Apologetics Bible
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Leviticus (Vayikra — "And He called") is the sacrificial and holiness manual of Israel's worship. Though widely regarded as difficult reading, it is the OT book most quoted in Hebrews and the theological key to understanding the atonement.
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Connected primary witness
- Connected ID:
Leviticus_9
- Primary Witness Text: And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel; And he said unto Aaron, Take thee a young calf for a sin offering, and a ram for a burnt offering, without blemish, and offer them before the LORD. And unto the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin offering; and a calf and a lamb, both of the first year, without blemish, for a burnt offering; Also a bullock and a ram for peace offerings, to sacrifice before the LORD; and a meat offering mingled with oil: for to day the LORD will appear unto you. And they brought that which Moses commanded before the tabernacle of the congregation: and all the congregation drew near and stood before the LORD. And Moses said, This is the thing which the LORD commanded that ye should do: and the glory of the LORD shall appear unto you. And Moses said unto Aaron, Go unto the altar, and offer thy sin offering, and thy burnt offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for them; as the LORD commanded. Aaron therefore went unto the altar, and slew the calf of the sin offering, which was for himself. And the sons of Aaron brought the blood unto him: and he dipped his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the bottom of the altar: But the fat, and the kidneys, and the caul above the liver of the sin offering, he burnt upon the a...
Connected dataset overlay
- Connected ID:
Leviticus_9
- Chapter Blob Preview: And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel; And he said unto Aaron, Take thee a young calf for a sin offering, and a ram for a burnt offering, without blemish, and offer them before the LORD. And unto the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin offering; and a calf and a lamb, b...
Chapter frameStart here before opening notes.
Chapter frame
Leviticus (Vayikra — "And He called") is the sacrificial and holiness manual of Israel's worship. Though widely regarded as difficult reading, it is the OT book most quoted in Hebrews and the theological key to understanding the atonement.
Every major sacrifice type — burnt offering, sin offering, peace offering, guilt offering — maps onto a dimension of Christ's atoning work. Leviticus 17:11 ("the life of the flesh is in the blood") is the axiomatic principle of all biblical atonement theology. The Day of Atonement ritual (ch. 16) — two goats, one sacrificed and one released — is the clearest OT picture of substitution and forgiveness.
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Leviticus 9:1
Hebrew
וַיְהִי בַּיּוֹם הַשְּׁמִינִי קָרָא מֹשֶׁה לְאַהֲרֹן וּלְבָנָיו וּלְזִקְנֵי יִשְׂרָאֵֽל׃vayehiy-vayvom-hashemiyniy-qara'-mosheh-le'aharon-vlevanayv-vleziqeney-yishera'el
KJV: And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel;
AKJV: And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel;
ASV: And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel;
YLT: And it cometh to pass on the eighth day, Moses hath called for Aaron and for his sons, and for the elders of Israel,
Exposition: Leviticus 9:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 9:2
Hebrew
וַיֹּאמֶר אֶֽל־אַהֲרֹן קַח־לְךָ עֵגֶל בֶּן־בָּקָר לְחַטָּאת וְאַיִל לְעֹלָה תְּמִימִם וְהַקְרֵב לִפְנֵי יְהוָֽה׃vayo'mer-'el-'aharon-qach-lekha-'egel-ven-vaqar-lechata't-ve'ayil-le'olah-temiymim-vehaqerev-lifeney-yehvah
KJV: And he said unto Aaron, Take thee a young calf for a sin offering, and a ram for a burnt offering, without blemish, and offer them before the LORD.
AKJV: And he said to Aaron, Take you a young calf for a sin offering, and a ram for a burnt offering, without blemish, and offer them before the LORD.
ASV: and he said unto Aaron, Take thee a calf of the herd for a sin-offering, and a ram for a burnt-offering, without blemish, and offer them before Jehovah.
YLT: and he saith unto Aaron, `Take to thyself a calf, a son of the herd, for a sin-offering, and a ram for a burnt-offering, perfect ones, and bring near before Jehovah.
Commentary WitnessLeviticus 9:2Quoted commentary witness
Commentary Witness
Leviticus 9:2
<Tolle de,>etc. Accipit Aaron vitulum in holocaustum et arietem, et offert Domino. Tunc enim Christus sacrificium suum notificavit, cum Spiritus adveniens Parthos, Medos, Elamitas, et omnium gentium primitias ad apostolorum coenaculum colligit Act. 2.. Vitulum offert Aaron et arietem, quando doctores Ecclesiae mysteria passionis annuntiant, et pro salute humani generis celebrata insinuant. <Tollite.>Hircum obtulerunt apostoli die Pentecostes quando Petrus poenitentiam annuntians inquit: <Convertimini et agite poenitentiam.>AUG., quaest. 26 in Levit. Accipite hircum ex capris unum, etc., usque ad ubi autem universi, ibi et singuli, sed non convertitur.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 9:2
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Domino
- Parthos
- Medos
- Elamitas
- Act
- Tollite
- Levit
Exposition: Leviticus 9:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he said unto Aaron, Take thee a young calf for a sin offering, and a ram for a burnt offering, without blemish, and offer them before the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 9:3
Hebrew
וְאֶל־בְּנֵי יִשְׂרָאֵל תְּדַבֵּר לֵאמֹר קְחוּ שְׂעִיר־עִזִּים לְחַטָּאת וְעֵגֶל וָכֶבֶשׂ בְּנֵי־שָׁנָה תְּמִימִם לְעֹלָֽה׃ve'el-veney-yishera'el-tedaver-le'mor-qechv-she'iyr-'iziym-lechata't-ve'egel-vakhevesh-veney-shanah-temiymim-le'olah
KJV: And unto the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin offering; and a calf and a lamb, both of the first year, without blemish, for a burnt offering;
AKJV: And to the children of Israel you shall speak, saying, Take you a kid of the goats for a sin offering; and a calf and a lamb, both of the first year, without blemish, for a burnt offering;
ASV: And unto the children of Israel thou shalt speak, saying, Take ye a he-goat for a sin-offering; and a calf and a lamb, both a year old, without blemish, for a burnt-offering;
YLT: `And unto the sons of Israel thou dost speak, saying, Take ye a kid of the goats for a sin-offering, and a calf, and a lamb, sons of a year, perfect ones, for a burnt-offering,
Commentary Witness (Generated)Leviticus 9:3Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 9:3
Leviticus 9:3 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And unto the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin offering; and a calf and a lamb, both of the first year, without blemish, for a burnt offering;'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 9:3
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 9:3
Exposition: Leviticus 9:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And unto the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin offering; and a calf and a lamb, both of the first year, without blemish, for a burnt offering;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 9:4
Hebrew
וְשׁוֹר וָאַיִל לִשְׁלָמִים לִזְבֹּחַ לִפְנֵי יְהוָה וּמִנְחָה בְּלוּלָה בַשָּׁמֶן כִּי הַיּוֹם יְהוָה נִרְאָה אֲלֵיכֶֽם׃veshvor-va'ayil-lishelamiym-lizevocha-lifeney-yehvah-vminechah-velvlah-vashamen-khiy-hayvom-yehvah-nire'ah-'aleykhem
KJV: Also a bullock and a ram for peace offerings, to sacrifice before the LORD; and a meat offering mingled with oil: for to day the LORD will appear unto you.
AKJV: Also a bullock and a ram for peace offerings, to sacrifice before the LORD; and a meat offering mingled with oil: for to day the LORD will appear to you. ¶
ASV: and an ox and a ram for peace-offerings, to sacrifice before Jehovah; and a meal-offering mingled with oil: for to-day Jehovah appeareth unto you.
YLT: and a bullock and a ram for peace-offerings, to sacrifice before Jehovah, and a present mixed with oil; for to-day Jehovah hath appeared unto you.'
Commentary Witness (Generated)Leviticus 9:4Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 9:4
Leviticus 9:4 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Also a bullock and a ram for peace offerings, to sacrifice before the LORD; and a meat offering mingled with oil: for to day the LORD will appear unto you.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 9:4
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 9:4
Exposition: Leviticus 9:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Also a bullock and a ram for peace offerings, to sacrifice before the LORD; and a meat offering mingled with oil: for to day the LORD will appear unto you.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 9:5
Hebrew
וַיִּקְחוּ אֵת אֲשֶׁר צִוָּה מֹשֶׁה אֶל־פְּנֵי אֹהֶל מוֹעֵד וַֽיִּקְרְבוּ כָּל־הָעֵדָה וַיַּֽעַמְדוּ לִפְנֵי יְהוָֽה׃vayiqechv-'et-'asher-tzivah-mosheh-'el-feney-'ohel-mvo'ed-vayiqerevv-khal-ha'edah-vaya'amedv-lifeney-yehvah
KJV: And they brought that which Moses commanded before the tabernacle of the congregation: and all the congregation drew near and stood before the LORD.
AKJV: And they brought that which Moses commanded before the tabernacle of the congregation: and all the congregation drew near and stood before the LORD.
ASV: And they brought that which Moses commanded before the tent of meeting: and all the congregation drew near and stood before Jehovah.
YLT: And they take that which Moses hath commanded unto the front of the tent of meeting, and all the company draw near and stand before Jehovah;
Commentary Witness (Generated)Leviticus 9:5Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 9:5
Leviticus 9:5 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And they brought that which Moses commanded before the tabernacle of the congregation: and all the congregation drew near and stood before the LORD.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 9:5
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 9:5
Named authorities or texts detected in the witness
- Moses
Exposition: Leviticus 9:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they brought that which Moses commanded before the tabernacle of the congregation: and all the congregation drew near and stood before the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 9:6
Hebrew
וַיֹּאמֶר מֹשֶׁה זֶה הַדָּבָר אֲשֶׁר־צִוָּה יְהוָה תַּעֲשׂוּ וְיֵרָא אֲלֵיכֶם כְּבוֹד יְהוָֽה׃vayo'mer-mosheh-zeh-hadavar-'asher-tzivah-yehvah-ta'ashv-veyera'-'aleykhem-khevvod-yehvah
KJV: And Moses said, This is the thing which the LORD commanded that ye should do: and the glory of the LORD shall appear unto you.
AKJV: And Moses said, This is the thing which the LORD commanded that you should do: and the glory of the LORD shall appear to you.
ASV: And Moses said, This is the thing which Jehovah commanded that ye should do: and the glory of Jehovah shall appear unto you.
YLT: and Moses saith, `This is the thing which Jehovah hath commanded; do it , and the honour of Jehovah doth appear unto you.'
Commentary WitnessLeviticus 9:6Quoted commentary witness
Commentary Witness
Leviticus 9:6
<Iste sermo,>etc. Sermonem, scilicet rem imperatam. <Hoc facite in meam commemorationem>Luc. 22.. Sermonem autem dicit, quia plus in sermone consideratur vel constitit hujus dispensatio mysterii, et maxime Dominico verbo ea quae apparent in aliud majus et intelligibile tranferente. Unde et de manna ait: <Hic est panis quem dedit vobis Dominus ad comedendum, hic est sermo quem constituit Dominus>Exod. 16.. In his ergo significat quia sanctum mysterium illis agentibus et Dominicam coenam celebrantibus advenit Spiritus sanctus. Erat enim dies Dominicus, in quo oportebat apostolos sacra celebrare mysteria: quorum sequentes traditiones Dominicam diem divinis conventibus deputamus. Similiter et Christum post resurrectionem per mysticam coenam et panis fractionem invenimus manifestum.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 9:6
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Sermonem
- Luc
- Exod
- Dominicus
Exposition: Leviticus 9:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Moses said, This is the thing which the LORD commanded that ye should do: and the glory of the LORD shall appear unto you.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 9:7
Hebrew
וַיֹּאמֶר מֹשֶׁה אֶֽל־אַהֲרֹן קְרַב אֶל־הַמִּזְבֵּחַ וַעֲשֵׂה אֶת־חַטָּֽאתְךָ וְאֶת־עֹלָתֶךָ וְכַפֵּר בַּֽעַדְךָ וּבְעַד הָעָם וַעֲשֵׂה אֶת־קָרְבַּן הָעָם וְכַפֵּר בּֽ͏ַעֲדָם כַּאֲשֶׁר צִוָּה יְהוָֽה׃vayo'mer-mosheh-'el-'aharon-qerav-'el-hamizevecha-va'asheh-'et-chata'tekha-ve'et-'olatekha-vekhafer-va'adekha-vve'ad-ha'am-va'asheh-'et-qarevan-ha'am-vekhafer-va'adam-kha'asher-tzivah-yehvah
KJV: And Moses said unto Aaron, Go unto the altar, and offer thy sin offering, and thy burnt offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for them; as the LORD commanded.
AKJV: And Moses said to Aaron, Go to the altar, and offer your sin offering, and your burnt offering, and make an atonement for yourself, and for the people: and offer the offering of the people, and make an atonement for them; as the LORD commanded. ¶
ASV: And Moses said unto Aaron, Draw near unto the altar, and offer thy sin-offering, and thy burnt-offering, and make atonement for thyself, and for the people; and offer the oblation of the people, and make atonement for them; as Jehovah commanded.
YLT: And Moses saith unto Aaron, `Draw near unto the altar, and make thy sin-offering, and thy burnt-offering, and make atonement for thyself, and for the people, and make the offering of the people, and make atonement for them, as Jehovah hath commanded.'
Commentary WitnessLeviticus 9:7Quoted commentary witness
Commentary Witness
Leviticus 9:7
<Et immola pro peccato,>etc. AUG., quaest. 27 in Levit.. Alia littera, etc., usque ad non est necesse super holocaustum imponi. <Offer holocaustum,>etc. Non dicit holocaustum consummationis, ut supra, quando oblatum est ut sanctificatione consummaretur, ut sacerdotio fungeretur, quo fungebatur. Notandum sane cum pro populo offeruntur sacrificia et pro peccato sacrificia esse jussa offerri, et holocaustum et sacrificium salutaris. Pro sacerdote vero oblatum fuisse pro peccato, et holocaustum consummationis, non salutaris. Sed consummationis oblatum est, quando sanctificati sunt sacerdotes. Et haec obtulit Moyses pro Aaron et filiis suis, postea vero Aaron jam sacerdotio fungens praecipitur pro se offerre vitulum pro peccato, et arietem in holocaustum non consummationis; tunc enim offerebatur ut sanctificatione consummaretur, et sacerdotio fungi posset, quo cum fungebatur, non erat necesse iterum consummare.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 9:7
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Levit
Exposition: Leviticus 9:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Moses said unto Aaron, Go unto the altar, and offer thy sin offering, and thy burnt offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 9:8
Hebrew
וַיִּקְרַב אַהֲרֹן אֶל־הַמִּזְבֵּחַ וַיִּשְׁחַט אֶת־עֵגֶל הַחַטָּאת אֲשֶׁר־לֽוֹ׃vayiqerav-'aharon-'el-hamizevecha-vayishechat-'et-'egel-hachata't-'asher-lvo
KJV: Aaron therefore went unto the altar, and slew the calf of the sin offering, which was for himself.
AKJV: Aaron therefore went to the altar, and slew the calf of the sin offering, which was for himself.
ASV: So Aaron drew near unto the altar, and slew the calf of the sin-offering, which was for himself.
YLT: And Aaron draweth near unto the altar, and slaughtereth the calf of the sin-offering, which is for himself;
Commentary WitnessLeviticus 9:8Quoted commentary witness
Commentary Witness
Leviticus 9:8
<Statimque,>etc. ISICH. Qua causa haec etiam hic sacrificia peragantur superius diximus, etc. usque ad unde in persona sacerdotis utrumque perspicimus oblatum. AUG., ubi supra. Movet etiam quod cum faceret Aaron dona populi quae supra memorantur, etc. usque ad utrumque ex utroque animante, quasi pectuscula dixerit.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 9:8
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Statimque
Exposition: Leviticus 9:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Aaron therefore went unto the altar, and slew the calf of the sin offering, which was for himself.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 9:9
Hebrew
וַיַּקְרִבוּ בְּנֵי אַהֲרֹן אֶת־הַדָּם אֵלָיו וַיִּטְבֹּל אֶצְבָּעוֹ בַּדָּם וַיִּתֵּן עַל־קַרְנוֹת הַמִּזְבֵּחַ וְאֶת־הַדָּם יָצַק אֶל־יְסוֹד הַמִּזְבֵּֽחַ׃vayaqerivv-veney-'aharon-'et-hadam-'elayv-vayitevol-'etzeva'vo-vadam-vayiten-'al-qarenvot-hamizevecha-ve'et-hadam-yatzaq-'el-yesvod-hamizevecha
KJV: And the sons of Aaron brought the blood unto him: and he dipped his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the bottom of the altar:
AKJV: And the sons of Aaron brought the blood to him: and he dipped his finger in the blood, and put it on the horns of the altar, and poured out the blood at the bottom of the altar:
ASV: And the sons of Aaron presented the blood unto him; and he dipped his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the base of the altar:
YLT: and the sons of Aaron bring the blood near unto him, and he dippeth his finger in the blood, and putteth it on the horns of the altar, and the blood he hath poured out at the foundation of the altar;
Commentary Witness (Generated)Leviticus 9:9Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 9:9
Leviticus 9:9 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the sons of Aaron brought the blood unto him: and he dipped his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the bottom of the altar:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 9:9
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 9:9
Exposition: Leviticus 9:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the sons of Aaron brought the blood unto him: and he dipped his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the bottom of the altar:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 9:10
Hebrew
וְאֶת־הַחֵלֶב וְאֶת־הַכְּלָיֹת וְאֶת־הַיֹּתֶרֶת מִן־הַכָּבֵד מִן־הַחַטָּאת הִקְטִיר הַמִּזְבֵּחָה כַּאֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶֽׁה׃ve'et-hachelev-ve'et-hakhelayot-ve'et-hayoteret-min-hakhaved-min-hachata't-hiqetiyr-hamizevechah-kha'asher-tzivah-yehvah-'et-mosheh
KJV: But the fat, and the kidneys, and the caul above the liver of the sin offering, he burnt upon the altar; as the LORD commanded Moses.
AKJV: But the fat, and the kidneys, and the lobe above the liver of the sin offering, he burnt on the altar; as the LORD commanded Moses.
ASV: but the fat, and the kidneys, and the caul from the liver of the sin-offering, he burnt upon the altar; as Jehovah commanded Moses.
YLT: and the fat, and the kidneys, and the redundance of the liver, of the sin-offering, he hath made a perfume on the altar, as Jehovah hath commanded Moses;
Commentary Witness (Generated)Leviticus 9:10Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 9:10
Leviticus 9:10 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'But the fat, and the kidneys, and the caul above the liver of the sin offering, he burnt upon the altar; as the LORD commanded Moses.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 9:10
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 9:10
Named authorities or texts detected in the witness
- Moses
Exposition: Leviticus 9:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But the fat, and the kidneys, and the caul above the liver of the sin offering, he burnt upon the altar; as the LORD commanded Moses.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 9:11
Hebrew
וְאֶת־הַבָּשָׂר וְאֶת־הָעוֹר שָׂרַף בָּאֵשׁ מִחוּץ לַֽמַּחֲנֶֽה׃ve'et-havashar-ve'et-ha'vor-sharaf-va'esh-michvtz-lamachaneh
KJV: And the flesh and the hide he burnt with fire without the camp.
AKJV: And the flesh and the hide he burnt with fire without the camp.
ASV: And the flesh and the skin he burnt with fire without the camp.
YLT: and the flesh and the skin he hath burnt with fire, at the outside of the camp.
Commentary Witness (Generated)Leviticus 9:11Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 9:11
Leviticus 9:11 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the flesh and the hide he burnt with fire without the camp.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 9:11
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 9:11
Exposition: Leviticus 9:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the flesh and the hide he burnt with fire without the camp.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 9:12
Hebrew
וַיִּשְׁחַט אֶת־הָעֹלָה וַיַּמְצִאוּ בְּנֵי אַהֲרֹן אֵלָיו אֶת־הַדָּם וַיִּזְרְקֵהוּ עַל־הַמִּזְבֵּחַ סָבִֽיב׃vayishechat-'et-ha'olah-vayametzi'v-veney-'aharon-'elayv-'et-hadam-vayizereqehv-'al-hamizevecha-saviyv
KJV: And he slew the burnt offering; and Aaron’s sons presented unto him the blood, which he sprinkled round about upon the altar.
AKJV: And he slew the burnt offering; and Aaron’s sons presented to him the blood, which he sprinkled round about on the altar.
ASV: And he slew the burnt-offering; and Aaron’s sons delivered unto him the blood, and he sprinkled it upon the altar round about.
YLT: And he slaughtereth the burnt-offering, and the sons of Aaron have presented unto him the blood, and he sprinkleth it on the altar round about;
Commentary Witness (Generated)Leviticus 9:12Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 9:12
Leviticus 9:12 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And he slew the burnt offering; and Aaron’s sons presented unto him the blood, which he sprinkled round about upon the altar.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 9:12
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 9:12
Exposition: Leviticus 9:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he slew the burnt offering; and Aaron’s sons presented unto him the blood, which he sprinkled round about upon the altar.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 9:13
Hebrew
וְאֶת־הָעֹלָה הִמְצִיאוּ אֵלָיו לִנְתָחֶיהָ וְאֶת־הָרֹאשׁ וַיַּקְטֵר עַל־הַמִּזְבֵּֽחַ׃ve'et-ha'olah-himetziy'v-'elayv-linetacheyha-ve'et-haro'sh-vayaqeter-'al-hamizevecha
KJV: And they presented the burnt offering unto him, with the pieces thereof, and the head: and he burnt them upon the altar.
AKJV: And they presented the burnt offering to him, with the pieces thereof, and the head: and he burnt them on the altar.
ASV: And they delivered the burnt-offering unto him, piece by piece, and the head: and he burnt them upon the altar.
YLT: and the burnt-offering they have presented unto him, by its pieces, and the head, and he maketh perfume on the altar;
Commentary Witness (Generated)Leviticus 9:13Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 9:13
Leviticus 9:13 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And they presented the burnt offering unto him, with the pieces thereof, and the head: and he burnt them upon the altar.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 9:13
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 9:13
Exposition: Leviticus 9:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they presented the burnt offering unto him, with the pieces thereof, and the head: and he burnt them upon the altar.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 9:14
Hebrew
וַיִּרְחַץ אֶת־הַקֶּרֶב וְאֶת־הַכְּרָעָיִם וַיַּקְטֵר עַל־הָעֹלָה הַמִּזְבֵּֽחָה׃vayirechatz-'et-haqerev-ve'et-hakhera'ayim-vayaqeter-'al-ha'olah-hamizevechah
KJV: And he did wash the inwards and the legs, and burnt them upon the burnt offering on the altar.
AKJV: And he did wash the inwards and the legs, and burnt them on the burnt offering on the altar. ¶
ASV: And he washed the inwards and the legs, and burnt them upon the burnt-offering on the altar.
YLT: and he washeth the inwards and the legs, and maketh perfume for the burnt-offering on the altar.
Commentary Witness (Generated)Leviticus 9:14Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 9:14
Leviticus 9:14 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And he did wash the inwards and the legs, and burnt them upon the burnt offering on the altar.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 9:14
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 9:14
Exposition: Leviticus 9:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he did wash the inwards and the legs, and burnt them upon the burnt offering on the altar.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 9:15
Hebrew
וַיַּקְרֵב אֵת קָרְבַּן הָעָם וַיִּקַּח אֶת־שְׂעִיר הַֽחַטָּאת אֲשֶׁר לָעָם וַיִּשְׁחָטֵהוּ וַֽיְחַטְּאֵהוּ כָּרִאשֽׁוֹן׃vayaqerev-'et-qarevan-ha'am-vayiqach-'et-she'iyr-hachata't-'asher-la'am-vayishechatehv-vayechate'ehv-khari'shvon
KJV: And he brought the people’s offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first.
AKJV: And he brought the people’s offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first.
ASV: And he presented the people’s oblation, and took the goat of the sin-offering which was for the people, and slew it, and offered it for sin, as the first.
YLT: And he bringeth near the offering of the people, and taketh the goat of the sin-offering which is for the people, and slaughtered it, and maketh it a sin-offering, like the first;
Commentary WitnessLeviticus 9:15Quoted commentary witness
Commentary Witness
Leviticus 9:15
<Et pro peccato,>etc. ISICH. Cujus haec figuram habeant, etc., usque ad et quae docerent Ecclesiam meditari non cessabant. <Extendens manum,>etc. AUG., Quaest. 28 in Levit. Ad altare stans deserviebat, etc., usque ad qui ibi gradus prohibuit esse.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 9:15
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Quaest
- Levit
Exposition: Leviticus 9:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he brought the people’s offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 9:16
Hebrew
וַיַּקְרֵב אֶת־הָעֹלָה וַֽיַּעֲשֶׂהָ כַּמִּשְׁפָּֽט׃vayaqerev-'et-ha'olah-vaya'asheha-khamishefat
KJV: And he brought the burnt offering, and offered it according to the manner.
AKJV: And he brought the burnt offering, and offered it according to the manner.
ASV: And he presented the burnt-offering, and offered it according to the ordinance.
YLT: and he bringeth near the burnt-offering, and maketh it, according to the ordinance;
Commentary Witness (Generated)Leviticus 9:16Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 9:16
Leviticus 9:16 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And he brought the burnt offering, and offered it according to the manner.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 9:16
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 9:16
Exposition: Leviticus 9:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he brought the burnt offering, and offered it according to the manner.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 9:17
Hebrew
וַיַּקְרֵב אֶת־הַמִּנְחָה וַיְמַלֵּא כַפּוֹ מִמֶּנָּה וַיַּקְטֵר עַל־הַמִּזְבֵּחַ מִלְּבַד עֹלַת הַבֹּֽקֶר׃vayaqerev-'et-haminechah-vayemale'-khafvo-mimenah-vayaqeter-'al-hamizevecha-milevad-'olat-havoqer
KJV: And he brought the meat offering, and took an handful thereof, and burnt it upon the altar, beside the burnt sacrifice of the morning.
AKJV: And he brought the meat offering, and took an handful thereof, and burnt it on the altar, beside the burnt sacrifice of the morning.
ASV: And he presented the meal-offering, and filled his hand therefrom, and burnt it upon the altar, besides the burnt-offering of the morning.
YLT: and he bringeth near the present, and filleth his palm with it, and maketh perfume on the altar, apart from the burnt-offering of the morning.
Commentary Witness (Generated)Leviticus 9:17Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 9:17
Leviticus 9:17 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And he brought the meat offering, and took an handful thereof, and burnt it upon the altar, beside the burnt sacrifice of the morning.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 9:17
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 9:17
Exposition: Leviticus 9:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he brought the meat offering, and took an handful thereof, and burnt it upon the altar, beside the burnt sacrifice of the morning.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 9:18
Hebrew
וַיִּשְׁחַט אֶת־הַשּׁוֹר וְאֶת־הָאַיִל זֶבַח הַשְּׁלָמִים אֲשֶׁר לָעָם וַיַּמְצִאוּ בְּנֵי אַהֲרֹן אֶת־הַדָּם אֵלָיו וַיִּזְרְקֵהוּ עַל־הַמִּזְבֵּחַ סָבִֽיב׃vayishechat-'et-hashvor-ve'et-ha'ayil-zevach-hashelamiym-'asher-la'am-vayametzi'v-veney-'aharon-'et-hadam-'elayv-vayizereqehv-'al-hamizevecha-saviyv
KJV: He slew also the bullock and the ram for a sacrifice of peace offerings, which was for the people: and Aaron’s sons presented unto him the blood, which he sprinkled upon the altar round about,
AKJV: He slew also the bullock and the ram for a sacrifice of peace offerings, which was for the people: and Aaron’s sons presented to him the blood, which he sprinkled on the altar round about,
ASV: He slew also the ox and the ram, the sacrifice of peace-offerings, which was for the people: and Aaron’s sons delivered unto him the blood, which he sprinkled upon the altar round about,
YLT: And he slaughtereth the bullock and the ram, a sacrifice of the peace-offerings, which are for the people, and sons of Aaron present the blood unto him (and he sprinkleth it on the altar round about),
Commentary Witness (Generated)Leviticus 9:18Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 9:18
Leviticus 9:18 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'He slew also the bullock and the ram for a sacrifice of peace offerings, which was for the people: and Aaron’s sons presented unto him the blood, which he sprinkled upon the altar round about,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 9:18
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 9:18
Exposition: Leviticus 9:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He slew also the bullock and the ram for a sacrifice of peace offerings, which was for the people: and Aaron’s sons presented unto him the blood, which he sprinkled upon the altar round about,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 9:19
Hebrew
וְאֶת־הַחֲלָבִים מִן־הַשּׁוֹר וּמִן־הָאַיִל הָֽאַלְיָה וְהַֽמְכַסֶּה וְהַכְּלָיֹת וְיֹתֶרֶת הַכָּבֵֽד׃ve'et-hachalaviym-min-hashvor-vmin-ha'ayil-ha'aleyah-vehamekhaseh-vehakhelayot-veyoteret-hakhaved
KJV: And the fat of the bullock and of the ram, the rump, and that which covereth the inwards, and the kidneys, and the caul above the liver:
AKJV: And the fat of the bullock and of the ram, the rump, and that which covers the inwards, and the kidneys, and the lobe above the liver:
ASV: and the fat of the ox and of the ram, the fat tail, and that which covereth the inwards, and the kidneys, and the caul of the liver:
YLT: and the fat of the bullock, and of the ram, the fat tail, and the covering of the inwards , and the kidneys, and the redundance above the liver,
Commentary Witness (Generated)Leviticus 9:19Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 9:19
Leviticus 9:19 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the fat of the bullock and of the ram, the rump, and that which covereth the inwards, and the kidneys, and the caul above the liver:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 9:19
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 9:19
Exposition: Leviticus 9:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the fat of the bullock and of the ram, the rump, and that which covereth the inwards, and the kidneys, and the caul above the liver:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 9:20
Hebrew
וַיָּשִׂימוּ אֶת־הַחֲלָבִים עַל־הֶחָזוֹת וַיַּקְטֵר הַחֲלָבִים הַמִּזְבֵּֽחָה׃vayashiymv-'et-hachalaviym-'al-hechazvot-vayaqeter-hachalaviym-hamizevechah
KJV: And they put the fat upon the breasts, and he burnt the fat upon the altar:
AKJV: And they put the fat on the breasts, and he burnt the fat on the altar:
ASV: and they put the fat upon the breasts, and he burnt the fat upon the altar:
YLT: and they set the fat on the breasts, and he maketh perfume with the fat on the altar;
Commentary Witness (Generated)Leviticus 9:20Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 9:20
Leviticus 9:20 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And they put the fat upon the breasts, and he burnt the fat upon the altar:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 9:20
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 9:20
Exposition: Leviticus 9:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they put the fat upon the breasts, and he burnt the fat upon the altar:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 9:21
Hebrew
וְאֵת הֶחָזוֹת וְאֵת שׁוֹק הַיָּמִין הֵנִיף אַהֲרֹן תְּנוּפָה לִפְנֵי יְהוָה כַּאֲשֶׁר צִוָּה מֹשֶֽׁה׃ve'et-hechazvot-ve'et-shvoq-hayamiyn-heniyf-'aharon-tenvfah-lifeney-yehvah-kha'asher-tzivah-mosheh
KJV: And the breasts and the right shoulder Aaron waved for a wave offering before the LORD; as Moses commanded.
AKJV: And the breasts and the right shoulder Aaron waved for a wave offering before the LORD; as Moses commanded.
ASV: and the breasts and the right thigh Aaron waved for a wave-offering before Jehovah; as Moses commanded.
YLT: and the breasts, and the right leg hath Aaron waved--a wave-offering before Jehovah, as He hath commanded Moses.
Commentary Witness (Generated)Leviticus 9:21Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 9:21
Leviticus 9:21 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the breasts and the right shoulder Aaron waved for a wave offering before the LORD; as Moses commanded.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 9:21
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 9:21
Named authorities or texts detected in the witness
- Moses
Exposition: Leviticus 9:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the breasts and the right shoulder Aaron waved for a wave offering before the LORD; as Moses commanded.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 9:22
Hebrew
וַיִּשָּׂא אַהֲרֹן אֶת־ידו יָדָיו אֶל־הָעָם וַֽיְבָרְכֵם וַיֵּרֶד מֵעֲשֹׂת הַֽחַטָּאת וְהָעֹלָה וְהַשְּׁלָמִֽים׃vayisha'-'aharon-'et-ydv-yadayv-'el-ha'am-vayevarekhem-vayered-me'ashot-hachata't-veha'olah-vehashelamiym
KJV: And Aaron lifted up his hand toward the people, and blessed them, and came down from offering of the sin offering, and the burnt offering, and peace offerings.
AKJV: And Aaron lifted up his hand toward the people, and blessed them, and came down from offering of the sin offering, and the burnt offering, and peace offerings.
ASV: And Aaron lifted up his hands toward the people, and blessed them; and he came down from offering the sin-offering, and the burnt-offering, and the peace-offerings.
YLT: And Aaron lifteth up his hand towards the people, and blesseth them, and cometh down from making the sin-offering, and the burnt-offering, and the peace-offerings.
Commentary Witness (Generated)Leviticus 9:22Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 9:22
Leviticus 9:22 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Aaron lifted up his hand toward the people, and blessed them, and came down from offering of the sin offering, and the burnt offering, and peace offerings.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 9:22
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 9:22
Exposition: Leviticus 9:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Aaron lifted up his hand toward the people, and blessed them, and came down from offering of the sin offering, and the burnt offering, and peace offerings.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 9:23
Hebrew
וַיָּבֹא מֹשֶׁה וְאַהֲרֹן אֶל־אֹהֶל מוֹעֵד וַיֵּצְאוּ וַֽיְבָרֲכוּ אֶת־הָעָם וַיֵּרָא כְבוֹד־יְהוָה אֶל־כָּל־הָעָֽם׃vayavo'-mosheh-ve'aharon-'el-'ohel-mvo'ed-vayetze'v-vayevarakhv-'et-ha'am-vayera'-khevvod-yehvah-'el-khal-ha'am
KJV: And Moses and Aaron went into the tabernacle of the congregation, and came out, and blessed the people: and the glory of the LORD appeared unto all the people.
AKJV: And Moses and Aaron went into the tabernacle of the congregation, and came out, and blessed the people: and the glory of the LORD appeared to all the people.
ASV: And Moses and Aaron went into the tent of meeting, and came out, and blessed the people: and the glory of Jehovah appeared unto all the people.
YLT: And Moses goeth in--Aaron also--unto the tent of meeting, and they come out, and bless the people, and the honour of Jehovah appeareth unto all the people;
Commentary WitnessLeviticus 9:23Quoted commentary witness
Commentary Witness
Leviticus 9:23
<Ingressi autem Moyses et Aaron tabernaculum testimonii,>etc. ID. Quia de intelligibili tabernaculo, etc., usque ad idoneus est ut praestet benedictionem. <Ingressi autem.>Praemisit <ingressi,>et subdit <egressi,>quia sacerdos ingreditur tabernaculum, quando pro se vel pro populo orat, vel divinae contemplationi vacat; egreditur cum docet, vel benedicit populo, vel cum ad conscientiam redit perscrutando se, ne forte in praedicatione offendat. <Apparuitque gloria Domini.>In specie ignis, sicut in die Pentecostes, unde subdit: <Et egressus est ignis a Domino.>Unde et Lucas: <Apparuerunt illis dispertitae linguae, tanquam ignis.><Omni multitudini,>etc. Cui simile Lucas ait: <Facta autem hac voce convenit multitudo, et mente confusa est>Act. 2.; non solum convenit, sed expavit. Unde hic sequitur: Obstupebant autem et mirabantur, etc. <Qui erant super altare.>Invenit quia necesse sit praedicta sacrificia, et eorum expositiones superponere intelligibili altari corporis Christi, ut illuc suspiret nostra intentio, et tunc nutrimenta intelligibilis ignis, id est Spiritus sancti, aderunt, de quo dictum est: <Dominus Deus noster ignis consumens est>Deut. 4..
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 9:23
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Domini
- Pentecostes
- Domino
- Lucas
- Act
- Christi
- Deut
Exposition: Leviticus 9:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Moses and Aaron went into the tabernacle of the congregation, and came out, and blessed the people: and the glory of the LORD appeared unto all the people.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Leviticus 9:24
Hebrew
וַתֵּצֵא אֵשׁ מִלִּפְנֵי יְהוָה וַתֹּאכַל עַל־הַמִּזְבֵּחַ אֶת־הָעֹלָה וְאֶת־הַחֲלָבִים וַיַּרְא כָּל־הָעָם וַיָּרֹנּוּ וַֽיִּפְּלוּ עַל־פְּנֵיהֶֽם׃vatetze'-'esh-milifeney-yehvah-vato'khal-'al-hamizevecha-'et-ha'olah-ve'et-hachalaviym-vayare'-khal-ha'am-vayaronv-vayifelv-'al-feneyhem
KJV: And there came a fire out from before the LORD, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces.
AKJV: And there came a fire out from before the LORD, and consumed on the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces.
ASV: And there came forth fire from before Jehovah, and consumed upon the altar the burnt-offering and the fat: and when all the people saw it, they shouted, and fell on their faces.
YLT: and fire cometh out from before Jehovah, and consumeth on the altar the burnt-offering, and the fat; and all the people see, and cry aloud, and fall on their faces.
Commentary Witness (Generated)Leviticus 9:24Generated editorial synthesis
Commentary Witness (Generated)
Leviticus 9:24
Leviticus 9:24 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And there came a fire out from before the LORD, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Leviticus 9:24
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Leviticus 9:24
Exposition: Leviticus 9:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And there came a fire out from before the LORD, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
7
Generated editorial witnesses
17
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- Leviticus 9:1
- Leviticus 9:2
- Leviticus 9:3
- Leviticus 9:4
- Leviticus 9:5
- Leviticus 9:6
- Leviticus 9:7
- Leviticus 9:8
- Leviticus 9:9
- Leviticus 9:10
- Leviticus 9:11
- Leviticus 9:12
- Leviticus 9:13
- Leviticus 9:14
- Leviticus 9:15
- Leviticus 9:16
- Leviticus 9:17
- Leviticus 9:18
- Leviticus 9:19
- Leviticus 9:20
- Leviticus 9:21
- Leviticus 9:22
- Leviticus 9:23
- Leviticus 9:24
Named authorities or texts surfaced in commentary
- Pentecostes
- Act
- Pentecosten
- Spiritus
- Christus
- Aaron
- Domino
- Parthos
- Medos
- Elamitas
- Tollite
- Levit
- Moses
- Sermonem
- Luc
- Exod
- Dominicus
- Statimque
- Quaest
- Domini
- Lucas
- Christi
- Deut
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Commentary Witness
Leviticus 9:1
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Leviticus 9:1
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness