Apologetics Bible

Luke 22:1

Greek

Ἤγγιζεν δὲ ἡ ἑορτὴ τῶν ἀζύμων ἡ λεγομένη Πάσχα.

Eggizen de e eorte ton azymon e legomene Pascha.

KJV: Now the feast of unleavened bread drew nigh, which is called the Passover.

AKJV: Now the feast of unleavened bread drew near, which is called the Passover.

ASV: Now the feast of unleavened bread drew nigh, which is called the Passover.

YLT: And the feast of the unleavened food was coming nigh, that is called Passover,

Exposition: Luke 22:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Now the feast of unleavened bread drew nigh, which is called the Passover.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:2

Greek

καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς τὸ πῶς ἀνέλωσιν αὐτόν, ἐφοβοῦντο γὰρ τὸν λαόν.

kai ezetoyn oi archiereis kai oi grammateis to pos anelosin ayton, ephoboynto gar ton laon.

KJV: And the chief priests and scribes sought how they might kill him; for they feared the people.

AKJV: And the chief priests and scribes sought how they might kill him; for they feared the people. ¶

ASV: And the chief priests and the scribes sought how they might put him to death; for they feared the people.

YLT: and the chief priests and the scribes were seeking how they may take him up, for they were afraid of the people.

Exposition: Luke 22:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the chief priests and scribes sought how they might kill him; for they feared the people.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:3

Greek

Εἰσῆλθεν δὲ Σατανᾶς εἰς Ἰούδαν τὸν ⸀καλούμενον Ἰσκαριώτην, ὄντα ἐκ τοῦ ἀριθμοῦ τῶν δώδεκα·

Eiselthen de Satanas eis Ioydan ton kaloymenon Iskarioten, onta ek toy arithmoy ton dodeka·

KJV: Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.

AKJV: Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.

ASV: And Satan entered into Judas who was called Iscariot, being of the number of the twelve.

YLT: And the Adversary entered into Judas, who is surnamed Iscariot, being of the number of the twelve,

Exposition: Luke 22:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:4

Greek

καὶ ἀπελθὼν συνελάλησεν τοῖς ἀρχιερεῦσιν καὶ στρατηγοῖς τὸ πῶς ⸂αὐτοῖς παραδῷ αὐτόν⸃.

kai apelthon synelalesen tois archiereysin kai strategois to pos aytois parado ayton.

KJV: And he went his way, and communed with the chief priests and captains, how he might betray him unto them.

AKJV: And he went his way, and communed with the chief priests and captains, how he might betray him to them.

ASV: And he went away, and communed with the chief priests and captains, how he might deliver him unto them.

YLT: and he, having gone away, spake with the chief priests and the magistrates, how he might deliver him up to them,

Exposition: Luke 22:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he went his way, and communed with the chief priests and captains, how he might betray him unto them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:5

Greek

καὶ ἐχάρησαν καὶ συνέθεντο αὐτῷ ἀργύριον δοῦναι.

kai echaresan kai synethento ayto argyrion doynai.

KJV: And they were glad, and covenanted to give him money.

AKJV: And they were glad, and covenanted to give him money.

ASV: And they were glad, and covenanted to give him money.

YLT: and they rejoiced, and covenanted to give him money,

Exposition: Luke 22:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they were glad, and covenanted to give him money.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:6

Greek

καὶ ἐξωμολόγησεν, καὶ ἐζήτει εὐκαιρίαν τοῦ παραδοῦναι αὐτὸν ⸂ἄτερ ὄχλου αὐτοῖς⸃.

kai exomologesen, kai ezetei eykairian toy paradoynai ayton ater ochloy aytois.

KJV: And he promised, and sought opportunity to betray him unto them in the absence of the multitude.

AKJV: And he promised, and sought opportunity to betray him to them in the absence of the multitude. ¶

ASV: And he consented, and sought opportunity to deliver him unto them in the absence of the multitude.

YLT: and he agreed, and was seeking a favourable season to deliver him up to them without tumult.

Exposition: Luke 22:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he promised, and sought opportunity to betray him unto them in the absence of the multitude.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:7

Greek

Ἦλθεν δὲ ἡ ἡμέρα τῶν ἀζύμων, ⸀ᾗ ἔδει θύεσθαι τὸ πάσχα·

Elthen de e emera ton azymon, e edei thyesthai to pascha·

KJV: Then came the day of unleavened bread, when the passover must be killed.

AKJV: Then came the day of unleavened bread, when the passover must be killed.

ASV: And the day of unleavened bread came, on which the passover must be sacrificed.

YLT: And the day of the unleavened food came, in which it was behoving the passover to be sacrificed,

Exposition: Luke 22:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then came the day of unleavened bread, when the passover must be killed.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:8

Greek

καὶ ἀπέστειλεν Πέτρον καὶ Ἰωάννην εἰπών· Πορευθέντες ἑτοιμάσατε ἡμῖν τὸ πάσχα ἵνα φάγωμεν.

kai apesteilen Petron kai Ioannen eipon· Poreythentes etoimasate emin to pascha ina phagomen.

KJV: And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.

AKJV: And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.

ASV: And he sent Peter and John, saying, Go and make ready for us the passover, that we may eat.

YLT: and he sent Peter and John, saying, `Having gone on, prepare to us the passover, that we may eat;'

Exposition: Luke 22:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:9

Greek

οἱ δὲ εἶπαν αὐτῷ· Ποῦ θέλεις ⸀ἑτοιμάσωμεν;

oi de eipan ayto· Poy theleis etoimasomen;

KJV: And they said unto him, Where wilt thou that we prepare?

AKJV: And they said to him, Where will you that we prepare?

ASV: And they said unto him, Where wilt thou that we make ready?

YLT: and they said to him, `Where wilt thou that we might prepare?'

Exposition: Luke 22:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they said unto him, Where wilt thou that we prepare?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:10

Greek

ὁ δὲ εἶπεν αὐτοῖς· Ἰδοὺ εἰσελθόντων ὑμῶν εἰς τὴν πόλιν συναντήσει ὑμῖν ἄνθρωπος κεράμιον ὕδατος βαστάζων· ἀκολουθήσατε αὐτῷ εἰς τὴν οἰκίαν ⸂εἰς ἣν⸃ εἰσπορεύεται.

o de eipen aytois· Idoy eiselthonton ymon eis ten polin synantesei ymin anthropos keramion ydatos bastazon· akoloythesate ayto eis ten oikian eis en eisporeyetai.

KJV: And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.

AKJV: And he said to them, Behold, when you are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he enters in.

ASV: And he said unto them, Behold, when ye are entered into the city, there shall meet you a man bearing a pitcher of water; follow him into the house whereinto he goeth.

YLT: And he said to them, `Lo, in your entering into the city, there shall meet you a man, bearing a pitcher of water, follow him to the house where he doth go in,

Exposition: Luke 22:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:11

Greek

καὶ ἐρεῖτε τῷ οἰκοδεσπότῃ τῆς οἰκίας· Λέγει σοι ὁ διδάσκαλος· Ποῦ ἐστιν τὸ κατάλυμα ὅπου τὸ πάσχα μετὰ τῶν μαθητῶν μου φάγω;

kai ereite to oikodespote tes oikias· Legei soi o didaskalos· Poy estin to katalyma opoy to pascha meta ton matheton moy phago;

KJV: And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?

AKJV: And you shall say to the manager of the house, The Master says to you, Where is the guest room, where I shall eat the passover with my disciples?

ASV: And ye shall say unto the master of the house, The Teacher saith unto thee, Where is the guest-chamber, where I shall eat the passover with my disciples?

YLT: and ye shall say to the master of the house, The Teacher saith to thee, Where is the guest-chamber where the passover with my disciples I may eat?

Exposition: Luke 22:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:12

Greek

κἀκεῖνος ὑμῖν δείξει ἀνάγαιον μέγα ἐστρωμένον· ἐκεῖ ἑτοιμάσατε.

kakeinos ymin deixei anagaion mega estromenon· ekei etoimasate.

KJV: And he shall shew you a large upper room furnished: there make ready.

AKJV: And he shall show you a large upper room furnished: there make ready.

ASV: And he will show you a large upper room furnished: there make ready.

YLT: and he shall show you a large upper room furnished, there make ready;'

Exposition: Luke 22:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he shall shew you a large upper room furnished: there make ready.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:13

Greek

ἀπελθόντες δὲ εὗρον καθὼς ⸀εἰρήκει αὐτοῖς, καὶ ἡτοίμασαν τὸ πάσχα.

apelthontes de eyron kathos eirekei aytois, kai etoimasan to pascha.

KJV: And they went, and found as he had said unto them: and they made ready the passover.

AKJV: And they went, and found as he had said to them: and they made ready the passover.

ASV: And they went, and found as he had said unto them: and they made ready the passover.

YLT: and they, having gone away, found as he hath said to them, and they made ready the passover.

Exposition: Luke 22:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they went, and found as he had said unto them: and they made ready the passover.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:14

Greek

Καὶ ὅτε ἐγένετο ἡ ὥρα, ἀνέπεσεν καὶ ⸀οἱ ἀπόστολοι σὺν αὐτῷ.

Kai ote egeneto e ora, anepesen kai oi apostoloi syn ayto.

KJV: And when the hour was come, he sat down, and the twelve apostles with him.

AKJV: And when the hour was come, he sat down, and the twelve apostles with him.

ASV: And when the hour was come, he sat down, and the apostles with him.

YLT: And when the hour come, he reclined (at meat), and the twelve apostles with him,

Exposition: Luke 22:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And when the hour was come, he sat down, and the twelve apostles with him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:15

Greek

καὶ εἶπεν πρὸς αὐτούς· Ἐπιθυμίᾳ ἐπεθύμησα τοῦτο τὸ πάσχα φαγεῖν μεθʼ ὑμῶν πρὸ τοῦ με παθεῖν·

kai eipen pros aytoys· Epithymia epethymesa toyto to pascha phagein meth ymon pro toy me pathein·

KJV: And he said unto them, With desire I have desired to eat this passover with you before I suffer:

AKJV: And he said to them, With desire I have desired to eat this passover with you before I suffer:

ASV: And he said unto them, With desire I have desired to eat this passover with you before I suffer:

YLT: and he said unto them, `With desire I did desire to eat this passover with you before my suffering,

Exposition: Luke 22:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he said unto them, With desire I have desired to eat this passover with you before I suffer:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:16

Greek

λέγω γὰρ ὑμῖν ⸀ὅτι οὐ μὴ φάγω ⸀αὐτὸ ἕως ὅτου πληρωθῇ ἐν τῇ βασιλείᾳ τοῦ θεοῦ.

lego gar ymin oti oy me phago ayto eos otoy plerothe en te basileia toy theoy.

KJV: For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.

AKJV: For I say to you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.

ASV: for I say unto you, I shall not eat it, until it be fulfilled in the kingdom of God.

YLT: for I say to you, that no more may I eat of it till it may be fulfilled in the reign of God.'

Exposition: Luke 22:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:17

Greek

καὶ δεξάμενος ποτήριον εὐχαριστήσας εἶπεν· Λάβετε τοῦτο καὶ διαμερίσατε ⸂εἰς ἑαυτούς⸃·

kai dexamenos poterion eycharistesas eipen· Labete toyto kai diamerisate eis eaytoys·

KJV: And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:

AKJV: And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:

ASV: And he received a cup, and when he had given thanks, he said, Take this, and divide it among yourselves:

YLT: And having taken a cup, having given thanks, he said, `Take this and divide to yourselves,

Exposition: Luke 22:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:18

Greek

λέγω γὰρ ὑμῖν, ⸀οὐ μὴ πίω ἀπὸ τοῦ ⸂νῦν ἀπὸ τοῦ⸃ γενήματος τῆς ἀμπέλου ἕως ⸀οὗ ἡ βασιλεία τοῦ θεοῦ ἔλθῃ.

lego gar ymin, oy me pio apo toy nyn apo toy genematos tes ampeloy eos oy e basileia toy theoy elthe.

KJV: For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.

AKJV: For I say to you, I will not drink of the fruit of the vine, until the kingdom of God shall come. ¶

ASV: for I say unto you, I shall not drink from henceforth of the fruit of the vine, until the kingdom of God shall come.

YLT: for I say to you that I may not drink of the produce of the vine till the reign of God may come.'

Exposition: Luke 22:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:19

Greek

καὶ λαβὼν ἄρτον εὐχαριστήσας ἔκλασεν καὶ ἔδωκεν αὐτοῖς λέγων· Τοῦτό ἐστιν τὸ σῶμά μου ⸂[τὸ ὑπὲρ ὑμῶν διδόμενον· τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν.

kai labon arton eycharistesas eklasen kai edoken aytois legon· Toyto estin to soma moy to yper ymon didomenon· toyto poieite eis ten emen anamnesin.

KJV: And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.

AKJV: And he took bread, and gave thanks, and broke it, and gave to them, saying, This is my body which is given for you: this do in remembrance of me.

ASV: And he took bread, and when he had given thanks, he brake it, and gave to them, saying, This is my body which is given for you: this do in remembrance of me.

YLT: And having taken bread, having given thanks, he brake and gave to them, saying, `This is my body, that for you is being given, this do ye--to remembrance of me.'

Exposition: Luke 22:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:20

Greek

⸄καὶ τὸ ποτήριον ὡσαύτως⸅ μετὰ τὸ δειπνῆσαι, λέγων· Τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐν τῷ αἵματί μου, τὸ ὑπὲρ ὑμῶν ἐκχυννόμενον]⸃.

kai to poterion osaytos meta to deipnesai, legon· Toyto to poterion e kaine diatheke en to aimati moy, to yper ymon ekchynnomenon.

KJV: Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

AKJV: Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you. ¶

ASV: And the cup in like manner after supper, saying, This cup is the new covenant in my blood, even that which is poured out for you.

YLT: In like manner, also, the cup after the supping, saying, `This cup is the new covenant in my blood, that for you is being poured forth.

Exposition: Luke 22:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:21

Greek

πλὴν ἰδοὺ ἡ χεὶρ τοῦ παραδιδόντος με μετʼ ἐμοῦ ἐπὶ τῆς τραπέζης·

plen idoy e cheir toy paradidontos me met emoy epi tes trapezes·

KJV: But, behold, the hand of him that betrayeth me is with me on the table.

AKJV: But, behold, the hand of him that betrays me is with me on the table.

ASV: But behold, the hand of him that betrayeth me is with me on the table.

YLT: `But, lo, the hand of him delivering me up is with me on the table,

Exposition: Luke 22:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But, behold, the hand of him that betrayeth me is with me on the table.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:22

Greek

⸂ὅτι ὁ υἱὸς μὲν⸃ τοῦ ἀνθρώπου ⸂κατὰ τὸ ὡρισμένον πορεύεται⸃, πλὴν οὐαὶ τῷ ἀνθρώπῳ ἐκείνῳ διʼ οὗ παραδίδοται.

oti o yios men toy anthropoy kata to orismenon poreyetai, plen oyai to anthropo ekeino di oy paradidotai.

KJV: And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!

AKJV: And truly the Son of man goes, as it was determined: but woe to that man by whom he is betrayed!

ASV: For the Son of man indeed goeth, as it hath been determined: but woe unto that man through whom he is betrayed!

YLT: and indeed the Son of Man doth go according to what hath been determined; but woe to that man through whom he is being delivered up.'

Exposition: Luke 22:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:23

Greek

καὶ αὐτοὶ ἤρξαντο συζητεῖν πρὸς ἑαυτοὺς τὸ τίς ἄρα εἴη ἐξ αὐτῶν ὁ τοῦτο μέλλων πράσσειν.

kai aytoi erxanto syzetein pros eaytoys to tis ara eie ex ayton o toyto mellon prassein.

KJV: And they began to enquire among themselves, which of them it was that should do this thing.

AKJV: And they began to inquire among themselves, which of them it was that should do this thing. ¶

ASV: And they began to question among themselves, which of them it was that should do this thing.

YLT: And they began to reason among themselves, who then of them it may be, who is about to do this thing.

Exposition: Luke 22:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they began to enquire among themselves, which of them it was that should do this thing.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:24

Greek

Ἐγένετο δὲ καὶ φιλονεικία ἐν αὐτοῖς, τὸ τίς αὐτῶν δοκεῖ εἶναι μείζων.

Egeneto de kai philoneikia en aytois, to tis ayton dokei einai meizon.

KJV: And there was also a strife among them, which of them should be accounted the greatest.

AKJV: And there was also a strife among them, which of them should be accounted the greatest.

ASV: And there arose also a contention among them, which of them was accounted to be greatest.

YLT: And there happened also a strife among them--who of them is accounted to be greater.

Exposition: Luke 22:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And there was also a strife among them, which of them should be accounted the greatest.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:25

Greek

ὁ δὲ εἶπεν αὐτοῖς· Οἱ βασιλεῖς τῶν ἐθνῶν κυριεύουσιν αὐτῶν καὶ οἱ ἐξουσιάζοντες αὐτῶν εὐεργέται καλοῦνται.

o de eipen aytois· Oi basileis ton ethnon kyrieyoysin ayton kai oi exoysiazontes ayton eyergetai kaloyntai.

KJV: And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.

AKJV: And he said to them, The kings of the Gentiles exercise lordship over them; and they that exercise authority on them are called benefactors.

ASV: And he said unto them, The kings of the Gentiles have lordship over them; and they that have authority over them are called Benefactors.

YLT: And he said to them, `The kings of the nations do exercise lordship over them, and those exercising authority upon them are called benefactors;

Exposition: Luke 22:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:26

Greek

ὑμεῖς δὲ οὐχ οὕτως, ἀλλʼ ὁ μείζων ἐν ὑμῖν ⸀γινέσθω ὡς ὁ νεώτερος, καὶ ὁ ἡγούμενος ὡς ὁ διακονῶν·

ymeis de oych oytos, all o meizon en ymin ginestho os o neoteros, kai o egoymenos os o diakonon·

KJV: But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

AKJV: But you shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that does serve.

ASV: But ye shall not be so: but he that is the greater among you, let him become as the younger; and he that is chief, as he that doth serve.

YLT: but ye are not so, but he who is greater among you--let him be as the younger; and he who is leading, as he who is ministering;

Exposition: Luke 22:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:27

Greek

τίς γὰρ μείζων, ὁ ἀνακείμενος ἢ ὁ διακονῶν; οὐχὶ ὁ ἀνακείμενος; ἐγὼ δὲ ⸂ἐν μέσῳ ὑμῶν εἰμι⸃ ὡς ὁ διακονῶν.

tis gar meizon, o anakeimenos e o diakonon; oychi o anakeimenos; ego de en meso ymon eimi os o diakonon.

KJV: For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.

AKJV: For whether is greater, he that sits at meat, or he that serves? is not he that sits at meat? but I am among you as he that serves.

ASV: For which is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am in the midst of you as he that serveth.

YLT: for who is greater? he who is reclining (at meat), or he who is ministering? is it not he who is reclining (at meat)? and I--I am in your midst as he who is ministering.

Exposition: Luke 22:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:28

Greek

Ὑμεῖς δέ ἐστε οἱ διαμεμενηκότες μετʼ ἐμοῦ ἐν τοῖς πειρασμοῖς μου·

Ymeis de este oi diamemenekotes met emoy en tois peirasmois moy·

KJV: Ye are they which have continued with me in my temptations.

AKJV: You are they which have continued with me in my temptations.

ASV: But ye are they that have continued with me in my temptations;

YLT: `And ye--ye are those who have remained with me in my temptations,

Exposition: Luke 22:28 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Ye are they which have continued with me in my temptations.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:29

Greek

κἀγὼ διατίθεμαι ὑμῖν, καθὼς διέθετό μοι ὁ πατήρ μου βασιλείαν,

kago diatithemai ymin, kathos dietheto moi o pater moy basileian,

KJV: And I appoint unto you a kingdom, as my Father hath appointed unto me;

AKJV: And I appoint to you a kingdom, as my Father has appointed to me;

ASV: and I appoint unto you a kingdom, even as my Father appointed unto me,

YLT: and I appoint to you, as my Father did appoint to me, a kingdom,

Exposition: Luke 22:29 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And I appoint unto you a kingdom, as my Father hath appointed unto me;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:30

Greek

ἵνα ⸀ἔσθητε καὶ πίνητε ἐπὶ τῆς τραπέζης μου ⸂ἐν τῇ βασιλείᾳ μου⸃, καὶ ⸀καθήσεσθε ἐπὶ θρόνων ⸂τὰς δώδεκα φυλὰς κρίνοντες⸃ τοῦ Ἰσραήλ.

ina esthete kai pinete epi tes trapezes moy en te basileia moy, kai kathesesthe epi thronon tas dodeka phylas krinontes toy Israel.

KJV: That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

AKJV: That you may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel. ¶

ASV: that ye may eat and drink at my table in my kingdom; and ye shall sit on thrones judging the twelve tribes of Israel.

YLT: that ye may eat and may drink at my table, in my kingdom, and may sit on thrones, judging the twelve tribes of Israel.'

Exposition: Luke 22:30 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:31

Greek

⸀Σίμων Σίμων, ἰδοὺ ὁ Σατανᾶς ἐξῃτήσατο ὑμᾶς τοῦ σινιάσαι ὡς τὸν σῖτον·

Simon Simon, idoy o Satanas exetesato ymas toy siniasai os ton siton·

KJV: And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:

AKJV: And the Lord said, Simon, Simon, behold, Satan has desired to have you, that he may sift you as wheat:

ASV: Simon, Simon, behold, Satan asked to have you, that he might sift you as wheat:

YLT: And the Lord said, `Simon, Simon, lo, the Adversary did ask you for himself to sift as the wheat,

Exposition: Luke 22:31 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:32

Greek

ἐγὼ δὲ ἐδεήθην περὶ σοῦ ἵνα μὴ ἐκλίπῃ ἡ πίστις σου· καὶ σύ ποτε ἐπιστρέψας ⸀στήρισον τοὺς ἀδελφούς σου.

ego de edeethen peri soy ina me eklipe e pistis soy· kai sy pote epistrepsas sterison toys adelphoys soy.

KJV: But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

AKJV: But I have prayed for you, that your faith fail not: and when you are converted, strengthen your brothers.

ASV: but I made supplication for thee, that thy faith fail not; and do thou, when once thou hast turned again, establish thy brethren.

YLT: and I besought for thee, that thy faith may not fail; and thou, when thou didst turn, strengthen thy brethren.'

Exposition: Luke 22:32 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:33

Greek

ὁ δὲ εἶπεν αὐτῷ· Κύριε, μετὰ σοῦ ἕτοιμός εἰμι καὶ εἰς φυλακὴν καὶ εἰς θάνατον πορεύεσθαι.

o de eipen ayto· Kyrie, meta soy etoimos eimi kai eis phylaken kai eis thanaton poreyesthai.

KJV: And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.

AKJV: And he said to him, Lord, I am ready to go with you, both into prison, and to death.

ASV: And he said unto him, Lord, with thee I am ready to go both to prison and to death.

YLT: And he said to him, `Sir, with thee I am ready both to prison and to death to go;'

Exposition: Luke 22:33 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:34

Greek

ὁ δὲ εἶπεν· Λέγω σοι, Πέτρε, οὐ ⸀φωνήσει σήμερον ἀλέκτωρ ⸀ἕως τρίς ⸂με ἀπαρνήσῃ εἰδέναι⸃.

o de eipen· Lego soi, Petre, oy phonesei semeron alektor eos tris me aparnese eidenai.

KJV: And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.

AKJV: And he said, I tell you, Peter, the cock shall not crow this day, before that you shall thrice deny that you know me.

ASV: And he said, I tell thee, Peter, the cock shall not crow this day, until thou shalt thrice deny that thou knowest me.

YLT: and he said, `I say to thee, Peter, a cock shall not crow to-day, before thrice thou mayest disown knowing me.'

Exposition: Luke 22:34 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:35

Greek

Καὶ εἶπεν αὐτοῖς· Ὅτε ἀπέστειλα ὑμᾶς ἄτερ βαλλαντίου καὶ πήρας καὶ ὑποδημάτων, μή τινος ὑστερήσατε; οἱ δὲ εἶπαν· Οὐθενός.

Kai eipen aytois· Ote apesteila ymas ater ballantioy kai peras kai ypodematon, me tinos ysteresate; oi de eipan· Oythenos.

KJV: And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.

AKJV: And he said to them, When I sent you without purse, and money, and shoes, lacked you any thing? And they said, Nothing.

ASV: And he said unto them, When I sent you forth without purse, and wallet, and shoes, lacked ye anything? And they said, Nothing.

YLT: And he said to them, When I sent you without bag, and scrip, and sandals, did ye lack anything?' and they said, Nothing.'

Exposition: Luke 22:35 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:36

Greek

εἶπεν ⸀δὲ αὐτοῖς· Ἀλλὰ νῦν ὁ ἔχων βαλλάντιον ἀράτω, ὁμοίως καὶ πήραν, καὶ ὁ μὴ ἔχων ⸀πωλησάτω τὸ ἱμάτιον αὐτοῦ καὶ ⸀ἀγορασάτω μάχαιραν.

eipen de aytois· Alla nyn o echon ballantion arato, omoios kai peran, kai o me echon polesato to imation aytoy kai agorasato machairan.

KJV: Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.

AKJV: Then said he to them, But now, he that has a purse, let him take it, and likewise his money: and he that has no sword, let him sell his garment, and buy one.

ASV: And he said unto them, But now, he that hath a purse, let him take it, and likewise a wallet; and he that hath none, let him sell his cloak, and buy a sword.

YLT: Then said he to them, `But, now, he who is having a bag, let him take it up, and in like manner also a scrip; and he who is not having, let him sell his garment, and buy a sword,

Exposition: Luke 22:36 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:37

Greek

λέγω γὰρ ὑμῖν ⸀ὅτι τοῦτο τὸ γεγραμμένον δεῖ τελεσθῆναι ἐν ἐμοί, τό· Καὶ μετὰ ἀνόμων ἐλογίσθη· καὶ γὰρ ⸀τὸ περὶ ἐμοῦ τέλος ἔχει.

lego gar ymin oti toyto to gegrammenon dei telesthenai en emoi, to· Kai meta anomon elogisthe· kai gar to peri emoy telos echei.

KJV: For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.

AKJV: For I say to you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.

ASV: For I say unto you, that this which is written must be fulfilled in me, And he was reckoned with transgressors: for that which concerneth me hath fulfilment.

YLT: for I say to you, that yet this that hath been written it behoveth to be fulfilled in me: And with lawless ones he was reckoned, for also the things concerning me have an end.'

Exposition: Luke 22:37 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:38

Greek

οἱ δὲ εἶπαν· Κύριε, ἰδοὺ μάχαιραι ὧδε δύο. ὁ δὲ εἶπεν αὐτοῖς· Ἱκανόν ἐστιν.

oi de eipan· Kyrie, idoy machairai ode dyo. o de eipen aytois· Ikanon estin.

KJV: And they said, Lord, behold, here are two swords. And he said unto them, It is enough.

AKJV: And they said, Lord, behold, here are two swords. And he said to them, It is enough. ¶

ASV: And they said, Lord, behold, here are two swords. And he said unto them, It is enough.

YLT: And they said, Sir, lo, here are two swords;' and he said to them, It is sufficient.'

Exposition: Luke 22:38 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they said, Lord, behold, here are two swords. And he said unto them, It is enough.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:39

Greek

Καὶ ἐξελθὼν ἐπορεύθη κατὰ τὸ ἔθος εἰς τὸ Ὄρος τῶν Ἐλαιῶν· ἠκολούθησαν δὲ αὐτῷ καὶ οἱ ⸀μαθηταί.

Kai exelthon eporeythe kata to ethos eis to Oros ton Elaion· ekoloythesan de ayto kai oi mathetai.

KJV: And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.

AKJV: And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.

ASV: And he came out, and went, as his custom was, unto the mount of Olives; and the disciples also followed him.

YLT: And having gone forth, he went on, according to custom, to the mount of the Olives, and his disciples also followed him,

Exposition: Luke 22:39 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:40

Greek

γενόμενος δὲ ἐπὶ τοῦ τόπου εἶπεν αὐτοῖς· Προσεύχεσθε μὴ εἰσελθεῖν εἰς πειρασμόν.

genomenos de epi toy topoy eipen aytois· Proseychesthe me eiselthein eis peirasmon.

KJV: And when he was at the place, he said unto them, Pray that ye enter not into temptation.

AKJV: And when he was at the place, he said to them, Pray that you enter not into temptation.

ASV: And when he was at the place, he said unto them, Pray that ye enter not into temptation.

YLT: and having come to the place, he said to them, `Pray ye not to enter into temptation.'

Exposition: Luke 22:40 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And when he was at the place, he said unto them, Pray that ye enter not into temptation.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:41

Greek

καὶ αὐτὸς ἀπεσπάσθη ἀπʼ αὐτῶν ὡσεὶ λίθου βολήν, καὶ θεὶς τὰ γόνατα προσηύχετο

kai aytos apespasthe ap ayton osei lithoy bolen, kai theis ta gonata proseycheto

KJV: And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,

AKJV: And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,

ASV: And he was parted from them about a stone’s cast; and he kneeled down and prayed,

YLT: And he was withdrawn from them, as it were a stone's cast, and having fallen on the knees he was praying,

Exposition: Luke 22:41 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:42

Greek

λέγων· Πάτερ, εἰ βούλει ⸀παρένεγκε ⸂τοῦτο τὸ ποτήριον⸃ ἀπʼ ἐμοῦ· πλὴν μὴ τὸ θέλημά μου ἀλλὰ τὸ σὸν ⸀γινέσθω.

legon· Pater, ei boylei parenegke toyto to poterion ap emoy· plen me to thelema moy alla to son ginestho.

KJV: Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.

AKJV: Saying, Father, if you be willing, remove this cup from me: nevertheless not my will, but yours, be done.

ASV: saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.

YLT: saying, `Father, if Thou be counselling to make this cup pass from me--;but, not my will, but Thine be done.' --

Exposition: Luke 22:42 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:43

Greek

⸂ὤφθη δὲ αὐτῷ ἄγγελος ⸀ἀπʼ οὐρανοῦ ἐνισχύων αὐτόν.

ophthe de ayto aggelos ap oyranoy enischyon ayton.

KJV: And there appeared an angel unto him from heaven, strengthening him.

AKJV: And there appeared an angel to him from heaven, strengthening him.

ASV: And there appeared unto him an angel from heaven, strengthening him.

YLT: And there appeared to him a messenger from heaven strengthening him;

Exposition: Luke 22:43 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And there appeared an angel unto him from heaven, strengthening him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:44

Greek

καὶ γενόμενος ἐν ἀγωνίᾳ ἐκτενέστερον προσηύχετο· ⸄καὶ ἐγένετο⸅ ὁ ἱδρὼς αὐτοῦ ὡσεὶ θρόμβοι αἵματος καταβαίνοντες ἐπὶ τὴν γῆν.⸃

kai genomenos en agonia ektenesteron proseycheto· kai egeneto o idros aytoy osei thromboi aimatos katabainontes epi ten gen.

KJV: And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.

AKJV: And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.

ASV: And being in an agony he prayed more earnestly; and his sweat became as it were great drops of blood falling down upon the ground.

YLT: and having been in agony, he was more earnestly praying, and his sweat became, as it were, great drops of blood falling upon the ground.

Exposition: Luke 22:44 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:45

Greek

καὶ ἀναστὰς ἀπὸ τῆς προσευχῆς ἐλθὼν πρὸς τοὺς μαθητὰς εὗρεν ⸂κοιμωμένους αὐτοὺς⸃ ἀπὸ τῆς λύπης,

kai anastas apo tes proseyches elthon pros toys mathetas eyren koimomenoys aytoys apo tes lypes,

KJV: And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,

AKJV: And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,

ASV: And when he rose up from his prayer, he came unto the disciples, and found them sleeping for sorrow,

YLT: And having risen up from the prayer, having come unto the disciples, he found them sleeping from the sorrow,

Exposition: Luke 22:45 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:46

Greek

καὶ εἶπεν αὐτοῖς· Τί καθεύδετε; ἀναστάντες προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν.

kai eipen aytois· Ti katheydete; anastantes proseychesthe, ina me eiselthete eis peirasmon.

KJV: And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.

AKJV: And said to them, Why sleep you? rise and pray, lest you enter into temptation. ¶

ASV: and said unto them, Why sleep ye? rise and pray, that ye enter not into temptation.

YLT: and he said to them, `Why do ye sleep? having risen, pray that ye may not enter into temptation.'

Exposition: Luke 22:46 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:47

Greek

⸀Ἔτι αὐτοῦ λαλοῦντος ἰδοὺ ὄχλος, καὶ ὁ λεγόμενος Ἰούδας εἷς τῶν δώδεκα προήρχετο αὐτούς, καὶ ἤγγισεν τῷ Ἰησοῦ φιλῆσαι αὐτόν.

Eti aytoy laloyntos idoy ochlos, kai o legomenos Ioydas eis ton dodeka proercheto aytoys, kai eggisen to Iesoy philesai ayton.

KJV: And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.

AKJV: And while he yet spoke, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near to Jesus to kiss him.

ASV: While he yet spake, behold, a multitude, and he that was called Judas, one of the twelve, went before them; and he drew near unto Jesus to kiss him.

YLT: And while he is speaking, lo, a multitude, and he who is called Judas, one of the twelve, was coming before them, and he came nigh to Jesus to kiss him,

Exposition: Luke 22:47 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:48

Greek

⸂Ἰησοῦς δὲ⸃ εἶπεν αὐτῷ· Ἰούδα, φιλήματι τὸν υἱὸν τοῦ ἀνθρώπου παραδίδως;

Iesoys de eipen ayto· Ioyda, philemati ton yion toy anthropoy paradidos;

KJV: But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?

AKJV: But Jesus said to him, Judas, betray you the Son of man with a kiss?

ASV: But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?

YLT: and Jesus said to him, `Judas, with a kiss the Son of Man dost thou deliver up?'

Exposition: Luke 22:48 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:49

Greek

ἰδόντες δὲ οἱ περὶ αὐτὸν τὸ ἐσόμενον ⸀εἶπαν· Κύριε, εἰ πατάξομεν ἐν μαχαίρῃ;

idontes de oi peri ayton to esomenon eipan· Kyrie, ei pataxomen en machaire;

KJV: When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?

AKJV: When they which were about him saw what would follow, they said to him, Lord, shall we smite with the sword? ¶

ASV: And when they that were about him saw what would follow, they said, Lord, shall we smite with the sword?

YLT: And those about him, having seen what was about to be, said to him, `Sir, shall we smite with a sword?'

Exposition: Luke 22:49 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:50

Greek

καὶ ἐπάταξεν εἷς τις ἐξ αὐτῶν ⸂τοῦ ἀρχιερέως τὸν δοῦλον⸃ καὶ ἀφεῖλεν ⸂τὸ οὖς αὐτοῦ⸃ τὸ δεξιόν.

kai epataxen eis tis ex ayton toy archiereos ton doylon kai apheilen to oys aytoy to dexion.

KJV: And one of them smote the servant of the high priest, and cut off his right ear.

AKJV: And one of them smote the servant of the high priest, and cut off his right ear.

ASV: And a certain one of them smote the servant of the high priest, and struck off his right ear.

YLT: And a certain one of them smote the servant of the chief priest, and took off his right ear,

Exposition: Luke 22:50 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And one of them smote the servant of the high priest, and cut off his right ear.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:51

Greek

ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν· Ἐᾶτε ἕως τούτου· καὶ ἁψάμενος τοῦ ⸀ὠτίου ἰάσατο αὐτόν.

apokritheis de o Iesoys eipen· Eate eos toytoy· kai apsamenos toy otioy iasato ayton.

KJV: And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.

AKJV: And Jesus answered and said, Suffer you thus far. And he touched his ear, and healed him.

ASV: But Jesus answered and said, Suffer ye them thus far. And he touched his ear, and healed him.

YLT: and Jesus answering said, `Suffer ye thus far,' and having touched his ear, he healed him.

Exposition: Luke 22:51 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:52

Greek

εἶπεν ⸀δὲ Ἰησοῦς πρὸς τοὺς παραγενομένους ἐπʼ αὐτὸν ἀρχιερεῖς καὶ στρατηγοὺς τοῦ ἱεροῦ καὶ πρεσβυτέρους· Ὡς ἐπὶ λῃστὴν ⸀ἐξήλθατε μετὰ μαχαιρῶν καὶ ξύλων;

eipen de Iesoys pros toys paragenomenoys ep ayton archiereis kai strategoys toy ieroy kai presbyteroys· Os epi lesten exelthate meta machairon kai xylon;

KJV: Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?

AKJV: Then Jesus said to the chief priests, and captains of the temple, and the elders, which were come to him, Be you come out, as against a thief, with swords and staves?

ASV: And Jesus said unto the chief priests, and captains of the temple, and elders, that were come against him, Are ye come out, as against a robber, with swords and staves?

YLT: And Jesus said to those having come upon him--chief priests, and magistrates of the temple, and elders--`As upon a robber have ye come forth, with swords and sticks?

Exposition: Luke 22:52 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:53

Greek

καθʼ ἡμέραν ὄντος μου μεθʼ ὑμῶν ἐν τῷ ἱερῷ οὐκ ἐξετείνατε τὰς χεῖρας ἐπʼ ἐμέ· ἀλλʼ αὕτη ⸂ἐστὶν ὑμῶν⸃ ἡ ὥρα καὶ ἡ ἐξουσία τοῦ σκότους.

kath emeran ontos moy meth ymon en to iero oyk exeteinate tas cheiras ep eme· all ayte estin ymon e ora kai e exoysia toy skotoys.

KJV: When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

AKJV: When I was daily with you in the temple, you stretched forth no hands against me: but this is your hour, and the power of darkness. ¶

ASV: When I was daily with you in the temple, ye stretched not forth your hands against me: but this is your hour, and the power of darkness.

YLT: while daily I was with you in the temple, ye did stretch forth no hands against me; but this is your hour and the power of the darkness.'

Exposition: Luke 22:53 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:54

Greek

Συλλαβόντες δὲ αὐτὸν ἤγαγον καὶ ⸀εἰσήγαγον εἰς ⸂τὴν οἰκίαν⸃ τοῦ ἀρχιερέως· ὁ δὲ Πέτρος ἠκολούθει μακρόθεν.

Syllabontes de ayton egagon kai eisegagon eis ten oikian toy archiereos· o de Petros ekoloythei makrothen.

KJV: Then took they him, and led him, and brought him into the high priest’s house. And Peter followed afar off.

AKJV: Then took they him, and led him, and brought him into the high priest’s house. And Peter followed afar off.

ASV: And they seized him, and led himaway, and brought him into the high priest’s house. But Peter followed afar off.

YLT: And having taken him, they led and brought him to the house of the chief priest. And Peter was following afar off,

Exposition: Luke 22:54 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then took they him, and led him, and brought him into the high priest’s house. And Peter followed afar off.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:55

Greek

⸀περιαψάντων δὲ πῦρ ἐν μέσῳ τῆς αὐλῆς καὶ ⸀συγκαθισάντων ἐκάθητο ὁ Πέτρος ⸀μέσος αὐτῶν.

periapsanton de pyr en meso tes ayles kai sygkathisanton ekatheto o Petros mesos ayton.

KJV: And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.

AKJV: And when they had kindled a fire in the middle of the hall, and were set down together, Peter sat down among them.

ASV: And when they had kindled a fire in the midst of the court, and had sat down together, Peter sat in the midst of them.

YLT: and they having kindled a fire in the midst of the court, and having sat down together, Peter was sitting in the midst of them,

Exposition: Luke 22:55 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:56

Greek

ἰδοῦσα δὲ αὐτὸν παιδίσκη τις καθήμενον πρὸς τὸ φῶς καὶ ἀτενίσασα αὐτῷ εἶπεν· Καὶ οὗτος σὺν αὐτῷ ἦν·

idoysa de ayton paidiske tis kathemenon pros to phos kai atenisasa ayto eipen· Kai oytos syn ayto en·

KJV: But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.

AKJV: But a certain maid beheld him as he sat by the fire, and earnestly looked on him, and said, This man was also with him.

ASV: And a certain maid seeing him as he sat in the light of the fire, and looking stedfastly upon him, said, This man also was with him.

YLT: and a certain maid having seen him sitting at the light, and having earnestly looked at him, she said, `And this one was with him!'

Exposition: Luke 22:56 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:57

Greek

ὁ δὲ ⸀ἠρνήσατο λέγων· ⸂Οὐκ οἶδα αὐτόν, γύναι⸃.

o de ernesato legon· Oyk oida ayton, gynai.

KJV: And he denied him, saying, Woman, I know him not.

AKJV: And he denied him, saying, Woman, I know him not.

ASV: But he denied, saying, Woman, I know him not.

YLT: and he disowned him, saying, `Woman, I have not known him.'

Exposition: Luke 22:57 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he denied him, saying, Woman, I know him not.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:58

Greek

καὶ μετὰ βραχὺ ἕτερος ἰδὼν αὐτὸν ἔφη· Καὶ σὺ ἐξ αὐτῶν εἶ· ὁ δὲ Πέτρος ⸀ἔφη· Ἄνθρωπε, οὐκ εἰμί.

kai meta brachy eteros idon ayton ephe· Kai sy ex ayton ei· o de Petros ephe· Anthrope, oyk eimi.

KJV: And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.

AKJV: And after a little while another saw him, and said, You are also of them. And Peter said, Man, I am not.

ASV: And after a little while another saw him, and said, Thou also art one of them. But Peter said, Man, I am not.

YLT: And after a little, another having seen him, said, And thou art of them!' and Peter said, Man, I am not.'

Exposition: Luke 22:58 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:59

Greek

καὶ διαστάσης ὡσεὶ ὥρας μιᾶς ἄλλος τις διϊσχυρίζετο λέγων· Ἐπʼ ἀληθείας καὶ οὗτος μετʼ αὐτοῦ ἦν, καὶ γὰρ Γαλιλαῖός ἐστιν·

kai diastases osei oras mias allos tis diischyrizeto legon· Ep aletheias kai oytos met aytoy en, kai gar Galilaios estin·

KJV: And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilean.

AKJV: And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.

ASV: And after the space of about one hour another confidently affirmed, saying, Of a truth this man also was with him; for he is a Galilæan.

YLT: And one hour, as it were, having intervened, a certain other was confidently affirming, saying, `Of a truth this one also was with him, for he is also a Galilean;'

Exposition: Luke 22:59 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilean.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:60

Greek

εἶπεν δὲ ὁ Πέτρος· Ἄνθρωπε, οὐκ οἶδα ὃ λέγεις. καὶ παραχρῆμα ἔτι λαλοῦντος αὐτοῦ ἐφώνησεν ἀλέκτωρ.

eipen de o Petros· Anthrope, oyk oida o legeis. kai parachrema eti laloyntos aytoy ephonesen alektor.

KJV: And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.

AKJV: And Peter said, Man, I know not what you say. And immediately, while he yet spoke, the cock crew.

ASV: But Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.

YLT: and Peter said, `Man, I have not known what thou sayest;' and presently, while he is speaking, a cock crew.

Exposition: Luke 22:60 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:61

Greek

καὶ στραφεὶς ὁ κύριος ἐνέβλεψεν τῷ Πέτρῳ, καὶ ὑπεμνήσθη ὁ Πέτρος τοῦ ⸀λόγου τοῦ κυρίου ὡς εἶπεν αὐτῷ ὅτι Πρὶν ἀλέκτορα φωνῆσαι ⸀σήμερον ἀπαρνήσῃ με τρίς.

kai strapheis o kyrios eneblepsen to Petro, kai ypemnesthe o Petros toy logoy toy kyrioy os eipen ayto oti Prin alektora phonesai semeron aparnese me tris.

KJV: And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.

AKJV: And the Lord turned, and looked on Peter. And Peter remembered the word of the Lord, how he had said to him, Before the cock crow, you shall deny me thrice.

ASV: And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how that he said unto him, Before the cock crow this day thou shalt deny me thrice.

YLT: And the Lord having turned did look on Peter, and Peter remembered the word of the Lord, how he said to him--`Before a cock shall crow, thou mayest disown me thrice;'

Exposition: Luke 22:61 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:62

Greek

καὶ ἐξελθὼν ⸀ἔξω ἔκλαυσεν πικρῶς.

kai exelthon exo eklaysen pikros.

KJV: And Peter went out, and wept bitterly.

AKJV: And Peter went out, and wept bitterly. ¶

ASV: And he went out, and wept bitterly.

YLT: and Peter having gone without, wept bitterly.

Exposition: Luke 22:62 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Peter went out, and wept bitterly.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:63

Greek

Καὶ οἱ ἄνδρες οἱ συνέχοντες ⸀αὐτὸν ἐνέπαιζον αὐτῷ δέροντες,

Kai oi andres oi synechontes ayton enepaizon ayto derontes,

KJV: And the men that held Jesus mocked him, and smote him.

AKJV: And the men that held Jesus mocked him, and smote him.

ASV: And the men that held Jesus mocked him, and beat him.

YLT: And the men who were holding Jesus were mocking him, beating him ;

Exposition: Luke 22:63 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the men that held Jesus mocked him, and smote him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:64

Greek

καὶ περικαλύψαντες ⸂αὐτὸν ἐπηρώτων⸃ λέγοντες· Προφήτευσον, τίς ἐστιν ὁ παίσας σε;

kai perikalypsantes ayton eperoton legontes· Propheteyson, tis estin o paisas se;

KJV: And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?

AKJV: And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote you?

ASV: And they blindfolded him, and asked him, saying, Prophesy: who is he that struck thee?

YLT: and having blindfolded him, they were striking him on the face, and were questioning him, saying, `Prophesy who he is who smote thee?'

Exposition: Luke 22:64 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:65

Greek

καὶ ἕτερα πολλὰ βλασφημοῦντες ἔλεγον εἰς αὐτόν.

kai etera polla blasphemoyntes elegon eis ayton.

KJV: And many other things blasphemously spake they against him.

AKJV: And many other things blasphemously spoke they against him. ¶

ASV: And many other things spake they against him, reviling him.

YLT: and many other things, speaking evilly, they spake in regard to him.

Exposition: Luke 22:65 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And many other things blasphemously spake they against him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:66

Greek

Καὶ ὡς ἐγένετο ἡμέρα, συνήχθη τὸ πρεσβυτέριον τοῦ λαοῦ, ἀρχιερεῖς ⸀τε καὶ γραμματεῖς, καὶ ⸀ἀπήγαγον αὐτὸν εἰς τὸ συνέδριον αὐτῶν,

Kai os egeneto emera, synechthe to presbyterion toy laoy, archiereis te kai grammateis, kai apegagon ayton eis to synedrion ayton,

KJV: And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,

AKJV: And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,

ASV: And as soon as it was day, the assembly of the elders of the people was gathered together, both chief priests and scribes; and they led him away into their council, saying,

YLT: And when it became day there was gathered together the eldership of the people, chief priests also, and scribes, and they led him up to their own sanhedrim,

Exposition: Luke 22:66 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:67

Greek

λέγοντες· Εἰ σὺ εἶ ὁ χριστός, εἰπὸν ἡμῖν. εἶπεν δὲ αὐτοῖς· Ἐὰν ὑμῖν εἴπω οὐ μὴ πιστεύσητε·

legontes· Ei sy ei o christos, eipon emin. eipen de aytois· Ean ymin eipo oy me pisteysete·

KJV: Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:

AKJV: Are you the Christ? tell us. And he said to them, If I tell you, you will not believe:

ASV: If thou art the Christ, tell us. But he said unto them, If I tell you, ye will not believe:

YLT: saying, If thou be the Christ, tell us.' And he said to them, If I may tell you, ye will not believe;

Exposition: Luke 22:67 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:68

Greek

ἐὰν ⸀δὲ ἐρωτήσω, οὐ μὴ ⸀ἀποκριθῆτε.

ean de eroteso, oy me apokrithete.

KJV: And if I also ask you, ye will not answer me, nor let me go.

AKJV: And if I also ask you, you will not answer me, nor let me go.

ASV: and if I ask you, ye will not answer.

YLT: and if I also question you , ye will not answer me or send me away;

Exposition: Luke 22:68 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And if I also ask you, ye will not answer me, nor let me go.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:69

Greek

ἀπὸ τοῦ νῦν ⸀δὲ ἔσται ὁ υἱὸς τοῦ ἀνθρώπου καθήμενος ἐκ δεξιῶν τῆς δυνάμεως τοῦ θεοῦ.

apo toy nyn de estai o yios toy anthropoy kathemenos ek dexion tes dynameos toy theoy.

KJV: Hereafter shall the Son of man sit on the right hand of the power of God.

AKJV: Hereafter shall the Son of man sit on the right hand of the power of God.

ASV: But from henceforth shall the Son of man be seated at the right hand of the power of God.

YLT: henceforth, there shall be the Son of Man sitting on the right hand of the power of God.'

Exposition: Luke 22:69 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Hereafter shall the Son of man sit on the right hand of the power of God.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:70

Greek

εἶπαν δὲ πάντες· Σὺ οὖν εἶ ὁ υἱὸς τοῦ θεοῦ; ὁ δὲ πρὸς αὐτοὺς ἔφη· Ὑμεῖς λέγετε ὅτι ἐγώ εἰμι.

eipan de pantes· Sy oyn ei o yios toy theoy; o de pros aytoys ephe· Ymeis legete oti ego eimi.

KJV: Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.

AKJV: Then said they all, Are you then the Son of God? And he said to them, You say that I am.

ASV: And they all said, Art thou then the Son of God? And he said unto them, Ye say that I am.

YLT: And they all said, Thou, then, art the Son of God?' and he said unto them, Ye say it , because I am;'

Exposition: Luke 22:70 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Luke 22:71

Greek

οἱ δὲ εἶπαν· Τί ἔτι ⸂ἔχομεν μαρτυρίας χρείαν⸃; αὐτοὶ γὰρ ἠκούσαμεν ἀπὸ τοῦ στόματος αὐτοῦ.

oi de eipan· Ti eti echomen martyrias chreian; aytoi gar ekoysamen apo toy stomatos aytoy.

KJV: And they said, What need we any further witness? for we ourselves have heard of his own mouth.

AKJV: And they said, What need we any further witness? for we ourselves have heard of his own mouth.

ASV: And they said, What further need have we of witness? for we ourselves have heard from his own mouth.

YLT: and they said, `What need yet have we of testimony? for we ourselves did hear it from his mouth.'

Exposition: Luke 22:71 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they said, What need we any further witness? for we ourselves have heard of his own mouth.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.