Apologetics Bible

Mark 10:1

Greek

Καὶ ἐκεῖθεν ἀναστὰς ἔρχεται εἰς τὰ ὅρια τῆς Ἰουδαίας ⸀καὶ πέραν τοῦ Ἰορδάνου, καὶ συμπορεύονται πάλιν ὄχλοι πρὸς αὐτόν, καὶ ὡς εἰώθει πάλιν ἐδίδασκεν αὐτούς.

Kai ekeithen anastas erchetai eis ta oria tes Ioydaias kai peran toy Iordanoy, kai symporeyontai palin ochloi pros ayton, kai os eiothei palin edidasken aytoys.

KJV: And he arose from thence, and cometh into the coasts of Judea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.

AKJV: And he arose from there, and comes into the coasts of Judaea by the farther side of Jordan: and the people resort to him again; and, as he was wont, he taught them again. ¶

ASV: And he arose from thence, and cometh into the borders of Judæa and beyond the Jordan: and multitudes come together unto him again; and, as he was wont, he taught them again.

YLT: And having risen thence, he doth come to the coasts of Judea, through the other side of the Jordan, and again do multitudes come together unto him, and, as he had been accustomed, again he was teaching them.

Exposition: Mark 10:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he arose from thence, and cometh into the coasts of Judea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:2

Greek

⸀Καὶ ⸀ἐπηρώτων αὐτὸν εἰ ἔξεστιν ἀνδρὶ γυναῖκα ἀπολῦσαι, πειράζοντες αὐτόν.

Kai eperoton ayton ei exestin andri gynaika apolysai, peirazontes ayton.

KJV: And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.

AKJV: And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.

ASV: And there came unto him Pharisees, and asked him, Is it lawful for a man to put away his wife? trying him.

YLT: And the Pharisees, having come near, questioned him, if it is lawful for a husband to put away a wife, tempting him,

Exposition: Mark 10:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:3

Greek

ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς· Τί ὑμῖν ἐνετείλατο Μωϋσῆς;

o de apokritheis eipen aytois· Ti ymin eneteilato Moyses;

KJV: And he answered and said unto them, What did Moses command you?

AKJV: And he answered and said to them, What did Moses command you?

ASV: And he answered and said unto them, What did Moses command you?

YLT: and he answering said to them, `What did Moses command you?'

Exposition: Mark 10:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he answered and said unto them, What did Moses command you?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:4

Greek

οἱ δὲ εἶπαν· ⸂Ἐπέτρεψεν Μωϋσῆς⸃ βιβλίον ἀποστασίου γράψαι καὶ ἀπολῦσαι.

oi de eipan· Epetrepsen Moyses biblion apostasioy grapsai kai apolysai.

KJV: And they said, Moses suffered to write a bill of divorcement, and to put her away.

AKJV: And they said, Moses suffered to write a bill of divorce, and to put her away.

ASV: And they said, Moses suffered to write a bill of divorcement, and to put her away.

YLT: and they said, `Moses suffered to write a bill of divorce, and to put away.'

Exposition: Mark 10:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they said, Moses suffered to write a bill of divorcement, and to put her away.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:5

Greek

⸂ὁ δὲ⸃ Ἰησοῦς εἶπεν αὐτοῖς· Πρὸς τὴν σκληροκαρδίαν ὑμῶν ἔγραψεν ὑμῖν τὴν ἐντολὴν ταύτην·

o de Iesoys eipen aytois· Pros ten sklerokardian ymon egrapsen ymin ten entolen tayten·

KJV: And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.

AKJV: And Jesus answered and said to them, For the hardness of your heart he wrote you this precept.

ASV: But Jesus said unto them, For your hardness of heart he wrote you this commandment.

YLT: And Jesus answering said to them, `For the stiffness of your heart he wrote you this command,

Exposition: Mark 10:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:6

Greek

ἀπὸ δὲ ἀρχῆς κτίσεως ἄρσεν καὶ θῆλυ ἐποίησεν ⸀αὐτούς·

apo de arches ktiseos arsen kai thely epoiesen aytoys·

KJV: But from the beginning of the creation God made them male and female.

AKJV: But from the beginning of the creation God made them male and female.

ASV: But from the beginning of the creation, Male and female made he them.

YLT: but from the beginning of the creation, a male and a female God did make them;

Exposition: Mark 10:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But from the beginning of the creation God made them male and female.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:7

Greek

ἕνεκεν τούτου καταλείψει ἄνθρωπος τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα ⸂καὶ προσκολληθήσεται πρὸς τὴν γυναῖκα αὐτοῦ⸃,

eneken toytoy kataleipsei anthropos ton patera aytoy kai ten metera kai proskollethesetai pros ten gynaika aytoy,

KJV: For this cause shall a man leave his father and mother, and cleave to his wife;

AKJV: For this cause shall a man leave his father and mother, and join to his wife;

ASV: For this cause shall a man leave his father and mother, and shall cleave to his wife;

YLT: on this account shall a man leave his father and mother, and shall cleave unto his wife,

Exposition: Mark 10:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For this cause shall a man leave his father and mother, and cleave to his wife;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:8

Greek

καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν· ὥστε οὐκέτι εἰσὶν δύο ἀλλὰ μία σάρξ·

kai esontai oi dyo eis sarka mian· oste oyketi eisin dyo alla mia sarx·

KJV: And they twain shall be one flesh: so then they are no more twain, but one flesh.

AKJV: And they two shall be one flesh: so then they are no more two, but one flesh.

ASV: and the two shall become one flesh: so that they are no more two, but one flesh.

YLT: and they shall be--the two--for one flesh; so that they are no more two, but one flesh;

Exposition: Mark 10:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they twain shall be one flesh: so then they are no more twain, but one flesh.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:9

Greek

ὃ οὖν ὁ θεὸς συνέζευξεν ἄνθρωπος μὴ χωριζέτω.

o oyn o theos synezeyxen anthropos me chorizeto.

KJV: What therefore God hath joined together, let not man put asunder.

AKJV: What therefore God has joined together, let not man put asunder.

ASV: What therefore God hath joined together, let not man put asunder.

YLT: what therefore God did join together, let not man put asunder.'

Exposition: Mark 10:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'What therefore God hath joined together, let not man put asunder.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:10

Greek

Καὶ ⸂εἰς τὴν οἰκίαν⸃ πάλιν οἱ μαθηταὶ ⸂περὶ τούτου⸃ ⸀ἐπηρώτων αὐτόν.

Kai eis ten oikian palin oi mathetai peri toytoy eperoton ayton.

KJV: And in the house his disciples asked him again of the same matter.

AKJV: And in the house his disciples asked him again of the same matter.

ASV: And in the house the disciples asked him again of this matter.

YLT: And in the house again his disciples of the same thing questioned him,

Exposition: Mark 10:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And in the house his disciples asked him again of the same matter.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:11

Greek

καὶ λέγει αὐτοῖς· Ὃς ⸀ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ καὶ γαμήσῃ ἄλλην μοιχᾶται ἐπʼ αὐτήν,

kai legei aytois· Os an apolyse ten gynaika aytoy kai gamese allen moichatai ep ayten,

KJV: And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.

AKJV: And he says to them, Whoever shall put away his wife, and marry another, commits adultery against her.

ASV: And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her:

YLT: and he saith to them, `Whoever may put away his wife, and may marry another, doth commit adultery against her;

Exposition: Mark 10:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:12

Greek

καὶ ἐὰν ⸂αὐτὴ ἀπολύσασα τὸν ἄνδρα αὐτῆς γαμήσῃ ἄλλον⸃ μοιχᾶται.

kai ean ayte apolysasa ton andra aytes gamese allon moichatai.

KJV: And if a woman shall put away her husband, and be married to another, she committeth adultery.

AKJV: And if a woman shall put away her husband, and be married to another, she commits adultery. ¶

ASV: and if she herself shall put away her husband, and marry another, she committeth adultery.

YLT: and if a woman may put away her husband, and is married to another, she committeth adultery.'

Exposition: Mark 10:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And if a woman shall put away her husband, and be married to another, she committeth adultery.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:13

Greek

Καὶ προσέφερον αὐτῷ παιδία ἵνα ⸂αὐτῶν ἅψηται⸃· οἱ δὲ μαθηταὶ ⸂ἐπετίμησαν αὐτοῖς⸃.

Kai prosepheron ayto paidia ina ayton apsetai· oi de mathetai epetimesan aytois.

KJV: And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.

AKJV: And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.

ASV: And they were bringing unto him little children, that he should touch them: and the disciples rebuked them.

YLT: And they were bringing to him children, that he might touch them, and the disciples were rebuking those bringing them,

Exposition: Mark 10:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:14

Greek

ἰδὼν δὲ ὁ Ἰησοῦς ἠγανάκτησεν καὶ εἶπεν αὐτοῖς· Ἄφετε τὰ παιδία ἔρχεσθαι πρός με, μὴ κωλύετε αὐτά, τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τοῦ θεοῦ.

idon de o Iesoys eganaktesen kai eipen aytois· Aphete ta paidia erchesthai pros me, me kolyete ayta, ton gar toioyton estin e basileia toy theoy.

KJV: But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.

AKJV: But when Jesus saw it, he was much displeased, and said to them, Suffer the little children to come to me, and forbid them not: for of such is the kingdom of God.

ASV: But when Jesus saw it, he was moved with indignation, and said unto them, Suffer the little children to come unto me; forbid them not: for to such belongeth the kingdom of God.

YLT: and Jesus having seen, was much displeased, and he said to them, `Suffer the children to come unto me, and forbid them not, for of such is the reign of God;

Exposition: Mark 10:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:15

Greek

ἀμὴν λέγω ὑμῖν, ὃς ⸀ἂν μὴ δέξηται τὴν βασιλείαν τοῦ θεοῦ ὡς παιδίον, οὐ μὴ εἰσέλθῃ εἰς αὐτήν.

amen lego ymin, os an me dexetai ten basileian toy theoy os paidion, oy me eiselthe eis ayten.

KJV: Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.

AKJV: Truly I say to you, Whoever shall not receive the kingdom of God as a little child, he shall not enter therein.

ASV: Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein.

YLT: verily I say to you, whoever may not receive the reign of God, as a child--he may not enter into it;'

Exposition: Mark 10:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:16

Greek

καὶ ἐναγκαλισάμενος αὐτὰ ⸂κατευλόγει τιθεὶς τὰς χεῖρας ἐπʼ αὐτά⸃.

kai enagkalisamenos ayta kateylogei titheis tas cheiras ep ayta.

KJV: And he took them up in his arms, put his hands upon them, and blessed them.

AKJV: And he took them up in his arms, put his hands on them, and blessed them. ¶

ASV: And he took them in his arms, and blessed them, laying his hands upon them.

YLT: and having taken them in his arms, having put his hands upon them, he was blessing them.

Exposition: Mark 10:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he took them up in his arms, put his hands upon them, and blessed them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:17

Greek

Καὶ ἐκπορευομένου αὐτοῦ εἰς ὁδὸν προσδραμὼν εἷς καὶ γονυπετήσας αὐτὸν ἐπηρώτα αὐτόν· Διδάσκαλε ἀγαθέ, τί ποιήσω ἵνα ζωὴν αἰώνιον κληρονομήσω;

Kai ekporeyomenoy aytoy eis odon prosdramon eis kai gonypetesas ayton eperota ayton· Didaskale agathe, ti poieso ina zoen aionion kleronomeso;

KJV: And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?

AKJV: And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?

ASV: And as he was going forth into the way, there ran one to him, and kneeled to him, and asked him, Good Teacher, what shall I do that I may inherit eternal life?

YLT: And as he is going forth into the way, one having run and having kneeled to him, was questioning him, `Good teacher, what may I do, that life age-during I may inherit?'

Exposition: Mark 10:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:18

Greek

ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ· Τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθὸς εἰ μὴ εἷς ὁ θεός.

o de Iesoys eipen ayto· Ti me legeis agathon; oydeis agathos ei me eis o theos.

KJV: And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.

AKJV: And Jesus said to him, Why call you me good? there is none good but one, that is, God.

ASV: And Jesus said unto him, Why callest thou me good? none is good save one, even God.

YLT: And Jesus said to him, `Why me dost thou call good? no one is good except One--God;

Exposition: Mark 10:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:19

Greek

τὰς ἐντολὰς οἶδας· Μὴ ⸂φονεύσῃς, Μὴ μοιχεύσῃς⸃, Μὴ κλέψῃς, Μὴ ψευδομαρτυρήσῃς, Μὴ ἀποστερήσῃς, Τίμα τὸν πατέρα σου καὶ τὴν μητέρα.

tas entolas oidas· Me phoneyses, Me moicheyses, Me klepses, Me pseydomartyreses, Me apostereses, Tima ton patera soy kai ten metera.

KJV: Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.

AKJV: You know the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honor your father and mother.

ASV: Thou knowest the commandments, Do not kill, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor thy father and mother.

YLT: the commands thou hast known: Thou mayest not commit adultery, Thou mayest do no murder, Thou mayest not steal, Thou mayest not bear false witness, Thou mayest not defraud, Honour thy father and mother.'

Exposition: Mark 10:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:20

Greek

ὁ δὲ ⸀ἔφη αὐτῷ· Διδάσκαλε, ταῦτα πάντα ἐφυλαξάμην ἐκ νεότητός μου.

o de ephe ayto· Didaskale, tayta panta ephylaxamen ek neotetos moy.

KJV: And he answered and said unto him, Master, all these have I observed from my youth.

AKJV: And he answered and said to him, Master, all these have I observed from my youth.

ASV: And he said unto him, Teacher, all these things have I observed from my youth.

YLT: And he answering said to him, `Teacher, all these did I keep from my youth.'

Exposition: Mark 10:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he answered and said unto him, Master, all these have I observed from my youth.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:21

Greek

ὁ δὲ Ἰησοῦς ἐμβλέψας αὐτῷ ἠγάπησεν αὐτὸν καὶ εἶπεν αὐτῷ· Ἕν ⸀σε ὑστερεῖ· ὕπαγε ὅσα ἔχεις πώλησον καὶ δὸς ⸀τοῖς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ, καὶ δεῦρο ἀκολούθει ⸀μοι.

o de Iesoys emblepsas ayto egapesen ayton kai eipen ayto· En se ysterei· ypage osa echeis poleson kai dos tois ptochois, kai exeis thesayron en oyrano, kai deyro akoloythei moi.

KJV: Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.

AKJV: Then Jesus beholding him loved him, and said to him, One thing you lack: go your way, sell whatever you have, and give to the poor, and you shall have treasure in heaven: and come, take up the cross, and follow me.

ASV: And Jesus looking upon him loved him, and said unto him, One thing thou lackest: go, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.

YLT: And Jesus having looked upon him, did love him, and said to him, `One thing thou dost lack; go away, whatever thou hast--sell, and give to the poor, and thou shalt have treasure in heaven, and come, be following me, having taken up the cross.'

Exposition: Mark 10:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and foll...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:22

Greek

ὁ δὲ στυγνάσας ἐπὶ τῷ λόγῳ ἀπῆλθεν λυπούμενος, ἦν γὰρ ἔχων κτήματα πολλά.

o de stygnasas epi to logo apelthen lypoymenos, en gar echon ktemata polla.

KJV: And he was sad at that saying, and went away grieved: for he had great possessions.

AKJV: And he was sad at that saying, and went away grieved: for he had great possessions. ¶

ASV: But his countenance fell at the saying, and he went away sorrowful: for he was one that had great possessions.

YLT: And he--gloomy at the word--went away sorrowing, for he was having many possessions.

Exposition: Mark 10:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he was sad at that saying, and went away grieved: for he had great possessions.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:23

Greek

Καὶ περιβλεψάμενος ὁ Ἰησοῦς λέγει τοῖς μαθηταῖς αὐτοῦ· Πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελεύσονται.

Kai periblepsamenos o Iesoys legei tois mathetais aytoy· Pos dyskolos oi ta chremata echontes eis ten basileian toy theoy eiseleysontai.

KJV: And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!

AKJV: And Jesus looked round about, and says to his disciples, How hardly shall they that have riches enter into the kingdom of God!

ASV: And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!

YLT: And Jesus having looked round, saith to his disciples, `How hardly shall they who have riches enter into the reign of God!'

Exposition: Mark 10:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:24

Greek

οἱ δὲ μαθηταὶ ἐθαμβοῦντο ἐπὶ τοῖς λόγοις αὐτοῦ. ὁ δὲ Ἰησοῦς πάλιν ἀποκριθεὶς λέγει αὐτοῖς· Τέκνα, πῶς δύσκολόν ⸀ἐστιν εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν·

oi de mathetai ethamboynto epi tois logois aytoy. o de Iesoys palin apokritheis legei aytois· Tekna, pos dyskolon estin eis ten basileian toy theoy eiselthein·

KJV: And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

AKJV: And the disciples were astonished at his words. But Jesus answers again, and says to them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

ASV: And the disciples were amazed at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

YLT: And the disciples were astonished at his words, and Jesus again answering saith to them, `Children, how hard is it to those trusting on the riches to enter into the reign of God!

Exposition: Mark 10:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:25

Greek

εὐκοπώτερόν ἐστιν κάμηλον διὰ ⸂τῆς τρυμαλιᾶς τῆς⸃ ῥαφίδος ⸀διελθεῖν ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν.

eykopoteron estin kamelon dia tes trymalias tes raphidos dielthein e ploysion eis ten basileian toy theoy eiselthein.

KJV: It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

AKJV: It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

ASV: It is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.

YLT: It is easier for a camel through the eye of the needle to enter, than for a rich man to enter into the reign of God.'

Exposition: Mark 10:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:26

Greek

οἱ δὲ περισσῶς ἐξεπλήσσοντο λέγοντες πρὸς ⸀ἑαυτούς· Καὶ τίς δύναται σωθῆναι;

oi de perissos exeplessonto legontes pros eaytoys· Kai tis dynatai sothenai;

KJV: And they were astonished out of measure, saying among themselves, Who then can be saved?

AKJV: And they were astonished out of measure, saying among themselves, Who then can be saved?

ASV: And they were astonished exceedingly, saying unto him, Then who can be saved?

YLT: And they were astonished beyond measure, saying unto themselves, `And who is able to be saved?'

Exposition: Mark 10:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they were astonished out of measure, saying among themselves, Who then can be saved?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:27

Greek

⸀ἐμβλέψας αὐτοῖς ὁ Ἰησοῦς λέγει· Παρὰ ἀνθρώποις ἀδύνατον ἀλλʼ οὐ παρὰ θεῷ, πάντα γὰρ ⸀δυνατὰ παρὰ τῷ θεῷ.

emblepsas aytois o Iesoys legei· Para anthropois adynaton all oy para theo, panta gar dynata para to theo.

KJV: And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.

AKJV: And Jesus looking on them says, With men it is impossible, but not with God: for with God all things are possible. ¶

ASV: Jesus looking upon them saith, With men it is impossible, but not with God: for all things are possible with God.

YLT: And Jesus, having looked upon them, saith, `With men it is impossible, but not with God; for all things are possible with God.'

Exposition: Mark 10:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:28

Greek

Ἤρξατο ⸂λέγειν ὁ Πέτρος⸃ αὐτῷ· Ἰδοὺ ἡμεῖς ἀφήκαμεν πάντα καὶ ⸀ἠκολουθήκαμέν σοι.

Erxato legein o Petros ayto· Idoy emeis aphekamen panta kai ekoloythekamen soi.

KJV: Then Peter began to say unto him, Lo, we have left all, and have followed thee.

AKJV: Then Peter began to say to him, See, we have left all, and have followed you.

ASV: Peter began to say unto him, Lo, we have left all, and have followed thee.

YLT: And Peter began to say to him, `Lo, we left all, and we followed thee.'

Exposition: Mark 10:28 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then Peter began to say unto him, Lo, we have left all, and have followed thee.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:29

Greek

⸂ἔφη ὁ Ἰησοῦς⸃· Ἀμὴν λέγω ὑμῖν, οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν ἢ ἀδελφοὺς ἢ ἀδελφὰς ἢ ⸂μητέρα ἢ πατέρα⸃ ἢ τέκνα ἢ ἀγροὺς ἕνεκεν ἐμοῦ καὶ ἕνεκεν τοῦ εὐαγγελίου,

ephe o Iesoys· Amen lego ymin, oydeis estin os apheken oikian e adelphoys e adelphas e metera e patera e tekna e agroys eneken emoy kai eneken toy eyaggelioy,

KJV: And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s,

AKJV: And Jesus answered and said, Truly I say to you, There is no man that has left house, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s,

ASV: Jesus said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or mother, or father, or children, or lands, for my sake, and for the gospel’s sake,

YLT: And Jesus answering said, `Verily I say to you, there is no one who left house, or brothers, or sisters, or father, or mother, or wife, or children, or fields, for my sake, and for the good news',

Exposition: Mark 10:29 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:30

Greek

ἐὰν μὴ λάβῃ ἑκατονταπλασίονα νῦν ἐν τῷ καιρῷ τούτῳ οἰκίας καὶ ἀδελφοὺς καὶ ἀδελφὰς καὶ ⸀μητέρας καὶ τέκνα καὶ ἀγροὺς μετὰ διωγμῶν, καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ ζωὴν αἰώνιον.

ean me labe ekatontaplasiona nyn en to kairo toyto oikias kai adelphoys kai adelphas kai meteras kai tekna kai agroys meta diogmon, kai en to aioni to erchomeno zoen aionion.

KJV: But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.

AKJV: But he shall receive an hundred times now in this time, houses, and brothers, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.

ASV: but he shall receive a hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.

YLT: who may not receive an hundredfold now in this time, houses, and brothers, and sisters, and mothers, and children, and fields, with persecutions, and in the age that is coming, life age-during;

Exposition: Mark 10:30 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:31

Greek

πολλοὶ δὲ ἔσονται πρῶτοι ἔσχατοι καὶ ⸀οἱ ἔσχατοι πρῶτοι.

polloi de esontai protoi eschatoi kai oi eschatoi protoi.

KJV: But many that are first shall be last; and the last first.

AKJV: But many that are first shall be last; and the last first. ¶

ASV: But many that are first shall be last; and the last first.

YLT: and many first shall be last, and the last first.'

Exposition: Mark 10:31 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But many that are first shall be last; and the last first.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:32

Greek

Ἦσαν δὲ ἐν τῇ ὁδῷ ἀναβαίνοντες εἰς Ἱεροσόλυμα, καὶ ἦν προάγων αὐτοὺς ὁ Ἰησοῦς, καὶ ἐθαμβοῦντο, ⸂οἱ δὲ⸃ ἀκολουθοῦντες ἐφοβοῦντο. καὶ παραλαβὼν πάλιν τοὺς δώδεκα ἤρξατο αὐτοῖς λέγειν τὰ μέλλοντα αὐτῷ συμβαίνειν

Esan de en te odo anabainontes eis Ierosolyma, kai en proagon aytoys o Iesoys, kai ethamboynto, oi de akoloythoyntes ephoboynto. kai paralabon palin toys dodeka erxato aytois legein ta mellonta ayto symbainein

KJV: And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,

AKJV: And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen to him,

ASV: And they were on the way, going up to Jerusalem; and Jesus was going before them: and they were amazed; and they that followed were afraid. And he took again the twelve, and began to tell them the things that were to happen unto him,

YLT: And they were in the way going up to Jerusalem, and Jesus was going before them, and they were amazed, and following they were afraid. And having again taken the twelve, he began to tell them the things about to happen to him,

Exposition: Mark 10:32 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:33

Greek

ὅτι Ἰδοὺ ἀναβαίνομεν εἰς Ἱεροσόλυμα, καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσιν καὶ ⸀τοῖς γραμματεῦσιν, καὶ κατακρινοῦσιν αὐτὸν θανάτῳ καὶ παραδώσουσιν αὐτὸν τοῖς ἔθνεσιν

oti Idoy anabainomen eis Ierosolyma, kai o yios toy anthropoy paradothesetai tois archiereysin kai tois grammateysin, kai katakrinoysin ayton thanato kai paradosoysin ayton tois ethnesin

KJV: Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:

AKJV: Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered to the chief priests, and to the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:

ASV: saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests and the scribes; and they shall condemn him to death, and shall deliver him unto the Gentiles:

YLT: --`Lo, we go up to Jerusalem, and the Son of Man shall be delivered to the chief priests, and to the scribes, and they shall condemn him to death, and shall deliver him to the nations,

Exposition: Mark 10:33 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:34

Greek

καὶ ἐμπαίξουσιν αὐτῷ καὶ ⸂ἐμπτύσουσιν αὐτῷ καὶ μαστιγώσουσιν αὐτὸν⸃ καὶ ⸀ἀποκτενοῦσιν, καὶ ⸂μετὰ τρεῖς ἡμέρας⸃ ἀναστήσεται.

kai empaixoysin ayto kai emptysoysin ayto kai mastigosoysin ayton kai apoktenoysin, kai meta treis emeras anastesetai.

KJV: And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.

AKJV: And they shall mock him, and shall whip him, and shall spit on him, and shall kill him: and the third day he shall rise again. ¶

ASV: and they shall mock him, and shall spit upon him, and shall scourge him, and shall kill him; and after three days he shall rise again.

YLT: and they shall mock him, and scourge him, and spit on him, and kill him, and the third day he shall rise again.'

Exposition: Mark 10:34 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:35

Greek

Καὶ προσπορεύονται αὐτῷ Ἰάκωβος καὶ Ἰωάννης ⸀οἱ υἱοὶ Ζεβεδαίου λέγοντες ⸀αὐτῷ· Διδάσκαλε, θέλομεν ἵνα ὃ ἐὰν αἰτήσωμέν ⸀σε ποιήσῃς ἡμῖν.

Kai prosporeyontai ayto Iakobos kai Ioannes oi yioi Zebedaioy legontes ayto· Didaskale, thelomen ina o ean aitesomen se poieses emin.

KJV: And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.

AKJV: And James and John, the sons of Zebedee, come to him, saying, Master, we would that you should do for us whatever we shall desire.

ASV: And there come near unto him James and John, the sons of Zebedee, saying unto him, Teacher, we would that thou shouldest do for us whatsoever we shall ask of thee.

YLT: And there come near to him James and John, the sons of Zebedee, saying, `Teacher, we wish that whatever we may ask for ourselves, thou mayest do for us;'

Exposition: Mark 10:35 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:36

Greek

ὁ δὲ εἶπεν αὐτοῖς· Τί θέλετε ⸀ποιήσω ὑμῖν;

o de eipen aytois· Ti thelete poieso ymin;

KJV: And he said unto them, What would ye that I should do for you?

AKJV: And he said to them, What would you that I should do for you?

ASV: And he said unto them, What would ye that I should do for you?

YLT: and he said to them, `What do ye wish me to do for you?'

Exposition: Mark 10:36 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he said unto them, What would ye that I should do for you?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:37

Greek

οἱ δὲ εἶπαν αὐτῷ· Δὸς ἡμῖν ἵνα εἷς ⸂σου ἐκ δεξιῶν⸃ καὶ εἷς ἐξ ⸀ἀριστερῶν καθίσωμεν ἐν τῇ δόξῃ σου.

oi de eipan ayto· Dos emin ina eis soy ek dexion kai eis ex aristeron kathisomen en te doxe soy.

KJV: They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.

AKJV: They said to him, Grant to us that we may sit, one on your right hand, and the other on your left hand, in your glory.

ASV: And they said unto him, Grant unto us that we may sit, one on thy right hand, and one on thy left hand, in thy glory.

YLT: and they said to him, `Grant to us that, one on thy right hand and one on thy left, we may sit in thy glory;'

Exposition: Mark 10:37 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:38

Greek

ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς· Οὐκ οἴδατε τί αἰτεῖσθε· δύνασθε πιεῖν τὸ ποτήριον ὃ ἐγὼ πίνω, ⸀ἢ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθῆναι;

o de Iesoys eipen aytois· Oyk oidate ti aiteisthe· dynasthe piein to poterion o ego pino, e to baptisma o ego baptizomai baptisthenai;

KJV: But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?

AKJV: But Jesus said to them, You know not what you ask: can you drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?

ASV: But Jesus said unto them, Ye know not what ye ask. Are ye able to drink the cup that I drink? or to be baptized with the baptism that I am baptized with?

YLT: and Jesus said to them, `Ye have not known what ye ask; are ye able to drink of the cup that I drink of, and with the baptism that I am baptized with--to be baptized?'

Exposition: Mark 10:38 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:39

Greek

οἱ δὲ εἶπαν αὐτῷ· Δυνάμεθα. ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς· ⸀Τὸ ποτήριον ὃ ἐγὼ πίνω πίεσθε καὶ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθήσεσθε,

oi de eipan ayto· Dynametha. o de Iesoys eipen aytois· To poterion o ego pino piesthe kai to baptisma o ego baptizomai baptisthesesthe,

KJV: And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:

AKJV: And they said to him, We can. And Jesus said to them, You shall indeed drink of the cup that I drink of; and with the baptism that I am baptized with shall you be baptized:

ASV: And they said unto him, We are able. And Jesus said unto them, The cup that I drink ye shall drink; and with the baptism that I am baptized withal shall ye be baptized:

YLT: And they said to him, We are able;' and Jesus said to them, Of the cup indeed that I drink of, ye shall drink, and with the baptism that I am baptized with, ye shall be baptized;

Exposition: Mark 10:39 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:40

Greek

τὸ δὲ καθίσαι ἐκ δεξιῶν μου ⸀ἢ ἐξ εὐωνύμων οὐκ ἔστιν ἐμὸν δοῦναι, ἀλλʼ οἷς ἡτοίμασται.

to de kathisai ek dexion moy e ex eyonymon oyk estin emon doynai, all ois etoimastai.

KJV: But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.

AKJV: But to sit on my right hand and on my left hand is not my to give; but it shall be given to them for whom it is prepared.

ASV: but to sit on my right hand or on my left hand is not mine to give; but it is for them for whom it hath been prepared.

YLT: but to sit on my right and on my left, is not mine to give, but--to those for whom it hath been prepared.'

Exposition: Mark 10:40 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:41

Greek

Καὶ ἀκούσαντες οἱ δέκα ἤρξαντο ἀγανακτεῖν περὶ Ἰακώβου καὶ Ἰωάννου.

Kai akoysantes oi deka erxanto aganaktein peri Iakoboy kai Ioannoy.

KJV: And when the ten heard it, they began to be much displeased with James and John.

AKJV: And when the ten heard it, they began to be much displeased with James and John.

ASV: And when the ten heard it, they began to be moved with indignation concerning James and John.

YLT: And the ten having heard, began to be much displeased at James and John,

Exposition: Mark 10:41 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And when the ten heard it, they began to be much displeased with James and John.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:42

Greek

⸂καὶ προσκαλεσάμενος αὐτοὺς ὁ Ἰησοῦς⸃ λέγει αὐτοῖς· Οἴδατε ὅτι οἱ δοκοῦντες ἄρχειν τῶν ἐθνῶν κατακυριεύουσιν αὐτῶν καὶ οἱ μεγάλοι αὐτῶν κατεξουσιάζουσιν αὐτῶν.

kai proskalesamenos aytoys o Iesoys legei aytois· Oidate oti oi dokoyntes archein ton ethnon katakyrieyoysin ayton kai oi megaloi ayton katexoysiazoysin ayton.

KJV: But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.

AKJV: But Jesus called them to him, and says to them, You know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority on them.

ASV: And Jesus called them to him, and saith unto them, Ye know that they who are accounted to rule over the Gentiles lord it over them; and their great ones exercise authority over them.

YLT: but Jesus having called them near, saith to them, `Ye have known that they who are considered to rule the nations do exercise lordship over them, and their great ones do exercise authority upon them;

Exposition: Mark 10:42 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:43

Greek

οὐχ οὕτως δέ ⸀ἐστιν ἐν ὑμῖν· ἀλλʼ ὃς ⸀ἂν θέλῃ ⸂μέγας γενέσθαι⸃ ἐν ὑμῖν, ἔσται ὑμῶν διάκονος,

oych oytos de estin en ymin· all os an thele megas genesthai en ymin, estai ymon diakonos,

KJV: But so shall it not be among you: but whosoever will be great among you, shall be your minister:

AKJV: But so shall it not be among you: but whoever will be great among you, shall be your minister:

ASV: But it is not so among you: but whosoever would become great among you, shall be your minister;

YLT: but not so shall it be among you; but whoever may will to become great among you, he shall be your minister,

Exposition: Mark 10:43 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But so shall it not be among you: but whosoever will be great among you, shall be your minister:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:44

Greek

καὶ ὃς ⸀ἂν θέλῃ ⸂ἐν ὑμῖν εἶναι⸃ πρῶτος, ἔσται πάντων δοῦλος·

kai os an thele en ymin einai protos, estai panton doylos·

KJV: And whosoever of you will be the chiefest, shall be servant of all.

AKJV: And whoever of you will be the most chief, shall be servant of all.

ASV: and whosoever would be first among you, shall be servant of all.

YLT: and whoever of you may will to become first, he shall be servant of all;

Exposition: Mark 10:44 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And whosoever of you will be the chiefest, shall be servant of all.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:45

Greek

καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.

kai gar o yios toy anthropoy oyk elthen diakonethenai alla diakonesai kai doynai ten psychen aytoy lytron anti pollon.

KJV: For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

AKJV: For even the Son of man came not to be ministered to, but to minister, and to give his life a ransom for many. ¶

ASV: For the Son of man also came not to be ministered unto, but to minister, and to give his life a ransom for many.

YLT: for even the Son of Man came not to be ministered to, but to minister, and to give his life a ransom for many.'

Exposition: Mark 10:45 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:46

Greek

Καὶ ἔρχονται εἰς Ἰεριχώ. καὶ ἐκπορευομένου αὐτοῦ ἀπὸ Ἰεριχὼ καὶ τῶν μαθητῶν αὐτοῦ καὶ ὄχλου ἱκανοῦ ⸀ὁ υἱὸς Τιμαίου Βαρτιμαῖος ⸀τυφλὸς ⸂προσαίτης ἐκάθητο παρὰ τὴν ὁδόν⸃.

Kai erchontai eis Iericho. kai ekporeyomenoy aytoy apo Iericho kai ton matheton aytoy kai ochloy ikanoy o yios Timaioy Bartimaios typhlos prosaites ekatheto para ten odon.

KJV: And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimeus, the son of Timeus, sat by the highway side begging.

AKJV: And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.

ASV: And they come to Jericho: and as he went out from Jericho, with his disciples and a great multitude, the son of Timæus, Bartimæus, a blind beggar, was sitting by the way side.

YLT: And they come to Jericho, and as he is going forth from Jericho, with his disciples and a great multitude, a son of Timaeus--Bartimaeus the blind--was sitting beside the way begging,

Exposition: Mark 10:46 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimeus, the son of Timeus, sat by the highway side begging.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:47

Greek

καὶ ἀκούσας ὅτι Ἰησοῦς ὁ ⸀Ναζαρηνός ἐστιν ἤρξατο κράζειν καὶ λέγειν· ⸀Υἱὲ Δαυὶδ Ἰησοῦ, ἐλέησόν με.

kai akoysas oti Iesoys o Nazarenos estin erxato krazein kai legein· Yie Dayid Iesoy, eleeson me.

KJV: And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me.

AKJV: And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, you son of David, have mercy on me.

ASV: And when he heard that it was Jesus the Nazarene, he began to cry out, and say, Jesus, thou son of David, have mercy on me.

YLT: and having heard that it is Jesus the Nazarene, he began to cry out, and to say, `The Son of David--Jesus! deal kindly with me;'

Exposition: Mark 10:47 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:48

Greek

καὶ ἐπετίμων αὐτῷ πολλοὶ ἵνα σιωπήσῃ· ὁ δὲ πολλῷ μᾶλλον ἔκραζεν· Υἱὲ Δαυίδ, ἐλέησόν με.

kai epetimon ayto polloi ina siopese· o de pollo mallon ekrazen· Yie Dayid, eleeson me.

KJV: And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.

AKJV: And many charged him that he should hold his peace: but he cried the more a great deal, You son of David, have mercy on me.

ASV: And many rebuked him, that he should hold his peace: but he cried out the more a great deal, Thou son of David, have mercy on me.

YLT: and many were rebuking him, that he might keep silent, but the more abundantly he cried out, `Son of David, deal kindly with me.'

Exposition: Mark 10:48 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:49

Greek

καὶ στὰς ὁ Ἰησοῦς εἶπεν· ⸂Φωνήσατε αὐτόν⸃. καὶ φωνοῦσι τὸν τυφλὸν λέγοντες αὐτῷ· Θάρσει, ⸀ἔγειρε, φωνεῖ σε.

kai stas o Iesoys eipen· Phonesate ayton. kai phonoysi ton typhlon legontes ayto· Tharsei, egeire, phonei se.

KJV: And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.

AKJV: And Jesus stood still, and commanded him to be called. And they call the blind man, saying to him, Be of good comfort, rise; he calls you.

ASV: And Jesus stood still, and said, Call ye him. And they call the blind man, saying unto him, Be of good cheer: rise, he calleth thee.

YLT: And Jesus having stood, he commanded him to be called, and they call the blind man, saying to him, `Take courage, rise, he doth call thee;'

Exposition: Mark 10:49 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:50

Greek

ὁ δὲ ἀποβαλὼν τὸ ἱμάτιον αὐτοῦ ⸀ἀναπηδήσας ἦλθεν πρὸς τὸν Ἰησοῦν.

o de apobalon to imation aytoy anapedesas elthen pros ton Iesoyn.

KJV: And he, casting away his garment, rose, and came to Jesus.

AKJV: And he, casting away his garment, rose, and came to Jesus.

ASV: And he, casting away his garment, sprang up, and came to Jesus.

YLT: and he, having cast away his garment, having risen, did come unto Jesus.

Exposition: Mark 10:50 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he, casting away his garment, rose, and came to Jesus.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:51

Greek

καὶ ἀποκριθεὶς ⸂αὐτῷ ὁ Ἰησοῦς εἶπεν⸃· Τί ⸂σοι θέλεις ποιήσω⸃; ὁ δὲ τυφλὸς εἶπεν αὐτῷ· Ραββουνι, ἵνα ἀναβλέψω.

kai apokritheis ayto o Iesoys eipen· Ti soi theleis poieso; o de typhlos eipen ayto· Rabboyni, ina anablepso.

KJV: And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.

AKJV: And Jesus answered and said to him, What will you that I should do to you? The blind man said to him, Lord, that I might receive my sight.

ASV: And Jesus answered him, and said, What wilt thou that I should do unto thee? And the blind man said unto him, Rabboni, that I may receive my sight.

YLT: And answering, Jesus saith to him, What wilt thou I may do to thee?' and the blind man said to him, Rabboni, that I may see again;'

Exposition: Mark 10:51 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 10:52

Greek

⸂καὶ ὁ⸃ Ἰησοῦς εἶπεν αὐτῷ· Ὕπαγε, ἡ πίστις σου σέσωκέν σε. καὶ ⸀εὐθὺς ἀνέβλεψεν, καὶ ἠκολούθει ⸀αὐτῷ ἐν τῇ ὁδῷ.

kai o Iesoys eipen ayto· Ypage, e pistis soy sesoken se. kai eythys aneblepsen, kai ekoloythei ayto en te odo.

KJV: And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.

AKJV: And Jesus said to him, Go your way; your faith has made you whole. And immediately he received his sight, and followed Jesus in the way.

ASV: And Jesus said unto him, Go thy way; thy faith hath made thee whole. And straightway he received his sight, and followed him in the way.

YLT: and Jesus said to him, `Go, thy faith hath saved thee:' and immediately he saw again, and was following Jesus in the way.

Exposition: Mark 10:52 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.