Apologetics Bible

Mark 5:1

Greek

Καὶ ἦλθον εἰς τὸ πέραν τῆς θαλάσσης εἰς τὴν χώραν τῶν ⸀Γερασηνῶν.

Kai elthon eis to peran tes thalasses eis ten choran ton Gerasenon.

KJV: And they came over unto the other side of the sea, into the country of the Gadarenes.

AKJV: And they came over to the other side of the sea, into the country of the Gadarenes.

ASV: And they came to the other side of the sea, into the country of the Gerasenes.

YLT: And they came to the other side of the sea, to the region of the Gadarenes,

Exposition: Mark 5:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they came over unto the other side of the sea, into the country of the Gadarenes.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 5:2

Greek

καὶ ⸂ἐξελθόντος αὐτοῦ⸃ ἐκ τοῦ πλοίου ⸂εὐθὺς ὑπήντησεν⸃ αὐτῷ ἐκ τῶν μνημείων ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ,

kai exelthontos aytoy ek toy ploioy eythys ypentesen ayto ek ton mnemeion anthropos en pneymati akatharto,

KJV: And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,

AKJV: And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,

ASV: And when he was come out of the boat, straightway there met him out of the tombs a man with an unclean spirit,

YLT: and he having come forth out of the boat, immediately there met him out of the tombs a man with an unclean spirit,

Exposition: Mark 5:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 5:3

Greek

ὃς τὴν κατοίκησιν εἶχεν ἐν τοῖς μνήμασιν, καὶ ⸂οὐδὲ ἁλύσει οὐκέτι⸃ οὐδεὶς ἐδύνατο αὐτὸν δῆσαι

os ten katoikesin eichen en tois mnemasin, kai oyde alysei oyketi oydeis edynato ayton desai

KJV: Who had his dwelling among the tombs; and no man could bind him, no, not with chains:

AKJV: Who had his dwelling among the tombs; and no man could bind him, no, not with chains:

ASV: who had his dwelling in the tombs: and no man could any more bind him, no, not with a chain;

YLT: who had his dwelling in the tombs, and not even with chains was any one able to bind him,

Exposition: Mark 5:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Who had his dwelling among the tombs; and no man could bind him, no, not with chains:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 5:4

Greek

διὰ τὸ αὐτὸν πολλάκις πέδαις καὶ ἁλύσεσι δεδέσθαι καὶ διεσπάσθαι ὑπʼ αὐτοῦ τὰς ἁλύσεις καὶ τὰς πέδας συντετρῖφθαι, καὶ οὐδεὶς ⸂ἴσχυεν αὐτὸν⸃ δαμάσαι·

dia to ayton pollakis pedais kai alysesi dedesthai kai diespasthai yp aytoy tas alyseis kai tas pedas syntetriphthai, kai oydeis ischyen ayton damasai·

KJV: Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.

AKJV: Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.

ASV: because that he had been often bound with fetters and chains, and the chains had been rent asunder by him, and the fetters broken in pieces: and no man had strength to tame him.

YLT: because that he many times with fetters and chains had been bound, and pulled in pieces by him had been the chains, and the fetters broken in pieces, and none was able to tame him,

Exposition: Mark 5:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 5:5

Greek

καὶ διὰ παντὸς νυκτὸς καὶ ἡμέρας ἐν τοῖς ⸂μνήμασιν καὶ ἐν τοῖς ὄρεσιν⸃ ἦν κράζων καὶ κατακόπτων ἑαυτὸν λίθοις.

kai dia pantos nyktos kai emeras en tois mnemasin kai en tois oresin en krazon kai katakopton eayton lithois.

KJV: And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.

AKJV: And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.

ASV: And always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones.

YLT: and always, night and day, in the mountains, and in the tombs he was, crying and cutting himself with stones.

Exposition: Mark 5:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 5:6

Greek

⸂καὶ ἰδὼν⸃ τὸν Ἰησοῦν ἀπὸ μακρόθεν ἔδραμεν καὶ προσεκύνησεν ⸀αὐτόν,

kai idon ton Iesoyn apo makrothen edramen kai prosekynesen ayton,

KJV: But when he saw Jesus afar off, he ran and worshipped him,

AKJV: But when he saw Jesus afar off, he ran and worshipped him,

ASV: And when he saw Jesus from afar, he ran and worshipped him;

YLT: And, having seen Jesus from afar, he ran and bowed before him,

Exposition: Mark 5:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But when he saw Jesus afar off, he ran and worshipped him,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 5:7

Greek

καὶ κράξας φωνῇ μεγάλῃ ⸀λέγει· Τί ἐμοὶ καὶ σοί, Ἰησοῦ υἱὲ τοῦ θεοῦ τοῦ ὑψίστου; ὁρκίζω σε τὸν θεόν, μή με βασανίσῃς.

kai kraxas phone megale legei· Ti emoi kai soi, Iesoy yie toy theoy toy ypsistoy; orkizo se ton theon, me me basanises.

KJV: And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.

AKJV: And cried with a loud voice, and said, What have I to do with you, Jesus, you Son of the most high God? I adjure you by God, that you torment me not.

ASV: and crying out with a loud voice, he saith, What have I to do with thee, Jesus, thou Son of the Most High God? I adjure thee by God, torment me not.

YLT: and having called with a loud voice, he said, `What--to me and to thee, Jesus, Son of God the Most High? I adjure thee by God, mayest thou not afflict me!'

Exposition: Mark 5:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 5:8

Greek

ἔλεγεν γὰρ αὐτῷ· Ἔξελθε τὸ πνεῦμα τὸ ἀκάθαρτον ἐκ τοῦ ἀνθρώπου.

elegen gar ayto· Exelthe to pneyma to akatharton ek toy anthropoy.

KJV: For he said unto him, Come out of the man, thou unclean spirit.

AKJV: For he said to him, Come out of the man, you unclean spirit.

ASV: For he said unto him, Come forth, thou unclean spirit, out of the man.

YLT: (for he said to him, `Come forth, spirit unclean, out of the man,')

Exposition: Mark 5:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For he said unto him, Come out of the man, thou unclean spirit.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 5:9

Greek

καὶ ἐπηρώτα αὐτόν· Τί ⸂ὄνομά σοι⸃; καὶ ⸂λέγει αὐτῷ⸃· ⸀Λεγιὼν ὄνομά μοι, ὅτι πολλοί ἐσμεν·

kai eperota ayton· Ti onoma soi; kai legei ayto· Legion onoma moi, oti polloi esmen·

KJV: And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.

AKJV: And he asked him, What is your name? And he answered, saying, My name is Legion: for we are many.

ASV: And he asked him, What is thy name? And he saith unto him, My name is Legion; for we are many.

YLT: and he was questioning him, What is thy name?' and he answered, saying, Legion is my name, because we are many;'

Exposition: Mark 5:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 5:10

Greek

καὶ παρεκάλει αὐτὸν πολλὰ ἵνα μὴ ⸀αὐτὰ ἀποστείλῃ ἔξω τῆς χώρας.

kai parekalei ayton polla ina me ayta aposteile exo tes choras.

KJV: And he besought him much that he would not send them away out of the country.

AKJV: And he sought him much that he would not send them away out of the country.

ASV: And he besought him much that he would not send them away out of the country.

YLT: and he was calling on him much, that he may not send them out of the region.

Exposition: Mark 5:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he besought him much that he would not send them away out of the country.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 5:11

Greek

ἦν δὲ ἐκεῖ πρὸς τῷ ὄρει ἀγέλη χοίρων μεγάλη βοσκομένη·

en de ekei pros to orei agele choiron megale boskomene·

KJV: Now there was there nigh unto the mountains a great herd of swine feeding.

AKJV: Now there was there near to the mountains a great herd of swine feeding.

ASV: Now there was there on the mountain side a great herd of swine feeding.

YLT: And there was there, near the mountains, a great herd of swine feeding,

Exposition: Mark 5:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Now there was there nigh unto the mountains a great herd of swine feeding.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 5:12

Greek

καὶ παρεκάλεσαν ⸀αὐτὸν λέγοντες· Πέμψον ἡμᾶς εἰς τοὺς χοίρους, ἵνα εἰς αὐτοὺς εἰσέλθωμεν.

kai parekalesan ayton legontes· Pempson emas eis toys choiroys, ina eis aytoys eiselthomen.

KJV: And all the devils besought him, saying, Send us into the swine, that we may enter into them.

AKJV: And all the devils sought him, saying, Send us into the swine, that we may enter into them.

ASV: And they besought him, saying, Send us into the swine, that we may enter into them.

YLT: and all the demons did call upon him, saying, `Send us to the swine, that into them we may enter;'

Exposition: Mark 5:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And all the devils besought him, saying, Send us into the swine, that we may enter into them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 5:13

Greek

καὶ ἐπέτρεψεν ⸀αὐτοῖς. καὶ ἐξελθόντα τὰ πνεύματα τὰ ἀκάθαρτα εἰσῆλθον εἰς τοὺς χοίρους, καὶ ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν θάλασσαν, ⸀ὡς δισχίλιοι, καὶ ἐπνίγοντο ἐν τῇ θαλάσσῃ.

kai epetrepsen aytois. kai exelthonta ta pneymata ta akatharta eiselthon eis toys choiroys, kai ormesen e agele kata toy kremnoy eis ten thalassan, os dischilioi, kai epnigonto en te thalasse.

KJV: And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.

AKJV: And immediately Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.

ASV: And he gave them leave. And the unclean spirits came out, and entered into the swine: and the herd rushed down the steep into the sea, in number about two thousand; and they were drowned in the sea.

YLT: and immediately Jesus gave them leave, and having come forth, the unclean spirits did enter into the swine, and the herd did rush down the steep place to the sea--and they were about two thousand--and they were choked in the sea.

Exposition: Mark 5:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 5:14

Greek

⸂Καὶ οἱ⸃ βόσκοντες ⸀αὐτοὺς ἔφυγον καὶ ⸀ἀπήγγειλαν εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς· καὶ ⸀ἦλθον ἰδεῖν τί ἐστιν τὸ γεγονός.

Kai oi boskontes aytoys ephygon kai apeggeilan eis ten polin kai eis toys agroys· kai elthon idein ti estin to gegonos.

KJV: And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.

AKJV: And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.

ASV: And they that fed them fled, and told it in the city, and in the country. And they came to see what it was that had come to pass.

YLT: And those feeding the swine did flee, and told in the city, and in the fields, and they came forth to see what it is that hath been done;

Exposition: Mark 5:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 5:15

Greek

καὶ ἔρχονται πρὸς τὸν Ἰησοῦν, καὶ θεωροῦσιν τὸν δαιμονιζόμενον ⸀καθήμενον ἱματισμένον καὶ σωφρονοῦντα, τὸν ἐσχηκότα τὸν ⸀λεγιῶνα, καὶ ἐφοβήθησαν.

kai erchontai pros ton Iesoyn, kai theoroysin ton daimonizomenon kathemenon imatismenon kai sophronoynta, ton eschekota ton legiona, kai ephobethesan.

KJV: And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.

AKJV: And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.

ASV: And they come to Jesus, and behold him that was possessed with demons sitting, clothed and in his right mind, even him that had the legion: and they were afraid.

YLT: and they come unto Jesus, and see the demoniac, sitting, and clothed, and right-minded--him having had the legion--and they were afraid;

Exposition: Mark 5:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 5:16

Greek

⸂καὶ διηγήσαντο⸃ αὐτοῖς οἱ ἰδόντες πῶς ἐγένετο τῷ δαιμονιζομένῳ καὶ περὶ τῶν χοίρων.

kai diegesanto aytois oi idontes pos egeneto to daimonizomeno kai peri ton choiron.

KJV: And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.

AKJV: And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.

ASV: And they that saw it declared unto them how it befell him that was possessed with demons, and concerning the swine.

YLT: and those having seen it , declared to them how it had come to pass to the demoniac, and about the swine;

Exposition: Mark 5:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 5:17

Greek

καὶ ἤρξαντο παρακαλεῖν αὐτὸν ἀπελθεῖν ἀπὸ τῶν ὁρίων αὐτῶν.

kai erxanto parakalein ayton apelthein apo ton orion ayton.

KJV: And they began to pray him to depart out of their coasts.

AKJV: And they began to pray him to depart out of their coasts.

ASV: And they began to beseech him to depart from their borders.

YLT: and they began to call upon him to go away from their borders.

Exposition: Mark 5:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they began to pray him to depart out of their coasts.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 5:18

Greek

καὶ ⸀ἐμβαίνοντος αὐτοῦ εἰς τὸ πλοῖον παρεκάλει αὐτὸν ὁ δαιμονισθεὶς ἵνα ⸂μετʼ αὐτοῦ ᾖ⸃.

kai embainontos aytoy eis to ploion parekalei ayton o daimonistheis ina met aytoy e.

KJV: And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.

AKJV: And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.

ASV: And as he was entering into the boat, he that had been possessed with demons besought him that he might be with him.

YLT: And he having gone into the boat, the demoniac was calling on him that he may be with him,

Exposition: Mark 5:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 5:19

Greek

⸀καὶ οὐκ ἀφῆκεν αὐτόν, ἀλλὰ λέγει αὐτῷ· Ὕπαγε εἰς τὸν οἶκόν σου πρὸς τοὺς σούς, καὶ ⸀ἀπάγγειλον αὐτοῖς ὅσα ⸂ὁ κύριός σοι⸃ πεποίηκεν καὶ ἠλέησέν σε.

kai oyk apheken ayton, alla legei ayto· Ypage eis ton oikon soy pros toys soys, kai apaggeilon aytois osa o kyrios soi pepoieken kai eleesen se.

KJV: Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.

AKJV: However, Jesus suffered him not, but says to him, Go home to your friends, and tell them how great things the Lord has done for you, and has had compassion on you.

ASV: And he suffered him not, but saith unto him, Go to thy house unto thy friends, and tell them how great things the Lord hath done for thee, and how he had mercy on thee.

YLT: and Jesus did not suffer him, but saith to him, `Go away to thy house, unto thine own friends , and tell them how great things the Lord did to thee, and dealt kindly with thee;

Exposition: Mark 5:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 5:20

Greek

καὶ ἀπῆλθεν καὶ ἤρξατο κηρύσσειν ἐν τῇ Δεκαπόλει ὅσα ἐποίησεν αὐτῷ ὁ Ἰησοῦς, καὶ πάντες ἐθαύμαζον.

kai apelthen kai erxato keryssein en te Dekapolei osa epoiesen ayto o Iesoys, kai pantes ethaymazon.

KJV: And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.

AKJV: And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.

ASV: And he went his way, and began to publish in Decapolis how great things Jesus had done for him: and all men marvelled.

YLT: and he went away, and began to proclaim in the Decapolis how great things Jesus did to him, and all were wondering.

Exposition: Mark 5:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 5:21

Greek

Καὶ διαπεράσαντος τοῦ Ἰησοῦ ἐν τῷ πλοίῳ πάλιν εἰς τὸ πέραν συνήχθη ὄχλος πολὺς ἐπʼ αὐτόν, καὶ ἦν παρὰ τὴν θάλασσαν.

Kai diaperasantos toy Iesoy en to ploio palin eis to peran synechthe ochlos polys ep ayton, kai en para ten thalassan.

KJV: And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.

AKJV: And when Jesus was passed over again by ship to the other side, much people gathered to him: and he was near to the sea.

ASV: And when Jesus had crossed over again in the boat unto the other side, a great multitude was gathered unto him; and he was by the sea.

YLT: And Jesus having passed over in the boat again to the other side, there was gathered a great multitude to him, and he was near the sea,

Exposition: Mark 5:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 5:22

Greek

⸀καὶ ἔρχεται εἷς τῶν ἀρχισυναγώγων, ὀνόματι Ἰάϊρος, καὶ ἰδὼν αὐτὸν πίπτει πρὸς τοὺς πόδας αὐτοῦ

kai erchetai eis ton archisynagogon, onomati Iairos, kai idon ayton piptei pros toys podas aytoy

KJV: And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,

AKJV: And, behold, there comes one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,

ASV: And there cometh one of the rulers of the synagogue, Jaïrus by name; and seeing him, he falleth at his feet,

YLT: and lo, there doth come one of the chiefs of the synagogue, by name Jairus, and having seen him, he doth fall at his feet,

Exposition: Mark 5:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 5:23

Greek

καὶ ⸀παρακαλεῖ αὐτὸν πολλὰ λέγων ὅτι Τὸ θυγάτριόν μου ἐσχάτως ἔχει, ἵνα ἐλθὼν ἐπιθῇς ⸂τὰς χεῖρας αὐτῇ⸃ ⸀ἵνα σωθῇ καὶ ⸀ζήσῃ.

kai parakalei ayton polla legon oti To thygatrion moy eschatos echei, ina elthon epithes tas cheiras ayte ina sothe kai zese.

KJV: And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.

AKJV: And sought him greatly, saying, My little daughter lies at the point of death: I pray you, come and lay your hands on her, that she may be healed; and she shall live.

ASV: and beseecheth him much, saying, My little daughter is at the point of death: I pray thee, that thou come and lay thy hands on her, that she may be made whole, and live.

YLT: and he was calling upon him much, saying--`My little daughter is at the last extremity--that having come, thou mayest lay on her thy hands, so that she may be saved, and she shall live;'

Exposition: Mark 5:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 5:24

Greek

καὶ ἀπῆλθεν μετʼ αὐτοῦ. Καὶ ἠκολούθει αὐτῷ ὄχλος πολύς, καὶ συνέθλιβον αὐτόν.

kai apelthen met aytoy. Kai ekoloythei ayto ochlos polys, kai synethlibon ayton.

KJV: And Jesus went with him; and much people followed him, and thronged him.

AKJV: And Jesus went with him; and much people followed him, and thronged him.

ASV: And he went with him; and a great multitude followed him, and they thronged him.

YLT: and he went away with him. And there was following him a great multitude, and they were thronging him,

Exposition: Mark 5:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Jesus went with him; and much people followed him, and thronged him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 5:25

Greek

καὶ ⸀γυνὴ οὖσα ἐν ῥύσει αἵματος ⸂δώδεκα ἔτη⸃

kai gyne oysa en rysei aimatos dodeka ete

KJV: And a certain woman, which had an issue of blood twelve years,

AKJV: And a certain woman, which had an issue of blood twelve years,

ASV: And a woman, who had an issue of blood twelve years,

YLT: and a certain woman, having an issue of blood twelve years,

Exposition: Mark 5:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And a certain woman, which had an issue of blood twelve years,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 5:26

Greek

καὶ πολλὰ παθοῦσα ὑπὸ πολλῶν ἰατρῶν καὶ δαπανήσασα τὰ παρʼ αὐτῆς πάντα καὶ μηδὲν ὠφεληθεῖσα ἀλλὰ μᾶλλον εἰς τὸ χεῖρον ἐλθοῦσα,

kai polla pathoysa ypo pollon iatron kai dapanesasa ta par aytes panta kai meden opheletheisa alla mallon eis to cheiron elthoysa,

KJV: And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,

AKJV: And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,

ASV: and had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,

YLT: and many things having suffered under many physicians, and having spent all that she had, and having profited nothing, but rather having come to the worse,

Exposition: Mark 5:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 5:27

Greek

⸀ἀκούσασα περὶ τοῦ Ἰησοῦ, ἐλθοῦσα ἐν τῷ ὄχλῳ ὄπισθεν ἥψατο τοῦ ἱματίου αὐτοῦ·

akoysasa peri toy Iesoy, elthoysa en to ochlo opisthen epsato toy imatioy aytoy·

KJV: When she had heard of Jesus, came in the press behind, and touched his garment.

AKJV: When she had heard of Jesus, came in the press behind, and touched his garment.

ASV: having heard the things concerning Jesus, came in the crowd behind, and touched his garment.

YLT: having heard about Jesus, having come in the multitude behind, she touched his garment,

Exposition: Mark 5:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'When she had heard of Jesus, came in the press behind, and touched his garment.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 5:28

Greek

ἔλεγεν γὰρ ὅτι ⸂Ἐὰν ἅψωμαι κἂν τῶν ἱματίων αὐτοῦ⸃ σωθήσομαι.

elegen gar oti Ean apsomai kan ton imation aytoy sothesomai.

KJV: For she said, If I may touch but his clothes, I shall be whole.

AKJV: For she said, If I may touch but his clothes, I shall be whole.

ASV: For she said, If I touch but his garments, I shall be made whole.

YLT: for she said--`If even his garments I may touch, I shall be saved;'

Exposition: Mark 5:28 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For she said, If I may touch but his clothes, I shall be whole.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 5:29

Greek

καὶ ⸀εὐθὺς ἐξηράνθη ἡ πηγὴ τοῦ αἵματος αὐτῆς, καὶ ἔγνω τῷ σώματι ὅτι ἴαται ἀπὸ τῆς μάστιγος.

kai eythys exeranthe e pege toy aimatos aytes, kai egno to somati oti iatai apo tes mastigos.

KJV: And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.

AKJV: And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.

ASV: And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of her plague.

YLT: and immediately was the fountain of her blood dried up, and she knew in the body that she hath been healed of the plague.

Exposition: Mark 5:29 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 5:30

Greek

καὶ ⸀εὐθὺς ὁ Ἰησοῦς ἐπιγνοὺς ἐν ἑαυτῷ τὴν ἐξ αὐτοῦ δύναμιν ἐξελθοῦσαν ἐπιστραφεὶς ἐν τῷ ὄχλῳ ἔλεγεν· Τίς μου ἥψατο τῶν ἱματίων;

kai eythys o Iesoys epignoys en eayto ten ex aytoy dynamin exelthoysan epistrapheis en to ochlo elegen· Tis moy epsato ton imation;

KJV: And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?

AKJV: And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?

ASV: And straightway Jesus, perceiving in himself that the power proceeding from him had gone forth, turned him about in the crowd, and said, Who touched my garments?

YLT: And immediately Jesus having known in himself that out of him power had gone forth, having turned about in the multitude, said, `Who did touch my garments?'

Exposition: Mark 5:30 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 5:31

Greek

καὶ ἔλεγον αὐτῷ οἱ μαθηταὶ αὐτοῦ· Βλέπεις τὸν ὄχλον συνθλίβοντά σε, καὶ λέγεις· Τίς μου ἥψατο;

kai elegon ayto oi mathetai aytoy· Blepeis ton ochlon synthlibonta se, kai legeis· Tis moy epsato;

KJV: And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?

AKJV: And his disciples said to him, You see the multitude thronging you, and say you, Who touched me?

ASV: And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?

YLT: and his disciples said to him, Thou seest the multitude thronging thee, and thou sayest, Who did touch me!'

Exposition: Mark 5:31 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 5:32

Greek

καὶ περιεβλέπετο ἰδεῖν τὴν τοῦτο ποιήσασαν.

kai perieblepeto idein ten toyto poiesasan.

KJV: And he looked round about to see her that had done this thing.

AKJV: And he looked round about to see her that had done this thing.

ASV: And he looked round about to see her that had done this thing.

YLT: And he was looking round to see her who did this,

Exposition: Mark 5:32 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he looked round about to see her that had done this thing.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 5:33

Greek

ἡ δὲ γυνὴ φοβηθεῖσα καὶ τρέμουσα, εἰδυῖα ὃ γέγονεν ⸀αὐτῇ, ἦλθεν καὶ προσέπεσεν αὐτῷ καὶ εἶπεν αὐτῷ πᾶσαν τὴν ἀλήθειαν.

e de gyne phobetheisa kai tremoysa, eidyia o gegonen ayte, elthen kai prosepesen ayto kai eipen ayto pasan ten aletheian.

KJV: But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.

AKJV: But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.

ASV: But the woman fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth.

YLT: and the woman, having been afraid, and trembling, knowing what was done on her, came, and fell down before him, and told him all the truth,

Exposition: Mark 5:33 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 5:34

Greek

ὁ δὲ εἶπεν αὐτῇ· ⸀Θυγάτηρ, ἡ πίστις σου σέσωκέν σε· ὕπαγε εἰς εἰρήνην, καὶ ἴσθι ὑγιὴς ἀπὸ τῆς μάστιγός σου.

o de eipen ayte· Thygater, e pistis soy sesoken se· ypage eis eirenen, kai isthi ygies apo tes mastigos soy.

KJV: And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.

AKJV: And he said to her, Daughter, your faith has made you whole; go in peace, and be whole of your plague.

ASV: And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.

YLT: and he said to her, `Daughter, thy faith hath saved thee; go away in peace, and be whole from thy plague.'

Exposition: Mark 5:34 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 5:35

Greek

Ἔτι αὐτοῦ λαλοῦντος ἔρχονται ἀπὸ τοῦ ἀρχισυναγώγου λέγοντες ὅτι Ἡ θυγάτηρ σου ἀπέθανεν· τί ἔτι σκύλλεις τὸν διδάσκαλον;

Eti aytoy laloyntos erchontai apo toy archisynagogoy legontes oti E thygater soy apethanen· ti eti skylleis ton didaskalon;

KJV: While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further?

AKJV: While he yet spoke, there came from the ruler of the synagogue’s house certain which said, Your daughter is dead: why trouble you the Master any further?

ASV: While he yet spake, they come from the ruler of the synagogue’s house, saying, Thy daughter is dead: why troublest thou the Teacher any further?

YLT: As he is yet speaking, there come from the chief of the synagogue's house, certain , saying--`Thy daughter did die, why still dost thou harass the Teacher?'

Exposition: Mark 5:35 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 5:36

Greek

ὁ δὲ Ἰησοῦς ⸀παρακούσας τὸν λόγον λαλούμενον λέγει τῷ ἀρχισυναγώγῳ· Μὴ φοβοῦ, μόνον πίστευε.

o de Iesoys parakoysas ton logon laloymenon legei to archisynagogo· Me phoboy, monon pisteye.

KJV: As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.

AKJV: As soon as Jesus heard the word that was spoken, he says to the ruler of the synagogue, Be not afraid, only believe.

ASV: But Jesus, not heeding the word spoken, saith unto the ruler of the synagogue, Fear not, only believe.

YLT: And Jesus immediately, having heard the word that is spoken, saith to the chief of the synagogue, `Be not afraid, only believe.'

Exposition: Mark 5:36 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 5:37

Greek

καὶ οὐκ ἀφῆκεν οὐδένα ⸂μετʼ αὐτοῦ⸃ συνακολουθῆσαι εἰ μὴ ⸀τὸν Πέτρον καὶ Ἰάκωβον καὶ Ἰωάννην τὸν ἀδελφὸν Ἰακώβου.

kai oyk apheken oydena met aytoy synakoloythesai ei me ton Petron kai Iakobon kai Ioannen ton adelphon Iakoboy.

KJV: And he suffered no man to follow him, save Peter, and James, and John the brother of James.

AKJV: And he suffered no man to follow him, save Peter, and James, and John the brother of James.

ASV: And he suffered no man to follow with him, save Peter, and James, and John the brother of James.

YLT: And he did not suffer any one to follow with him, except Peter, and James, and John the brother of James;

Exposition: Mark 5:37 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he suffered no man to follow him, save Peter, and James, and John the brother of James.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 5:38

Greek

καὶ ⸀ἔρχονται εἰς τὸν οἶκον τοῦ ἀρχισυναγώγου, καὶ θεωρεῖ θόρυβον ⸀καὶ κλαίοντας καὶ ἀλαλάζοντας πολλά,

kai erchontai eis ton oikon toy archisynagogoy, kai theorei thorybon kai klaiontas kai alalazontas polla,

KJV: And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.

AKJV: And he comes to the house of the ruler of the synagogue, and sees the tumult, and them that wept and wailed greatly.

ASV: And they come to the house of the ruler of the synagogue; and he beholdeth a tumult, and many weeping and wailing greatly.

YLT: and he cometh to the house of the chief of the synagogue, and seeth a tumult, much weeping and wailing;

Exposition: Mark 5:38 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 5:39

Greek

καὶ εἰσελθὼν λέγει αὐτοῖς· Τί θορυβεῖσθε καὶ κλαίετε; τὸ παιδίον οὐκ ἀπέθανεν ἀλλὰ καθεύδει.

kai eiselthon legei aytois· Ti thorybeisthe kai klaiete; to paidion oyk apethanen alla katheydei.

KJV: And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.

AKJV: And when he was come in, he says to them, Why make you this ado, and weep? the damsel is not dead, but sleeps.

ASV: And when he was entered in, he saith unto them, Why make ye a tumult, and weep? the child is not dead, but sleepeth.

YLT: and having gone in he saith to them, `Why do ye make a tumult, and weep? the child did not die, but doth sleep;

Exposition: Mark 5:39 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 5:40

Greek

καὶ κατεγέλων αὐτοῦ. ⸀αὐτὸς δὲ ἐκβαλὼν πάντας παραλαμβάνει τὸν πατέρα τοῦ παιδίου καὶ τὴν μητέρα καὶ τοὺς μετʼ αὐτοῦ, καὶ εἰσπορεύεται ὅπου ἦν τὸ ⸀παιδίον·

kai kategelon aytoy. aytos de ekbalon pantas paralambanei ton patera toy paidioy kai ten metera kai toys met aytoy, kai eisporeyetai opoy en to paidion·

KJV: And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.

AKJV: And they laughed him to scorn. But when he had put them all out, he takes the father and the mother of the damsel, and them that were with him, and enters in where the damsel was lying.

ASV: And they laughed him to scorn. But he, having put them all forth, taketh the father of the child and her mother and them that were with him, and goeth in where the child was.

YLT: and they were laughing at him. And he, having put all forth, doth take the father of the child, and the mother, and those with him, and goeth in where the child is lying,

Exposition: Mark 5:40 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 5:41

Greek

καὶ κρατήσας τῆς χειρὸς τοῦ παιδίου λέγει αὐτῇ· Ταλιθα ⸀κουμ, ὅ ἐστιν μεθερμηνευόμενον· Τὸ κοράσιον, σοὶ λέγω, ⸀ἔγειρε.

kai kratesas tes cheiros toy paidioy legei ayte· Talitha koym, o estin methermeneyomenon· To korasion, soi lego, egeire.

KJV: And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.

AKJV: And he took the damsel by the hand, and said to her, Talitha cumi; which is, being interpreted, Damsel, I say to you, arise.

ASV: And taking the child by the hand, he saith unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, Arise.

YLT: and, having taken the hand of the child, he saith to her, Talitha cumi;' which is, being interpreted, Damsel (I say to thee), arise.'

Exposition: Mark 5:41 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 5:42

Greek

καὶ ⸀εὐθὺς ἀνέστη τὸ κοράσιον καὶ περιεπάτει, ἦν γὰρ ἐτῶν δώδεκα. καὶ ἐξέστησαν ⸁εὐθὺς ἐκστάσει μεγάλῃ.

kai eythys aneste to korasion kai periepatei, en gar eton dodeka. kai exestesan eythys ekstasei megale.

KJV: And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.

AKJV: And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.

ASV: And straightway the damsel rose up, and walked; for she was twelve years old. And they were amazed straightway with a great amazement.

YLT: And immediately the damsel arose, and was walking, for she was twelve years old ; and they were amazed with a great amazement,

Exposition: Mark 5:42 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Mark 5:43

Greek

καὶ διεστείλατο αὐτοῖς πολλὰ ἵνα μηδεὶς γνοῖ τοῦτο, καὶ εἶπεν δοθῆναι αὐτῇ φαγεῖν.

kai diesteilato aytois polla ina medeis gnoi toyto, kai eipen dothenai ayte phagein.

KJV: And he charged them straitly that no man should know it; and commanded that something should be given her to eat.

AKJV: And he charged them straightly that no man should know it; and commanded that something should be given her to eat.

ASV: And he charged them much that no man should know this: and he commanded that something should be given her to eat.

YLT: and he charged them much, that no one may know this thing, and he said that there be given to her to eat.

Exposition: Mark 5:43 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he charged them straitly that no man should know it; and commanded that something should be given her to eat.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.