the altar seven times, and anointed the altar and all his vessels, both the laver and his foot, to sanctify them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 8:12

Hebrew

וַיִּצֹק מִשֶּׁמֶן הַמִּשְׁחָה עַל רֹאשׁ אַהֲרֹן וַיִּמְשַׁח אֹתוֹ לְקַדְּשֽׁוֹ׃

vayitzoq-mishemen-hamishechah-'al-ro'sh-'aharon-vayimeshach-'otvo-leqadeshvo

KJV: And he poured of the anointing oil upon Aaron’s head, and anointed him, to sanctify him.

AKJV: And he poured of the anointing oil on Aaron’s head, and anointed him, to sanctify him.

ASV: And he poured of the anointing oil upon Aaron’s head, and anointed him, to sanctify him.

YLT: and he poureth of the anointing oil on the head of Aaron, and anointeth him to sanctify him.

Exposition: Leviticus 8:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he poured of the anointing oil upon Aaron’s head, and anointed him, to sanctify him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 8:13

Hebrew

וַיַּקְרֵב מֹשֶׁה אֶת־בְּנֵי אַהֲרֹן וַיַּלְבִּשֵׁם כֻּתֳּנֹת וַיַּחְגֹּר אֹתָם אַבְנֵט וַיַּחֲבֹשׁ לָהֶם מִגְבָּעוֹת כַּאֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶֽׁה׃

vayaqerev-mosheh-'et-veney-'aharon-vayalevishem-khutonot-vayachegor-'otam-'avenet-vayachavosh-lahem-migeva'vot-kha'asher-tzivah-yehvah-'et-mosheh

KJV: And Moses brought Aaron’s sons, and put coats upon them, and girded them with girdles, and put bonnets upon them; as the LORD commanded Moses.

AKJV: And Moses brought Aaron’s sons, and put coats on them, and girded them with girdles, and put bonnets on them; as the LORD commanded Moses.

ASV: And Moses brought Aaron’s sons, and clothed them with coats, and girded them with girdles, and bound head-tires upon them; as Jehovah commanded Moses.

YLT: And Moses bringeth near the sons of Aaron, and doth clothe them with coats, and girdeth them with girdles, and bindeth for them turbans, as Jehovah hath commanded Moses.

Exposition: Leviticus 8:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Moses brought Aaron’s sons, and put coats upon them, and girded them with girdles, and put bonnets upon them; as the LORD commanded Moses.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 8:14

Hebrew

וַיַּגֵּשׁ אֵת פַּר הַֽחַטָּאת וַיִּסְמֹךְ אַהֲרֹן וּבָנָיו אֶת־יְדֵיהֶם עַל־רֹאשׁ פַּר הֽ͏ַחַטָּֽאת׃

vayagesh-'et-far-hachata't-vayisemokhe-'aharon-vvanayv-'et-yedeyhem-'al-ro'sh-far-hachata't

KJV: And he brought the bullock for the sin offering: and Aaron and his sons laid their hands upon the head of the bullock for the sin offering.

AKJV: And he brought the bullock for the sin offering: and Aaron and his sons laid their hands on the head of the bullock for the sin offering.

ASV: And he brought the bullock of the sin-offering: and Aaron and his sons laid their hands upon the head of the bullock of the sin-offering.

YLT: And he bringeth nigh the bullock of the sin-offering, and Aaron layeth--his sons also--their hands on the head of the bullock of the sin-offering,

Exposition: Leviticus 8:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he brought the bullock for the sin offering: and Aaron and his sons laid their hands upon the head of the bullock for the sin offering.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 8:15

Hebrew

וַיִּשְׁחָט וַיִּקַּח מֹשֶׁה אֶת־הַדָּם וַיִּתֵּן עַל־קַרְנוֹת הַמִּזְבֵּחַ סָבִיב בְּאֶצְבָּעוֹ וַיְחַטֵּא אֶת־הַמִּזְבֵּחַ וְאֶת־הַדָּם יָצַק אֶל־יְסוֹד הַמִּזְבֵּחַ וַֽיְקַדְּשֵׁהוּ לְכַפֵּר עָלָֽיו׃

vayishechat-vayiqach-mosheh-'et-hadam-vayiten-'al-qarenvot-hamizevecha-saviyv-ve'etzeva'vo-vayechate'-'et-hamizevecha-ve'et-hadam-yatzaq-'el-yesvod-hamizevecha-vayeqadeshehv-lekhafer-'alayv

KJV: And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make reconciliation upon it.

AKJV: And he slew it; and Moses took the blood, and put it on the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make reconciliation on it.

ASV: And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured out the blood at the base of the altar, and sanctified it, to make atonement for it.

YLT: and one slaughtereth, and Moses taketh the blood, and putteth on the horns of the altar round about with his finger, and cleanseth the altar, and the blood he hath poured out at the foundation of the altar, and sanctifieth it, to make atonement upon it.

Exposition: Leviticus 8:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make reconci...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 8:16

Hebrew

וַיִּקַּח אֶֽת־כָּל־הַחֵלֶב אֲשֶׁר עַל־הַקֶּרֶב וְאֵת יֹתֶרֶת הַכָּבֵד וְאֶת־שְׁתֵּי הַכְּלָיֹת וְאֶֽת חֶלְבְּהֶן וַיַּקְטֵר מֹשֶׁה הַמִּזְבֵּֽחָה׃

vayiqach-'et-khal-hachelev-'asher-'al-haqerev-ve'et-yoteret-hakhaved-ve'et-shetey-hakhelayot-ve'et-chelevehen-vayaqeter-mosheh-hamizevechah

KJV: And he took all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and Moses burned it upon the altar.

AKJV: And he took all the fat that was on the inwards, and the lobe above the liver, and the two kidneys, and their fat, and Moses burned it on the altar.

ASV: And he took all the fat that was upon the inwards, and the caul of the liver, and the two kidneys, and their fat; and Moses burned it upon the altar.

YLT: And he taketh all the fat that is on the inwards, and the redundance above the liver, and the two kidneys, and their fat, and Moses maketh Perfume on the altar,

Exposition: Leviticus 8:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he took all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and Moses burned it upon the altar.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 8:17

Hebrew

וְאֶת־הַפָּר וְאֶת־עֹרוֹ וְאֶת־בְּשָׂרוֹ וְאֶת־פִּרְשׁוֹ שָׂרַף בָּאֵשׁ מִחוּץ לַֽמַּחֲנֶה כַּאֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶֽׁה׃

ve'et-hafar-ve'et-'orvo-ve'et-vesharvo-ve'et-fireshvo-sharaf-va'esh-michvtz-lamachaneh-kha'asher-tzivah-yehvah-'et-mosheh

KJV: But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the LORD commanded Moses.

AKJV: But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the LORD commanded Moses. ¶

ASV: But the bullock, and its skin, and its flesh, and its dung, he burnt with fire without the camp; as Jehovah commanded Moses.

YLT: and the bullock, and its skin, and its flesh, and its dung, he hath burnt with fire, at the outside of the camp, as Jehovah hath commanded Moses.

Exposition: Leviticus 8:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the LORD commanded Moses.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 8:18

Hebrew

וַיַּקְרֵב אֵת אֵיל הָעֹלָה וַֽיִּסְמְכוּ אַהֲרֹן וּבָנָיו אֶת־יְדֵיהֶם עַל־רֹאשׁ הָאָֽיִל׃

vayaqerev-'et-'eyl-ha'olah-vayisemekhv-'aharon-vvanayv-'et-yedeyhem-'al-ro'sh-ha'ayil

KJV: And he brought the ram for the burnt offering: and Aaron and his sons laid their hands upon the head of the ram.

AKJV: And he brought the ram for the burnt offering: and Aaron and his sons laid their hands on the head of the ram.

ASV: And he presented the ram of the burnt-offering: and Aaron and his sons laid their hands upon the head of the ram.

YLT: And he bringeth near the ram of the burnt-offering, and Aaron and his sons lay their hands on the head of the ram,

Exposition: Leviticus 8:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he brought the ram for the burnt offering: and Aaron and his sons laid their hands upon the head of the ram.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 8:19

Hebrew

וַיִּשְׁחָט וַיִּזְרֹק מֹשֶׁה אֶת־הַדָּם עַל־הַמִּזְבֵּחַ סָבִֽיב׃

vayishechat-vayizeroq-mosheh-'et-hadam-'al-hamizevecha-saviyv

KJV: And he killed it; and Moses sprinkled the blood upon the altar round about.

AKJV: And he killed it; and Moses sprinkled the blood on the altar round about.

ASV: And he killed it; and Moses sprinkled the blood upon the altar round about.

YLT: and one slaughtereth, and Moses sprinkleth the blood on the altar round about;

Exposition: Leviticus 8:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he killed it; and Moses sprinkled the blood upon the altar round about.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 8:20

Hebrew

וְאֶת־הָאַיִל נִתַּח לִנְתָחָיו וַיַּקְטֵר מֹשֶׁה אֶת־הָרֹאשׁ וְאֶת־הַנְּתָחִים וְאֶת־הַפָּֽדֶר׃

ve'et-ha'ayil-nitach-linetachayv-vayaqeter-mosheh-'et-haro'sh-ve'et-hanetachiym-ve'et-hafader

KJV: And he cut the ram into pieces; and Moses burnt the head, and the pieces, and the fat.

AKJV: And he cut the ram into pieces; and Moses burnt the head, and the pieces, and the fat.

ASV: And he cut the ram into its pieces; and Moses burnt the head, and the pieces, and the fat.

YLT: and the ram he hath cut into its pieces, and Moses maketh perfume with the head, and the pieces, and the fat,

Exposition: Leviticus 8:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he cut the ram into pieces; and Moses burnt the head, and the pieces, and the fat.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 8:21

Hebrew

וְאֶת־הַקֶּרֶב וְאֶת־הַכְּרָעַיִם רָחַץ בַּמָּיִם וַיַּקְטֵר מֹשֶׁה אֶת־כָּל־הָאַיִל הַמִּזְבֵּחָה עֹלָה הוּא לְרֵֽיחַ־נִיחֹחַ אִשֶּׁה הוּא לַיהוָה כַּאֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶֽׁה׃

ve'et-haqerev-ve'et-hakhera'ayim-rachatz-vamayim-vayaqeter-mosheh-'et-khal-ha'ayil-hamizevechah-'olah-hv'-lereycha-niychocha-'isheh-hv'-layhvah-kha'asher-tzivah-yehvah-'et-mosheh

KJV: And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and an offering made by fire unto the LORD; as the LORD commanded Moses.

AKJV: And he washed the inwards and the legs in water; and Moses burnt the whole ram on the altar: it was a burnt sacrifice for a sweet smell, and an offering made by fire to the LORD; as the LORD commanded Moses. ¶

ASV: And he washed the inwards and the legs with water; and Moses burnt the whole ram upon the altar: it was a burnt-offering for a sweet savor: it was an offering made by fire unto Jehovah; as Jehovah commanded Moses.

YLT: and the inwards and the legs he hath washed with water, and Moses maketh perfume with the whole ram on the altar; it is a burnt-offering, for sweet fragrance; it is a fire-offering to Jehovah, as Jehovah hath commanded Moses.

Exposition: Leviticus 8:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and an offering made by fire unto the LORD; as the LORD commanded Moses.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 8:22

Hebrew

וַיַּקְרֵב אֶת־הָאַיִל הַשֵּׁנִי אֵיל הַמִּלֻּאִים וַֽיִּסְמְכוּ אַהֲרֹן וּבָנָיו אֶת־יְדֵיהֶם עַל־רֹאשׁ הָאָֽיִל׃

vayaqerev-'et-ha'ayil-hasheniy-'eyl-hamilu'iym-vayisemekhv-'aharon-vvanayv-'et-yedeyhem-'al-ro'sh-ha'ayil

KJV: And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.

AKJV: And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands on the head of the ram.

ASV: And he presented the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.

YLT: And he bringeth near the second ram, a ram of the consecrations, and Aaron and his sons lay their hands on the head of the ram,

Exposition: Leviticus 8:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 8:23

Hebrew

וַיִּשְׁחָט ׀ וַיִּקַּח מֹשֶׁה מִדָּמוֹ וַיִּתֵּן עַל־תְּנוּךְ אֹֽזֶן־אַהֲרֹן הַיְמָנִית וְעַל־בֹּהֶן יָדוֹ הַיְמָנִית וְעַל־בֹּהֶן רַגְלוֹ הַיְמָנִֽית׃

vayishechat- -vayiqach-mosheh-midamvo-vayiten-'al-tenvkhe-'ozen-'aharon-hayemaniyt-ve'al-vohen-yadvo-hayemaniyt-ve'al-vohen-ragelvo-hayemaniyt

KJV: And he slew it; and Moses took of the blood of it, and put it upon the tip of Aaron’s right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.

AKJV: And he slew it; and Moses took of the blood of it, and put it on the tip of Aaron’s right ear, and on the thumb of his right hand, and on the great toe of his right foot.

ASV: And he slew it; and Moses took of the blood thereof, and put it upon the tip of Aaron’s right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.

YLT: and one slaughtereth, and Moses taketh of its blood, and putteth on the tip of the right ear of Aaron, and on the thumb of his right hand, and on the great toe of his right foot;

Exposition: Leviticus 8:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he slew it; and Moses took of the blood of it, and put it upon the tip of Aaron’s right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 8:24

Hebrew

וַיַּקְרֵב אֶת־בְּנֵי אַהֲרֹן וַיִתֵן מֹשֶׁה מִן־הַדָּם עַל־תְּנוּךְ אָזְנָם הַיְמָנִית וְעַל־בֹּהֶן יָדָם הַיְמָנִית וְעַל־בֹּהֶן רַגְלָם הַיְמָנִית וַיִּזְרֹק מֹשֶׁה אֶת־הַדָּם עַל־הֽ͏ַמִּזְבֵּחַ סָבִֽיב׃

vayaqerev-'et-veney-'aharon-vayiten-mosheh-min-hadam-'al-tenvkhe-'azenam-hayemaniyt-ve'al-vohen-yadam-hayemaniyt-ve'al-vohen-ragelam-hayemaniyt-vayizeroq-mosheh-'et-hadam-'al-hamizevecha-saviyv

KJV: And he brought Aaron’s sons, and Moses put of the blood upon the tip of their right ear, and upon the thumbs of their right hands, and upon the great toes of their right feet: and Moses sprinkled the blood upon the altar round about.

AKJV: And he brought Aaron’s sons, and Moses put of the blood on the tip of their right ear, and on the thumbs of their right hands, and on the great toes of their right feet: and Moses sprinkled the blood on the altar round about.

ASV: And he brought Aaron’s sons; and Moses put of the blood upon the tip of their right ear, and upon the thumb of their right hand, and upon the great toe of their right foot: and Moses sprinkled the blood upon the altar round about.

YLT: and he bringeth near the sons of Aaron, and Moses putteth of the blood on the tip of their right ear, and on the thumb of their right hand, and on the great toe of their right foot. And Moses sprinkleth the blood on the altar round about,

Exposition: Leviticus 8:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he brought Aaron’s sons, and Moses put of the blood upon the tip of their right ear, and upon the thumbs of their right hands, and upon the great toes of their right feet: and Moses sprinkled the blood upon the al...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 8:25

Hebrew

וַיִּקַּח אֶת־הַחֵלֶב וְאֶת־הָֽאַלְיָה וְאֶֽת־כָּל־הַחֵלֶב אֲשֶׁר עַל־הַקֶּרֶב וְאֵת יֹתֶרֶת הַכָּבֵד וְאֶת־שְׁתֵּי הַכְּלָיֹת וְאֶֽת־חֶלְבְּהֶן וְאֵת שׁוֹק הַיָּמִֽין׃

vayiqach-'et-hachelev-ve'et-ha'aleyah-ve'et-khal-hachelev-'asher-'al-haqerev-ve'et-yoteret-hakhaved-ve'et-shetey-hakhelayot-ve'et-chelevehen-ve'et-shvoq-hayamiyn

KJV: And he took the fat, and the rump, and all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and the right shoulder:

AKJV: And he took the fat, and the rump, and all the fat that was on the inwards, and the lobe above the liver, and the two kidneys, and their fat, and the right shoulder:

ASV: And he took the fat, and the fat tail, and all the fat that was upon the inwards, and the caul of the liver, and the two kidneys, and their fat, and the right thigh:

YLT: and taketh the fat, and the fat tail, and all the fat that is on the inwards, and the redundance above the liver, and the two kidneys, and their fat, and the right leg;

Exposition: Leviticus 8:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he took the fat, and the rump, and all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and the right shoulder:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 8:26

Hebrew

וּמִסַּל הַמַּצּוֹת אֲשֶׁר ׀ לִפְנֵי יְהוָה לָקַח חַלַּת מַצָּה אַחַת וְֽחַלַּת לֶחֶם שֶׁמֶן אַחַת וְרָקִיק אֶחָד וַיָּשֶׂם עַל־הַחֲלָבִים וְעַל שׁוֹק הַיָּמִֽין׃

vmisal-hamatzvot-'asher- -lifeney-yehvah-laqach-chalat-matzah-'achat-vechalat-lechem-shemen-'achat-veraqiyq-'echad-vayashem-'al-hachalaviym-ve'al-shvoq-hayamiyn

KJV: And out of the basket of unleavened bread, that was before the LORD, he took one unleavened cake, and a cake of oiled bread, and one wafer, and put them on the fat, and upon the right shoulder:

AKJV: And out of the basket of unleavened bread, that was before the LORD, he took one unleavened cake, and a cake of oiled bread, and one wafer, and put them on the fat, and on the right shoulder:

ASV: and out of the basket of unleavened bread, that was before Jehovah, he took one unleavened cake, and one cake of oiled bread, and one wafer, and placed them on the fat, and upon the right thigh:

YLT: and out of the basket of unleavened things, which is before Jehovah, he hath taken one unleavened cake, and one cake of oiled bread, and one thin cake, and putteth them on the fat, and on the right leg;

Exposition: Leviticus 8:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And out of the basket of unleavened bread, that was before the LORD, he took one unleavened cake, and a cake of oiled bread, and one wafer, and put them on the fat, and upon the right shoulder:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 8:27

Hebrew

וַיִּתֵּן אֶת־הַכֹּל עַל כַּפֵּי אַהֲרֹן וְעַל כַּפֵּי בָנָיו וַיָּנֶף אֹתָם תְּנוּפָה לִפְנֵי יְהוָֽה׃

vayiten-'et-hakhol-'al-khafey-'aharon-ve'al-khafey-vanayv-vayanef-'otam-tenvfah-lifeney-yehvah

KJV: And he put all upon Aaron’s hands, and upon his sons’ hands, and waved them for a wave offering before the LORD.

AKJV: And he put all on Aaron’s hands, and on his sons’ hands, and waved them for a wave offering before the LORD.

ASV: and he put the whole upon the hands of Aaron, and upon the hands of his sons, and waved them for a wave-offering before Jehovah.

YLT: and putteth the whole on the hands of Aaron, and on the hands of his sons, and waveth them--a wave-offering before Jehovah.

Exposition: Leviticus 8:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he put all upon Aaron’s hands, and upon his sons’ hands, and waved them for a wave offering before the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 8:28

Hebrew

וַיִקַּח מֹשֶׁה אֹתָם מֵעַל כַּפֵּיהֶם וַיַּקְטֵר הַמִּזְבֵּחָה עַל־הָעֹלָה מִלֻּאִים הֵם לְרֵיחַ נִיחֹחַ אִשֶּׁה הוּא לַיהוָֽה׃

vayiqach-mosheh-'otam-me'al-khafeyhem-vayaqeter-hamizevechah-'al-ha'olah-milu'iym-hem-lereycha-niychocha-'isheh-hv'-layhvah

KJV: And Moses took them from off their hands, and burnt them on the altar upon the burnt offering: they were consecrations for a sweet savour: it is an offering made by fire unto the LORD.

AKJV: And Moses took them from off their hands, and burnt them on the altar on the burnt offering: they were consecrations for a sweet smell: it is an offering made by fire to the LORD.

ASV: And Moses took them from off their hands, and burnt them on the altar upon the burnt-offering: they were a consecration for a sweet savor: it was an offering made by fire unto Jehovah.

YLT: And Moses taketh them from off their hands, and maketh perfume on the altar, on the burnt-offering, they are consecrations for sweet fragrance; it is a fire-offering to Jehovah;

Exposition: Leviticus 8:28 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Moses took them from off their hands, and burnt them on the altar upon the burnt offering: they were consecrations for a sweet savour: it is an offering made by fire unto the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 8:29

Hebrew

וַיִקַּח מֹשֶׁה אֶת־הֶחָזֶה וַיְנִיפֵהוּ תְנוּפָה לִפְנֵי יְהוָה מֵאֵיל הַמִּלֻּאִים לְמֹשֶׁה הָיָה לְמָנָה כַּאֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶֽׁה׃

vayiqach-mosheh-'et-hechazeh-vayeniyfehv-tenvfah-lifeney-yehvah-me'eyl-hamilu'iym-lemosheh-hayah-lemanah-kha'asher-tzivah-yehvah-'et-mosheh

KJV: And Moses took the breast, and waved it for a wave offering before the LORD: for of the ram of consecration it was Moses’ part; as the LORD commanded Moses.

AKJV: And Moses took the breast, and waved it for a wave offering before the LORD: for of the ram of consecration it was Moses’ part; as the LORD commanded Moses.

ASV: And Moses took the breast, and waved it for a wave-offering before Jehovah: it was Moses’ portion of the ram of consecration; as Jehovah commanded Moses.

YLT: and Moses taketh the breast, and waveth it--a wave-offering before Jehovah; of the ram of the consecrations it hath been to Moses for a portion, as Jehovah hath commanded Moses.

Exposition: Leviticus 8:29 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Moses took the breast, and waved it for a wave offering before the LORD: for of the ram of consecration it was Moses’ part; as the LORD commanded Moses.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 8:30

Hebrew

וַיִּקַּח מֹשֶׁה מִשֶּׁמֶן הַמִּשְׁחָה וּמִן־הַדָּם אֲשֶׁר עַל־הַמִּזְבֵּחַ וַיַּז עַֽל־אַהֲרֹן עַל־בְּגָדָיו וְעַל־בָּנָיו וְעַל־בִּגְדֵי בָנָיו אִתּוֹ וַיְקַדֵּשׁ אֶֽת־אַהֲרֹן אֶת־בְּגָדָיו וְאֶת־בָּנָיו וְאֶת־בִּגְדֵי בָנָיו אִתּֽוֹ׃

vayiqach-mosheh-mishemen-hamishechah-vmin-hadam-'asher-'al-hamizevecha-vayaz-'al-'aharon-'al-vegadayv-ve'al-vanayv-ve'al-vigedey-vanayv-'itvo-vayeqadesh-'et-'aharon-'et-vegadayv-ve'et-vanayv-ve'et-vigedey-vanayv-'itvo

KJV: And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, and upon his garments, and upon his sons, and upon his sons’ garments with him; and sanctified Aaron, and his garments, and his sons, and his sons’ garments with him.

AKJV: And Moses took of the anointing oil, and of the blood which was on the altar, and sprinkled it on Aaron, and on his garments, and on his sons, and on his sons’ garments with him; and sanctified Aaron, and his garments, and his sons, and his sons’ garments with him. ¶

ASV: And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, upon his garments, and upon his sons, and upon his sons’ garments with him, and sanctified Aaron, his garments, and his sons, and his sons’ garments with him.

YLT: And Moses taketh of the anointing oil, and of the blood which is on the altar, and sprinkleth on Aaron, on his garments, and on his sons, and on the garments of his sons with him, and he sanctifieth Aaron, his garments, and his sons, and the garments of his sons with him.

Exposition: Leviticus 8:30 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, and upon his garments, and upon his sons, and upon his sons’ garments with him; and sanctified Aaron, and hi...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 8:31

Hebrew

וַיֹּאמֶר מֹשֶׁה אֶל־אַהֲרֹן וְאֶל־בָּנָיו בַּשְּׁלוּ אֶת־הַבָּשָׂר פֶּתַח אֹהֶל מוֹעֵד וְשָׁם תֹּאכְלוּ אֹתוֹ וְאֶת־הַלֶּחֶם אֲשֶׁר בְּסַל הַמִּלֻּאִים כַּאֲשֶׁר צִוֵּיתִי לֵאמֹר אַהֲרֹן וּבָנָיו יֹאכְלֻֽהוּ׃

vayo'mer-mosheh-'el-'aharon-ve'el-vanayv-vashelv-'et-havashar-fetach-'ohel-mvo'ed-vesham-to'khelv-'otvo-ve'et-halechem-'asher-vesal-hamilu'iym-kha'asher-tziveytiy-le'mor-'aharon-vvanayv-yo'kheluhv

KJV: And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tabernacle of the congregation: and there eat it with the bread that is in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it.

AKJV: And Moses said to Aaron and to his sons, Boil the flesh at the door of the tabernacle of the congregation: and there eat it with the bread that is in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it.

ASV: And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tent of meeting: and there eat it and the bread that is in the basket of consecration, as I commanded, saying, Aaron and his sons shall eat it.

YLT: And Moses saith unto Aaron, and unto his sons, `Boil ye the flesh at the opening of the tent of meeting, and there ye do eat it and the bread which is in the basket of the consecrations, as I have commanded, saying, Aaron and his sons do eat it.

Exposition: Leviticus 8:31 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tabernacle of the congregation: and there eat it with the bread that is in the basket of consecrations, as I commanded, saying, Aaron and hi...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 8:32

Hebrew

וְהַנּוֹתָר בַּבָּשָׂר וּבַלָּחֶם בָּאֵשׁ תִּשְׂרֹֽפוּ׃

vehanvotar-vavashar-vvalachem-va'esh-tisherofv

KJV: And that which remaineth of the flesh and of the bread shall ye burn with fire.

AKJV: And that which remains of the flesh and of the bread shall you burn with fire.

ASV: And that which remaineth of the flesh and of the bread shall ye burn with fire.

YLT: `And the remnant of the flesh and of the bread with fire ye burn;

Exposition: Leviticus 8:32 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And that which remaineth of the flesh and of the bread shall ye burn with fire.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 8:33

Hebrew

וּמִפֶּתַח אֹהֶל מוֹעֵד לֹא תֵֽצְאוּ שִׁבְעַת יָמִים עַד יוֹם מְלֹאת יְמֵי מִלֻּאֵיכֶם כִּי שִׁבְעַת יָמִים יְמַלֵּא אֶת־יֶדְכֶֽם׃

vmifetach-'ohel-mvo'ed-lo'-tetze'v-shive'at-yamiym-'ad-yvom-melo't-yemey-milu'eykhem-khiy-shive'at-yamiym-yemale'-'et-yedekhem

KJV: And ye shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.

AKJV: And you shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.

ASV: And ye shall not go out from the door of the tent of meeting seven days, until the days of your consecration be fulfilled: for he shall consecrate you seven days.

YLT: and from the opening of the tent of meeting ye go not out seven days, till the day of the fulness, the days of your consecration--for seven days he doth consecrate your hand;

Exposition: Leviticus 8:33 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And ye shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 8:34

Hebrew

כַּאֲשֶׁר עָשָׂה בַּיּוֹם הַזֶּה צִוָּה יְהוָה לַעֲשֹׂת לְכַפֵּר עֲלֵיכֶֽם׃

kha'asher-'ashah-vayvom-hazeh-tzivah-yehvah-la'ashot-lekhafer-'aleykhem

KJV: As he hath done this day, so the LORD hath commanded to do, to make an atonement for you.

AKJV: As he has done this day, so the LORD has commanded to do, to make an atonement for you.

ASV: As hath been done this day, so Jehovah hath commanded to do, to make atonement for you.

YLT: as he hath done on this day, Jehovah hath commanded to do, to make atonement for you;

Exposition: Leviticus 8:34 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'As he hath done this day, so the LORD hath commanded to do, to make an atonement for you.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 8:35

Hebrew

וּפֶתַח אֹהֶל מוֹעֵד תֵּשְׁבוּ יוֹמָם וָלַיְלָה שִׁבְעַת יָמִים וּשְׁמַרְתֶּם אֶת־מִשְׁמֶרֶת יְהוָה וְלֹא תָמוּתוּ כִּי־כֵן צֻוֵּֽיתִי׃

vfetach-'ohel-mvo'ed-teshevv-yvomam-valayelah-shive'at-yamiym-vshemaretem-'et-mishemeret-yehvah-velo'-tamvtv-khiy-khen-tzuveytiy

KJV: Therefore shall ye abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge of the LORD, that ye die not: for so I am commanded.

AKJV: Therefore shall you abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge of the LORD, that you die not: for so I am commanded.

ASV: And at the door of the tent of meeting shall ye abide day and night seven days, and keep the charge of Jehovah, that ye die not: for so I am commanded.

YLT: and at the opening of the tent of meeting ye abide, by day and by night seven days, and ye have kept the charge of Jehovah, and die not, for so I have been commanded.'

Exposition: Leviticus 8:35 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Therefore shall ye abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge of the LORD, that ye die not: for so I am commanded.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Leviticus 8:36

Hebrew

וַיַּעַשׂ אַהֲרֹן וּבָנָיו אֵת כָּל־הַדְּבָרִים אֲשֶׁר־צִוָּה יְהוָה בְּיַד־מֹשֶֽׁה׃

vaya'ash-'aharon-vvanayv-'et-khal-hadevariym-'asher-tzivah-yehvah-veyad-mosheh

KJV: So Aaron and his sons did all things which the LORD commanded by the hand of Moses.

AKJV: So Aaron and his sons did all things which the LORD commanded by the hand of Moses.

ASV: And Aaron and his sons did all the things which Jehovah commanded by Moses.

YLT: And Aaron doth--his sons also--all the things which Jehovah hath commanded by the hand of Moses.

Exposition: Leviticus 8:36 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'So Aaron and his sons did all things which the LORD commanded by the hand of Moses.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.