Apologetics Bible

Matthew 5:1

Greek

Ἰδὼν δὲ τοὺς ὄχλους ἀνέβη εἰς τὸ ὄρος· καὶ καθίσαντος αὐτοῦ προσῆλθαν αὐτῷ οἱ μαθηταὶ αὐτοῦ·

Idon de toys ochloys anebe eis to oros· kai kathisantos aytoy proselthan ayto oi mathetai aytoy·

KJV: And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:

AKJV: And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came to him:

ASV: And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him:

YLT: And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him,

Exposition: Matthew 5:1 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:2

Greek

καὶ ἀνοίξας τὸ στόμα αὐτοῦ ἐδίδασκεν αὐτοὺς λέγων·

kai anoixas to stoma aytoy edidasken aytoys legon·

KJV: And he opened his mouth, and taught them, saying,

AKJV: And he opened his mouth, and taught them, saying,

ASV: and he opened his mouth and taught them, saying,

YLT: and having opened his mouth, he was teaching them, saying:

Exposition: Matthew 5:2 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'And he opened his mouth, and taught them, saying,'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:3

Greek

Μακάριοι οἱ πτωχοὶ τῷ πνεύματι, ὅτι αὐτῶν ἐστιν ἡ βασιλεία τῶν οὐρανῶν.

Makarioi oi ptochoi to pneymati, oti ayton estin e basileia ton oyranon.

KJV: Blessed are the poor in spirit: for theirs is the kingdom of heaven.

AKJV: Blessed are the poor in spirit: for theirs is the kingdom of heaven.

ASV: Blessed are the poor in spirit: for theirs is the kingdom of heaven.

YLT: `Happy the poor in spirit--because theirs is the reign of the heavens.

Exposition: Matthew 5:3 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'Blessed are the poor in spirit: for theirs is the kingdom of heaven.'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:4

Greek

μακάριοι οἱ πενθοῦντες, ὅτι αὐτοὶ παρακληθήσονται.

makarioi oi penthoyntes, oti aytoi paraklethesontai.

KJV: Blessed are they that mourn: for they shall be comforted.

AKJV: Blessed are they that mourn: for they shall be comforted.

ASV: Blessed are they that mourn: for they shall be comforted.

YLT: `Happy the mourning--because they shall be comforted.

Exposition: Matthew 5:4 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'Blessed are they that mourn: for they shall be comforted.'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:5

Greek

μακάριοι οἱ πραεῖς, ὅτι αὐτοὶ κληρονομήσουσι τὴν γῆν.

makarioi oi praeis, oti aytoi kleronomesoysi ten gen.

KJV: Blessed are the meek: for they shall inherit the earth.

AKJV: Blessed are the meek: for they shall inherit the earth.

ASV: Blessed are the meek: for they shall inherit the earth.

YLT: `Happy the meek--because they shall inherit the land.

Exposition: Matthew 5:5 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'Blessed are the meek: for they shall inherit the earth.'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:6

Greek

μακάριοι οἱ πεινῶντες καὶ διψῶντες τὴν δικαιοσύνην, ὅτι αὐτοὶ χορτασθήσονται.

makarioi oi peinontes kai dipsontes ten dikaiosynen, oti aytoi chortasthesontai.

KJV: Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

AKJV: Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

ASV: Blessed are they that hunger and thirst after righteousness: for they shall be filled.

YLT: `Happy those hungering and thirsting for righteousness--because they shall be filled.

Exposition: Matthew 5:6 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'Blessed are they which do hunger and thirst after righteousness: for they shall be filled.'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:7

Greek

μακάριοι οἱ ἐλεήμονες, ὅτι αὐτοὶ ἐλεηθήσονται.

makarioi oi eleemones, oti aytoi eleethesontai.

KJV: Blessed are the merciful: for they shall obtain mercy.

AKJV: Blessed are the merciful: for they shall obtain mercy.

ASV: Blessed are the merciful: for they shall obtain mercy.

YLT: `Happy the kind--because they shall find kindness.

Exposition: Matthew 5:7 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'Blessed are the merciful: for they shall obtain mercy.'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:8

Greek

μακάριοι οἱ καθαροὶ τῇ καρδίᾳ, ὅτι αὐτοὶ τὸν θεὸν ὄψονται.

makarioi oi katharoi te kardia, oti aytoi ton theon opsontai.

KJV: Blessed are the pure in heart: for they shall see God.

AKJV: Blessed are the pure in heart: for they shall see God.

ASV: Blessed are the pure in heart: for they shall see God.

YLT: `Happy the clean in heart--because they shall see God.

Exposition: Matthew 5:8 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'Blessed are the pure in heart: for they shall see God.'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:9

Greek

μακάριοι οἱ εἰρηνοποιοί, ὅτι αὐτοὶ υἱοὶ θεοῦ κληθήσονται.

makarioi oi eirenopoioi, oti aytoi yioi theoy klethesontai.

KJV: Blessed are the peacemakers: for they shall be called the children of God.

AKJV: Blessed are the peacemakers: for they shall be called the children of God.

ASV: Blessed are the peacemakers: for they shall be called sons of God.

YLT: `Happy the peacemakers--because they shall be called Sons of God.

Exposition: Matthew 5:9 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'Blessed are the peacemakers: for they shall be called the children of God.'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:10

Greek

μακάριοι οἱ δεδιωγμένοι ἕνεκεν δικαιοσύνης, ὅτι αὐτῶν ἐστιν ἡ βασιλεία τῶν οὐρανῶν.

makarioi oi dediogmenoi eneken dikaiosynes, oti ayton estin e basileia ton oyranon.

KJV: Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.

AKJV: Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.

ASV: Blessed are they that have been persecuted for righteousness’ sake: for theirs is the kingdom of heaven.

YLT: `Happy those persecuted for righteousness' sake--because theirs is the reign of the heavens.

Exposition: Matthew 5:10 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:11

Greek

μακάριοί ἐστε ὅταν ὀνειδίσωσιν ὑμᾶς καὶ διώξωσιν καὶ εἴπωσιν πᾶν ⸀πονηρὸν καθʼ ὑμῶν ψευδόμενοι ἕνεκεν ἐμοῦ.

makarioi este otan oneidisosin ymas kai dioxosin kai eiposin pan poneron kath ymon pseydomenoi eneken emoy.

KJV: Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

AKJV: Blessed are you, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

ASV: Blessed are ye when men shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake.

YLT: `Happy are ye whenever they may reproach you, and may persecute, and may say any evil thing against you falsely for my sake--

Exposition: Matthew 5:11 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:12

Greek

χαίρετε καὶ ἀγαλλιᾶσθε, ὅτι ὁ μισθὸς ὑμῶν πολὺς ἐν τοῖς οὐρανοῖς· οὕτως γὰρ ἐδίωξαν τοὺς προφήτας τοὺς πρὸ ὑμῶν.

chairete kai agalliasthe, oti o misthos ymon polys en tois oyranois· oytos gar edioxan toys prophetas toys pro ymon.

KJV: Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

AKJV: Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you. ¶

ASV: Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets that were before you.

YLT: rejoice ye and be glad, because your reward is great in the heavens, for thus did they persecute the prophets who were before you.

Exposition: Matthew 5:12 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:13

Greek

Ὑμεῖς ἐστε τὸ ἅλας τῆς γῆς· ἐὰν δὲ τὸ ἅλας μωρανθῇ, ἐν τίνι ἁλισθήσεται; εἰς οὐδὲν ἰσχύει ἔτι εἰ μὴ ⸂βληθὲν ἔξω⸃ καταπατεῖσθαι ὑπὸ τῶν ἀνθρώπων.

Ymeis este to alas tes ges· ean de to alas moranthe, en tini alisthesetai; eis oyden ischyei eti ei me blethen exo katapateisthai ypo ton anthropon.

KJV: Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

AKJV: You are the salt of the earth: but if the salt have lost his flavor, with which shall it be salted? it is thereafter good for nothing, but to be cast out, and to be trodden under foot of men.

ASV: Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men.

YLT: `Ye are the salt of the land, but if the salt may lose savour, in what shall it be salted? for nothing is it good henceforth, except to be cast without, and to be trodden down by men.

Exposition: Matthew 5:13 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:14

Greek

Ὑμεῖς ἐστε τὸ φῶς τοῦ κόσμου. οὐ δύναται πόλις κρυβῆναι ἐπάνω ὄρους κειμένη·

Ymeis este to phos toy kosmoy. oy dynatai polis krybenai epano oroys keimene·

KJV: Ye are the light of the world. A city that is set on an hill cannot be hid.

AKJV: You are the light of the world. A city that is set on an hill cannot be hid.

ASV: Ye are the light of the world. A city set on a hill cannot be hid.

YLT: `Ye are the light of the world, a city set upon a mount is not able to be hid;

Exposition: Matthew 5:14 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'Ye are the light of the world. A city that is set on an hill cannot be hid.'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:15

Greek

οὐδὲ καίουσιν λύχνον καὶ τιθέασιν αὐτὸν ὑπὸ τὸν μόδιον ἀλλʼ ἐπὶ τὴν λυχνίαν, καὶ λάμπει πᾶσιν τοῖς ἐν τῇ οἰκίᾳ.

oyde kaioysin lychnon kai titheasin ayton ypo ton modion all epi ten lychnian, kai lampei pasin tois en te oikia.

KJV: Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

AKJV: Neither do men light a candle, and put it under a bushel, but on a candlestick; and it gives light to all that are in the house.

ASV: Neither do men light a lamp, and put it under the bushel, but on the stand; and it shineth unto all that are in the house.

YLT: nor do they light a lamp, and put it under the measure, but on the lamp-stand, and it shineth to all those in the house;

Exposition: Matthew 5:15 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:16

Greek

οὕτως λαμψάτω τὸ φῶς ὑμῶν ἔμπροσθεν τῶν ἀνθρώπων, ὅπως ἴδωσιν ὑμῶν τὰ καλὰ ἔργα καὶ δοξάσωσιν τὸν πατέρα ὑμῶν τὸν ἐν τοῖς οὐρανοῖς.

oytos lampsato to phos ymon emprosthen ton anthropon, opos idosin ymon ta kala erga kai doxasosin ton patera ymon ton en tois oyranois.

KJV: Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

AKJV: Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. ¶

ASV: Even so let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.

YLT: so let your light shine before men, that they may see your good works, and may glorify your Father who is in the heavens.

Exposition: Matthew 5:16 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:17

Greek

Μὴ νομίσητε ὅτι ἦλθον καταλῦσαι τὸν νόμον ἢ τοὺς προφήτας· οὐκ ἦλθον καταλῦσαι ἀλλὰ πληρῶσαι·

Me nomisete oti elthon katalysai ton nomon e toys prophetas· oyk elthon katalysai alla plerosai·

KJV: Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

AKJV: Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill.

ASV: Think not that I came to destroy the law or the prophets: I came not to destroy, but to fulfil.

YLT: `Do not suppose that I came to throw down the law or the prophets--I did not come to throw down, but to fulfil;

Exposition: Matthew 5:17 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:18

Greek

ἀμὴν γὰρ λέγω ὑμῖν, ἕως ἂν παρέλθῃ ὁ οὐρανὸς καὶ ἡ γῆ, ἰῶτα ἓν ἢ μία κεραία οὐ μὴ παρέλθῃ ἀπὸ τοῦ νόμου, ἕως ἂν πάντα γένηται.

amen gar lego ymin, eos an parelthe o oyranos kai e ge, iota en e mia keraia oy me parelthe apo toy nomoy, eos an panta genetai.

KJV: For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

AKJV: For truly I say to you, Till heaven and earth pass, one stroke or one pronunciation mark shall in no wise pass from the law, till all be fulfilled.

ASV: For verily I say unto you, Till heaven and earth pass away, one jot or one tittle shall in no wise pass away from the law, till all things be accomplished.

YLT: for, verily I say to you, till that the heaven and the earth may pass away, one iota or one tittle may not pass away from the law, till that all may come to pass.

Exposition: Matthew 5:18 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:19

Greek

ὃς ἐὰν οὖν λύσῃ μίαν τῶν ἐντολῶν τούτων τῶν ἐλαχίστων καὶ διδάξῃ οὕτως τοὺς ἀνθρώπους, ἐλάχιστος κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν· ὃς δʼ ἂν ποιήσῃ καὶ διδάξῃ, οὗτος μέγας κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.

os ean oyn lyse mian ton entolon toyton ton elachiston kai didaxe oytos toys anthropoys, elachistos klethesetai en te basileia ton oyranon· os d an poiese kai didaxe, oytos megas klethesetai en te basileia ton oyranon.

KJV: Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

AKJV: Whoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whoever shall do and teach them, the same shall be called great in the kingdom of heaven.

ASV: Whosoever therefore shall break one of these least commandments, and shall teach men so, shall be called least in the kingdom of heaven: but whosoever shall do and teach them, he shall be called great in the kingdom of heaven.

YLT: `Whoever therefore may loose one of these commands--the least--and may teach men so, least he shall be called in the reign of the heavens, but whoever may do and may teach them , he shall be called great in the reign of the heavens.

Exposition: Matthew 5:19 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:20

Greek

λέγω γὰρ ὑμῖν ὅτι ἐὰν μὴ περισσεύσῃ ⸂ὑμῶν ἡ δικαιοσύνη⸃ πλεῖον τῶν γραμματέων καὶ Φαρισαίων, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.

lego gar ymin oti ean me perisseyse ymon e dikaiosyne pleion ton grammateon kai Pharisaion, oy me eiselthete eis ten basileian ton oyranon.

KJV: For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

AKJV: For I say to you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, you shall in no case enter into the kingdom of heaven. ¶

ASV: For I say unto you, that except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no wise enter into the kingdom of heaven.

YLT: `For I say to you, that if your righteousness may not abound above that of the scribes and Pharisees, ye may not enter to the reign of the heavens.

Exposition: Matthew 5:20 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:21

Greek

Ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις· Οὐ φονεύσεις· ὃς δʼ ἂν φονεύσῃ, ἔνοχος ἔσται τῇ κρίσει.

Ekoysate oti errethe tois archaiois· Oy phoneyseis· os d an phoneyse, enochos estai te krisei.

KJV: Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

AKJV: You have heard that it was said by them of old time, You shall not kill; and whoever shall kill shall be in danger of the judgment:

ASV: Ye have heard that it was said to them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

YLT: `Ye heard that it was said to the ancients: Thou shalt not kill, and whoever may kill shall be in danger of the judgment;

Exposition: Matthew 5:21 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:22

Greek

ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ ⸀αὐτοῦ ἔνοχος ἔσται τῇ κρίσει· ὃς δʼ ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ· Ῥακά, ἔνοχος ἔσται τῷ συνεδρίῳ· ὃς δʼ ἂν εἴπῃ· Μωρέ, ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός.

ego de lego ymin oti pas o orgizomenos to adelpho aytoy enochos estai te krisei· os d an eipe to adelpho aytoy· Raka, enochos estai to synedrio· os d an eipe· More, enochos estai eis ten geennan toy pyros.

KJV: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

AKJV: But I say to you, That whoever is angry with his brother without a cause shall be in danger of the judgment: and whoever shall say to his brother, Raca, shall be in danger of the council: but whoever shall say, You fool, shall be in danger of hell fire.

ASV: but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.

YLT: but I--I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire.

Exposition: Matthew 5:22 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell...'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:23

Greek

ἐὰν οὖν προσφέρῃς τὸ δῶρόν σου ἐπὶ τὸ θυσιαστήριον κἀκεῖ μνησθῇς ὅτι ὁ ἀδελφός σου ἔχει τι κατὰ σοῦ,

ean oyn prospheres to doron soy epi to thysiasterion kakei mnesthes oti o adelphos soy echei ti kata soy,

KJV: Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

AKJV: Therefore if you bring your gift to the altar, and there remember that your brother has something against you;

ASV: If therefore thou art offering thy gift at the altar, and there rememberest that thy brother hath aught against thee,

YLT: `If, therefore, thou mayest bring thy gift to the altar, and there mayest remember that thy brother hath anything against thee,

Exposition: Matthew 5:23 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:24

Greek

ἄφες ἐκεῖ τὸ δῶρόν σου ἔμπροσθεν τοῦ θυσιαστηρίου καὶ ὕπαγε πρῶτον διαλλάγηθι τῷ ἀδελφῷ σου, καὶ τότε ἐλθὼν πρόσφερε τὸ δῶρόν σου.

aphes ekei to doron soy emprosthen toy thysiasterioy kai ypage proton diallagethi to adelpho soy, kai tote elthon prosphere to doron soy.

KJV: Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

AKJV: Leave there your gift before the altar, and go your way; first be reconciled to your brother, and then come and offer your gift.

ASV: leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift.

YLT: leave there thy gift before the altar, and go--first be reconciled to thy brother, and then having come bring thy gift.

Exposition: Matthew 5:24 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:25

Greek

ἴσθι εὐνοῶν τῷ ἀντιδίκῳ σου ταχὺ ἕως ὅτου εἶ ⸂μετʼ αὐτοῦ ἐν τῇ ὁδῷ⸃, μήποτέ σε παραδῷ ὁ ἀντίδικος τῷ κριτῇ, καὶ ὁ ⸀κριτὴς τῷ ὑπηρέτῃ, καὶ εἰς φυλακὴν βληθήσῃ·

isthi eynoon to antidiko soy tachy eos otoy ei met aytoy en te odo, mepote se parado o antidikos to krite, kai o krites to yperete, kai eis phylaken blethese·

KJV: Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

AKJV: Agree with your adversary quickly, whiles you are in the way with him; lest at any time the adversary deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison.

ASV: Agree with thine adversary quickly, while thou art with him in the way; lest haply the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

YLT: `Be agreeing with thy opponent quickly, while thou art in the way with him, that the opponent may not deliver thee to the judge, and the judge may deliver thee to the officer, and to prison thou mayest be cast,

Exposition: Matthew 5:25 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:26

Greek

ἀμὴν λέγω σοι, οὐ μὴ ἐξέλθῃς ἐκεῖθεν ἕως ἂν ἀποδῷς τὸν ἔσχατον κοδράντην.

amen lego soi, oy me exelthes ekeithen eos an apodos ton eschaton kodranten.

KJV: Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

AKJV: Truly I say to you, You shall by no means come out there, till you have paid the uttermost farthing. ¶

ASV: Verily I say unto thee, Thou shalt by no means come out thence, till thou have paid the last farthing.

YLT: verily I say to thee, thou mayest not come forth thence till that thou mayest pay the last farthing.

Exposition: Matthew 5:26 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:27

Greek

Ἠκούσατε ὅτι ἐρρέθη· Οὐ μοιχεύσεις.

Ekoysate oti errethe· Oy moicheyseis.

KJV: Ye have heard that it was said by them of old time, Thou shalt not commit adultery:

AKJV: You have heard that it was said by them of old time, You shall not commit adultery:

ASV: Ye have heard that it was said, Thou shalt not commit adultery:

YLT: `Ye heard that it was said to the ancients: Thou shalt not commit adultery;

Exposition: Matthew 5:27 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'Ye have heard that it was said by them of old time, Thou shalt not commit adultery:'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:28

Greek

ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ βλέπων γυναῖκα πρὸς τὸ ἐπιθυμῆσαι αὐτὴν ἤδη ἐμοίχευσεν αὐτὴν ἐν τῇ καρδίᾳ αὐτοῦ.

ego de lego ymin oti pas o blepon gynaika pros to epithymesai ayten ede emoicheysen ayten en te kardia aytoy.

KJV: But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

AKJV: But I say to you, That whoever looks on a woman to lust after her has committed adultery with her already in his heart.

ASV: but I say unto you, that every one that looketh on a woman to lust after her hath committed adultery with her already in his heart.

YLT: but I--I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart.

Exposition: Matthew 5:28 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:29

Greek

εἰ δὲ ὁ ὀφθαλμός σου ὁ δεξιὸς σκανδαλίζει σε, ἔξελε αὐτὸν καὶ βάλε ἀπὸ σοῦ, συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν.

ei de o ophthalmos soy o dexios skandalizei se, exele ayton kai bale apo soy, sympherei gar soi ina apoletai en ton melon soy kai me olon to soma soy blethe eis geennan.

KJV: And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

AKJV: And if your right eye offend you, pluck it out, and cast it from you: for it is profitable for you that one of your members should perish, and not that your whole body should be cast into hell.

ASV: And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into hell.

YLT: `But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.

Exposition: Matthew 5:29 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:30

Greek

καὶ εἰ ἡ δεξιά σου χεὶρ σκανδαλίζει σε, ἔκκοψον αὐτὴν καὶ βάλε ἀπὸ σοῦ, συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου ⸂εἰς γέενναν ἀπέλθῃ⸃.

kai ei e dexia soy cheir skandalizei se, ekkopson ayten kai bale apo soy, sympherei gar soi ina apoletai en ton melon soy kai me olon to soma soy eis geennan apelthe.

KJV: And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

AKJV: And if your right hand offend you, cut it off, and cast it from you: for it is profitable for you that one of your members should perish, and not that your whole body should be cast into hell.

ASV: And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell.

YLT: `And, if thy right hand doth cause thee to stumble, cut it off, and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.

Exposition: Matthew 5:30 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:31

Greek

Ἐρρέθη ⸀δέ· Ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ, δότω αὐτῇ ἀποστάσιον.

Errethe de· Os an apolyse ten gynaika aytoy, doto ayte apostasion.

KJV: It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:

AKJV: It has been said, Whoever shall put away his wife, let him give her a writing of divorce:

ASV: It was said also, Whosoever shall put away his wife, let him give her a writing of divorcement:

YLT: `And it was said, That whoever may put away his wife, let him give to her a writing of divorce;

Exposition: Matthew 5:31 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:32

Greek

ἐγὼ δὲ λέγω ὑμῖν ὅτι ⸂πᾶς ὁ ἀπολύων⸃ τὴν γυναῖκα αὐτοῦ παρεκτὸς λόγου πορνείας ποιεῖ αὐτὴν ⸀μοιχευθῆναι, καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ μοιχᾶται.

ego de lego ymin oti pas o apolyon ten gynaika aytoy parektos logoy porneias poiei ayten moicheythenai, kai os ean apolelymenen gamese moichatai.

KJV: But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

AKJV: But I say to you, That whoever shall put away his wife, saving for the cause of fornication, causes her to commit adultery: and whoever shall marry her that is divorced commits adultery. ¶

ASV: but I say unto you, that every one that putteth away his wife, saving for the cause of fornication, maketh her an adulteress: and whosoever shall marry her when she is put away committeth adultery.

YLT: but I--I say to you, that whoever may put away his wife, save for the matter of whoredom, doth make her to commit adultery; and whoever may marry her who hath been put away doth commit adultery.

Exposition: Matthew 5:32 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:33

Greek

Πάλιν ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις· Οὐκ ἐπιορκήσεις, ἀποδώσεις δὲ τῷ κυρίῳ τοὺς ὅρκους σου.

Palin ekoysate oti errethe tois archaiois· Oyk epiorkeseis, apodoseis de to kyrio toys orkoys soy.

KJV: Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:

AKJV: Again, you have heard that it has been said by them of old time, You shall not forswear yourself, but shall perform to the Lord your oaths:

ASV: Again, ye have heard that it was said to them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:

YLT: `Again, ye heard that it was said to the ancients: Thou shalt not swear falsely, but thou shalt pay to the Lord thine oaths;

Exposition: Matthew 5:33 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:34

Greek

ἐγὼ δὲ λέγω ὑμῖν μὴ ὀμόσαι ὅλως· μήτε ἐν τῷ οὐρανῷ, ὅτι θρόνος ἐστὶν τοῦ θεοῦ·

ego de lego ymin me omosai olos· mete en to oyrano, oti thronos estin toy theoy·

KJV: But I say unto you, Swear not at all; neither by heaven; for it is God’s throne:

AKJV: But I say to you, Swear not at all; neither by heaven; for it is God’s throne:

ASV: but I say unto you, Swear not at all; neither by the heaven, for it is the throne of God;

YLT: but I--I say to you, not to swear at all; neither by the heaven, because it is the throne of God,

Exposition: Matthew 5:34 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'But I say unto you, Swear not at all; neither by heaven; for it is God’s throne:'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:35

Greek

μήτε ἐν τῇ γῇ, ὅτι ὑποπόδιόν ἐστιν τῶν ποδῶν αὐτοῦ· μήτε εἰς Ἱεροσόλυμα, ὅτι πόλις ἐστὶν τοῦ μεγάλου βασιλέως·

mete en te ge, oti ypopodion estin ton podon aytoy· mete eis Ierosolyma, oti polis estin toy megaloy basileos·

KJV: Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.

AKJV: Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.

ASV: nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King.

YLT: nor by the earth, because it is His footstool, nor by Jerusalem, because it is a city of a great king,

Exposition: Matthew 5:35 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:36

Greek

μήτε ἐν τῇ κεφαλῇ σου ὀμόσῃς, ὅτι οὐ δύνασαι μίαν τρίχα λευκὴν ⸂ποιῆσαι ἢ μέλαιναν⸃.

mete en te kephale soy omoses, oti oy dynasai mian tricha leyken poiesai e melainan.

KJV: Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

AKJV: Neither shall you swear by your head, because you can not make one hair white or black.

ASV: Neither shalt thou swear by thy head, for thou canst not make one hair white or black.

YLT: nor by thy head mayest thou swear, because thou art not able one hair to make white or black;

Exposition: Matthew 5:36 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'Neither shalt thou swear by thy head, because thou canst not make one hair white or black.'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:37

Greek

ἔστω δὲ ὁ λόγος ὑμῶν ναὶ ναί, οὒ οὔ· τὸ δὲ περισσὸν τούτων ἐκ τοῦ πονηροῦ ἐστιν.

esto de o logos ymon nai nai, oy oy· to de perisson toyton ek toy poneroy estin.

KJV: But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

AKJV: But let your communication be, Yes, yes; No, no: for whatever is more than these comes of evil. ¶

ASV: But let your speech be, Yea, yea; Nay, nay: and whatsoever is more than these is of the evil one.

YLT: but let your word be, Yes, Yes, No, No, and that which is more than these is of the evil.

Exposition: Matthew 5:37 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:38

Greek

Ἠκούσατε ὅτι ἐρρέθη· Ὀφθαλμὸν ἀντὶ ὀφθαλμοῦ καὶ ὀδόντα ἀντὶ ὀδόντος.

Ekoysate oti errethe· Ophthalmon anti ophthalmoy kai odonta anti odontos.

KJV: Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:

AKJV: You have heard that it has been said, An eye for an eye, and a tooth for a tooth:

ASV: Ye have heard that it was said, An eye for an eye, and a tooth for a tooth:

YLT: `Ye heard that it was said: Eye for eye, and tooth for tooth;

Exposition: Matthew 5:38 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:39

Greek

ἐγὼ δὲ λέγω ὑμῖν μὴ ἀντιστῆναι τῷ πονηρῷ· ἀλλʼ ὅστις σε ⸀ῥαπίζει ⸀εἰς τὴν δεξιὰν ⸀σιαγόνα, στρέψον αὐτῷ καὶ τὴν ἄλλην·

ego de lego ymin me antistenai to ponero· all ostis se rapizei eis ten dexian siagona, strepson ayto kai ten allen·

KJV: But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

AKJV: But I say to you, That you resist not evil: but whoever shall smite you on your right cheek, turn to him the other also.

ASV: but I say unto you, Resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also.

YLT: but I--I say to you, not to resist the evil, but whoever shall slap thee on thy right cheek, turn to him also the other;

Exposition: Matthew 5:39 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:40

Greek

καὶ τῷ θέλοντί σοι κριθῆναι καὶ τὸν χιτῶνά σου λαβεῖν, ἄφες αὐτῷ καὶ τὸ ἱμάτιον·

kai to thelonti soi krithenai kai ton chitona soy labein, aphes ayto kai to imation·

KJV: And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.

AKJV: And if any man will sue you at the law, and take away your coat, let him have your cloak also.

ASV: And if any man would go to law with thee, and take away thy coat, let him have thy cloak also.

YLT: and whoever is willing to take thee to law, and thy coat to take--suffer to him also the cloak.

Exposition: Matthew 5:40 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:41

Greek

καὶ ὅστις σε ἀγγαρεύσει μίλιον ἕν, ὕπαγε μετʼ αὐτοῦ δύο.

kai ostis se aggareysei milion en, ypage met aytoy dyo.

KJV: And whosoever shall compel thee to go a mile, go with him twain.

AKJV: And whoever shall compel you to go a mile, go with him two.

ASV: And whosoever shall compel thee to go one mile, go with him two.

YLT: `And whoever shall impress thee one mile, go with him two,

Exposition: Matthew 5:41 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'And whosoever shall compel thee to go a mile, go with him twain.'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:42

Greek

τῷ αἰτοῦντί σε ⸀δός, καὶ τὸν θέλοντα ἀπὸ σοῦ δανίσασθαι μὴ ἀποστραφῇς.

to aitoynti se dos, kai ton thelonta apo soy danisasthai me apostraphes.

KJV: Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

AKJV: Give to him that asks you, and from him that would borrow of you turn not you away. ¶

ASV: Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

YLT: to him who is asking of thee be giving, and him who is willing to borrow from thee thou mayest not turn away.

Exposition: Matthew 5:42 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'Give to him that asketh thee, and from him that would borrow of thee turn not thou away.'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:43

Greek

Ἠκούσατε ὅτι ἐρρέθη· Ἀγαπήσεις τὸν πλησίον σου καὶ μισήσεις τὸν ἐχθρόν σου.

Ekoysate oti errethe· Agapeseis ton plesion soy kai miseseis ton echthron soy.

KJV: Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

AKJV: You have heard that it has been said, You shall love your neighbor, and hate your enemy.

ASV: Ye have heard that it was said, Thou shalt love thy neighbor, and hate thine enemy:

YLT: `Ye heard that it was said: Thou shalt love thy neighbour, and shalt hate thine enemy;

Exposition: Matthew 5:43 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:44

Greek

ἐγὼ δὲ λέγω ὑμῖν, ἀγαπᾶτε τοὺς ἐχθροὺς ⸀ὑμῶν καὶ προσεύχεσθε ὑπὲρ ⸀τῶν διωκόντων ὑμᾶς·

ego de lego ymin, agapate toys echthroys ymon kai proseychesthe yper ton diokonton ymas·

KJV: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

AKJV: But I say to you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which spitefully use you, and persecute you;

ASV: but I say unto you, Love your enemies, and pray for them that persecute you;

YLT: but I--I say to you, Love your enemies, bless those cursing you, do good to those hating you, and pray for those accusing you falsely, and persecuting you,

Exposition: Matthew 5:44 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:45

Greek

ὅπως γένησθε υἱοὶ τοῦ πατρὸς ὑμῶν τοῦ ⸀ἐν οὐρανοῖς, ὅτι τὸν ἥλιον αὐτοῦ ἀνατέλλει ἐπὶ πονηροὺς καὶ ἀγαθοὺς καὶ βρέχει ἐπὶ δικαίους καὶ ἀδίκους.

opos genesthe yioi toy patros ymon toy en oyranois, oti ton elion aytoy anatellei epi poneroys kai agathoys kai brechei epi dikaioys kai adikoys.

KJV: That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

AKJV: That you may be the children of your Father which is in heaven: for he makes his sun to rise on the evil and on the good, and sends rain on the just and on the unjust.

ASV: that ye may be sons of your Father who is in heaven: for he maketh his sun to rise on the evil and the good, and sendeth rain on the just and the unjust.

YLT: that ye may be sons of your Father in the heavens, because His sun He doth cause to rise on evil and good, and He doth send rain on righteous and unrighteous.

Exposition: Matthew 5:45 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:46

Greek

ἐὰν γὰρ ἀγαπήσητε τοὺς ἀγαπῶντας ὑμᾶς, τίνα μισθὸν ἔχετε; οὐχὶ καὶ οἱ τελῶναι ⸂τὸ αὐτὸ⸃ ποιοῦσιν;

ean gar agapesete toys agapontas ymas, tina misthon echete; oychi kai oi telonai to ayto poioysin;

KJV: For if ye love them which love you, what reward have ye? do not even the publicans the same?

AKJV: For if you love them which love you, what reward have you? do not even the publicans the same?

ASV: For if ye love them that love you, what reward have ye? do not even the publicans the same?

YLT: `For, if ye may love those loving you, what reward have ye? do not also the tax-gatherers the same?

Exposition: Matthew 5:46 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'For if ye love them which love you, what reward have ye? do not even the publicans the same?'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:47

Greek

καὶ ἐὰν ἀσπάσησθε τοὺς ⸀ἀδελφοὺς ὑμῶν μόνον, τί περισσὸν ποιεῖτε; οὐχὶ καὶ οἱ ⸀ἐθνικοὶ ⸂τὸ αὐτὸ⸃ ποιοῦσιν;

kai ean aspasesthe toys adelphoys ymon monon, ti perisson poieite; oychi kai oi ethnikoi to ayto poioysin;

KJV: And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

AKJV: And if you salute your brothers only, what do you more than others? do not even the publicans so?

ASV: And if ye salute your brethren only, what do ye more than others? do not even the Gentiles the same?

YLT: and if ye may salute your brethren only, what do ye abundant? do not also the tax-gatherers so?

Exposition: Matthew 5:47 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'And if ye salute your brethren only, what do ye more than others? do not even the publicans so?'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.

Matthew 5:48

Greek

Ἔσεσθε οὖν ὑμεῖς τέλειοι ⸀ὡς ὁ πατὴρ ὑμῶν ὁ ⸀οὐράνιος τέλειός ἐστιν.

Esesthe oyn ymeis teleioi os o pater ymon o oyranios teleios estin.

KJV: Be ye therefore perfect, even as your Father which is in heaven is perfect.

AKJV: Be you therefore perfect, even as your Father which is in heaven is perfect.

ASV: Ye therefore shall be perfect, as your heavenly Father is perfect.

YLT: ye shall therefore be perfect, as your Father who is in the heavens is perfect.

Exposition: Matthew 5:48 advances the chapter's central argument around Kingdom ethics, Torah fulfillment, and Jesus' intrinsic interpretive authority. In KJV wording, the verse states: 'Be ye therefore perfect, even as your Father which is in heaven is perfect.'. Read in immediate context and canonical flow, the verse contributes to a coherent redemptive pattern rather than an isolated doctrinal fragment.

Apologetics Notes

• Scientific Correlation: Apologetically, this verse supports a cumulative-case method: textual stability, historical continuity, and explanatory power within a unified biblical worldview are assessed together for strongest evidential force.

• Koine Greek Grammar: A focused Koine Greek analysis should track lexical range, syntax, and discourse role in context; this constrains speculative readings and preserves authorial intent at both sentence and chapter level.

• Historical Evidence: Historically, this verse has been interpreted within the continuous manuscript and confessional tradition of the church, where early reception and cross-textual usage support stable meaning across transmission history.