Apologetics Bible

Mark 14:1

Greek

Ἦν δὲ τὸ πάσχα καὶ τὰ ἄζυμα μετὰ δύο ἡμέρας. καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς πῶς αὐτὸν ἐν δόλῳ κρατήσαντες ἀποκτείνωσιν,

En de to pascha kai ta azyma meta dyo emeras. kai ezetoyn oi archiereis kai oi grammateis pos ayton en dolo kratesantes apokteinosin,

KJV: After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.

AKJV: After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.

ASV: Now after two days wasthe feast ofthe passover and the unleavened bread: and the chief priests and the scribes sought how they might take him with subtlety, and kill him:

YLT: And the passover and the unleavened food were after two days, and the chief priests and the scribes were seeking how, by guile, having taken hold of him, they might kill him;

Exposition: Mark 14:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:2

Greek

ἔλεγον ⸀γάρ· Μὴ ἐν τῇ ἑορτῇ, μήποτε ⸂ἔσται θόρυβος⸃ τοῦ λαοῦ.

elegon gar· Me en te eorte, mepote estai thorybos toy laoy.

KJV: But they said, Not on the feast day, lest there be an uproar of the people.

AKJV: But they said, Not on the feast day, lest there be an uproar of the people. ¶

ASV: for they said, Not during the feast, lest haply there shall be a tumult of the people.

YLT: and they said, `Not in the feast, lest there shall be a tumult of the people.'

Exposition: Mark 14:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But they said, Not on the feast day, lest there be an uproar of the people.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:3

Greek

Καὶ ὄντος αὐτοῦ ἐν Βηθανίᾳ ἐν τῇ οἰκίᾳ Σίμωνος τοῦ λεπροῦ κατακειμένου αὐτοῦ ἦλθεν γυνὴ ἔχουσα ἀλάβαστρον μύρου νάρδου πιστικῆς πολυτελοῦς· ⸀συντρίψασα ⸀τὴν ἀλάβαστρον κατέχεεν ⸀αὐτοῦ τῆς κεφαλῆς.

Kai ontos aytoy en Bethania en te oikia Simonos toy leproy katakeimenoy aytoy elthen gyne echoysa alabastron myroy nardoy pistikes polyteloys· syntripsasa ten alabastron katecheen aytoy tes kephales.

KJV: And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.

AKJV: And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she broke the box, and poured it on his head.

ASV: And while he was in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster cruse of ointment of pure nard very costly; and she brake the cruse, and poured it over his head.

YLT: And he, being in Bethany, in the house of Simon the leper, at his reclining (at meat), there came a woman having an alabaster box of ointment, of spikenard, very precious, and having broken the alabaster box, did pour on his head;

Exposition: Mark 14:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:4

Greek

ἦσαν δέ τινες ἀγανακτοῦντες πρὸς ⸀ἑαυτούς· Εἰς τί ἡ ἀπώλεια αὕτη τοῦ μύρου γέγονεν;

esan de tines aganaktoyntes pros eaytoys· Eis ti e apoleia ayte toy myroy gegonen;

KJV: And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?

AKJV: And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?

ASV: But there were some that had indignation among themselves, saying, To what purpose hath this waste of the ointment been made?

YLT: and there were certain much displeased within themselves, and saying, `For what hath this waste of the ointment been made?

Exposition: Mark 14:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:5

Greek

ἠδύνατο γὰρ τοῦτο ⸂τὸ μύρον⸃ πραθῆναι ἐπάνω ⸂δηναρίων τριακοσίων⸃ καὶ δοθῆναι τοῖς πτωχοῖς· καὶ ἐνεβριμῶντο αὐτῇ.

edynato gar toyto to myron prathenai epano denarion triakosion kai dothenai tois ptochois· kai enebrimonto ayte.

KJV: For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.

AKJV: For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.

ASV: For this ointment might have been sold for above three hundred shillings, and given to the poor. And they murmured against her.

YLT: for this could have been sold for more than three hundred denaries, and given to the poor;' and they were murmuring at her.

Exposition: Mark 14:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:6

Greek

ὁ δὲ Ἰησοῦς εἶπεν· Ἄφετε αὐτήν· τί αὐτῇ κόπους παρέχετε; καλὸν ἔργον ἠργάσατο ἐν ἐμοί·

o de Iesoys eipen· Aphete ayten· ti ayte kopoys parechete; kalon ergon ergasato en emoi·

KJV: And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.

AKJV: And Jesus said, Let her alone; why trouble you her? she has worked a good work on me.

ASV: But Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.

YLT: And Jesus said, `Let her alone; why are ye giving her trouble? a good work she wrought on me;

Exposition: Mark 14:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:7

Greek

πάντοτε γὰρ τοὺς πτωχοὺς ἔχετε μεθʼ ἑαυτῶν, καὶ ὅταν θέλητε δύνασθε ⸀αὐτοῖς εὖ ποιῆσαι, ἐμὲ δὲ οὐ πάντοτε ἔχετε·

pantote gar toys ptochoys echete meth eayton, kai otan thelete dynasthe aytois ey poiesai, eme de oy pantote echete·

KJV: For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.

AKJV: For you have the poor with you always, and whenever you will you may do them good: but me you have not always.

ASV: For ye have the poor always with you, and whensoever ye will ye can do them good: but me ye have not always.

YLT: for the poor always ye have with you, and whenever ye may will ye are able to do them good, but me ye have not always;

Exposition: Mark 14:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:8

Greek

ὃ ⸀ἔσχεν ἐποίησεν, προέλαβεν μυρίσαι ⸂τὸ σῶμά μου⸃ εἰς τὸν ἐνταφιασμόν.

o eschen epoiesen, proelaben myrisai to soma moy eis ton entaphiasmon.

KJV: She hath done what she could: she is come aforehand to anoint my body to the burying.

AKJV: She has done what she could: she is come beforehand to anoint my body to the burying.

ASV: She hath done what she could; she hath anointed my body beforehand for the burying.

YLT: what she could she did, she anticipated to anoint my body for the embalming.

Exposition: Mark 14:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'She hath done what she could: she is come aforehand to anoint my body to the burying.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:9

Greek

ἀμὴν ⸀δὲ λέγω ὑμῖν, ὅπου ⸀ἐὰν κηρυχθῇ τὸ ⸀εὐαγγέλιον εἰς ὅλον τὸν κόσμον, καὶ ὃ ἐποίησεν αὕτη λαληθήσεται εἰς μνημόσυνον αὐτῆς.

amen de lego ymin, opoy ean kerychthe to eyaggelion eis olon ton kosmon, kai o epoiesen ayte lalethesetai eis mnemosynon aytes.

KJV: Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.

AKJV: Truly I say to you, Wherever this gospel shall be preached throughout the whole world, this also that she has done shall be spoken of for a memorial of her. ¶

ASV: And verily I say unto you, Wheresoever the gospel shall be preached throughout the whole world, that also which this woman hath done shall be spoken of for a memorial of her.

YLT: Verily I say to you, wherever this good news may be proclaimed in the whole world, what also this woman did shall be spoken of--for a memorial of her.'

Exposition: Mark 14:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:10

Greek

⸀Καὶ Ἰούδας ⸂Ἰσκαριὼθ ὁ⸃ εἷς τῶν δώδεκα ἀπῆλθεν πρὸς τοὺς ἀρχιερεῖς ἵνα αὐτὸν ⸂παραδοῖ αὐτοῖς⸃.

Kai Ioydas Iskarioth o eis ton dodeka apelthen pros toys archiereis ina ayton paradoi aytois.

KJV: And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.

AKJV: And Judas Iscariot, one of the twelve, went to the chief priests, to betray him to them.

ASV: And Judas Iscariot, he that was one of the twelve, went away unto the chief priests, that he might deliver him unto them.

YLT: And Judas the Iscariot, one of the twelve, went away unto the chief priests that he might deliver him up to them,

Exposition: Mark 14:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:11

Greek

οἱ δὲ ἀκούσαντες ἐχάρησαν καὶ ἐπηγγείλαντο αὐτῷ ἀργύριον δοῦναι. καὶ ἐζήτει πῶς ⸂αὐτὸν εὐκαίρως παραδοῖ⸃.

oi de akoysantes echaresan kai epeggeilanto ayto argyrion doynai. kai ezetei pos ayton eykairos paradoi.

KJV: And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.

AKJV: And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him. ¶

ASV: And they, when they heard it, were glad, and promised to give him money. And he sought how he might conveniently deliver him unto them.

YLT: and having heard, they were glad, and promised to give him money, and he was seeking how, conveniently, he might deliver him up.

Exposition: Mark 14:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:12

Greek

Καὶ τῇ πρώτῃ ἡμέρᾳ τῶν ἀζύμων, ὅτε τὸ πάσχα ἔθυον, λέγουσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ· Ποῦ θέλεις ἀπελθόντες ἑτοιμάσωμεν ἵνα φάγῃς τὸ πάσχα;

Kai te prote emera ton azymon, ote to pascha ethyon, legoysin ayto oi mathetai aytoy· Poy theleis apelthontes etoimasomen ina phages to pascha;

KJV: And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?

AKJV: And the first day of unleavened bread, when they killed the passover, his disciples said to him, Where will you that we go and prepare that you may eat the passover?

ASV: And on the first day of unleavened bread, when they sacrificed the passover, his disciples say unto him, Where wilt thou that we go and make ready that thou mayest eat the passover?

YLT: And the first day of the unleavened food, when they were killing the passover, his disciples say to him, `Where wilt thou, that, having gone, we may prepare, that thou mayest eat the passover?'

Exposition: Mark 14:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:13

Greek

καὶ ἀποστέλλει δύο τῶν μαθητῶν αὐτοῦ καὶ λέγει αὐτοῖς· Ὑπάγετε εἰς τὴν πόλιν, καὶ ἀπαντήσει ὑμῖν ἄνθρωπος κεράμιον ὕδατος βαστάζων· ἀκολουθήσατε αὐτῷ,

kai apostellei dyo ton matheton aytoy kai legei aytois· Ypagete eis ten polin, kai apantesei ymin anthropos keramion ydatos bastazon· akoloythesate ayto,

KJV: And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.

AKJV: And he sends forth two of his disciples, and says to them, Go you into the city, and there shall meet you a man bearing a pitcher of water: follow him.

ASV: And he sendeth two of his disciples, and saith unto them, Go into the city, and there shall meet you a man bearing a pitcher of water: follow him;

YLT: And he sendeth forth two of his disciples, and saith to them, `Go ye away to the city, and there shall meet you a man bearing a pitcher of water, follow him;

Exposition: Mark 14:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:14

Greek

καὶ ὅπου ⸀ἐὰν εἰσέλθῃ εἴπατε τῷ οἰκοδεσπότῃ ὅτι Ὁ διδάσκαλος λέγει· Ποῦ ἐστιν τὸ κατάλυμά ⸀μου ὅπου τὸ πάσχα μετὰ τῶν μαθητῶν μου φάγω;

kai opoy ean eiselthe eipate to oikodespote oti O didaskalos legei· Poy estin to katalyma moy opoy to pascha meta ton matheton moy phago;

KJV: And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples?

AKJV: And wherever he shall go in, say you to the manager of the house, The Master says, Where is the guest room, where I shall eat the passover with my disciples?

ASV: and wheresoever he shall enter in, say to the master of the house, The Teacher saith, Where is my guest-chamber, where I shall eat the passover with my disciples?

YLT: and wherever he may go in, say ye to the master of the house--The Teacher saith, Where is the guest-chamber, where the passover, with my disciples, I may eat?

Exposition: Mark 14:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:15

Greek

καὶ αὐτὸς ὑμῖν δείξει ἀνάγαιον μέγα ἐστρωμένον ἕτοιμον· ⸀καὶ ἐκεῖ ἑτοιμάσατε ἡμῖν.

kai aytos ymin deixei anagaion mega estromenon etoimon· kai ekei etoimasate emin.

KJV: And he will shew you a large upper room furnished and prepared: there make ready for us.

AKJV: And he will show you a large upper room furnished and prepared: there make ready for us.

ASV: And he will himself show you a large upper room furnished and ready: and there make ready for us.

YLT: and he will shew you a large upper room, furnished, prepared--there make ready for us.'

Exposition: Mark 14:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he will shew you a large upper room furnished and prepared: there make ready for us.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:16

Greek

καὶ ἐξῆλθον οἱ ⸀μαθηταὶ καὶ ἦλθον εἰς τὴν πόλιν καὶ εὗρον καθὼς εἶπεν αὐτοῖς, καὶ ἡτοίμασαν τὸ πάσχα.

kai exelthon oi mathetai kai elthon eis ten polin kai eyron kathos eipen aytois, kai etoimasan to pascha.

KJV: And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover.

AKJV: And his disciples went forth, and came into the city, and found as he had said to them: and they made ready the passover.

ASV: And the disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover.

YLT: And his disciples went forth, and came to the city, and found as he said to them, and they made ready the passover.

Exposition: Mark 14:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:17

Greek

Καὶ ὀψίας γενομένης ἔρχεται μετὰ τῶν δώδεκα.

Kai opsias genomenes erchetai meta ton dodeka.

KJV: And in the evening he cometh with the twelve.

AKJV: And in the evening he comes with the twelve.

ASV: And when it was evening he cometh with the twelve.

YLT: And evening having come, he cometh with the twelve,

Exposition: Mark 14:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And in the evening he cometh with the twelve.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:18

Greek

καὶ ἀνακειμένων αὐτῶν καὶ ἐσθιόντων ⸂ὁ Ἰησοῦς εἶπεν⸃· Ἀμὴν λέγω ὑμῖν ὅτι εἷς ἐξ ὑμῶν παραδώσει με ὁ ἐσθίων μετʼ ἐμοῦ.

kai anakeimenon ayton kai esthionton o Iesoys eipen· Amen lego ymin oti eis ex ymon paradosei me o esthion met emoy.

KJV: And as they sat and did eat, Jesus said, Verily I say unto you, One of you which eateth with me shall betray me.

AKJV: And as they sat and did eat, Jesus said, Truly I say to you, One of you which eats with me shall betray me.

ASV: And as they sat and were eating, Jesus said, Verily I say unto you, One of you shall betray me, even he that eateth with me.

YLT: and as they are reclining, and eating, Jesus said, `Verily I say to you--one of you, who is eating with me--shall deliver me up.'

Exposition: Mark 14:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And as they sat and did eat, Jesus said, Verily I say unto you, One of you which eateth with me shall betray me.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:19

Greek

⸀ἤρξαντο λυπεῖσθαι καὶ λέγειν αὐτῷ εἷς κατὰ εἷς· Μήτι ⸀ἐγώ;

erxanto lypeisthai kai legein ayto eis kata eis· Meti ego;

KJV: And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?

AKJV: And they began to be sorrowful, and to say to him one by one, Is it I? and another said, Is it I?

ASV: They began to be sorrowful, and to say unto him one by one, Is it I?

YLT: And they began to be sorrowful, and to say to him, one by one, Is it I?' and another, Is it I?'

Exposition: Mark 14:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:20

Greek

ὁ ⸀δὲ εἶπεν αὐτοῖς· ⸀Εἷς τῶν δώδεκα, ὁ ἐμβαπτόμενος μετʼ ἐμοῦ εἰς ⸀τὸ τρύβλιον·

o de eipen aytois· Eis ton dodeka, o embaptomenos met emoy eis to tryblion·

KJV: And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish.

AKJV: And he answered and said to them, It is one of the twelve, that dips with me in the dish.

ASV: And he said unto them, It is one of the twelve, he that dippeth with me in the dish.

YLT: And he answering said to them, `One of the twelve who is dipping with me in the dish;

Exposition: Mark 14:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:21

Greek

⸀ὅτι ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει καθὼς γέγραπται περὶ αὐτοῦ, οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ διʼ οὗ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται· ⸀καλὸν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.

oti o men yios toy anthropoy ypagei kathos gegraptai peri aytoy, oyai de to anthropo ekeino di oy o yios toy anthropoy paradidotai· kalon ayto ei oyk egennethe o anthropos ekeinos.

KJV: The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.

AKJV: The Son of man indeed goes, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born. ¶

ASV: For the Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born.

YLT: the Son of Man doth indeed go, as it hath been written concerning him, but woe to that man through whom the Son of Man is delivered up; good were it to him if that man had not been born.'

Exposition: Mark 14:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:22

Greek

Καὶ ἐσθιόντων αὐτῶν ⸀λαβὼν ἄρτον εὐλογήσας ἔκλασεν καὶ ἔδωκεν αὐτοῖς καὶ εἶπεν· ⸀Λάβετε, τοῦτό ἐστιν τὸ σῶμά μου.

Kai esthionton ayton labon arton eylogesas eklasen kai edoken aytois kai eipen· Labete, toyto estin to soma moy.

KJV: And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.

AKJV: And as they did eat, Jesus took bread, and blessed, and broke it, and gave to them, and said, Take, eat: this is my body.

ASV: And as they were eating, he took bread, and when he had blessed, he brake it, and gave to them, and said, Take ye: this is my body.

YLT: And as they are eating, Jesus having taken bread, having blessed, brake, and gave to them, and said, `Take, eat; this is my body.'

Exposition: Mark 14:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:23

Greek

καὶ ⸀λαβὼν ποτήριον εὐχαριστήσας ἔδωκεν αὐτοῖς, καὶ ἔπιον ἐξ αὐτοῦ πάντες.

kai labon poterion eycharistesas edoken aytois, kai epion ex aytoy pantes.

KJV: And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it.

AKJV: And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it.

ASV: And he took a cup, and when he had given thanks, he gave to them: and they all drank of it.

YLT: And having taken the cup, having given thanks, he gave to them, and they drank of it--all;

Exposition: Mark 14:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:24

Greek

καὶ εἶπεν αὐτοῖς· Τοῦτό ἐστιν τὸ αἷμά μου ⸀τῆς διαθήκης τὸ ⸂ἐκχυννόμενον ὑπὲρ πολλῶν⸃.

kai eipen aytois· Toyto estin to aima moy tes diathekes to ekchynnomenon yper pollon.

KJV: And he said unto them, This is my blood of the new testament, which is shed for many.

AKJV: And he said to them, This is my blood of the new testament, which is shed for many.

ASV: And he said unto them, This is my blood of the covenant, which is poured out for many.

YLT: and he said to them, `This is my blood of the new covenant, which for many is being poured out;

Exposition: Mark 14:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he said unto them, This is my blood of the new testament, which is shed for many.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:25

Greek

ἀμὴν λέγω ὑμῖν ὅτι οὐκέτι οὐ μὴ πίω ἐκ τοῦ γενήματος τῆς ἀμπέλου ἕως τῆς ἡμέρας ἐκείνης ὅταν αὐτὸ πίνω καινὸν ἐν τῇ βασιλείᾳ τοῦ θεοῦ.

amen lego ymin oti oyketi oy me pio ek toy genematos tes ampeloy eos tes emeras ekeines otan ayto pino kainon en te basileia toy theoy.

KJV: Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.

AKJV: Truly I say to you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God. ¶

ASV: Verily I say unto you, I shall no more drink of the fruit of the vine, until that day when I drink it new in the kingdom of God.

YLT: verily I say to you, that no more may I drink of the produce of the vine till that day when I may drink it new in the reign of God.'

Exposition: Mark 14:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:26

Greek

Καὶ ὑμνήσαντες ἐξῆλθον εἰς τὸ Ὄρος τῶν Ἐλαιῶν.

Kai ymnesantes exelthon eis to Oros ton Elaion.

KJV: And when they had sung an hymn, they went out into the mount of Olives.

AKJV: And when they had sung an hymn, they went out into the mount of Olives.

ASV: And when they had sung a hymn, they went out unto the mount of Olives.

YLT: And having sung an hymn, they went forth to the mount of the Olives,

Exposition: Mark 14:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And when they had sung an hymn, they went out into the mount of Olives.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:27

Greek

Καὶ λέγει αὐτοῖς ὁ Ἰησοῦς ὅτι Πάντες ⸀σκανδαλισθήσεσθε, ὅτι γέγραπται· Πατάξω τὸν ποιμένα, καὶ ⸂τὰ πρόβατα διασκορπισθήσονται⸃.

Kai legei aytois o Iesoys oti Pantes skandalisthesesthe, oti gegraptai· Pataxo ton poimena, kai ta probata diaskorpisthesontai.

KJV: And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered.

AKJV: And Jesus says to them, All you shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered.

ASV: And Jesus saith unto them, All ye shall be offended: for it is written, I will smite the shepherd, and the sheep shall be scattered abroad.

YLT: and Jesus saith to them--`All ye shall be stumbled at me this night, because it hath been written, I will smite the shepherd, and the sheep shall be scattered abroad,

Exposition: Mark 14:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:28

Greek

ἀλλὰ μετὰ τὸ ἐγερθῆναί με προάξω ὑμᾶς εἰς τὴν Γαλιλαίαν.

alla meta to egerthenai me proaxo ymas eis ten Galilaian.

KJV: But after that I am risen, I will go before you into Galilee.

AKJV: But after that I am risen, I will go before you into Galilee.

ASV: Howbeit, after I am raised up, I will go before you into Galilee.

YLT: but after my having risen I will go before you to Galilee.'

Exposition: Mark 14:28 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But after that I am risen, I will go before you into Galilee.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:29

Greek

ὁ δὲ Πέτρος ἔφη αὐτῷ· ⸂Εἰ καὶ⸃ πάντες σκανδαλισθήσονται, ἀλλʼ οὐκ ἐγώ.

o de Petros ephe ayto· Ei kai pantes skandalisthesontai, all oyk ego.

KJV: But Peter said unto him, Although all shall be offended, yet will not I.

AKJV: But Peter said to him, Although all shall be offended, yet will not I.

ASV: But Peter said unto him, Although all shall be offended, yet will not I.

YLT: And Peter said to him, `And if all shall be stumbled, yet not I;'

Exposition: Mark 14:29 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But Peter said unto him, Although all shall be offended, yet will not I.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:30

Greek

καὶ λέγει αὐτῷ ὁ Ἰησοῦς· Ἀμὴν λέγω σοι ὅτι σὺ σήμερον ⸂ταύτῃ τῇ νυκτὶ⸃ πρὶν ἢ δὶς ἀλέκτορα φωνῆσαι τρίς ⸂με ἀπαρνήσῃ⸃.

kai legei ayto o Iesoys· Amen lego soi oti sy semeron tayte te nykti prin e dis alektora phonesai tris me aparnese.

KJV: And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice.

AKJV: And Jesus says to him, Truly I say to you, That this day, even in this night, before the cock crow twice, you shall deny me thrice.

ASV: And Jesus saith unto him, Verily I say unto thee, that thou to-day, even this night, before the cock crow twice, shalt deny me thrice.

YLT: And Jesus said to him, `Verily I say to thee, that to-day, this night, before a cock shall crow twice, thrice thou shalt deny me.'

Exposition: Mark 14:30 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:31

Greek

ὁ δὲ ⸂ἐκπερισσῶς ἐλάλει⸃· Ἐὰν ⸂δέῃ με⸃ συναποθανεῖν σοι, οὐ μή σε ⸀ἀπαρνήσομαι. ὡσαύτως δὲ καὶ πάντες ἔλεγον.

o de ekperissos elalei· Ean dee me synapothanein soi, oy me se aparnesomai. osaytos de kai pantes elegon.

KJV: But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.

AKJV: But he spoke the more vehemently, If I should die with you, I will not deny you in any wise. Likewise also said they all.

ASV: But he spake exceeding vehemently, If I must die with thee, I will not deny thee. And in like manner also said they all.

YLT: And he spake the more vehemently, `If it may be necessary for me to die with thee--I will in no wise deny thee;' and in like manner also said they all.

Exposition: Mark 14:31 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:32

Greek

Καὶ ἔρχονται εἰς χωρίον οὗ τὸ ὄνομα Γεθσημανί, καὶ λέγει τοῖς μαθηταῖς αὐτοῦ· Καθίσατε ὧδε ἕως προσεύξωμαι.

Kai erchontai eis chorion oy to onoma Gethsemani, kai legei tois mathetais aytoy· Kathisate ode eos proseyxomai.

KJV: And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.

AKJV: And they came to a place which was named Gethsemane: and he says to his disciples, Sit you here, while I shall pray.

ASV: And they come unto a place which was named Gethsemane: and he saith unto his disciples, Sit ye here, while I pray.

YLT: And they come to a spot, the name of which is Gethsemane, and he saith to his disciples, `Sit ye here till I may pray;'

Exposition: Mark 14:32 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:33

Greek

καὶ παραλαμβάνει τὸν Πέτρον καὶ ⸂Ἰάκωβον καὶ⸃ Ἰωάννην μετʼ ⸀αὐτοῦ, καὶ ἤρξατο ἐκθαμβεῖσθαι καὶ ἀδημονεῖν,

kai paralambanei ton Petron kai Iakobon kai Ioannen met aytoy, kai erxato ekthambeisthai kai ademonein,

KJV: And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;

AKJV: And he takes with him Peter and James and John, and began to be sore amazed, and to be very heavy;

ASV: And he taketh with him Peter and James and John, and began to be greatly amazed, and sore troubled.

YLT: and he taketh Peter, and James, and John with him, and began to be amazed, and to be very heavy,

Exposition: Mark 14:33 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:34

Greek

καὶ λέγει αὐτοῖς· Περίλυπός ἐστιν ἡ ψυχή μου ἕως θανάτου· μείνατε ὧδε καὶ γρηγορεῖτε.

kai legei aytois· Perilypos estin e psyche moy eos thanatoy· meinate ode kai gregoreite.

KJV: And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.

AKJV: And says to them, My soul is exceeding sorrowful to death: tarry you here, and watch.

ASV: And he saith unto them, My soul is exceeding sorrowful even unto death: abide ye here, and watch.

YLT: and he saith to them, `Exceeding sorrowful is my soul--to death; remain here, and watch.'

Exposition: Mark 14:34 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:35

Greek

καὶ ⸂προελθὼν μικρὸν ἔπιπτεν⸃ ἐπὶ τῆς γῆς, καὶ προσηύχετο ἵνα εἰ δυνατόν ἐστιν παρέλθῃ ἀπʼ αὐτοῦ ἡ ὥρα,

kai proelthon mikron epipten epi tes ges, kai proseycheto ina ei dynaton estin parelthe ap aytoy e ora,

KJV: And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.

AKJV: And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.

ASV: And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him.

YLT: And having gone forward a little, he fell upon the earth, and was praying, that, if it be possible the hour may pass from him,

Exposition: Mark 14:35 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:36

Greek

καὶ ἔλεγεν· Αββα ὁ πατήρ, πάντα δυνατά σοι· παρένεγκε τὸ ποτήριον ⸂τοῦτο ἀπʼ ἐμοῦ⸃· ἀλλʼ οὐ τί ἐγὼ θέλω ἀλλὰ τί σύ.

kai elegen· Abba o pater, panta dynata soi· parenegke to poterion toyto ap emoy· all oy ti ego thelo alla ti sy.

KJV: And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.

AKJV: And he said, Abba, Father, all things are possible to you; take away this cup from me: nevertheless not what I will, but what you will.

ASV: And he said, Abba, Father, all things are possible unto thee; remove this cup from me: howbeit not what I will, but what thou wilt.

YLT: and he said, `Abba, Father; all things are possible to Thee; make this cup pass from me; but, not what I will, but what Thou.'

Exposition: Mark 14:36 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:37

Greek

καὶ ἔρχεται καὶ εὑρίσκει αὐτοὺς καθεύδοντας, καὶ λέγει τῷ Πέτρῳ· Σίμων, καθεύδεις; οὐκ ἴσχυσας μίαν ὥραν γρηγορῆσαι;

kai erchetai kai eyriskei aytoys katheydontas, kai legei to Petro· Simon, katheydeis; oyk ischysas mian oran gregoresai;

KJV: And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour?

AKJV: And he comes, and finds them sleeping, and says to Peter, Simon, sleep you? could not you watch one hour?

ASV: And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest thou not watch one hour?

YLT: And he cometh, and findeth them sleeping, and saith to Peter, `Simon, thou dost sleep! thou wast not able to watch one hour!

Exposition: Mark 14:37 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:38

Greek

γρηγορεῖτε καὶ προσεύχεσθε, ἵνα μὴ ⸀ἔλθητε εἰς πειρασμόν· τὸ μὲν πνεῦμα πρόθυμον ἡ δὲ σὰρξ ἀσθενής.

gregoreite kai proseychesthe, ina me elthete eis peirasmon· to men pneyma prothymon e de sarx asthenes.

KJV: Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.

AKJV: Watch you and pray, lest you enter into temptation. The spirit truly is ready, but the flesh is weak.

ASV: Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

YLT: Watch ye and pray, that ye may not enter into temptation; the spirit indeed is forward, but the flesh weak.'

Exposition: Mark 14:38 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:39

Greek

καὶ πάλιν ἀπελθὼν προσηύξατο τὸν αὐτὸν λόγον εἰπών.

kai palin apelthon proseyxato ton ayton logon eipon.

KJV: And again he went away, and prayed, and spake the same words.

AKJV: And again he went away, and prayed, and spoke the same words.

ASV: And again he went away, and prayed, saying the same words.

YLT: And again having gone away, he prayed, the same word saying;

Exposition: Mark 14:39 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And again he went away, and prayed, and spake the same words.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:40

Greek

καὶ ⸂πάλιν ἐλθὼν εὗρεν αὐτοὺς⸃ καθεύδοντας, ἦσαν γὰρ ⸂αὐτῶν οἱ ὀφθαλμοὶ⸃ ⸀καταβαρυνόμενοι, καὶ οὐκ ᾔδεισαν τί ⸂ἀποκριθῶσιν αὐτῷ⸃.

kai palin elthon eyren aytoys katheydontas, esan gar ayton oi ophthalmoi katabarynomenoi, kai oyk edeisan ti apokrithosin ayto.

KJV: And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him.

AKJV: And when he returned, he found them asleep again, (for their eyes were heavy,) neither knew they what to answer him.

ASV: And again he came, and found them sleeping, for their eyes were very heavy; and they knew not what to answer him.

YLT: and having returned, he found them again sleeping, for their eyes were heavy, and they had not known what they might answer him.

Exposition: Mark 14:40 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:41

Greek

καὶ ἔρχεται τὸ τρίτον καὶ λέγει αὐτοῖς· Καθεύδετε ⸀τὸ λοιπὸν καὶ ἀναπαύεσθε· ἀπέχει· ἦλθεν ἡ ὥρα, ἰδοὺ παραδίδοται ὁ υἱὸς τοῦ ἀνθρώπου εἰς τὰς χεῖρας τῶν ἁμαρτωλῶν.

kai erchetai to triton kai legei aytois· Katheydete to loipon kai anapayesthe· apechei· elthen e ora, idoy paradidotai o yios toy anthropoy eis tas cheiras ton amartolon.

KJV: And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.

AKJV: And he comes the third time, and says to them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.

ASV: And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough; the hour is come; behold, the Son of man is betrayed into the hands of sinners.

YLT: And he cometh the third time, and saith to them, `Sleep on henceforth, and rest--it is over; the hour did come; lo, the Son of Man is delivered up to the hands of the sinful;

Exposition: Mark 14:41 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:42

Greek

ἐγείρεσθε ἄγωμεν· ἰδοὺ ὁ παραδιδούς με ἤγγικεν.

egeiresthe agomen· idoy o paradidoys me eggiken.

KJV: Rise up, let us go; lo, he that betrayeth me is at hand.

AKJV: Rise up, let us go; see, he that betrays me is at hand. ¶

ASV: Arise, let us be going: behold, he that betrayeth me is at hand.

YLT: rise, we may go, lo, he who is delivering me up hath come nigh.'

Exposition: Mark 14:42 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Rise up, let us go; lo, he that betrayeth me is at hand.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:43

Greek

Καὶ ⸀εὐθὺς ἔτι αὐτοῦ λαλοῦντος παραγίνεται ⸀Ἰούδας ⸀εἷς τῶν δώδεκα καὶ μετʼ αὐτοῦ ⸀ὄχλος μετὰ μαχαιρῶν καὶ ξύλων παρὰ τῶν ἀρχιερέων καὶ τῶν γραμματέων καὶ τῶν πρεσβυτέρων.

Kai eythys eti aytoy laloyntos paraginetai Ioydas eis ton dodeka kai met aytoy ochlos meta machairon kai xylon para ton archiereon kai ton grammateon kai ton presbyteron.

KJV: And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.

AKJV: And immediately, while he yet spoke, comes Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.

ASV: And straightway, while he yet spake, cometh Judas, one of the twelve, and with him a multitude with swords and staves, from the chief priests and the scribes and the elders.

YLT: And immediately--while he is yet speaking--cometh near Judas, one of the twelve, and with him a great multitude, with swords and sticks, from the chief priests, and the scribes, and the elders;

Exposition: Mark 14:43 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:44

Greek

δεδώκει δὲ ὁ παραδιδοὺς αὐτὸν σύσσημον αὐτοῖς λέγων· Ὃν ἂν φιλήσω αὐτός ἐστιν· κρατήσατε αὐτὸν καὶ ⸀ἀπάγετε ἀσφαλῶς.

dedokei de o paradidoys ayton syssemon aytois legon· On an phileso aytos estin· kratesate ayton kai apagete asphalos.

KJV: And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.

AKJV: And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.

ASV: Now he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that is he; take him, and lead him away safely.

YLT: and he who is delivering him up had given a token to them, saying, `Whomsoever I shall kiss, he it is, lay hold on him, and lead him away safely,'

Exposition: Mark 14:44 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:45

Greek

καὶ ἐλθὼν ⸀εὐθὺς προσελθὼν αὐτῷ λέγει· ⸀Ῥαββί, καὶ κατεφίλησεν αὐτόν.

kai elthon eythys proselthon ayto legei· Rabbi, kai katephilesen ayton.

KJV: And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him.

AKJV: And as soon as he was come, he goes straightway to him, and says, Master, master; and kissed him. ¶

ASV: And when he was come, straightway he came to him, and saith, Rabbi; and kissed him.

YLT: and having come, immediately, having gone near him, he saith, `Rabbi, Rabbi,' and kissed him.

Exposition: Mark 14:45 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:46

Greek

οἱ δὲ ἐπέβαλαν ⸂τὰς χεῖρας αὐτῷ⸃ καὶ ἐκράτησαν αὐτόν.

oi de epebalan tas cheiras ayto kai ekratesan ayton.

KJV: And they laid their hands on him, and took him.

AKJV: And they laid their hands on him, and took him.

ASV: And they laid hands on him, and took him.

YLT: And they laid on him their hands, and kept hold on him;

Exposition: Mark 14:46 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they laid their hands on him, and took him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:47

Greek

εἷς δέ ⸀τις τῶν παρεστηκότων σπασάμενος τὴν μάχαιραν ἔπαισεν τὸν δοῦλον τοῦ ἀρχιερέως καὶ ἀφεῖλεν αὐτοῦ τὸ ⸀ὠτάριον.

eis de tis ton parestekoton spasamenos ten machairan epaisen ton doylon toy archiereos kai apheilen aytoy to otarion.

KJV: And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.

AKJV: And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.

ASV: But a certain one of them that stood by drew his sword, and smote the servant of the high priest, and struck off his ear.

YLT: and a certain one of those standing by, having drawn the sword, struck the servant of the chief priest, and took off his ear.

Exposition: Mark 14:47 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:48

Greek

καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς· Ὡς ἐπὶ λῃστὴν ἐξήλθατε μετὰ μαχαιρῶν καὶ ξύλων συλλαβεῖν με;

kai apokritheis o Iesoys eipen aytois· Os epi lesten exelthate meta machairon kai xylon syllabein me;

KJV: And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me?

AKJV: And Jesus answered and said to them, Are you come out, as against a thief, with swords and with staves to take me?

ASV: And Jesus answered and said unto them, Are ye come out, as against a robber, with swords and staves to seize me?

YLT: And Jesus answering said to them, `As against a robber ye came out, with swords and sticks, to take me!

Exposition: Mark 14:48 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:49

Greek

καθʼ ἡμέραν ἤμην πρὸς ὑμᾶς ἐν τῷ ἱερῷ διδάσκων καὶ οὐκ ἐκρατήσατέ με· ἀλλʼ ἵνα πληρωθῶσιν αἱ γραφαί.

kath emeran emen pros ymas en to iero didaskon kai oyk ekratesate me· all ina plerothosin ai graphai.

KJV: I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.

AKJV: I was daily with you in the temple teaching, and you took me not: but the scriptures must be fulfilled.

ASV: I was daily with you in the temple teaching, and ye took me not: but this is done that the scriptures might be fulfilled.

YLT: daily I was with you in the temple teaching, and ye did not lay hold on me--but that the Writings may be fulfilled.'

Exposition: Mark 14:49 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:50

Greek

καὶ ἀφέντες αὐτὸν ⸂ἔφυγον πάντες⸃.

kai aphentes ayton ephygon pantes.

KJV: And they all forsook him, and fled.

AKJV: And they all forsook him, and fled.

ASV: And they all left him, and fled.

YLT: And having left him they all fled;

Exposition: Mark 14:50 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they all forsook him, and fled.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:51

Greek

Καὶ ⸂νεανίσκος τις⸃ ⸀συνηκολούθει αὐτῷ περιβεβλημένος σινδόνα ἐπὶ γυμνοῦ, καὶ κρατοῦσιν ⸀αὐτόν,

Kai neaniskos tis synekoloythei ayto peribeblemenos sindona epi gymnoy, kai kratoysin ayton,

KJV: And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:

AKJV: And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:

ASV: And a certain young man followed with him, having a linen cloth cast about him, over his naked body: and they lay hold on him;

YLT: and a certain young man was following him, having put a linen cloth about his naked body, and the young men lay hold on him,

Exposition: Mark 14:51 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:52

Greek

ὁ δὲ καταλιπὼν τὴν σινδόνα γυμνὸς ⸀ἔφυγεν.

o de katalipon ten sindona gymnos ephygen.

KJV: And he left the linen cloth, and fled from them naked.

AKJV: And he left the linen cloth, and fled from them naked. ¶

ASV: but he left the linen cloth, and fled naked.

YLT: and he, having left the linen cloth, did flee from them naked.

Exposition: Mark 14:52 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he left the linen cloth, and fled from them naked.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:53

Greek

Καὶ ἀπήγαγον τὸν Ἰησοῦν πρὸς τὸν ἀρχιερέα, καὶ ⸀συνέρχονται πάντες οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι καὶ οἱ γραμματεῖς.

Kai apegagon ton Iesoyn pros ton archierea, kai synerchontai pantes oi archiereis kai oi presbyteroi kai oi grammateis.

KJV: And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes.

AKJV: And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes.

ASV: And they led Jesus away to the high priest: and there come together with him all the chief priests and the elders and the scribes.

YLT: And they led away Jesus unto the chief priest, and come together to him do all the chief priests, and the elders, and the scribes;

Exposition: Mark 14:53 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:54

Greek

καὶ ὁ Πέτρος ἀπὸ μακρόθεν ἠκολούθησεν αὐτῷ ἕως ἔσω εἰς τὴν αὐλὴν τοῦ ἀρχιερέως καὶ ἦν συγκαθήμενος μετὰ τῶν ὑπηρετῶν καὶ θερμαινόμενος πρὸς τὸ φῶς.

kai o Petros apo makrothen ekoloythesen ayto eos eso eis ten aylen toy archiereos kai en sygkathemenos meta ton ypereton kai thermainomenos pros to phos.

KJV: And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.

AKJV: And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.

ASV: And Peter had followed him afar off, even within, into the court of the high priest; and he was sitting with the officers, and warming himself in the light of the fire.

YLT: and Peter afar off did follow him, to the inside of the hall of the chief priest, and he was sitting with the officers, and warming himself near the fire.

Exposition: Mark 14:54 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:55

Greek

οἱ δὲ ἀρχιερεῖς καὶ ὅλον τὸ συνέδριον ἐζήτουν κατὰ τοῦ Ἰησοῦ μαρτυρίαν εἰς τὸ θανατῶσαι αὐτόν, καὶ οὐχ ηὕρισκον·

oi de archiereis kai olon to synedrion ezetoyn kata toy Iesoy martyrian eis to thanatosai ayton, kai oych eyriskon·

KJV: And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.

AKJV: And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.

ASV: Now the chief priests and the whole council sought witness against Jesus to put him to death; and found it not.

YLT: And the chief priests and all the sanhedrim were seeking against Jesus testimony--to put him to death, and they were not finding,

Exposition: Mark 14:55 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:56

Greek

πολλοὶ γὰρ ἐψευδομαρτύρουν κατʼ αὐτοῦ, καὶ ἴσαι αἱ μαρτυρίαι οὐκ ἦσαν.

polloi gar epseydomartyroyn kat aytoy, kai isai ai martyriai oyk esan.

KJV: For many bare false witness against him, but their witness agreed not together.

AKJV: For many bore false witness against him, but their witness agreed not together.

ASV: For many bare false witness against him, and their witness agreed not together.

YLT: for many were bearing false testimony against him, and their testimonies were not alike.

Exposition: Mark 14:56 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For many bare false witness against him, but their witness agreed not together.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:57

Greek

καί τινες ἀναστάντες ἐψευδομαρτύρουν κατʼ αὐτοῦ λέγοντες

kai tines anastantes epseydomartyroyn kat aytoy legontes

KJV: And there arose certain, and bare false witness against him, saying,

AKJV: And there arose certain, and bore false witness against him, saying,

ASV: And there stood up certain, and bare false witness against him, saying,

YLT: And certain having risen up, were bearing false testimony against him, saying--

Exposition: Mark 14:57 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And there arose certain, and bare false witness against him, saying,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:58

Greek

ὅτι Ἡμεῖς ἠκούσαμεν αὐτοῦ λέγοντος ὅτι Ἐγὼ καταλύσω τὸν ναὸν τοῦτον τὸν χειροποίητον καὶ διὰ τριῶν ἡμερῶν ἄλλον ἀχειροποίητον οἰκοδομήσω·

oti Emeis ekoysamen aytoy legontos oti Ego katalyso ton naon toyton ton cheiropoieton kai dia trion emeron allon acheiropoieton oikodomeso·

KJV: We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.

AKJV: We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.

ASV: We heard him say, I will destroy this temple that is made with hands, and in three days I will build another made without hands.

YLT: `We heard him saying--I will throw down this sanctuary made with hands, and by three days, another made without hands I will build;'

Exposition: Mark 14:58 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:59

Greek

καὶ οὐδὲ οὕτως ἴση ἦν ἡ μαρτυρία αὐτῶν.

kai oyde oytos ise en e martyria ayton.

KJV: But neither so did their witness agree together.

AKJV: But neither so did their witness agree together.

ASV: And not even so did their witness agree together.

YLT: and neither so was their testimony alike.

Exposition: Mark 14:59 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But neither so did their witness agree together.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:60

Greek

καὶ ἀναστὰς ὁ ἀρχιερεὺς εἰς μέσον ἐπηρώτησεν τὸν Ἰησοῦν λέγων· Οὐκ ἀποκρίνῃ οὐδέν; τί οὗτοί σου καταμαρτυροῦσιν;

kai anastas o archiereys eis meson eperotesen ton Iesoyn legon· Oyk apokrine oyden; ti oytoi soy katamartyroysin;

KJV: And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?

AKJV: And the high priest stood up in the middle, and asked Jesus, saying, Answer you nothing? what is it which these witness against you?

ASV: And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?

YLT: And the chief priest, having risen up in the midst, questioned Jesus, saying, `Thou dost not answer anything! what do these testify against thee?'

Exposition: Mark 14:60 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:61

Greek

ὁ δὲ ἐσιώπα καὶ ⸂οὐκ ἀπεκρίνατο οὐδέν⸃. πάλιν ὁ ἀρχιερεὺς ἐπηρώτα αὐτὸν καὶ λέγει αὐτῷ· Σὺ εἶ ὁ χριστὸς ὁ υἱὸς τοῦ εὐλογητοῦ;

o de esiopa kai oyk apekrinato oyden. palin o archiereys eperota ayton kai legei ayto· Sy ei o christos o yios toy eylogetoy;

KJV: But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?

AKJV: But he held his peace, and answered nothing. Again the high priest asked him, and said to him, Are you the Christ, the Son of the Blessed?

ASV: But he held his peace, and answered nothing. Again the high priest asked him, and saith unto him, Art thou the Christ, the Son of the Blessed?

YLT: and he was keeping silent, and did not answer anything. Again the chief priest was questioning him, and saith to him, `Art thou the Christ--the Son of the Blessed?'

Exposition: Mark 14:61 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:62

Greek

ὁ δὲ Ἰησοῦς εἶπεν· Ἐγώ εἰμι, καὶ ὄψεσθε τὸν υἱὸν τοῦ ἀνθρώπου ἐκ δεξιῶν καθήμενον τῆς δυνάμεως καὶ ἐρχόμενον μετὰ τῶν νεφελῶν τοῦ οὐρανοῦ.

o de Iesoys eipen· Ego eimi, kai opsesthe ton yion toy anthropoy ek dexion kathemenon tes dynameos kai erchomenon meta ton nephelon toy oyranoy.

KJV: And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.

AKJV: And Jesus said, I am: and you shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.

ASV: And Jesus said, I am: and ye shall see the Son of man sitting at the right hand of Power, and coming with the clouds of heaven.

YLT: and Jesus said, `I am; and ye shall see the Son of Man sitting on the right hand of the power, and coming with the clouds, of the heaven.'

Exposition: Mark 14:62 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:63

Greek

ὁ δὲ ἀρχιερεὺς διαρρήξας τοὺς χιτῶνας αὐτοῦ λέγει· Τί ἔτι χρείαν ἔχομεν μαρτύρων;

o de archiereys diarrexas toys chitonas aytoy legei· Ti eti chreian echomen martyron;

KJV: Then the high priest rent his clothes, and saith, What need we any further witnesses?

AKJV: Then the high priest rent his clothes, and says, What need we any further witnesses?

ASV: And the high priest rent his clothes, and saith, What further need have we of witnesses?

YLT: And the chief priest, having rent his garments, saith, `What need have we yet of witnesses?

Exposition: Mark 14:63 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then the high priest rent his clothes, and saith, What need we any further witnesses?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:64

Greek

ἠκούσατε τῆς βλασφημίας· τί ὑμῖν φαίνεται; οἱ δὲ πάντες κατέκριναν αὐτὸν ⸂ἔνοχον εἶναι⸃ θανάτου.

ekoysate tes blasphemias· ti ymin phainetai; oi de pantes katekrinan ayton enochon einai thanatoy.

KJV: Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.

AKJV: You have heard the blasphemy: what think you? And they all condemned him to be guilty of death.

ASV: Ye have heard the blasphemy: what think ye? And they all condemned him to be worthy of death.

YLT: Ye heard the evil speaking, what appeareth to you?' and they all condemned him to be worthy of death,

Exposition: Mark 14:64 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:65

Greek

καὶ ἤρξαντό τινες ἐμπτύειν αὐτῷ καὶ περικαλύπτειν ⸂αὐτοῦ τὸ πρόσωπον⸃ καὶ κολαφίζειν αὐτὸν καὶ λέγειν αὐτῷ· Προφήτευσον, καὶ οἱ ὑπηρέται ῥαπίσμασιν αὐτὸν ⸀ἔλαβον.

kai erxanto tines emptyein ayto kai perikalyptein aytoy to prosopon kai kolaphizein ayton kai legein ayto· Propheteyson, kai oi yperetai rapismasin ayton elabon.

KJV: And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.

AKJV: And some began to spit on him, and to cover his face, and to buffet him, and to say to him, Prophesy: and the servants did strike him with the palms of their hands. ¶

ASV: And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the officers received him with blows of their hands.

YLT: and certain began to spit on him, and to cover his face, and to buffet him, and to say to him, `Prophesy;' and the officers were striking him with their palms.

Exposition: Mark 14:65 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:66

Greek

Καὶ ὄντος τοῦ Πέτρου ⸂κάτω ἐν τῇ αὐλῇ⸃ ἔρχεται μία τῶν παιδισκῶν τοῦ ἀρχιερέως,

Kai ontos toy Petroy kato en te ayle erchetai mia ton paidiskon toy archiereos,

KJV: And as Peter was beneath in the palace, there cometh one of the maids of the high priest:

AKJV: And as Peter was beneath in the palace, there comes one of the maids of the high priest:

ASV: And as Peter was beneath in the court, there cometh one of the maids of the high priest;

YLT: And Peter being in the hall beneath, there doth come one of the maids of the chief priest,

Exposition: Mark 14:66 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And as Peter was beneath in the palace, there cometh one of the maids of the high priest:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:67

Greek

καὶ ἰδοῦσα τὸν Πέτρον θερμαινόμενον ἐμβλέψασα αὐτῷ λέγει· Καὶ σὺ μετὰ τοῦ Ναζαρηνοῦ ⸂ἦσθα τοῦ Ἰησοῦ⸃·

kai idoysa ton Petron thermainomenon emblepsasa ayto legei· Kai sy meta toy Nazarenoy estha toy Iesoy·

KJV: And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth.

AKJV: And when she saw Peter warming himself, she looked on him, and said, And you also were with Jesus of Nazareth.

ASV: and seeing Peter warming himself, she looked upon him, and saith, Thou also wast with the Nazarene, even Jesus.

YLT: and having seen Peter warming himself, having looked on him, she said, `And thou wast with Jesus of Nazareth!'

Exposition: Mark 14:67 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:68

Greek

ὁ δὲ ἠρνήσατο λέγων· ⸂Οὔτε οἶδα οὔτε ἐπίσταμαι σὺ τί⸃ λέγεις, καὶ ἐξῆλθεν ἔξω εἰς τὸ προαύλιον ⸂καὶ ἀλέκτωρ ἐφώνησεν⸃.

o de ernesato legon· Oyte oida oyte epistamai sy ti legeis, kai exelthen exo eis to proaylion kai alektor ephonesen.

KJV: But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.

AKJV: But he denied, saying, I know not, neither understand I what you say. And he went out into the porch; and the cock crew.

ASV: But he denied, saying, I neither know, nor understand what thou sayest: and he went out into the porch; and the cock crew.

YLT: and he denied, saying, `I have not known him , neither do I understand what thou sayest;' and he went forth without to the porch, and a cock crew.

Exposition: Mark 14:68 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:69

Greek

καὶ ἡ παιδίσκη ἰδοῦσα αὐτὸν ⸂ἤρξατο πάλιν⸃ λέγειν τοῖς ⸀παρεστῶσιν ὅτι Οὗτος ἐξ αὐτῶν ἐστιν.

kai e paidiske idoysa ayton erxato palin legein tois parestosin oti Oytos ex ayton estin.

KJV: And a maid saw him again, and began to say to them that stood by, This is one of them.

AKJV: And a maid saw him again, and began to say to them that stood by, This is one of them.

ASV: And the maid saw him, and began again to say to them that stood by, This is one of them.

YLT: And the maid having seen him again, began to say to those standing near--`This is of them;'

Exposition: Mark 14:69 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And a maid saw him again, and began to say to them that stood by, This is one of them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:70

Greek

ὁ δὲ πάλιν ἠρνεῖτο. καὶ μετὰ μικρὸν πάλιν οἱ παρεστῶτες ἔλεγον τῷ Πέτρῳ· Ἀληθῶς ἐξ αὐτῶν εἶ, καὶ γὰρ Γαλιλαῖος εἶ ⸂καὶ ἡ λαλιά σου ὁμοιάζει⸃·

o de palin erneito. kai meta mikron palin oi parestotes elegon to Petro· Alethos ex ayton ei, kai gar Galilaios ei kai e lalia soy omoiazei·

KJV: And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilean, and thy speech agreeth thereto.

AKJV: And he denied it again. And a little after, they that stood by said again to Peter, Surely you are one of them: for you are a Galilaean, and your speech agrees thereto.

ASV: But he again denied it. And after a little while again they that stood by said to Peter, Of a truth thou art one of them; for thou art a Galilæan.

YLT: and he was again denying. And after a little again, those standing near said to Peter, `Truly thou art of them, for thou also art a Galilean, and thy speech is alike;'

Exposition: Mark 14:70 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilean, and thy speech agreeth thereto.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:71

Greek

ὁ δὲ ἤρξατο ἀναθεματίζειν καὶ ὀμνύναι ὅτι Οὐκ οἶδα τὸν ἄνθρωπον τοῦτον ὃν λέγετε.

o de erxato anathematizein kai omnynai oti Oyk oida ton anthropon toyton on legete.

KJV: But he began to curse and to swear, saying, I know not this man of whom ye speak.

AKJV: But he began to curse and to swear, saying, I know not this man of whom you speak.

ASV: But he began to curse, and to swear, I know not this man of whom ye speak.

YLT: and he began to anathematize, and to swear--`I have not known this man of whom ye speak;'

Exposition: Mark 14:71 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But he began to curse and to swear, saying, I know not this man of whom ye speak.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 14:72

Greek

καὶ ⸀εὐθὺς ἐκ δευτέρου ἀλέκτωρ ἐφώνησεν· καὶ ἀνεμνήσθη ὁ Πέτρος τὸ ῥῆμα ⸀ὡς εἶπεν αὐτῷ ὁ Ἰησοῦς ὅτι Πρὶν ἀλέκτορα ⸂φωνῆσαι δὶς τρίς με ἀπαρνήσῃ⸃, καὶ ἐπιβαλὼν ἔκλαιεν.

kai eythys ek deyteroy alektor ephonesen· kai anemnesthe o Petros to rema os eipen ayto o Iesoys oti Prin alektora phonesai dis tris me aparnese, kai epibalon eklaien.

KJV: And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.

AKJV: And the second time the cock crew. And Peter called to mind the word that Jesus said to him, Before the cock crow twice, you shall deny me thrice. And when he thought thereon, he wept.

ASV: And straightway the second time the cock crew. And Peter called to mind the word, how that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.

YLT: and a second time a cock crew, and Peter remembered the saying that Jesus said to him--`Before a cock crow twice, thou mayest deny me thrice;' and having thought thereon--he was weeping.

Exposition: Mark 14:72 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.