Apologetics Bible

Mark 1:1

Greek

Ἀρχὴ τοῦ εὐαγγελίου Ἰησοῦ ⸀χριστοῦ.

Arche toy eyaggelioy Iesoy christoy.

KJV: The beginning of the gospel of Jesus Christ, the Son of God;

AKJV: The beginning of the gospel of Jesus Christ, the Son of God;

ASV: The beginning of the gospel of Jesus Christ, the Son of God.

YLT: A beginning of the good news of Jesus Christ, Son of God.

Exposition: Mark 1:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The beginning of the gospel of Jesus Christ, the Son of God;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 1:2

Greek

⸀Καθὼς γέγραπται ἐν ⸂τῷ Ἠσαΐᾳ τῷ προφήτῃ⸃· ⸀Ἰδοὺ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν ⸀σου·

Kathos gegraptai en to Esaia to prophete· Idoy apostello ton aggelon moy pro prosopoy soy, os kataskeyasei ten odon soy·

KJV: As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

AKJV: As it is written in the prophets, Behold, I send my messenger before your face, which shall prepare your way before you.

ASV: Even as it is written in Isaiah the prophet, Behold, I send my messenger before thy face,

YLT: As it hath been written in the prophets, `Lo, I send My messenger before thy face, who shall prepare thy way before thee,' --

Exposition: Mark 1:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 1:3

Greek

φωνὴ βοῶντος ἐν τῇ ἐρήμῳ· Ἑτοιμάσατε τὴν ὁδὸν κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ,

phone boontos en te eremo· Etoimasate ten odon kyrioy, eytheias poieite tas triboys aytoy,

KJV: The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

AKJV: The voice of one crying in the wilderness, Prepare you the way of the Lord, make his paths straight.

ASV: The voice of one crying in the wilderness,

YLT: `A voice of one calling in the wilderness, Prepare ye the way of the Lord, straight make ye his paths,' --

Exposition: Mark 1:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 1:4

Greek

ἐγένετο Ἰωάννης ⸀ὁ βαπτίζων ἐν τῇ ⸀ἐρήμῳ κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν.

egeneto Ioannes o baptizon en te eremo kerysson baptisma metanoias eis aphesin amartion.

KJV: John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.

AKJV: John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.

ASV: John came, who baptized in the wilderness and preached the baptism of repentance unto remission of sins.

YLT: John came baptizing in the wilderness, and proclaiming a baptism of reformation--to remission of sins,

Exposition: Mark 1:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 1:5

Greek

καὶ ἐξεπορεύετο πρὸς αὐτὸν πᾶσα ἡ Ἰουδαία χώρα καὶ οἱ Ἱεροσολυμῖται ⸂πάντες, καὶ ἐβαπτίζοντο⸃ ⸂ὑπʼ αὐτοῦ ἐν τῷ Ἰορδάνῃ ποταμῷ⸃ ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν.

kai exeporeyeto pros ayton pasa e Ioydaia chora kai oi Ierosolymitai pantes, kai ebaptizonto yp aytoy en to Iordane potamo exomologoymenoi tas amartias ayton.

KJV: And there went out unto him all the land of Judea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.

AKJV: And there went out to him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.

ASV: And there went out unto him all the country of Judæa, and all they of Jerusalem; and they were baptized of him in the river Jordan, confessing their sins.

YLT: and there were going forth to him all the region of Judea, and they of Jerusalem, and they were all baptized by him in the river Jordan, confessing their sins.

Exposition: Mark 1:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And there went out unto him all the land of Judea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 1:6

Greek

⸂καὶ ἦν⸃ ὁ Ἰωάννης ἐνδεδυμένος τρίχας καμήλου καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ, καὶ ἔσθων ἀκρίδας καὶ μέλι ἄγριον.

kai en o Ioannes endedymenos trichas kameloy kai zonen dermatinen peri ten osphyn aytoy, kai esthon akridas kai meli agrion.

KJV: And John was clothed with camel’s hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;

AKJV: And John was clothed with camel’s hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;

ASV: And John was clothed with camel’s hair, and had a leathern girdle about his loins, and did eat locusts and wild honey.

YLT: And John was clothed with camel's hair, and a girdle of skin around his loins, and eating locusts and honey of the field,

Exposition: Mark 1:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And John was clothed with camel’s hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 1:7

Greek

καὶ ἐκήρυσσεν λέγων· Ἔρχεται ὁ ἰσχυρότερός μου ὀπίσω μου, οὗ οὐκ εἰμὶ ἱκανὸς κύψας λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ·

kai ekeryssen legon· Erchetai o ischyroteros moy opiso moy, oy oyk eimi ikanos kypsas lysai ton imanta ton ypodematon aytoy·

KJV: And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.

AKJV: And preached, saying, There comes one mightier than I after me, the lace of whose shoes I am not worthy to stoop down and unloose.

ASV: And he preached, saying, There cometh after me he that is mightier than I, the latchet of whose shoes I am not worthy to stoop down and unloose.

YLT: and he proclaimed, saying, `He doth come--who is mightier than I--after me, of whom I am not worthy--having stooped down--to loose the latchet of his sandals;

Exposition: Mark 1:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 1:8

Greek

⸀ἐγὼ ἐβάπτισα ⸀ὑμᾶς ὕδατι, αὐτὸς δὲ βαπτίσει ὑμᾶς ⸀ἐν πνεύματι ἁγίῳ.

ego ebaptisa ymas ydati, aytos de baptisei ymas en pneymati agio.

KJV: I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.

AKJV: I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.

ASV: I baptized you in water; but he shall baptize you in the Holy Spirit.

YLT: I indeed did baptize you with water, but he shall baptize you with the Holy Spirit.'

Exposition: Mark 1:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 1:9

Greek

Καὶ ἐγένετο ἐν ἐκείναις ταῖς ἡμέραις ἦλθεν Ἰησοῦς ἀπὸ Ναζαρὲτ τῆς Γαλιλαίας καὶ ἐβαπτίσθη ⸂εἰς τὸν Ἰορδάνην ὑπὸ Ἰωάννου⸃.

Kai egeneto en ekeinais tais emerais elthen Iesoys apo Nazaret tes Galilaias kai ebaptisthe eis ton Iordanen ypo Ioannoy.

KJV: And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.

AKJV: And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.

ASV: And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in the Jordan.

YLT: And it came to pass in those days, Jesus came from Nazareth of Galilee, and was baptized by John at the Jordan;

Exposition: Mark 1:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 1:10

Greek

καὶ ⸀εὐθὺς ἀναβαίνων ⸀ἐκ τοῦ ὕδατος εἶδεν σχιζομένους τοὺς οὐρανοὺς καὶ τὸ πνεῦμα ⸀ὡς περιστερὰν καταβαῖνον ⸀εἰς αὐτόν·

kai eythys anabainon ek toy ydatos eiden schizomenoys toys oyranoys kai to pneyma os peristeran katabainon eis ayton·

KJV: And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him:

AKJV: And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending on him:

ASV: And straightway coming up out of the water, he saw the heavens rent asunder, and the Spirit as a dove descending upon him:

YLT: and immediately coming up from the water, he saw the heavens dividing, and the Spirit as a dove coming down upon him;

Exposition: Mark 1:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 1:11

Greek

καὶ φωνὴ ἐγένετο ἐκ τῶν οὐρανῶν· Σὺ εἶ ὁ υἱός μου ὁ ἀγαπητός, ἐν ⸀σοὶ εὐδόκησα.

kai phone egeneto ek ton oyranon· Sy ei o yios moy o agapetos, en soi eydokesa.

KJV: And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.

AKJV: And there came a voice from heaven, saying, You are my beloved Son, in whom I am well pleased.

ASV: and a voice came out of the heavens, Thou art my beloved Son, in thee I am well pleased.

YLT: and a voice came out of the heavens, `Thou art My Son--the Beloved, in whom I did delight.'

Exposition: Mark 1:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 1:12

Greek

Καὶ εὐθὺς τὸ πνεῦμα αὐτὸν ἐκβάλλει εἰς τὴν ἔρημον.

Kai eythys to pneyma ayton ekballei eis ten eremon.

KJV: And immediately the Spirit driveth him into the wilderness.

AKJV: And immediately the spirit drives him into the wilderness.

ASV: And straightway the Spirit driveth him forth into the wilderness.

YLT: And immediately doth the Spirit put him forth to the wilderness,

Exposition: Mark 1:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And immediately the Spirit driveth him into the wilderness.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 1:13

Greek

καὶ ⸀ἦν ἐν τῇ ἐρήμῳ ⸂τεσσεράκοντα ἡμέρας⸃ πειραζόμενος ὑπὸ τοῦ Σατανᾶ, καὶ ἦν μετὰ τῶν θηρίων, καὶ οἱ ἄγγελοι διηκόνουν αὐτῷ.

kai en en te eremo tesserakonta emeras peirazomenos ypo toy Satana, kai en meta ton therion, kai oi aggeloi diekonoyn ayto.

KJV: And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.

AKJV: And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered to him.

ASV: And he was in the wilderness forty days tempted of Satan; and he was with the wild beasts; and the angels ministered unto him.

YLT: and he was there in the wilderness forty days, being tempted by the Adversary, and he was with the beasts, and the messengers were ministering to him.

Exposition: Mark 1:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 1:14

Greek

⸂Καὶ μετὰ⸃ τὸ παραδοθῆναι τὸν Ἰωάννην ἦλθεν ὁ Ἰησοῦς εἰς τὴν Γαλιλαίαν κηρύσσων τὸ ⸀εὐαγγέλιον τοῦ θεοῦ

Kai meta to paradothenai ton Ioannen elthen o Iesoys eis ten Galilaian kerysson to eyaggelion toy theoy

KJV: Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,

AKJV: Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,

ASV: Now after John was delivered up, Jesus came into Galilee, preaching the gospel of God,

YLT: And after the delivering up of John, Jesus came to Galilee, proclaiming the good news of the reign of God,

Exposition: Mark 1:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 1:15

Greek

καὶ λέγων ὅτι Πεπλήρωται ὁ καιρὸς καὶ ἤγγικεν ἡ βασιλεία τοῦ θεοῦ· μετανοεῖτε καὶ πιστεύετε ἐν τῷ εὐαγγελίῳ.

kai legon oti Peplerotai o kairos kai eggiken e basileia toy theoy· metanoeite kai pisteyete en to eyaggelio.

KJV: And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.

AKJV: And saying, The time is fulfilled, and the kingdom of God is at hand: repent you, and believe the gospel.

ASV: and saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe in the gospel.

YLT: and saying--`Fulfilled hath been the time, and the reign of God hath come nigh, reform ye, and believe in the good news.'

Exposition: Mark 1:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 1:16

Greek

⸂Καὶ παράγων⸃ παρὰ τὴν θάλασσαν τῆς Γαλιλαίας εἶδεν Σίμωνα καὶ Ἀνδρέαν τὸν ⸀ἀδελφὸν Σίμωνος ⸀ἀμφιβάλλοντας ἐν τῇ θαλάσσῃ, ἦσαν γὰρ ἁλιεῖς·

Kai paragon para ten thalassan tes Galilaias eiden Simona kai Andrean ton adelphon Simonos amphiballontas en te thalasse, esan gar alieis·

KJV: Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.

AKJV: Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.

ASV: And passing along by the sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net in the sea; for they were fishers.

YLT: And, walking by the sea of Galilee, he saw Simon, and Andrew his brother, casting a drag into the sea, for they were fishers,

Exposition: Mark 1:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 1:17

Greek

καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς· Δεῦτε ὀπίσω μου, καὶ ποιήσω ὑμᾶς γενέσθαι ἁλιεῖς ἀνθρώπων.

kai eipen aytois o Iesoys· Deyte opiso moy, kai poieso ymas genesthai alieis anthropon.

KJV: And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.

AKJV: And Jesus said to them, Come you after me, and I will make you to become fishers of men.

ASV: And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.

YLT: and Jesus said to them, `Come ye after me, and I shall make you to become fishers of men;'

Exposition: Mark 1:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 1:18

Greek

καὶ ⸀εὐθὺς ἀφέντες τὰ ⸀δίκτυα ἠκολούθησαν αὐτῷ.

kai eythys aphentes ta diktya ekoloythesan ayto.

KJV: And straightway they forsook their nets, and followed him.

AKJV: And straightway they forsook their nets, and followed him.

ASV: And straightway they left the nets, and followed him.

YLT: and immediately, having left their nets, they followed him.

Exposition: Mark 1:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And straightway they forsook their nets, and followed him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 1:19

Greek

καὶ ⸀προβὰς ὀλίγον εἶδεν Ἰάκωβον τὸν τοῦ Ζεβεδαίου καὶ Ἰωάννην τὸν ἀδελφὸν αὐτοῦ, καὶ αὐτοὺς ἐν τῷ πλοίῳ καταρτίζοντας τὰ δίκτυα,

kai probas oligon eiden Iakobon ton toy Zebedaioy kai Ioannen ton adelphon aytoy, kai aytoys en to ploio katartizontas ta diktya,

KJV: And when he had gone a little further thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.

AKJV: And when he had gone a little farther there, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.

ASV: And going on a little further, he saw James the son of Zebedee, and John his brother, who also were in the boat mending the nets.

YLT: And having gone on thence a little, he saw James of Zebedee, and John his brother, and they were in the boat refitting the nets,

Exposition: Mark 1:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And when he had gone a little further thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 1:20

Greek

καὶ ⸀εὐθὺς ἐκάλεσεν αὐτούς. καὶ ἀφέντες τὸν πατέρα αὐτῶν Ζεβεδαῖον ἐν τῷ πλοίῳ μετὰ τῶν μισθωτῶν ἀπῆλθον ὀπίσω αὐτοῦ.

kai eythys ekalesen aytoys. kai aphentes ton patera ayton Zebedaion en to ploio meta ton misthoton apelthon opiso aytoy.

KJV: And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him.

AKJV: And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him.

ASV: And straightway he called them: and they left their father Zebedee in the boat with the hired servants, and went after him.

YLT: and immediately he called them, and, having left their father Zebedee in the boat with the hired servants, they went away after him.

Exposition: Mark 1:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 1:21

Greek

Καὶ εἰσπορεύονται εἰς Καφαρναούμ. καὶ ⸀εὐθὺς τοῖς σάββασιν ⸂ἐδίδασκεν εἰς τὴν συναγωγήν⸃.

Kai eisporeyontai eis Kapharnaoym. kai eythys tois sabbasin edidasken eis ten synagogen.

KJV: And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.

AKJV: And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.

ASV: And they go into Capernaum; and straightway on the sabbath day he entered into the synagogue and taught.

YLT: And they go on to Capernaum, and immediately, on the sabbaths, having gone into the synagogue, he was teaching,

Exposition: Mark 1:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 1:22

Greek

καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ, ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων καὶ οὐχ ὡς οἱ γραμματεῖς.

kai exeplessonto epi te didache aytoy, en gar didaskon aytoys os exoysian echon kai oych os oi grammateis.

KJV: And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.

AKJV: And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.

ASV: And they were astonished at his teaching: for he taught them as having authority, and not as the scribes.

YLT: and they were astonished at his teaching, for he was teaching them as having authority, and not as the scribes.

Exposition: Mark 1:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 1:23

Greek

καὶ ⸀εὐθὺς ἦν ἐν τῇ συναγωγῇ αὐτῶν ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ καὶ ἀνέκραξεν

kai eythys en en te synagoge ayton anthropos en pneymati akatharto kai anekraxen

KJV: And there was in their synagogue a man with an unclean spirit; and he cried out,

AKJV: And there was in their synagogue a man with an unclean spirit; and he cried out,

ASV: And straightway there was in their synagogue a man with an unclean spirit; and he cried out,

YLT: And there was in their synagogue a man with an unclean spirit, and he cried out,

Exposition: Mark 1:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And there was in their synagogue a man with an unclean spirit; and he cried out,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 1:24

Greek

λέγων· ⸀Τί ἡμῖν καὶ σοί, Ἰησοῦ Ναζαρηνέ; ἦλθες ἀπολέσαι ἡμᾶς; οἶδά σε τίς εἶ, ὁ ἅγιος τοῦ θεοῦ.

legon· Ti emin kai soi, Iesoy Nazarene; elthes apolesai emas; oida se tis ei, o agios toy theoy.

KJV: Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.

AKJV: Saying, Let us alone; what have we to do with you, you Jesus of Nazareth? are you come to destroy us? I know you who you are, the Holy One of God.

ASV: saying, What have we to do with thee, Jesus thou Nazarene? art thou come to destroy us? I know thee who thou art, the Holy One of God.

YLT: saying, `Away! what--to us and to thee, Jesus the Nazarene? thou didst come to destroy us; I have known thee who thou art--the Holy One of God.'

Exposition: Mark 1:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 1:25

Greek

καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς λέγων· Φιμώθητι καὶ ἔξελθε ἐξ αὐτοῦ.

kai epetimesen ayto o Iesoys legon· Phimotheti kai exelthe ex aytoy.

KJV: And Jesus rebuked him, saying, Hold thy peace, and come out of him.

AKJV: And Jesus rebuked him, saying, Hold your peace, and come out of him.

ASV: And Jesus rebuked him, saying, Hold thy peace, and come out of him.

YLT: And Jesus rebuked him, saying, `Be silenced, and come forth out of him,'

Exposition: Mark 1:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Jesus rebuked him, saying, Hold thy peace, and come out of him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 1:26

Greek

καὶ σπαράξαν αὐτὸν τὸ πνεῦμα τὸ ἀκάθαρτον καὶ ⸀φωνῆσαν φωνῇ μεγάλῃ ἐξῆλθεν ἐξ αὐτοῦ.

kai sparaxan ayton to pneyma to akatharton kai phonesan phone megale exelthen ex aytoy.

KJV: And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.

AKJV: And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.

ASV: And the unclean spirit, tearing him and crying with a loud voice, came out of him.

YLT: and the unclean spirit having torn him, and having cried with a great voice, came forth out of him,

Exposition: Mark 1:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 1:27

Greek

καὶ ἐθαμβήθησαν ⸀ἅπαντες, ὥστε συζητεῖν ⸂πρὸς ἑαυτοὺς⸃ λέγοντας· Τί ἐστιν τοῦτο; ⸂διδαχὴ καινή⸃· κατʼ ἐξουσίαν καὶ τοῖς πνεύμασι τοῖς ἀκαθάρτοις ἐπιτάσσει, καὶ ὑπακούουσιν αὐτῷ.

kai ethambethesan apantes, oste syzetein pros eaytoys legontas· Ti estin toyto; didache kaine· kat exoysian kai tois pneymasi tois akathartois epitassei, kai ypakoyoysin ayto.

KJV: And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.

AKJV: And they were all amazed, so that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commands he even the unclean spirits, and they do obey him.

ASV: And they were all amazed, insomuch that they questioned among themselves, saying, What is this? a new teaching! with authority he commandeth even the unclean spirits, and they obey him.

YLT: and they were all amazed, so as to reason among themselves, saying, `What is this? what new teaching is this? that with authority also the unclean spirits he commandeth, and they obey him!'

Exposition: Mark 1:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 1:28

Greek

⸂καὶ ἐξῆλθεν⸃ ἡ ἀκοὴ αὐτοῦ εὐθὺς ⸀πανταχοῦ εἰς ὅλην τὴν περίχωρον τῆς Γαλιλαίας.

kai exelthen e akoe aytoy eythys pantachoy eis olen ten perichoron tes Galilaias.

KJV: And immediately his fame spread abroad throughout all the region round about Galilee.

AKJV: And immediately his fame spread abroad throughout all the region round about Galilee.

ASV: And the report of him went out straightway everywhere into all the region of Galilee round about.

YLT: And the fame of him went forth immediately to all the region, round about, of Galilee.

Exposition: Mark 1:28 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And immediately his fame spread abroad throughout all the region round about Galilee.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 1:29

Greek

Καὶ ⸀εὐθὺς ἐκ τῆς συναγωγῆς ⸂ἐξελθόντες ἦλθον⸃ εἰς τὴν οἰκίαν Σίμωνος καὶ Ἀνδρέου μετὰ Ἰακώβου καὶ Ἰωάννου.

Kai eythys ek tes synagoges exelthontes elthon eis ten oikian Simonos kai Andreoy meta Iakoboy kai Ioannoy.

KJV: And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.

AKJV: And immediately, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.

ASV: And straightway, when they were come out of the synagogue, they came into the house of Simon and Andrew, with James and John.

YLT: And immediately, having come forth out of the synagogue, they went to the house of Simon and Andrew, with James and John,

Exposition: Mark 1:29 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 1:30

Greek

ἡ δὲ πενθερὰ Σίμωνος κατέκειτο πυρέσσουσα, καὶ ⸀εὐθὺς λέγουσιν αὐτῷ περὶ αὐτῆς.

e de penthera Simonos katekeito pyressoysa, kai eythys legoysin ayto peri aytes.

KJV: But Simon’s wife’s mother lay sick of a fever, and anon they tell him of her.

AKJV: But Simon’s wife’s mother lay sick of a fever, and immediately they tell him of her.

ASV: Now Simon’s wife’s mother lay sick of a fever; and straightway they tell him of her:

YLT: and the mother-in-law of Simon was lying fevered, and immediately they tell him about her,

Exposition: Mark 1:30 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But Simon’s wife’s mother lay sick of a fever, and anon they tell him of her.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 1:31

Greek

καὶ προσελθὼν ἤγειρεν αὐτὴν κρατήσας τῆς ⸀χειρός· καὶ ἀφῆκεν αὐτὴν ὁ ⸀πυρετός, καὶ διηκόνει αὐτοῖς.

kai proselthon egeiren ayten kratesas tes cheiros· kai apheken ayten o pyretos, kai diekonei aytois.

KJV: And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.

AKJV: And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered to them.

ASV: and he came and took her by the hand, and raised her up; and the fever left her, and she ministered unto them.

YLT: and having come near, he raised her up, having laid hold of her hand, and the fever left her immediately, and she was ministering to them.

Exposition: Mark 1:31 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 1:32

Greek

Ὀψίας δὲ γενομένης, ὅτε ⸀ἔδυ ὁ ἥλιος, ἔφερον πρὸς αὐτὸν πάντας τοὺς κακῶς ἔχοντας καὶ τοὺς δαιμονιζομένους·

Opsias de genomenes, ote edy o elios, epheron pros ayton pantas toys kakos echontas kai toys daimonizomenoys·

KJV: And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.

AKJV: And at even, when the sun did set, they brought to him all that were diseased, and them that were possessed with devils.

ASV: And at even, when the sun did set, they brought unto him all that were sick, and them that were possessed with demons.

YLT: And evening having come, when the sun did set, they brought unto him all who were ill, and who were demoniacs,

Exposition: Mark 1:32 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 1:33

Greek

καὶ ⸂ἦν ὅλη ἡ πόλις ἐπισυνηγμένη⸃ πρὸς τὴν θύραν.

kai en ole e polis episynegmene pros ten thyran.

KJV: And all the city was gathered together at the door.

AKJV: And all the city was gathered together at the door.

ASV: And all the city was gathered together at the door.

YLT: and the whole city was gathered together near the door,

Exposition: Mark 1:33 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And all the city was gathered together at the door.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 1:34

Greek

καὶ ἐθεράπευσεν πολλοὺς κακῶς ἔχοντας ποικίλαις νόσοις, καὶ δαιμόνια πολλὰ ἐξέβαλεν, καὶ οὐκ ἤφιεν λαλεῖν τὰ δαιμόνια, ὅτι ᾔδεισαν ⸀αὐτόν.

kai etherapeysen polloys kakos echontas poikilais nosois, kai daimonia polla exebalen, kai oyk ephien lalein ta daimonia, oti edeisan ayton.

KJV: And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.

AKJV: And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.

ASV: And he healed many that were sick with divers diseases, and cast out many demons; and he suffered not the demons to speak, because they knew him.

YLT: and he healed many who were ill of manifold diseases, and many demons he cast forth, and was not suffering the demons to speak, because they knew him.

Exposition: Mark 1:34 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 1:35

Greek

Καὶ πρωῒ ἔννυχα λίαν ἀναστὰς ἐξῆλθεν καὶ ἀπῆλθεν εἰς ἔρημον τόπον κἀκεῖ προσηύχετο.

Kai proi ennycha lian anastas exelthen kai apelthen eis eremon topon kakei proseycheto.

KJV: And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.

AKJV: And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.

ASV: And in the morning, a great while before day, he rose up and went out, and departed into a desert place, and there prayed.

YLT: And very early, it being yet night, having risen, he went forth, and went away to a desert place, and was there praying;

Exposition: Mark 1:35 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 1:36

Greek

καὶ ⸀κατεδίωξεν αὐτὸν ⸀Σίμων καὶ οἱ μετʼ αὐτοῦ,

kai katedioxen ayton Simon kai oi met aytoy,

KJV: And Simon and they that were with him followed after him.

AKJV: And Simon and they that were with him followed after him.

ASV: And Simon and they that were with him followed after him;

YLT: and Simon and those with him went in quest of him,

Exposition: Mark 1:36 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Simon and they that were with him followed after him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 1:37

Greek

καὶ ⸂εὗρον αὐτὸν καὶ⸃ λέγουσιν αὐτῷ ὅτι Πάντες ⸂ζητοῦσίν σε⸃.

kai eyron ayton kai legoysin ayto oti Pantes zetoysin se.

KJV: And when they had found him, they said unto him, All men seek for thee.

AKJV: And when they had found him, they said to him, All men seek for you.

ASV: and they found him, and say unto him, All are seeking thee.

YLT: and having found him, they say to him, --`All do seek thee;'

Exposition: Mark 1:37 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And when they had found him, they said unto him, All men seek for thee.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 1:38

Greek

καὶ λέγει αὐτοῖς· Ἄγωμεν ⸀ἀλλαχοῦ εἰς τὰς ἐχομένας κωμοπόλεις, ἵνα καὶ ἐκεῖ κηρύξω, εἰς τοῦτο γὰρ ⸀ἐξῆλθον.

kai legei aytois· Agomen allachoy eis tas echomenas komopoleis, ina kai ekei keryxo, eis toyto gar exelthon.

KJV: And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth.

AKJV: And he said to them, Let us go into the next towns, that I may preach there also: for therefore came I forth.

ASV: And he saith unto them, Let us go elsewhere into the next towns, that I may preach there also; for to this end came I forth.

YLT: and he saith to them, `We may go to the next towns, that there also I may preach, for for this I came forth.'

Exposition: Mark 1:38 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 1:39

Greek

καὶ ⸀ἦλθεν κηρύσσων ⸂εἰς τὰς συναγωγὰς⸃ αὐτῶν εἰς ὅλην τὴν Γαλιλαίαν καὶ τὰ δαιμόνια ἐκβάλλων.

kai elthen kerysson eis tas synagogas ayton eis olen ten Galilaian kai ta daimonia ekballon.

KJV: And he preached in their synagogues throughout all Galilee, and cast out devils.

AKJV: And he preached in their synagogues throughout all Galilee, and cast out devils.

ASV: And he went into their synagogues throughout all Galilee, preaching and casting out demons.

YLT: And he was preaching in their synagogues, in all Galilee, and is casting out the demons,

Exposition: Mark 1:39 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he preached in their synagogues throughout all Galilee, and cast out devils.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 1:40

Greek

Καὶ ἔρχεται πρὸς αὐτὸν λεπρὸς παρακαλῶν αὐτὸν καὶ ⸀γονυπετῶν λέγων αὐτῷ ὅτι Ἐὰν θέλῃς δύνασαί με καθαρίσαι.

Kai erchetai pros ayton lepros parakalon ayton kai gonypeton legon ayto oti Ean theles dynasai me katharisai.

KJV: And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.

AKJV: And there came a leper to him, beseeching him, and kneeling down to him, and saying to him, If you will, you can make me clean.

ASV: And there cometh to him a leper, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.

YLT: and there doth come to him a leper, calling on him, and kneeling to him, and saying to him--`If thou mayest will, thou art able to cleanse me.'

Exposition: Mark 1:40 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 1:41

Greek

⸀καὶ ⸀ὀργισθεὶς ἐκτείνας τὴν χεῖρα ⸂αὐτοῦ ἥψατο⸃ καὶ λέγει αὐτῷ· Θέλω, καθαρίσθητι·

kai orgistheis ekteinas ten cheira aytoy epsato kai legei ayto· Thelo, katharistheti·

KJV: And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.

AKJV: And Jesus, moved with compassion, put forth his hand, and touched him, and says to him, I will; be you clean.

ASV: And being moved with compassion, he stretched forth his hand, and touched him, and saith unto him, I will; be thou made clean.

YLT: And Jesus having been moved with compassion, having stretched forth the hand, touched him, and saith to him, `I will; be thou cleansed;'

Exposition: Mark 1:41 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 1:42

Greek

καὶ ⸀εὐθὺς ἀπῆλθεν ἀπʼ αὐτοῦ ἡ λέπρα, καὶ ἐκαθαρίσθη.

kai eythys apelthen ap aytoy e lepra, kai ekatharisthe.

KJV: And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.

AKJV: And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.

ASV: And straightway the leprosy departed from him, and he was made clean.

YLT: and he having spoken, immediately the leprosy went away from him, and he was cleansed.

Exposition: Mark 1:42 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 1:43

Greek

καὶ ἐμβριμησάμενος αὐτῷ ⸀εὐθὺς ἐξέβαλεν αὐτόν,

kai embrimesamenos ayto eythys exebalen ayton,

KJV: And he straitly charged him, and forthwith sent him away;

AKJV: And he straightly charged him, and immediately sent him away;

ASV: And he strictly charged him, and straightway sent him out,

YLT: And having sternly charged him, immediately he put him forth,

Exposition: Mark 1:43 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he straitly charged him, and forthwith sent him away;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 1:44

Greek

καὶ λέγει αὐτῷ· Ὅρα μηδενὶ μηδὲν εἴπῃς, ἀλλὰ ὕπαγε σεαυτὸν δεῖξον τῷ ἱερεῖ καὶ προσένεγκε περὶ τοῦ καθαρισμοῦ σου ἃ προσέταξεν Μωϋσῆς εἰς μαρτύριον αὐτοῖς.

kai legei ayto· Ora medeni meden eipes, alla ypage seayton deixon to ierei kai prosenegke peri toy katharismoy soy a prosetaxen Moyses eis martyrion aytois.

KJV: And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.

AKJV: And says to him, See you say nothing to any man: but go your way, show yourself to the priest, and offer for your cleansing those things which Moses commanded, for a testimony to them.

ASV: and saith unto him, See thou say nothing to any man: but go show thyself to the priest, and offer for thy cleansing the things which Moses commanded, for a testimony unto them.

YLT: and saith to him, `See thou mayest say nothing to any one, but go away, thyself shew to the priest, and bring near for thy cleansing the things Moses directed, for a testimony to them.'

Exposition: Mark 1:44 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 1:45

Greek

ὁ δὲ ἐξελθὼν ἤρξατο κηρύσσειν πολλὰ καὶ διαφημίζειν τὸν λόγον, ὥστε μηκέτι αὐτὸν δύνασθαι φανερῶς εἰς πόλιν εἰσελθεῖν, ἀλλὰ ἔξω ⸀ἐπʼ ἐρήμοις τόποις ἦν· καὶ ἤρχοντο πρὸς αὐτὸν ⸀πάντοθεν.

o de exelthon erxato keryssein polla kai diaphemizein ton logon, oste meketi ayton dynasthai phaneros eis polin eiselthein, alla exo ep eremois topois en· kai erchonto pros ayton pantothen.

KJV: But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.

AKJV: But he went out, and began to publish it much, and to blaze abroad the matter, so that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.

ASV: But he went out, and began to publish it much, and to spread abroad the matter, insomuch that Jesus could no more openly enter into a city, but was without in desert places: and they came to him from every quarter.

YLT: And he, having gone forth, began to proclaim much, and to spread abroad the thing, so that no more he was able openly to enter into the city, but he was without in desert places, and they were coming unto him from every quarter.

Exposition: Mark 1:45 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.