Apologetics Bible

Luke 17:1

Greek

Εἶπεν δὲ πρὸς τοὺς μαθητὰς ⸀αὐτοῦ· Ἀνένδεκτόν ἐστιν τοῦ ⸂τὰ σκάνδαλα μὴ ἐλθεῖν⸃, ⸂πλὴν οὐαὶ⸃ διʼ οὗ ἔρχεται·

Eipen de pros toys mathetas aytoy· Anendekton estin toy ta skandala me elthein, plen oyai di oy erchetai·

KJV: Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!

AKJV: Then said he to the disciples, It is impossible but that offenses will come: but woe to him, through whom they come!

ASV: And he said unto his disciples, It is impossible but that occasions of stumbling should come; but woe unto him, through whom they come!

YLT: And he said unto the disciples, `It is impossible for the stumbling blocks not to come, but woe to him through whom they come;

Exposition: Luke 17:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 17:2

Greek

λυσιτελεῖ αὐτῷ εἰ ⸂λίθος μυλικὸς⸃ περίκειται περὶ τὸν τράχηλον αὐτοῦ καὶ ἔρριπται εἰς τὴν θάλασσαν ἢ ἵνα σκανδαλίσῃ ⸂τῶν μικρῶν τούτων ἕνα⸃.

lysitelei ayto ei lithos mylikos perikeitai peri ton trachelon aytoy kai erriptai eis ten thalassan e ina skandalise ton mikron toyton ena.

KJV: It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.

AKJV: It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones. ¶

ASV: It were well for him if a millstone were hanged about his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble.

YLT: it is more profitable to him if a weighty millstone is put round about his neck, and he hath been cast into the sea, than that he may cause one of these little ones to stumble.

Exposition: Luke 17:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 17:3

Greek

προσέχετε ἑαυτοῖς. ἐὰν ⸀ἁμάρτῃ ὁ ἀδελφός σου ἐπιτίμησον αὐτῷ, καὶ ἐὰν μετανοήσῃ ἄφες αὐτῷ·

prosechete eaytois. ean amarte o adelphos soy epitimeson ayto, kai ean metanoese aphes ayto·

KJV: Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.

AKJV: Take heed to yourselves: If your brother trespass against you, rebuke him; and if he repent, forgive him.

ASV: Take heed to yourselves: if thy brother sin, rebuke him; and if he repent, forgive him.

YLT: `Take heed to yourselves, and, if thy brother may sin in regard to thee, rebuke him, and if he may reform, forgive him,

Exposition: Luke 17:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 17:4

Greek

καὶ ἐὰν ἑπτάκις τῆς ἡμέρας ⸀ἁμαρτήσῃ εἰς σὲ καὶ ⸀ἑπτάκις ἐπιστρέψῃ ⸂πρὸς σὲ⸃ λέγων· Μετανοῶ, ἀφήσεις αὐτῷ.

kai ean eptakis tes emeras amartese eis se kai eptakis epistrepse pros se legon· Metanoo, apheseis ayto.

KJV: And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.

AKJV: And if he trespass against you seven times in a day, and seven times in a day turn again to you, saying, I repent; you shall forgive him.

ASV: And if he sin against thee seven times in the day, and seven times turn again to thee, saying, I repent; thou shalt forgive him.

YLT: and if seven times in the day he may sin against thee, and seven times in the day may turn back to thee, saying, I reform; thou shalt forgive him.'

Exposition: Luke 17:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 17:5

Greek

Καὶ εἶπαν οἱ ἀπόστολοι τῷ κυρίῳ· Πρόσθες ἡμῖν πίστιν.

Kai eipan oi apostoloi to kyrio· Prosthes emin pistin.

KJV: And the apostles said unto the Lord, Increase our faith.

AKJV: And the apostles said to the Lord, Increase our faith.

ASV: And the apostles said unto the Lord, Increase our faith.

YLT: And the apostles said to the Lord, `Add to us faith;'

Exposition: Luke 17:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the apostles said unto the Lord, Increase our faith.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 17:6

Greek

εἶπεν δὲ ὁ κύριος· Εἰ ἔχετε πίστιν ὡς κόκκον σινάπεως, ἐλέγετε ἂν τῇ συκαμίνῳ ταύτῃ· Ἐκριζώθητι καὶ φυτεύθητι ἐν τῇ θαλάσσῃ· καὶ ὑπήκουσεν ἂν ὑμῖν.

eipen de o kyrios· Ei echete pistin os kokkon sinapeos, elegete an te sykamino tayte· Ekrizotheti kai phyteytheti en te thalasse· kai ypekoysen an ymin.

KJV: And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.

AKJV: And the Lord said, If you had faith as a grain of mustard seed, you might say to this sycamine tree, Be you plucked up by the root, and be you planted in the sea; and it should obey you.

ASV: And the Lord said, If ye had faith as a grain of mustard seed, ye would say unto this sycamine tree, Be thou rooted up, and be thou planted in the sea; and it would obey you.

YLT: and the Lord said, `If ye had faith as a grain of mustard, ye would have said to this sycamine, Be uprooted, and be planted in the sea, and it would have obeyed you.

Exposition: Luke 17:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 17:7

Greek

Τίς δὲ ἐξ ὑμῶν δοῦλον ἔχων ἀροτριῶντα ἢ ποιμαίνοντα, ὃς εἰσελθόντι ἐκ τοῦ ἀγροῦ ἐρεῖ ⸀αὐτῷ· Εὐθέως παρελθὼν ἀνάπεσε,

Tis de ex ymon doylon echon arotrionta e poimainonta, os eiselthonti ek toy agroy erei ayto· Eytheos parelthon anapese,

KJV: But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?

AKJV: But which of you, having a servant plowing or feeding cattle, will say to him by and by, when he is come from the field, Go and sit down to meat?

ASV: But who is there of you, having a servant plowing or keeping sheep, that will say unto him, when he is come in from the field, Come straightway and sit down to meat;

YLT: `But, who is he of you--having a servant ploughing or feeding--who, to him having come in out of the field, will say, Having come near, recline at meat?

Exposition: Luke 17:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 17:8

Greek

ἀλλʼ οὐχὶ ἐρεῖ αὐτῷ· Ἑτοίμασον τί δειπνήσω καὶ περιζωσάμενος διακόνει μοι ἕως φάγω καὶ πίω, καὶ μετὰ ταῦτα φάγεσαι καὶ πίεσαι σύ;

all oychi erei ayto· Etoimason ti deipneso kai perizosamenos diakonei moi eos phago kai pio, kai meta tayta phagesai kai piesai sy;

KJV: And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?

AKJV: And will not rather say to him, Make ready with which I may sup, and gird yourself, and serve me, till I have eaten and drunken; and afterward you shall eat and drink?

ASV: and will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?

YLT: but will not rather say to him, Prepare what I may sup, and having girded thyself about, minister to me, till I eat and drink, and after these things thou shalt eat and drink?

Exposition: Luke 17:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 17:9

Greek

μὴ ⸂ἔχει χάριν⸃ τῷ ⸀δούλῳ ὅτι ἐποίησεν τὰ ⸀διαταχθέντα;

me echei charin to doylo oti epoiesen ta diatachthenta;

KJV: Doth he thank that servant because he did the things that were commanded him? I trow not.

AKJV: Does he thank that servant because he did the things that were commanded him? I trow not.

ASV: Doth he thank the servant because he did the things that were commanded?

YLT: Hath he favour to that servant because he did the things directed? I think not.

Exposition: Luke 17:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Doth he thank that servant because he did the things that were commanded him? I trow not.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 17:10

Greek

οὕτως καὶ ὑμεῖς, ὅταν ποιήσητε πάντα τὰ διαταχθέντα ὑμῖν, λέγετε ὅτι Δοῦλοι ἀχρεῖοί ἐσμεν, ⸂ὃ ὠφείλομεν⸃ ποιῆσαι πεποιήκαμεν.

oytos kai ymeis, otan poiesete panta ta diatachthenta ymin, legete oti Doyloi achreioi esmen, o opheilomen poiesai pepoiekamen.

KJV: So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.

AKJV: So likewise you, when you shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do. ¶

ASV: Even so ye also, when ye shall have done all the things that are commanded you, say, We are unprofitable servants; we have done that which it was our duty to do.

YLT: `So also ye, when ye may have done all the things directed you, say--We are unprofitable servants, because that which we owed to do--we have done.'

Exposition: Luke 17:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 17:11

Greek

Καὶ ἐγένετο ἐν τῷ ⸀πορεύεσθαι εἰς Ἰερουσαλὴμ καὶ αὐτὸς διήρχετο διὰ ⸀μέσον Σαμαρείας καὶ Γαλιλαίας.

Kai egeneto en to poreyesthai eis Ieroysalem kai aytos diercheto dia meson Samareias kai Galilaias.

KJV: And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.

AKJV: And it came to pass, as he went to Jerusalem, that he passed through the middle of Samaria and Galilee.

ASV: And it came to pass, as they were on the way to Jerusalem, that he was passing along the borders of Samaria and Galilee.

YLT: And it came to pass, in his going on to Jerusalem, that he passed through the midst of Samaria and Galilee,

Exposition: Luke 17:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 17:12

Greek

καὶ εἰσερχομένου αὐτοῦ εἴς τινα κώμην ⸀ἀπήντησαν δέκα λεπροὶ ἄνδρες, οἳ ⸀ἔστησαν πόρρωθεν,

kai eiserchomenoy aytoy eis tina komen apentesan deka leproi andres, oi estesan porrothen,

KJV: And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:

AKJV: And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:

ASV: And as he entered into a certain village, there met him ten men that were lepers, who stood afar off:

YLT: and he entering into a certain village, there met him ten leprous men, who stood afar off,

Exposition: Luke 17:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 17:13

Greek

καὶ αὐτοὶ ἦραν φωνὴν λέγοντες· Ἰησοῦ ἐπιστάτα, ἐλέησον ἡμᾶς.

kai aytoi eran phonen legontes· Iesoy epistata, eleeson emas.

KJV: And they lifted up their voices, and said, Jesus, Master, have mercy on us.

AKJV: And they lifted up their voices, and said, Jesus, Master, have mercy on us.

ASV: and they lifted up their voices, saying, Jesus, Master, have mercy on us.

YLT: and they lifted up the voice, saying, `Jesus, master, deal kindly with us;'

Exposition: Luke 17:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they lifted up their voices, and said, Jesus, Master, have mercy on us.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 17:14

Greek

καὶ ἰδὼν εἶπεν αὐτοῖς· Πορευθέντες ἐπιδείξατε ἑαυτοὺς τοῖς ἱερεῦσιν. καὶ ἐγένετο ἐν τῷ ὑπάγειν αὐτοὺς ἐκαθαρίσθησαν.

kai idon eipen aytois· Poreythentes epideixate eaytoys tois iereysin. kai egeneto en to ypagein aytoys ekatharisthesan.

KJV: And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.

AKJV: And when he saw them, he said to them, Go show yourselves to the priests. And it came to pass, that, as they went, they were cleansed.

ASV: And when he saw them, he said unto them, Go and show yourselves unto the priests. And it came to pass, as they went, they were cleansed.

YLT: and having seen them , he said to them, `Having gone on, shew yourselves to the priests;' and it came to pass, in their going, they were cleansed,

Exposition: Luke 17:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 17:15

Greek

εἷς δὲ ἐξ αὐτῶν, ἰδὼν ὅτι ἰάθη, ὑπέστρεψεν μετὰ φωνῆς μεγάλης δοξάζων τὸν θεόν,

eis de ex ayton, idon oti iathe, ypestrepsen meta phones megales doxazon ton theon,

KJV: And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,

AKJV: And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,

ASV: And one of them, when he saw that he was healed, turned back, with a loud voice glorifying God;

YLT: and one of them having seen that he was healed did turn back, with a loud voice glorifying God,

Exposition: Luke 17:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 17:16

Greek

καὶ ἔπεσεν ἐπὶ πρόσωπον παρὰ τοὺς πόδας αὐτοῦ εὐχαριστῶν αὐτῷ· καὶ αὐτὸς ἦν Σαμαρίτης.

kai epesen epi prosopon para toys podas aytoy eychariston ayto· kai aytos en Samarites.

KJV: And fell down on his face at his feet, giving him thanks: and he was a Samaritan.

AKJV: And fell down on his face at his feet, giving him thanks: and he was a Samaritan.

ASV: and he fell upon his face at his feet, giving him thanks: and he was a Samaritan.

YLT: and he fell upon his face at his feet, giving thanks to him, and he was a Samaritan.

Exposition: Luke 17:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And fell down on his face at his feet, giving him thanks: and he was a Samaritan.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 17:17

Greek

ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν· ⸀Οὐχὶ οἱ δέκα ἐκαθαρίσθησαν; οἱ δὲ ἐννέα ποῦ;

apokritheis de o Iesoys eipen· Oychi oi deka ekatharisthesan; oi de ennea poy;

KJV: And Jesus answering said, Were there not ten cleansed? but where are the nine?

AKJV: And Jesus answering said, Were there not ten cleansed? but where are the nine?

ASV: And Jesus answering said, Were not the ten cleansed? but where are the nine?

YLT: And Jesus answering said, `Were not the ten cleansed, and the nine--where?

Exposition: Luke 17:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Jesus answering said, Were there not ten cleansed? but where are the nine?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 17:18

Greek

οὐχ εὑρέθησαν ὑποστρέψαντες δοῦναι δόξαν τῷ θεῷ εἰ μὴ ὁ ἀλλογενὴς οὗτος;

oych eyrethesan ypostrepsantes doynai doxan to theo ei me o allogenes oytos;

KJV: There are not found that returned to give glory to God, save this stranger.

AKJV: There are not found that returned to give glory to God, save this stranger.

ASV: Were there none found that returned to give glory to God, save this stranger?

YLT: There were not found who did turn back to give glory to God, except this alien;'

Exposition: Luke 17:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'There are not found that returned to give glory to God, save this stranger.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 17:19

Greek

καὶ εἶπεν αὐτῷ· Ἀναστὰς πορεύου· ἡ πίστις σου σέσωκέν σε.

kai eipen ayto· Anastas poreyoy· e pistis soy sesoken se.

KJV: And he said unto him, Arise, go thy way: thy faith hath made thee whole.

AKJV: And he said to him, Arise, go your way: your faith has made you whole. ¶

ASV: And he said unto him, Arise, and go thy way: thy faith hath made thee whole.

YLT: and he said to him, `Having risen, be going on, thy faith hath saved thee.'

Exposition: Luke 17:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he said unto him, Arise, go thy way: thy faith hath made thee whole.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 17:20

Greek

Ἐπερωτηθεὶς δὲ ὑπὸ τῶν Φαρισαίων πότε ἔρχεται ἡ βασιλεία τοῦ θεοῦ ἀπεκρίθη αὐτοῖς καὶ εἶπεν· Οὐκ ἔρχεται ἡ βασιλεία τοῦ θεοῦ μετὰ παρατηρήσεως,

Eperotetheis de ypo ton Pharisaion pote erchetai e basileia toy theoy apekrithe aytois kai eipen· Oyk erchetai e basileia toy theoy meta paratereseos,

KJV: And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:

AKJV: And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God comes not with observation:

ASV: And being asked by the Pharisees, when the kingdom of God cometh, he answered them and said, The kingdom of God cometh not with observation:

YLT: And having been questioned by the Pharisees, when the reign of God doth come, he answered them, and said, `The reign of God doth not come with observation;

Exposition: Luke 17:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 17:21

Greek

οὐδὲ ἐροῦσιν· Ἰδοὺ ὧδε ἤ· ⸀Ἐκεῖ· ἰδοὺ γὰρ ἡ βασιλεία τοῦ θεοῦ ἐντὸς ὑμῶν ἐστιν.

oyde eroysin· Idoy ode e· Ekei· idoy gar e basileia toy theoy entos ymon estin.

KJV: Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.

AKJV: Neither shall they say, See here! or, see there! for, behold, the kingdom of God is within you.

ASV: neither shall they say, Lo, here! or, There! for lo, the kingdom of God is within you.

YLT: nor shall they say, Lo, here; or lo, there; for lo, the reign of God is within you.'

Exposition: Luke 17:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 17:22

Greek

Εἶπεν δὲ πρὸς τοὺς μαθητάς· Ἐλεύσονται ἡμέραι ὅτε ἐπιθυμήσετε μίαν τῶν ἡμερῶν τοῦ υἱοῦ τοῦ ἀνθρώπου ἰδεῖν καὶ οὐκ ὄψεσθε.

Eipen de pros toys mathetas· Eleysontai emerai ote epithymesete mian ton emeron toy yioy toy anthropoy idein kai oyk opsesthe.

KJV: And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it.

AKJV: And he said to the disciples, The days will come, when you shall desire to see one of the days of the Son of man, and you shall not see it.

ASV: And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it.

YLT: And he said unto his disciples, `Days will come, when ye shall desire to see one of the days of the Son of Man, and ye shall not behold it ;

Exposition: Luke 17:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 17:23

Greek

καὶ ἐροῦσιν ὑμῖν· Ἰδοὺ ⸂ἐκεῖ· Ἰδοὺ ὧδε⸃· μὴ ἀπέλθητε μηδὲ διώξητε.

kai eroysin ymin· Idoy ekei· Idoy ode· me apelthete mede dioxete.

KJV: And they shall say to you, See here; or, see there: go not after them, nor follow them.

AKJV: And they shall say to you, See here; or, see there: go not after them, nor follow them.

ASV: And they shall say to you, Lo, there! Lo, here! go not away, nor follow after them:

YLT: and they shall say to you, Lo, here; or lo, there; ye may not go away, nor follow;

Exposition: Luke 17:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they shall say to you, See here; or, see there: go not after them, nor follow them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 17:24

Greek

ὥσπερ γὰρ ἡ ⸀ἀστραπὴ ἀστράπτουσα ἐκ τῆς ⸂ὑπὸ τὸν⸃ οὐρανὸν εἰς τὴν ὑπʼ οὐρανὸν λάμπει, οὕτως ἔσται ὁ υἱὸς τοῦ ἀνθρώπου ⸂ἐν τῇ ἡμέρᾳ αὐτοῦ⸃.

osper gar e astrape astraptoysa ek tes ypo ton oyranon eis ten yp oyranon lampei, oytos estai o yios toy anthropoy en te emera aytoy.

KJV: For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day.

AKJV: For as the lightning, that lightens out of the one part under heaven, shines to the other part under heaven; so shall also the Son of man be in his day.

ASV: for as the lightning, when it lighteneth out of the one part under the heaven, shineth unto the other part under heaven; so shall the Son of man be in his day.

YLT: for as the lightning that is lightening out of the one part under heaven, to the other part under heaven doth shine, so shall be also the Son of Man in his day;

Exposition: Luke 17:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 17:25

Greek

πρῶτον δὲ δεῖ αὐτὸν πολλὰ παθεῖν καὶ ἀποδοκιμασθῆναι ἀπὸ τῆς γενεᾶς ταύτης.

proton de dei ayton polla pathein kai apodokimasthenai apo tes geneas taytes.

KJV: But first must he suffer many things, and be rejected of this generation.

AKJV: But first must he suffer many things, and be rejected of this generation.

ASV: But first must he suffer many things and be rejected of this generation.

YLT: and first it behoveth him to suffer many things, and to be rejected by this generation.

Exposition: Luke 17:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But first must he suffer many things, and be rejected of this generation.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 17:26

Greek

καὶ καθὼς ἐγένετο ἐν ταῖς ἡμέραις Νῶε, οὕτως ἔσται καὶ ἐν ταῖς ἡμέραις τοῦ υἱοῦ τοῦ ἀνθρώπου·

kai kathos egeneto en tais emerais Noe, oytos estai kai en tais emerais toy yioy toy anthropoy·

KJV: And as it was in the days of Noe, so shall it be also in the days of the Son of man.

AKJV: And as it was in the days of Noe, so shall it be also in the days of the Son of man.

ASV: And as it came to pass in the days of Noah, even so shall it be also in the days of the Son of man.

YLT: `And, as it came to pass in the days of Noah, so shall it be also in the days of the Son of Man;

Exposition: Luke 17:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And as it was in the days of Noe, so shall it be also in the days of the Son of man.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 17:27

Greek

ἤσθιον, ἔπινον, ἐγάμουν, ⸀ἐγαμίζοντο, ἄχρι ἧς ἡμέρας εἰσῆλθεν Νῶε εἰς τὴν κιβωτόν, καὶ ἦλθεν ὁ κατακλυσμὸς καὶ ἀπώλεσεν ⸀πάντας.

esthion, epinon, egamoyn, egamizonto, achri es emeras eiselthen Noe eis ten kiboton, kai elthen o kataklysmos kai apolesen pantas.

KJV: They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.

AKJV: They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.

ASV: They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all.

YLT: they were eating, they were drinking, they were marrying, they were given in marriage, till the day that Noah entered into the ark, and the deluge came, and destroyed all;

Exposition: Luke 17:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 17:28

Greek

ὁμοίως ⸀καθὼς ἐγένετο ἐν ταῖς ἡμέραις Λώτ· ἤσθιον, ἔπινον, ἠγόραζον, ἐπώλουν, ἐφύτευον, ᾠκοδόμουν·

omoios kathos egeneto en tais emerais Lot· esthion, epinon, egorazon, epoloyn, ephyteyon, okodomoyn·

KJV: Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;

AKJV: Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they built;

ASV: Likewise even as it came to pass in the days of Lot; they ate, they drank, they bought, they sold, they planted, they builded;

YLT: in like manner also, as it came to pass in the days of Lot; they were eating, they were drinking, they were buying, they were selling, they were planting, they were building;

Exposition: Luke 17:28 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 17:29

Greek

ᾗ δὲ ἡμέρᾳ ἐξῆλθεν Λὼτ ἀπὸ Σοδόμων, ἔβρεξεν πῦρ καὶ θεῖον ἀπʼ οὐρανοῦ καὶ ἀπώλεσεν ⸀πάντας.

e de emera exelthen Lot apo Sodomon, ebrexen pyr kai theion ap oyranoy kai apolesen pantas.

KJV: But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.

AKJV: But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.

ASV: but in the day that Lot went out from Sodom it rained fire and brimstone from heaven, and destroyed them all:

YLT: and on the day Lot went forth from Sodom, He rained fire and brimstone from heaven, and destroyed all.

Exposition: Luke 17:29 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 17:30

Greek

κατὰ ⸂τὰ αὐτὰ⸃ ἔσται ᾗ ἡμέρᾳ ὁ υἱὸς τοῦ ἀνθρώπου ἀποκαλύπτεται.

kata ta ayta estai e emera o yios toy anthropoy apokalyptetai.

KJV: Even thus shall it be in the day when the Son of man is revealed.

AKJV: Even thus shall it be in the day when the Son of man is revealed.

ASV: after the same manner shall it be in the day that the Son of man is revealed.

YLT: `According to these things it shall be, in the day the Son of Man is revealed;

Exposition: Luke 17:30 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Even thus shall it be in the day when the Son of man is revealed.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 17:31

Greek

ἐν ἐκείνῃ τῇ ἡμέρᾳ ὃς ἔσται ἐπὶ τοῦ δώματος καὶ τὰ σκεύη αὐτοῦ ἐν τῇ οἰκίᾳ, μὴ καταβάτω ἆραι αὐτά, καὶ ὁ ⸀ἐν ἀγρῷ ὁμοίως μὴ ἐπιστρεψάτω εἰς τὰ ὀπίσω.

en ekeine te emera os estai epi toy domatos kai ta skeye aytoy en te oikia, me katabato arai ayta, kai o en agro omoios me epistrepsato eis ta opiso.

KJV: In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.

AKJV: In that day, he which shall be on the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.

ASV: In that day, he that shall be on the housetop, and his goods in the house, let him not go down to take them away: and let him that is in the field likewise not return back.

YLT: in that day, he who shall be on the house top, and his vessels in the house, let him not come down to take them away; and he in the field, in like manner, let him not turn backward;

Exposition: Luke 17:31 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 17:32

Greek

μνημονεύετε τῆς γυναικὸς Λώτ.

mnemoneyete tes gynaikos Lot.

KJV: Remember Lot’s wife.

AKJV: Remember Lot’s wife.

ASV: Remember Lot’s wife.

YLT: remember the wife of Lot.

Exposition: Luke 17:32 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Remember Lot’s wife.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 17:33

Greek

ὃς ἐὰν ζητήσῃ τὴν ψυχὴν αὐτοῦ ⸀περιποιήσασθαι ἀπολέσει αὐτήν, ⸂ὃς δʼ ἂν⸃ ⸀ἀπολέσῃ ζῳογονήσει αὐτήν.

os ean zetese ten psychen aytoy peripoiesasthai apolesei ayten, os d an apolese zoogonesei ayten.

KJV: Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.

AKJV: Whoever shall seek to save his life shall lose it; and whoever shall lose his life shall preserve it.

ASV: Whosoever shall seek to gain his life shall lose it: but whosoever shall lose his life shall preserve it.

YLT: Whoever may seek to save his life, shall lose it; and whoever may lose it, shall preserve it.

Exposition: Luke 17:33 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 17:34

Greek

λέγω ὑμῖν, ταύτῃ τῇ νυκτὶ ἔσονται δύο ἐπὶ κλίνης μιᾶς, ⸀ὁ εἷς παραλημφθήσεται καὶ ὁ ἕτερος ἀφεθήσεται·

lego ymin, tayte te nykti esontai dyo epi klines mias, o eis paralemphthesetai kai o eteros aphethesetai·

KJV: I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.

AKJV: I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.

ASV: I say unto you, In that night there shall be two men on one bed; the one shall be taken, and the other shall be left.

YLT: `I say to you, In that night, there shall be two men on one couch, the one shall be taken, and the other shall be left;

Exposition: Luke 17:34 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 17:35

Greek

⸂ἔσονται δύο⸃ ἀλήθουσαι ἐπὶ τὸ αὐτό, ⸀ἡ μία παραλημφθήσεται ⸂ἡ δὲ⸃ ἑτέρα ⸀ἀφεθήσεται.

esontai dyo alethoysai epi to ayto, e mia paralemphthesetai e de etera aphethesetai.

KJV: Two women shall be grinding together; the one shall be taken, and the other left.

AKJV: Two women shall be grinding together; the one shall be taken, and the other left.

ASV: There shall be two women grinding together; the one shall be taken, and the other shall be left.

YLT: two women shall be grinding at the same place together, the one shall be taken, and the other shall be left;

Exposition: Luke 17:35 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Two women shall be grinding together; the one shall be taken, and the other left.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 17:36

KJV: Two men shall be in the field; the one shall be taken, and the other left.

AKJV: Two men shall be in the field; the one shall be taken, and the other left.

YLT: two men shall be in the field, the one shall be taken, and the other left.'

Exposition: Luke 17:36 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Two men shall be in the field; the one shall be taken, and the other left.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 17:37

Greek

καὶ ἀποκριθέντες λέγουσιν αὐτῷ· Ποῦ, κύριε; ὁ δὲ εἶπεν αὐτοῖς· Ὅπου τὸ σῶμα, ἐκεῖ ⸂καὶ οἱ ἀετοὶ ἐπισυναχθήσονται⸃.

kai apokrithentes legoysin ayto· Poy, kyrie; o de eipen aytois· Opoy to soma, ekei kai oi aetoi episynachthesontai.

KJV: And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.

AKJV: And they answered and said to him, Where, Lord? And he said to them, Wherever the body is, thither will the eagles be gathered together.

ASV: And they answering say unto him, Where, Lord? And he said unto them, Where the body is, thither will the eagles also be gathered together.

YLT: And they answering say to him, Where, sir?' and he said to them, Where the body is , there will the eagles be gathered together.'

Exposition: Luke 17:37 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.