Apologetics Bible

Luke 10:1

Greek

Μετὰ δὲ ταῦτα ἀνέδειξεν ὁ κύριος ⸀καὶ ἑτέρους ἑβδομήκοντα ⸀δύο καὶ ἀπέστειλεν αὐτοὺς ἀνὰ δύο ⸁δύο πρὸ προσώπου αὐτοῦ εἰς πᾶσαν πόλιν καὶ τόπον οὗ ἤμελλεν αὐτὸς ἔρχεσθαι.

Meta de tayta anedeixen o kyrios kai eteroys ebdomekonta dyo kai apesteilen aytoys ana dyo dyo pro prosopoy aytoy eis pasan polin kai topon oy emellen aytos erchesthai.

KJV: After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.

AKJV: After these things the LORD appointed other seventy also, and sent them two and two before his face into every city and place, where he himself would come.

ASV: Now after these things the Lord appointed seventy others, and sent them two and two before his face into every city and place, whither he himself was about to come.

YLT: And after these things, the Lord did appoint also other seventy, and sent them by twos before his face, to every city and place whither he himself was about to come,

Exposition: Luke 10:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 10:2

Greek

ἔλεγεν ⸀δὲ πρὸς αὐτούς· Ὁ μὲν θερισμὸς πολύς, οἱ δὲ ἐργάται ὀλίγοι· δεήθητε οὖν τοῦ κυρίου τοῦ θερισμοῦ ὅπως ⸂ἐργάτας ἐκβάλῃ⸃ εἰς τὸν θερισμὸν αὐτοῦ.

elegen de pros aytoys· O men therismos polys, oi de ergatai oligoi· deethete oyn toy kyrioy toy therismoy opos ergatas ekbale eis ton therismon aytoy.

KJV: Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.

AKJV: Therefore said he to them, The harvest truly is great, but the laborers are few: pray you therefore the Lord of the harvest, that he would send forth laborers into his harvest.

ASV: And he said unto them, The harvest indeed is plenteous, but the laborers are few: pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest.

YLT: then said he unto them, `The harvest indeed is abundant, but the workmen few; beseech ye then the Lord of the harvest, that He may put forth workmen to His harvest.

Exposition: Luke 10:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 10:3

Greek

ὑπάγετε· ⸀ἰδοὺ ἀποστέλλω ὑμᾶς ὡς ἄρνας ἐν μέσῳ λύκων.

ypagete· idoy apostello ymas os arnas en meso lykon.

KJV: Go your ways: behold, I send you forth as lambs among wolves.

AKJV: Go your ways: behold, I send you forth as lambs among wolves.

ASV: Go your ways; behold, I send you forth as lambs in the midst of wolves.

YLT: `Go away; lo, I send you forth as lambs in the midst of wolves;

Exposition: Luke 10:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Go your ways: behold, I send you forth as lambs among wolves.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 10:4

Greek

μὴ βαστάζετε βαλλάντιον, μὴ πήραν, ⸀μὴ ὑποδήματα, καὶ μηδένα κατὰ τὴν ὁδὸν ἀσπάσησθε.

me bastazete ballantion, me peran, me ypodemata, kai medena kata ten odon aspasesthe.

KJV: Carry neither purse, nor scrip, nor shoes: and salute no man by the way.

AKJV: Carry neither purse, nor money, nor shoes: and salute no man by the way.

ASV: Carry no purse, no wallet, no shoes; and salute no man on the way.

YLT: carry no bag, no scrip, nor sandals; and salute no one on the way;

Exposition: Luke 10:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Carry neither purse, nor scrip, nor shoes: and salute no man by the way.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 10:5

Greek

εἰς ἣν δʼ ἂν ⸂εἰσέλθητε οἰκίαν⸃ πρῶτον λέγετε· Εἰρήνη τῷ οἴκῳ τούτῳ.

eis en d an eiselthete oikian proton legete· Eirene to oiko toyto.

KJV: And into whatsoever house ye enter, first say, Peace be to this house.

AKJV: And into whatever house you enter, first say, Peace be to this house.

ASV: And into whatsoever house ye shall enter, first say, Peace be to this house.

YLT: and into whatever house ye do enter, first say, Peace to this house;

Exposition: Luke 10:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And into whatsoever house ye enter, first say, Peace be to this house.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 10:6

Greek

καὶ ἐὰν ⸂ᾖ ἐκεῖ⸃ υἱὸς εἰρήνης, ἐπαναπαήσεται ἐπʼ αὐτὸν ἡ εἰρήνη ὑμῶν· εἰ δὲ μήγε, ἐφʼ ὑμᾶς ἀνακάμψει.

kai ean e ekei yios eirenes, epanapaesetai ep ayton e eirene ymon· ei de mege, eph ymas anakampsei.

KJV: And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.

AKJV: And if the son of peace be there, your peace shall rest on it: if not, it shall turn to you again.

ASV: And if a son of peace be there, your peace shall rest upon him: but if not, it shall turn to you again.

YLT: and if indeed there may be there the son of peace, rest on it shall your peace; and if not so, upon you it shall turn back.

Exposition: Luke 10:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 10:7

Greek

ἐν αὐτῇ δὲ τῇ οἰκίᾳ μένετε, ἐσθίοντες καὶ πίνοντες τὰ παρʼ αὐτῶν, ἄξιος γὰρ ὁ ἐργάτης τοῦ μισθοῦ ⸀αὐτοῦ. μὴ μεταβαίνετε ἐξ οἰκίας εἰς οἰκίαν.

en ayte de te oikia menete, esthiontes kai pinontes ta par ayton, axios gar o ergates toy misthoy aytoy. me metabainete ex oikias eis oikian.

KJV: And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.

AKJV: And in the same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house.

ASV: And in that same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house.

YLT: `And in that house remain, eating and drinking the things they have, for worthy is the workman of his hire; go not from house to house,

Exposition: Luke 10:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 10:8

Greek

καὶ εἰς ἣν ἂν πόλιν εἰσέρχησθε καὶ δέχωνται ὑμᾶς, ἐσθίετε τὰ παρατιθέμενα ὑμῖν,

kai eis en an polin eiserchesthe kai dechontai ymas, esthiete ta paratithemena ymin,

KJV: And into whatsoever city ye enter, and they receive you, eat such things as are set before you:

AKJV: And into whatever city you enter, and they receive you, eat such things as are set before you:

ASV: And into whatsoever city ye enter, and they receive you, eat such things as are set before you:

YLT: and into whatever city ye enter, and they may receive you, eat the things set before you,

Exposition: Luke 10:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And into whatsoever city ye enter, and they receive you, eat such things as are set before you:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 10:9

Greek

καὶ θεραπεύετε τοὺς ἐν αὐτῇ ἀσθενεῖς, καὶ λέγετε αὐτοῖς· Ἤγγικεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ θεοῦ.

kai therapeyete toys en ayte astheneis, kai legete aytois· Eggiken eph ymas e basileia toy theoy.

KJV: And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.

AKJV: And heal the sick that are therein, and say to them, The kingdom of God is come near to you.

ASV: and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.

YLT: and heal the ailing in it, and say to them, The reign of God hath come nigh to you.

Exposition: Luke 10:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 10:10

Greek

εἰς ἣν δʼ ἂν πόλιν ⸀εἰσέλθητε καὶ μὴ δέχωνται ὑμᾶς, ἐξελθόντες εἰς τὰς πλατείας αὐτῆς εἴπατε·

eis en d an polin eiselthete kai me dechontai ymas, exelthontes eis tas plateias aytes eipate·

KJV: But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,

AKJV: But into whatever city you enter, and they receive you not, go your ways out into the streets of the same, and say,

ASV: But into whatsoever city ye shall enter, and they receive you not, go out into the streets thereof and say,

YLT: `And into whatever city ye do enter, and they may not receive you, having gone forth to its broad places, say,

Exposition: Luke 10:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 10:11

Greek

Καὶ τὸν κονιορτὸν τὸν κολληθέντα ἡμῖν ἐκ τῆς πόλεως ὑμῶν ⸂εἰς τοὺς πόδας⸃ ἀπομασσόμεθα ὑμῖν· πλὴν τοῦτο γινώσκετε ὅτι ⸀ἤγγικεν ἡ βασιλεία τοῦ θεοῦ.

Kai ton koniorton ton kollethenta emin ek tes poleos ymon eis toys podas apomassometha ymin· plen toyto ginoskete oti eggiken e basileia toy theoy.

KJV: Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.

AKJV: Even the very dust of your city, which sticks on us, we do wipe off against you: notwithstanding be you sure of this, that the kingdom of God is come near to you.

ASV: Even the dust from your city, that cleaveth to our feet, we wipe off against you: nevertheless know this, that the kingdom of God is come nigh.

YLT: And the dust that hath cleaved to us, from your city, we do wipe off against you, but this know ye, that the reign of God hath come nigh to you;

Exposition: Luke 10:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 10:12

Greek

λέγω ὑμῖν ὅτι Σοδόμοις ἐν τῇ ἡμέρᾳ ἐκείνῃ ἀνεκτότερον ἔσται ἢ τῇ πόλει ἐκείνῃ.

lego ymin oti Sodomois en te emera ekeine anektoteron estai e te polei ekeine.

KJV: But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.

AKJV: But I say to you, that it shall be more tolerable in that day for Sodom, than for that city.

ASV: I say unto you, It shall be more tolerable in that day for Sodom, than for that city.

YLT: and I say to you, that for Sodom in that day it shall be more tolerable than for that city.

Exposition: Luke 10:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 10:13

Greek

Οὐαί σοι, Χοραζίν· οὐαί σοι, Βηθσαϊδά· ὅτι εἰ ἐν Τύρῳ καὶ Σιδῶνι ⸀ἐγενήθησαν αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ ⸀καθήμενοι μετενόησαν.

Oyai soi, Chorazin· oyai soi, Bethsaida· oti ei en Tyro kai Sidoni egenethesan ai dynameis ai genomenai en ymin, palai an en sakko kai spodo kathemenoi metenoesan.

KJV: Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.

AKJV: Woe to you, Chorazin! woe to you, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.

ASV: Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes.

YLT: `Woe to thee, Chorazin; woe to thee, Bethsaida; for if in Tyre and Sidon had been done the mighty works that were done in you, long ago, sitting in sackcloth and ashes, they had reformed;

Exposition: Luke 10:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 10:14

Greek

πλὴν Τύρῳ καὶ Σιδῶνι ἀνεκτότερον ἔσται ἐν τῇ κρίσει ἢ ὑμῖν.

plen Tyro kai Sidoni anektoteron estai en te krisei e ymin.

KJV: But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.

AKJV: But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.

ASV: But it shall be more tolerable for Tyre and Sidon in the judgment, than for you.

YLT: but for Tyre and Sidon it shall be more tolerable in the judgment than for you.

Exposition: Luke 10:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 10:15

Greek

καὶ σύ, Καφαρναούμ, ⸂μὴ ἕως οὐρανοῦ ὑψωθήσῃ⸃; ἕως ⸀τοῦ ᾅδου ⸀καταβιβασθήσῃ.

kai sy, Kapharnaoym, me eos oyranoy ypsothese; eos toy adoy katabibasthese.

KJV: And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.

AKJV: And you, Capernaum, which are exalted to heaven, shall be thrust down to hell.

ASV: And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt be brought down unto Hades.

YLT: `And thou, Capernaum, which unto the heaven wast exalted, unto hades thou shalt be brought down.

Exposition: Luke 10:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 10:16

Greek

Ὁ ἀκούων ὑμῶν ἐμοῦ ἀκούει, καὶ ὁ ἀθετῶν ὑμᾶς ἐμὲ ἀθετεῖ· ὁ δὲ ἐμὲ ἀθετῶν ἀθετεῖ τὸν ἀποστείλαντά με.

O akoyon ymon emoy akoyei, kai o atheton ymas eme athetei· o de eme atheton athetei ton aposteilanta me.

KJV: He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.

AKJV: He that hears you hears me; and he that despises you despises me; and he that despises me despises him that sent me. ¶

ASV: He that heareth you heareth me; and he that rejecteth you rejecteth me; and he that rejecteth me rejecteth him that sent me.

YLT: `He who is hearing you, doth hear me; and he who is putting you away, doth put me away; and he who is putting me away, doth put away Him who sent me.'

Exposition: Luke 10:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 10:17

Greek

Ὑπέστρεψαν δὲ οἱ ἑβδομήκοντα ⸀δύο μετὰ χαρᾶς λέγοντες· Κύριε, καὶ τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῷ ὀνόματί σου.

Ypestrepsan de oi ebdomekonta dyo meta charas legontes· Kyrie, kai ta daimonia ypotassetai emin en to onomati soy.

KJV: And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.

AKJV: And the seventy returned again with joy, saying, Lord, even the devils are subject to us through your name.

ASV: And the seventy returned with joy, saying, Lord, even the demons are subject unto us in thy name.

YLT: And the seventy turned back with joy, saying, `Sir, and the demons are being subjected to us in thy name;'

Exposition: Luke 10:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 10:18

Greek

εἶπεν δὲ αὐτοῖς· Ἐθεώρουν τὸν Σατανᾶν ὡς ἀστραπὴν ἐκ τοῦ οὐρανοῦ πεσόντα.

eipen de aytois· Etheoroyn ton Satanan os astrapen ek toy oyranoy pesonta.

KJV: And he said unto them, I beheld Satan as lightning fall from heaven.

AKJV: And he said to them, I beheld Satan as lightning fall from heaven.

ASV: And he said unto them, I beheld Satan fallen as lightning from heaven.

YLT: and he said to them, `I was beholding the Adversary, as lightning from the heaven having fallen;

Exposition: Luke 10:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he said unto them, I beheld Satan as lightning fall from heaven.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 10:19

Greek

ἰδοὺ ⸀δέδωκα ὑμῖν τὴν ἐξουσίαν τοῦ πατεῖν ἐπάνω ὄφεων καὶ σκορπίων, καὶ ἐπὶ πᾶσαν τὴν δύναμιν τοῦ ἐχθροῦ, καὶ οὐδὲν ὑμᾶς οὐ μὴ ⸀ἀδικήσῃ.

idoy dedoka ymin ten exoysian toy patein epano opheon kai skorpion, kai epi pasan ten dynamin toy echthroy, kai oyden ymas oy me adikese.

KJV: Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.

AKJV: Behold, I give to you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.

ASV: Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you.

YLT: lo, I give to you the authority to tread upon serpents and scorpions, and on all the power of the enemy, and nothing by any means shall hurt you;

Exposition: Luke 10:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 10:20

Greek

πλὴν ἐν τούτῳ μὴ χαίρετε ὅτι τὰ πνεύματα ὑμῖν ὑποτάσσεται, χαίρετε δὲ ὅτι τὰ ὀνόματα ὑμῶν ⸀ἐγγέγραπται ἐν τοῖς οὐρανοῖς.

plen en toyto me chairete oti ta pneymata ymin ypotassetai, chairete de oti ta onomata ymon eggegraptai en tois oyranois.

KJV: Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.

AKJV: Notwithstanding in this rejoice not, that the spirits are subject to you; but rather rejoice, because your names are written in heaven. ¶

ASV: Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven.

YLT: but, in this rejoice not, that the spirits are subjected to you, but rejoice rather that your names were written in the heavens.'

Exposition: Luke 10:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 10:21

Greek

Ἐν αὐτῇ τῇ ὥρᾳ ἠγαλλιάσατο ⸀τῷ πνεύματι ⸂τῷ ἁγίῳ⸃ καὶ εἶπεν· Ἐξομολογοῦμαί σοι, πάτερ κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς, ὅτι ἀπέκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν, καὶ ἀπεκάλυψας αὐτὰ νηπίοις· ναί, ὁ πατήρ, ὅτι οὕτως ⸂εὐδοκία ἐγένετο⸃ ἔμπροσθέν σου.

En ayte te ora egalliasato to pneymati to agio kai eipen· Exomologoymai soi, pater kyrie toy oyranoy kai tes ges, oti apekrypsas tayta apo sophon kai syneton, kai apekalypsas ayta nepiois· nai, o pater, oti oytos eydokia egeneto emprosthen soy.

KJV: In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.

AKJV: In that hour Jesus rejoiced in spirit, and said, I thank you, O Father, Lord of heaven and earth, that you have hid these things from the wise and prudent, and have revealed them to babes: even so, Father; for so it seemed good in your sight.

ASV: In that same hour he rejoiced in the Holy Spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes: yea, Father; for so it was well-pleasing in thy sight.

YLT: In that hour was Jesus glad in the Spirit, and said, `I do confess to thee, Father, Lord of the heaven and of the earth, that Thou didst hide these things from wise men and understanding, and didst reveal them to babes; yes, Father, because so it became good pleasure before Thee.

Exposition: Luke 10:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 10:22

Greek

⸀πάντα μοι παρεδόθη ὑπὸ τοῦ πατρός μου, καὶ οὐδεὶς γινώσκει τίς ἐστιν ὁ υἱὸς εἰ μὴ ὁ πατήρ, καὶ τίς ἐστιν ὁ πατὴρ εἰ μὴ ὁ υἱὸς καὶ ᾧ ⸀ἐὰν βούληται ὁ υἱὸς ἀποκαλύψαι.

panta moi paredothe ypo toy patros moy, kai oydeis ginoskei tis estin o yios ei me o pater, kai tis estin o pater ei me o yios kai o ean boyletai o yios apokalypsai.

KJV: All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.

AKJV: All things are delivered to me of my Father: and no man knows who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him. ¶

ASV: All things have been delivered unto me of my Father: and no one knoweth who the Son is, save the Father; and who the Father is, save the Son, and he to whomsoever the Son willeth to reveal him.

YLT: `All things were delivered up to me by my Father, and no one doth know who the Son is, except the Father, and who the Father is, except the Son, and he to whom the Son may wish to reveal Him .'

Exposition: Luke 10:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 10:23

Greek

Καὶ στραφεὶς πρὸς τοὺς μαθητὰς κατʼ ἰδίαν εἶπεν· Μακάριοι οἱ ὀφθαλμοὶ οἱ βλέποντες ἃ βλέπετε.

Kai strapheis pros toys mathetas kat idian eipen· Makarioi oi ophthalmoi oi blepontes a blepete.

KJV: And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:

AKJV: And he turned him to his disciples, and said privately, Blessed are the eyes which see the things that you see:

ASV: And turning to the disciples, he said privately, Blessed are the eyes which see the things that ye see:

YLT: And having turned unto the disciples, he said, by themselves, `Happy the eyes that are perceiving what ye perceive;

Exposition: Luke 10:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 10:24

Greek

λέγω γὰρ ὑμῖν ὅτι πολλοὶ προφῆται καὶ βασιλεῖς ἠθέλησαν ἰδεῖν ἃ ὑμεῖς βλέπετε καὶ οὐκ εἶδαν, καὶ ἀκοῦσαι ἃ ἀκούετε καὶ οὐκ ἤκουσαν.

lego gar ymin oti polloi prophetai kai basileis ethelesan idein a ymeis blepete kai oyk eidan, kai akoysai a akoyete kai oyk ekoysan.

KJV: For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

AKJV: For I tell you, that many prophets and kings have desired to see those things which you see, and have not seen them; and to hear those things which you hear, and have not heard them. ¶

ASV: for I say unto you, that many prophets and kings desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.

YLT: for I say to you, that many prophets and kings did wish to see what ye perceive, and did not see, and to hear what ye hear, and did not hear.'

Exposition: Luke 10:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 10:25

Greek

Καὶ ἰδοὺ νομικός τις ἀνέστη ἐκπειράζων ⸀αὐτὸν λέγων· Διδάσκαλε, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω;

Kai idoy nomikos tis aneste ekpeirazon ayton legon· Didaskale, ti poiesas zoen aionion kleronomeso;

KJV: And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?

AKJV: And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?

ASV: And behold, a certain lawyer stood up and made trial of him, saying, Teacher, what shall I do to inherit eternal life?

YLT: And lo, a certain lawyer stood up, trying him, and saying, `Teacher, what having done, life age-during shall I inherit?'

Exposition: Luke 10:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 10:26

Greek

ὁ δὲ εἶπεν πρὸς αὐτόν· Ἐν τῷ νόμῳ τί γέγραπται; πῶς ἀναγινώσκεις;

o de eipen pros ayton· En to nomo ti gegraptai; pos anaginoskeis;

KJV: He said unto him, What is written in the law? how readest thou?

AKJV: He said to him, What is written in the law? how read you?

ASV: And he said unto him, What is written in the law? how readest thou?

YLT: And he said unto him, `In the law what hath been written? how dost thou read?'

Exposition: Luke 10:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He said unto him, What is written in the law? how readest thou?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 10:27

Greek

ὁ δὲ ἀποκριθεὶς εἶπεν· Ἀγαπήσεις κύριον τὸν θεόν σου ἐξ ὅλης ⸀τῆς καρδίας σου καὶ ⸂ἐν ὅλῃ τῇ ψυχῇ⸃ σου καὶ ⸂ἐν ὅλῃ τῇ ἰσχύϊ⸃ σου καὶ ⸂ἐν ὅλῃ τῇ διανοίᾳ⸃ σου, καὶ τὸν πλησίον σου ὡς σεαυτόν.

o de apokritheis eipen· Agapeseis kyrion ton theon soy ex oles tes kardias soy kai en ole te psyche soy kai en ole te ischyi soy kai en ole te dianoia soy, kai ton plesion soy os seayton.

KJV: And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

AKJV: And he answering said, You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.

ASV: And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself.

YLT: And he answering said, `Thou shalt love the Lord thy God out of all thy heart, and out of all thy soul, and out of all thy strength, and out of all thy understanding, and thy neighbour as thyself.'

Exposition: Luke 10:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 10:28

Greek

εἶπεν δὲ αὐτῷ· Ὀρθῶς ἀπεκρίθης· τοῦτο ποίει καὶ ζήσῃ.

eipen de ayto· Orthos apekrithes· toyto poiei kai zese.

KJV: And he said unto him, Thou hast answered right: this do, and thou shalt live.

AKJV: And he said to him, You have answered right: this do, and you shall live.

ASV: And he said unto him, Thou hast answered right: this do, and thou shalt live.

YLT: And he said to him, `Rightly thou didst answer; this do, and thou shalt live.'

Exposition: Luke 10:28 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he said unto him, Thou hast answered right: this do, and thou shalt live.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 10:29

Greek

Ὁ δὲ θέλων ⸀δικαιῶσαι ἑαυτὸν εἶπεν πρὸς τὸν Ἰησοῦν· Καὶ τίς ἐστίν μου πλησίον;

O de thelon dikaiosai eayton eipen pros ton Iesoyn· Kai tis estin moy plesion;

KJV: But he, willing to justify himself, said unto Jesus, And who is my neighbour?

AKJV: But he, willing to justify himself, said to Jesus, And who is my neighbor?

ASV: But he, desiring to justify himself, said unto Jesus, And who is my neighbor?

YLT: And he, willing to declare himself righteous, said unto Jesus, `And who is my neighbour?'

Exposition: Luke 10:29 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But he, willing to justify himself, said unto Jesus, And who is my neighbour?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 10:30

Greek

ὑπολαβὼν ⸀δὲ ὁ Ἰησοῦς εἶπεν· Ἄνθρωπός τις κατέβαινεν ἀπὸ Ἰερουσαλὴμ εἰς Ἰεριχὼ καὶ λῃσταῖς περιέπεσεν, οἳ καὶ ἐκδύσαντες αὐτὸν καὶ πληγὰς ἐπιθέντες ἀπῆλθον ἀφέντες ⸀ἡμιθανῆ.

ypolabon de o Iesoys eipen· Anthropos tis katebainen apo Ieroysalem eis Iericho kai lestais periepesen, oi kai ekdysantes ayton kai plegas epithentes apelthon aphentes emithane.

KJV: And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.

AKJV: And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.

ASV: Jesus made answer and said, A certain man was going down from Jerusalem to Jericho; and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.

YLT: and Jesus having taken up the word , said, `A certain man was going down from Jerusalem to Jericho, and fell among robbers, and having stripped him and inflicted blows, they went away, leaving him half dead.

Exposition: Luke 10:30 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 10:31

Greek

κατὰ συγκυρίαν δὲ ἱερεύς τις κατέβαινεν ἐν τῇ ὁδῷ ἐκείνῃ, καὶ ἰδὼν αὐτὸν ἀντιπαρῆλθεν·

kata sygkyrian de iereys tis katebainen en te odo ekeine, kai idon ayton antiparelthen·

KJV: And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.

AKJV: And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.

ASV: And by chance a certain priest was going down that way: and when he saw him, he passed by on the other side.

YLT: `And by a coincidence a certain priest was going down in that way, and having seen him, he passed over on the opposite side;

Exposition: Luke 10:31 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 10:32

Greek

ὁμοίως δὲ καὶ ⸀Λευίτης κατὰ τὸν τόπον ἐλθὼν καὶ ἰδὼν ἀντιπαρῆλθεν.

omoios de kai Leyites kata ton topon elthon kai idon antiparelthen.

KJV: And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.

AKJV: And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.

ASV: And in like manner a Levite also, when he came to the place, and saw him, passed by on the other side.

YLT: and in like manner also, a Levite, having been about the place, having come and seen, passed over on the opposite side.

Exposition: Luke 10:32 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 10:33

Greek

Σαμαρίτης δέ τις ὁδεύων ἦλθεν κατʼ αὐτὸν καὶ ⸀ἰδὼν ἐσπλαγχνίσθη,

Samarites de tis odeyon elthen kat ayton kai idon esplagchnisthe,

KJV: But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,

AKJV: But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,

ASV: But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he was moved with compassion,

YLT: `But a certain Samaritan, journeying, came along him, and having seen him, he was moved with compassion,

Exposition: Luke 10:33 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 10:34

Greek

καὶ προσελθὼν κατέδησεν τὰ τραύματα αὐτοῦ ἐπιχέων ἔλαιον καὶ οἶνον, ἐπιβιβάσας δὲ αὐτὸν ἐπὶ τὸ ἴδιον κτῆνος ἤγαγεν αὐτὸν εἰς πανδοχεῖον καὶ ἐπεμελήθη αὐτοῦ.

kai proselthon katedesen ta traymata aytoy epicheon elaion kai oinon, epibibasas de ayton epi to idion ktenos egagen ayton eis pandocheion kai epemelethe aytoy.

KJV: And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.

AKJV: And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.

ASV: and came to him, and bound up his wounds, pouring on them oil and wine; and he set him on his own beast, and brought him to an inn, and took care of him.

YLT: and having come near, he bound up his wounds, pouring on oil and wine, and having lifted him up on his own beast, he brought him to an inn, and was careful of him;

Exposition: Luke 10:34 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 10:35

Greek

καὶ ἐπὶ τὴν ⸀αὔριον ἐκβαλὼν ⸂δύο δηνάρια ἔδωκεν⸃ τῷ πανδοχεῖ καὶ ⸀εἶπεν· Ἐπιμελήθητι αὐτοῦ, καὶ ὅ τι ἂν προσδαπανήσῃς ἐγὼ ἐν τῷ ἐπανέρχεσθαί με ἀποδώσω σοι.

kai epi ten ayrion ekbalon dyo denaria edoken to pandochei kai eipen· Epimeletheti aytoy, kai o ti an prosdapaneses ego en to epanerchesthai me apodoso soi.

KJV: And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.

AKJV: And on the morrow when he departed, he took out two pence, and gave them to the host, and said to him, Take care of him; and whatever you spend more, when I come again, I will repay you.

ASV: And on the morrow he took out two shillings, and gave them to the host, and said, Take care of him; and whatsoever thou spendest more, I, when I come back again, will repay thee.

YLT: and on the morrow, going forth, taking out two denaries, he gave to the innkeeper, and said to him, Be careful of him, and whatever thou mayest spend more, I, in my coming again, will give back to thee.

Exposition: Luke 10:35 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 10:36

Greek

⸀τίς τούτων τῶν τριῶν πλησίον δοκεῖ σοι γεγονέναι τοῦ ἐμπεσόντος εἰς τοὺς λῃστάς;

tis toyton ton trion plesion dokei soi gegonenai toy empesontos eis toys lestas;

KJV: Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?

AKJV: Which now of these three, think you, was neighbor to him that fell among the thieves?

ASV: Which of these three, thinkest thou, proved neighbor unto him that fell among the robbers?

YLT: `Who, then, of these three, seemeth to thee to have become neighbour of him who fell among the robbers?'

Exposition: Luke 10:36 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 10:37

Greek

ὁ δὲ εἶπεν· Ὁ ποιήσας τὸ ἔλεος μετʼ αὐτοῦ. εἶπεν ⸀δὲ αὐτῷ ὁ Ἰησοῦς· Πορεύου καὶ σὺ ποίει ὁμοίως.

o de eipen· O poiesas to eleos met aytoy. eipen de ayto o Iesoys· Poreyoy kai sy poiei omoios.

KJV: And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.

AKJV: And he said, He that showed mercy on him. Then said Jesus to him, Go, and do you likewise. ¶

ASV: And he said, He that showed mercy on him. And Jesus said unto him, Go, and do thou likewise.

YLT: and he said, He who did the kindness with him,' then Jesus said to him, Be going on, and thou be doing in like manner.'

Exposition: Luke 10:37 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 10:38

Greek

⸂Ἐν δὲ⸃ τῷ πορεύεσθαι ⸀αὐτοὺς αὐτὸς εἰσῆλθεν εἰς κώμην τινά· γυνὴ δέ τις ὀνόματι Μάρθα ὑπεδέξατο ⸀αὐτὸν.

En de to poreyesthai aytoys aytos eiselthen eis komen tina· gyne de tis onomati Martha ypedexato ayton.

KJV: Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.

AKJV: Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.

ASV: Now as they went on their way, he entered into a certain village: and a certain woman named Martha received him into her house.

YLT: And it came to pass, in their going on, that he entered into a certain village, and a certain woman, by name Martha, did receive him into her house,

Exposition: Luke 10:38 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 10:39

Greek

καὶ τῇδε ἦν ἀδελφὴ καλουμένη ⸀Μαριάμ, ἣ καὶ ⸂παρακαθεσθεῖσα πρὸς⸃ τοὺς πόδας τοῦ ⸀Ἰησοῦ ἤκουεν τὸν λόγον αὐτοῦ.

kai tede en adelphe kaloymene Mariam, e kai parakathestheisa pros toys podas toy Iesoy ekoyen ton logon aytoy.

KJV: And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.

AKJV: And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.

ASV: And she had a sister called Mary, who also sat at the Lord’s feet, and heard his word.

YLT: and she had also a sister, called Mary, who also, having seated herself beside the feet of Jesus, was hearing the word,

Exposition: Luke 10:39 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 10:40

Greek

ἡ δὲ Μάρθα περιεσπᾶτο περὶ πολλὴν διακονίαν· ἐπιστᾶσα δὲ εἶπεν· Κύριε, οὐ μέλει σοι ὅτι ἡ ἀδελφή μου μόνην με ⸀κατέλειπεν διακονεῖν; ⸀εἰπὲ οὖν αὐτῇ ἵνα μοι συναντιλάβηται.

e de Martha periespato peri pollen diakonian· epistasa de eipen· Kyrie, oy melei soi oti e adelphe moy monen me kateleipen diakonein; eipe oyn ayte ina moi synantilabetai.

KJV: But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.

AKJV: But Martha was encumbered about much serving, and came to him, and said, Lord, do you not care that my sister has left me to serve alone? bid her therefore that she help me.

ASV: But Martha was cumbered about much serving; and she came up to him, and said, Lord, dost thou not care that my sister did leave me to serve alone? bid her therefore that she help me.

YLT: and Martha was distracted about much serving, and having stood by him, she said, `Sir, dost thou not care that my sister left me alone to serve? say then to her, that she may partake along with me.'

Exposition: Luke 10:40 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 10:41

Greek

ἀποκριθεὶς δὲ εἶπεν αὐτῇ ὁ ⸀κύριος· Μάρθα Μάρθα, μεριμνᾷς καὶ ⸀θορυβάζῃ περὶ πολλά,

apokritheis de eipen ayte o kyrios· Martha Martha, merimnas kai thorybaze peri polla,

KJV: And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:

AKJV: And Jesus answered and said to her, Martha, Martha, you are careful and troubled about many things:

ASV: But the Lord answered and said unto her, Martha, Martha, thou art anxious and troubled about many things:

YLT: And Jesus answering said to her, `Martha, Martha, thou art anxious and disquieted about many things,

Exposition: Luke 10:41 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 10:42

Greek

⸂ὀλίγων δέ ἐστιν χρεία ἢ ἑνός⸃· ⸂Μαριὰμ γὰρ⸃ τὴν ἀγαθὴν μερίδα ἐξελέξατο ἥτις οὐκ ἀφαιρεθήσεται ⸀αὐτῆς.

oligon de estin chreia e enos· Mariam gar ten agathen merida exelexato etis oyk aphairethesetai aytes.

KJV: But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.

AKJV: But one thing is needful: and Mary has chosen that good part, which shall not be taken away from her.

ASV: but one thing is needful: for Mary hath chosen the good part, which shall not be taken away from her.

YLT: but of one thing there is need, and Mary the good part did choose, that shall not be taken away from her.'

Exposition: Luke 10:42 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.