Apologetics Bible
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Nehemiah records the rebuilding of Jerusalem's walls under the Persian governor Nehemiah (c. 444 BC) and the great covenant renewal that followed. Nehemiah's prayer in chapter 1 is a model of corporate identificational repentance — confessing ancestral sin as one's own, consistent with the OT theology of corporate solidarity.
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Connected primary witness
- Connected ID:
Nehemiah_11
- Primary Witness Text: And the rulers of the people dwelt at Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts to dwell in other cities. And the people blessed all the men, that willingly offered themselves to dwell at Jerusalem. Now these are the chief of the province that dwelt in Jerusalem: but in the cities of Judah dwelt every one in his possession in their cities, to wit, Israel, the priests, and the Levites, and the Nethinims, and the children of Solomon’s servants. And at Jerusalem dwelt certain of the children of Judah, and of the children of Benjamin. Of the children of Judah; Athaiah the son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalaleel, of the children of Perez; And Maaseiah the son of Baruch, the son of Col–hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of Shiloni. All the sons of Perez that dwelt at Jerusalem were four hundred threescore and eight valiant men. And these are the sons of Benjamin; Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jesaiah. And after him Gabbai, Sallai, nine hundred twenty and eight. And Joel the son of Zichri was their overseer: and Judah the son of Senuah was second over the city. Of the priests: Jedaiah the son of Joiarib, Jachin. Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, ...
Connected dataset overlay
- Connected ID:
Nehemiah_11
- Chapter Blob Preview: And the rulers of the people dwelt at Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts to dwell in other cities. And the people blessed all the men, that willingly offered themselves to dwell at Jerusalem. Now these are the chief of the province that dwelt in Jerusalem: but in the cities of Judah dwelt eve...
Chapter frameStart here before opening notes.
Chapter frame
Nehemiah records the rebuilding of Jerusalem's walls under the Persian governor Nehemiah (c. 444 BC) and the great covenant renewal that followed. Nehemiah's prayer in chapter 1 is a model of corporate identificational repentance — confessing ancestral sin as one's own, consistent with the OT theology of corporate solidarity.
The Ezra-Nehemiah public reading of the Law (ch. 8) is the OT's clearest picture of expository preaching: sustained, explained, applied, and responded to with worship. It models the ministry of the Word that defines healthy covenant community.
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Nehemiah 11:1
Hebrew
וַיֵּשְׁבוּ שָׂרֵֽי־הָעָם בִּירוּשָׁלָ͏ִם וּשְׁאָר הָעָם הִפִּילוּ גוֹרָלוֹת לְהָבִיא ׀ אֶחָד מִן־הָעֲשָׂרָה לָשֶׁבֶת בִּֽירוּשָׁלִַם עִיר הַקֹּדֶשׁ וְתֵשַׁע הַיָּדוֹת בֶּעָרִֽים׃vayeshevv-sharey-ha'am-viyrvshalaim-vshe'ar-ha'am-hifiylv-gvoralvot-lehaviy'- -'echad-min-ha'asharah-lashevet-viyrvshaliam-'iyr-haqodesh-vetesha'-hayadvot-ve'ariym
KJV: And the rulers of the people dwelt at Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts to dwell in other cities.
AKJV: And the rulers of the people dwelled at Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts to dwell in other cities.
ASV: And the princes of the people dwelt in Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts in theothercities.
YLT: And the heads of the people dwell in Jerusalem, and the rest of the people have caused to fall lots to bring in one out of ten to dwell in Jerusalem the holy city, and nine parts in the cities,
Exposition: Nehemiah 11:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the rulers of the people dwelt at Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts to dwell in other cities.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Nehemiah 11:2
Hebrew
וַֽיְבָרֲכוּ הָעָם לְכֹל הֽ͏ָאֲנָשִׁים הַמִּֽתְנַדְּבִים לָשֶׁבֶת בִּירוּשָׁלָֽ͏ִם׃vayevarakhv-ha'am-lekhol-ha'anashiym-hamitenadeviym-lashevet-viyrvshalaim
KJV: And the people blessed all the men, that willingly offered themselves to dwell at Jerusalem.
AKJV: And the people blessed all the men, that willingly offered themselves to dwell at Jerusalem. ¶
ASV: And the people blessed all the men that willingly offered themselves to dwell in Jerusalem.
YLT: and the people give a blessing to all the men who are offering themselves willingly to dwell in Jerusalem.
Commentary Witness (Generated)Nehemiah 11:2Generated editorial synthesis
Commentary Witness (Generated)
Nehemiah 11:2
Nehemiah 11:2 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the people blessed all the men, that willingly offered themselves to dwell at Jerusalem.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Nehemiah 11:2
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Nehemiah 11:2
Named authorities or texts detected in the witness
- Jerusalem
Exposition: Nehemiah 11:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the people blessed all the men, that willingly offered themselves to dwell at Jerusalem.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Nehemiah 11:3
Hebrew
וְאֵלֶּה רָאשֵׁי הַמְּדִינָה אֲשֶׁר יָשְׁבוּ בִּירוּשָׁלָ͏ִם וּבְעָרֵי יְהוּדָה יָֽשְׁבוּ אִישׁ בַּאֲחֻזָּתוֹ בְּעָרֵיהֶם יִשְׂרָאֵל הַכֹּהֲנִים וְהַלְוִיִּם וְהַנְּתִינִים וּבְנֵי עַבְדֵי שְׁלֹמֹֽה׃ve'eleh-ra'shey-hamediynah-'asher-yashevv-viyrvshalaim-vve'arey-yehvdah-yashevv-'iysh-va'achuzatvo-ve'areyhem-yishera'el-hakhohaniym-vehaleviyim-vehanetiyniym-vveney-'avedey-shelomoh
KJV: Now these are the chief of the province that dwelt in Jerusalem: but in the cities of Judah dwelt every one in his possession in their cities, to wit, Israel, the priests, and the Levites, and the Nethinims, and the children of Solomon’s servants.
AKJV: Now these are the chief of the province that dwelled in Jerusalem: but in the cities of Judah dwelled every one in his possession in their cities, to wit, Israel, the priests, and the Levites, and the Nethinims, and the children of Solomon’s servants.
ASV: Now these are the chiefs of the province that dwelt in Jerusalem: but in the cities of Judah dwelt every one in his possession in their cities, to wit, Israel, the priests, and the Levites, and the Nethinim, and the children of Solomon’s servants.
YLT: And these are heads of the province who have dwelt in Jerusalem, and in cities of Judah, they have dwelt each in his possession in their cities; Israel, the priests, and the Levites, and the Nethinim, and the sons of the servants of Solomon.
Commentary WitnessNehemiah 11:3Quoted commentary witness
Commentary Witness
Nehemiah 11:3
<Et in Jerusalem.>ID., ibid. His verbis ostenditur, etc., usque ad nam sequitur: <De filiis Juda habitaverunt in Cariatharbe>II Esd. 11.. ID., ibid. Judas interpretatur <confitens>vel <confessio,>etc., usque ad cum eorum qui sunt in agro unus assumetur, et alter relinquetur.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Nehemiah 11:3
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Jerusalem
- Esd
Exposition: Nehemiah 11:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Now these are the chief of the province that dwelt in Jerusalem: but in the cities of Judah dwelt every one in his possession in their cities, to wit, Israel, the priests, and the Levites, and the Nethinims, and the c...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Nehemiah 11:4
Hebrew
וּבִֽירוּשָׁלִַם יָֽשְׁבוּ מִבְּנֵי יְהוּדָה וּמִבְּנֵי בִנְיָמִן מִבְּנֵי יְהוּדָה עֲתָיָה בֶן־עֻזִּיָּה בֶּן־זְכַרְיָה בֶן־אֲמַרְיָה בֶּן־שְׁפַטְיָה בֶן־מַהֲלַלְאֵל מִבְּנֵי־פָֽרֶץ׃vviyrvshaliam-yashevv-miveney-yehvdah-vmiveney-vineyamin-miveney-yehvdah-'atayah-ven-'uziyah-ven-zekhareyah-ven-'amareyah-ven-shefateyah-ven-mahalale'el-miveney-faretz
KJV: And at Jerusalem dwelt certain of the children of Judah, and of the children of Benjamin. Of the children of Judah; Athaiah the son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalaleel, of the children of Perez;
AKJV: And at Jerusalem dwelled certain of the children of Judah, and of the children of Benjamin. Of the children of Judah; Athaiah the son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalaleel, of the children of Perez;
ASV: And in Jerusalem dwelt certain of the children of Judah, and of the children of Benjamin. Of the children of Judah: Athaiah the son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, of the children of Perez;
YLT: And in Jerusalem have dwelt of the sons of Judah, and of the sons of Benjamin. Of the sons of Judah: Athaiah son of Uzziah, son of Zechariah, son of Amariah, son of Shephatiah, son of Mahalaleel, of the sons of Perez;
Commentary Witness (Generated)Nehemiah 11:4Generated editorial synthesis
Commentary Witness (Generated)
Nehemiah 11:4
Nehemiah 11:4 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And at Jerusalem dwelt certain of the children of Judah, and of the children of Benjamin. Of the children of Judah; Athaiah the son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalaleel, of the children of Perez;'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Nehemiah 11:4
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Nehemiah 11:4
Named authorities or texts detected in the witness
- Judah
- Benjamin
- Uzziah
- Zechariah
- Amariah
- Shephatiah
- Mahalaleel
- Perez
Exposition: Nehemiah 11:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And at Jerusalem dwelt certain of the children of Judah, and of the children of Benjamin. Of the children of Judah; Athaiah the son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son o...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Nehemiah 11:5
Hebrew
וּמַעֲשֵׂיָה בֶן־בָּרוּךְ בֶּן־כָּל־חֹזֶה בֶּן־חֲזָיָה בֶן־עֲדָיָה בֶן־יוֹיָרִיב בֶּן־זְכַרְיָה בֶּן־הַשִּׁלֹנִֽי׃vma'asheyah-ven-varvkhe-ven-khal-chozeh-ven-chazayah-ven-'adayah-ven-yvoyariyv-ven-zekhareyah-ven-hashiloniy
KJV: And Maaseiah the son of Baruch, the son of Col–hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of Shiloni.
AKJV: And Maaseiah the son of Baruch, the son of Colhozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of Shiloni.
ASV: and Maaseiah the son of Baruch, the son of Col-hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of the Shilonite.
YLT: and Masseiah son of Baruch, son of Col-Hozeh, son of Hazaiah, son of Adaiah, son of Joiarib, son of Zechariah, son of Shiloni;
Commentary Witness (Generated)Nehemiah 11:5Generated editorial synthesis
Commentary Witness (Generated)
Nehemiah 11:5
Nehemiah 11:5 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Maaseiah the son of Baruch, the son of Col–hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of Shiloni.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Nehemiah 11:5
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Nehemiah 11:5
Named authorities or texts detected in the witness
- Baruch
- Hazaiah
- Adaiah
- Joiarib
- Zechariah
- Shiloni
Exposition: Nehemiah 11:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Maaseiah the son of Baruch, the son of Col–hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of Shiloni.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Nehemiah 11:6
Hebrew
כָּל־בְּנֵי־פֶרֶץ הַיֹּשְׁבִים בִּירוּשָׁלָ͏ִם אַרְבַּע מֵאוֹת שִׁשִּׁים וּשְׁמֹנָה אַנְשֵׁי־חָֽיִל׃khal-veney-feretz-hayosheviym-viyrvshalaim-'areva'-me'vot-shishiym-vshemonah-'aneshey-chayil
KJV: All the sons of Perez that dwelt at Jerusalem were four hundred threescore and eight valiant men.
AKJV: All the sons of Perez that dwelled at Jerusalem were four hundred three score and eight valiant men.
ASV: All the sons of Perez that dwelt in Jerusalem were four hundred threescore and eight valiant men.
YLT: all the sons of Perez who are dwelling in Jerusalem are four hundred sixty and eight, men of valour.
Commentary Witness (Generated)Nehemiah 11:6Generated editorial synthesis
Commentary Witness (Generated)
Nehemiah 11:6
Nehemiah 11:6 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'All the sons of Perez that dwelt at Jerusalem were four hundred threescore and eight valiant men.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Nehemiah 11:6
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Nehemiah 11:6
Exposition: Nehemiah 11:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'All the sons of Perez that dwelt at Jerusalem were four hundred threescore and eight valiant men.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Nehemiah 11:7
Hebrew
וְאֵלֶּה בְּנֵי בִנְיָמִן סַלֻּא בֶּן־מְשֻׁלָּם בֶּן־יוֹעֵד בֶּן־פְּדָיָה בֶן־קוֹלָיָה בֶן־מַעֲשֵׂיָה בֶּן־אִֽיתִיאֵל בֶּן־יְשַֽׁעְיָֽה׃ve'eleh-veney-vineyamin-salu'-ven-meshulam-ven-yvo'ed-ven-fedayah-ven-qvolayah-ven-ma'asheyah-ven-'iytiy'el-ven-yesha'eyah
KJV: And these are the sons of Benjamin; Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jesaiah.
AKJV: And these are the sons of Benjamin; Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jesaiah.
ASV: And these are the sons of Benjamin: Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah.
YLT: And these are sons of Benjamin: Sallu son of Meshullam, son of Joed, son of Pedaiah, son of Kolaiah, son of Maaseiah, son of Ithiel, son of Jesaiah;
Commentary Witness (Generated)Nehemiah 11:7Generated editorial synthesis
Commentary Witness (Generated)
Nehemiah 11:7
Nehemiah 11:7 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And these are the sons of Benjamin; Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jesaiah.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Nehemiah 11:7
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Nehemiah 11:7
Named authorities or texts detected in the witness
- Benjamin
- Meshullam
- Joed
- Pedaiah
- Kolaiah
- Maaseiah
- Ithiel
- Jesaiah
Exposition: Nehemiah 11:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And these are the sons of Benjamin; Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jesaiah.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Nehemiah 11:8
Hebrew
וְאַחֲרָיו גַּבַּי סַלָּי תְּשַׁע מֵאוֹת עֶשְׂרִים וּשְׁמֹנָֽה׃ve'acharayv-gavay-salay-tesha'-me'vot-'esheriym-vshemonah
KJV: And after him Gabbai, Sallai, nine hundred twenty and eight.
AKJV: And after him Gabbai, Sallai, nine hundred twenty and eight.
ASV: And after him Gabbai, Sallai, nine hundred twenty and eight.
YLT: and after him Gabbai, Sallai, nine hundred twenty and eight.
Commentary Witness (Generated)Nehemiah 11:8Generated editorial synthesis
Commentary Witness (Generated)
Nehemiah 11:8
Nehemiah 11:8 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And after him Gabbai, Sallai, nine hundred twenty and eight.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Nehemiah 11:8
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Nehemiah 11:8
Named authorities or texts detected in the witness
- Gabbai
- Sallai
Exposition: Nehemiah 11:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And after him Gabbai, Sallai, nine hundred twenty and eight.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Nehemiah 11:9
Hebrew
וְיוֹאֵל בֶּן־זִכְרִי פָּקִיד עֲלֵיהֶם וִיהוּדָה בֶן־הַסְּנוּאָה עַל־הָעִיר מִשְׁנֶֽה׃veyvo'el-ven-zikheriy-faqiyd-'aleyhem-viyhvdah-ven-hasenv'ah-'al-ha'iyr-misheneh
KJV: And Joel the son of Zichri was their overseer: and Judah the son of Senuah was second over the city.
AKJV: And Joel the son of Zichri was their overseer: and Judah the son of Senuah was second over the city.
ASV: And Joel the son of Zichri was their overseer; and Judah the son of Hassenuah was second over the city.
YLT: And Joel son of Zichri is inspector over them, and Judah son of Senuah is over the city--second.
Commentary Witness (Generated)Nehemiah 11:9Generated editorial synthesis
Commentary Witness (Generated)
Nehemiah 11:9
Nehemiah 11:9 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Joel the son of Zichri was their overseer: and Judah the son of Senuah was second over the city.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Nehemiah 11:9
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Nehemiah 11:9
Exposition: Nehemiah 11:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Joel the son of Zichri was their overseer: and Judah the son of Senuah was second over the city.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Nehemiah 11:10
Hebrew
מִן־הַֽכֹּהֲנִים יְדַֽעְיָה בֶן־יוֹיָרִיב יָכִֽין׃min-hakhohaniym-yeda'eyah-ven-yvoyariyv-yakhiyn
KJV: Of the priests: Jedaiah the son of Joiarib, Jachin.
AKJV: Of the priests: Jedaiah the son of Joiarib, Jachin.
ASV: Of the priests: Jedaiah the son of Joiarib, Jachin,
YLT: Of the priests: Jedaiah son of Joiarib, Jachin,
Commentary Witness (Generated)Nehemiah 11:10Generated editorial synthesis
Commentary Witness (Generated)
Nehemiah 11:10
Nehemiah 11:10 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Of the priests: Jedaiah the son of Joiarib, Jachin.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Nehemiah 11:10
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Nehemiah 11:10
Named authorities or texts detected in the witness
- Joiarib
- Jachin
Exposition: Nehemiah 11:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Of the priests: Jedaiah the son of Joiarib, Jachin.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Nehemiah 11:11
Hebrew
שְׂרָיָה בֶן־חִלְקִיָּה בֶּן־מְשֻׁלָּם בֶּן־צָדוֹק בֶּן־מְרָיוֹת בֶּן־אֲחִיטוּב נְגִד בֵּית הָאֱלֹהִֽים׃sherayah-ven-chileqiyah-ven-meshulam-ven-tzadvoq-ven-merayvot-ven-'achiytvv-negid-veyt-ha'elohiym
KJV: Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, was the ruler of the house of God.
AKJV: Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, was the ruler of the house of God.
ASV: Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God,
YLT: Seraiah son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, leader of the house of God,
Commentary Witness (Generated)Nehemiah 11:11Generated editorial synthesis
Commentary Witness (Generated)
Nehemiah 11:11
Nehemiah 11:11 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, was the ruler of the house of God.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Nehemiah 11:11
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Nehemiah 11:11
Named authorities or texts detected in the witness
- Hilkiah
- Meshullam
- Zadok
- Meraioth
- Ahitub
Exposition: Nehemiah 11:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, was the ruler of the house of God.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Nehemiah 11:12
Hebrew
וַאֲחֵיהֶם עֹשֵׂי הַמְּלָאכָה לַבַּיִת שְׁמֹנֶה מֵאוֹת עֶשְׂרִים וּשְׁנָיִם וַעֲדָיָה בֶּן־יְרֹחָם בֶּן־פְּלַלְיָה בֶּן־אַמְצִי בֶן־זְכַרְיָה בֶּן־פַּשְׁחוּר בֶּן־מַלְכִּיָּֽה׃va'acheyhem-'oshey-hamela'khah-lavayit-shemoneh-me'vot-'esheriym-vshenayim-va'adayah-ven-yerocham-ven-felaleyah-ven-'ametziy-ven-zekhareyah-ven-fashechvr-ven-malekhiyah
KJV: And their brethren that did the work of the house were eight hundred twenty and two: and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashur, the son of Malchiah,
AKJV: And their brothers that did the work of the house were eight hundred twenty and two: and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashur, the son of Malchiah.
ASV: and their brethren that did the work of the house, eight hundred twenty and two; and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malchijah,
YLT: and their brethren doing the work of the house are eight hundred twenty and two; and Adaiah son of Jeroham, son of Pelaliah, son of Amzi, son of Zechariah, son of Pashhur, son of Malchiah,
Commentary Witness (Generated)Nehemiah 11:12Generated editorial synthesis
Commentary Witness (Generated)
Nehemiah 11:12
Nehemiah 11:12 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And their brethren that did the work of the house were eight hundred twenty and two: and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashur, the son of Malchiah,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Nehemiah 11:12
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Nehemiah 11:12
Named authorities or texts detected in the witness
- Jeroham
- Pelaliah
- Amzi
- Zechariah
- Pashur
- Malchiah
Exposition: Nehemiah 11:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And their brethren that did the work of the house were eight hundred twenty and two: and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashur, the son of Malchiah,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Nehemiah 11:13
Hebrew
וְאֶחָיו רָאשִׁים לְאָבוֹת מָאתַיִם אַרְבָּעִים וּשְׁנָיִם וַעֲמַשְׁסַי בֶּן־עֲזַרְאֵל בֶּן־אַחְזַי בֶּן־מְשִׁלֵּמוֹת בֶּן־אִמֵּֽר׃ve'echayv-ra'shiym-le'avvot-ma'tayim-'areva'iym-vshenayim-va'amashesay-ven-'azare'el-ven-'achezay-ven-meshilemvot-ven-'imer
KJV: And his brethren, chief of the fathers, two hundred forty and two: and Amashai the son of Azareel, the son of Ahasai, the son of Meshillemoth, the son of Immer,
AKJV: And his brothers, chief of the fathers, two hundred forty and two: and Amashai the son of Azareel, the son of Ahasai, the son of Meshillemoth, the son of Immer,
ASV: and his brethren, chiefs of fathers’houses, two hundred forty and two; and Amashsai the son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer,
YLT: and his brethren, heads of fathers, two hundred forty and two; and Amashsai son of Azareel, son of Ahazai, son of Meshillemoth, son of Immer,
Commentary Witness (Generated)Nehemiah 11:13Generated editorial synthesis
Commentary Witness (Generated)
Nehemiah 11:13
Nehemiah 11:13 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And his brethren, chief of the fathers, two hundred forty and two: and Amashai the son of Azareel, the son of Ahasai, the son of Meshillemoth, the son of Immer,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Nehemiah 11:13
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Nehemiah 11:13
Named authorities or texts detected in the witness
- Azareel
- Ahasai
- Meshillemoth
- Immer
Exposition: Nehemiah 11:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And his brethren, chief of the fathers, two hundred forty and two: and Amashai the son of Azareel, the son of Ahasai, the son of Meshillemoth, the son of Immer,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Nehemiah 11:14
Hebrew
וַאֲחֵיהֶם גִּבּוֹרֵי חַיִל מֵאָה עֶשְׂרִים וּשְׁמֹנָה וּפָקִיד עֲלֵיהֶם זַבְדִּיאֵל בֶּן־הַגְּדוֹלִֽים׃va'acheyhem-givvorey-chayil-me'ah-'esheriym-vshemonah-vfaqiyd-'aleyhem-zavediy'el-ven-hagedvoliym
KJV: And their brethren, mighty men of valour, an hundred twenty and eight: and their overseer was Zabdiel, the son of one of the great men.
AKJV: And their brothers, mighty men of valor, an hundred twenty and eight: and their overseer was Zabdiel, the son of one of the great men.
ASV: and their brethren, mighty men of valor, a hundred twenty and eight; and their overseer was Zabdiel, the son of Haggedolim.
YLT: and their brethren, mighty of valour, a hundred twenty and eight; and an inspector over them is Zabdiel, son of one of the great men.
Commentary Witness (Generated)Nehemiah 11:14Generated editorial synthesis
Commentary Witness (Generated)
Nehemiah 11:14
Nehemiah 11:14 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And their brethren, mighty men of valour, an hundred twenty and eight: and their overseer was Zabdiel, the son of one of the great men.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Nehemiah 11:14
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Nehemiah 11:14
Named authorities or texts detected in the witness
- Zabdiel
Exposition: Nehemiah 11:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And their brethren, mighty men of valour, an hundred twenty and eight: and their overseer was Zabdiel, the son of one of the great men.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Nehemiah 11:15
Hebrew
וּמִֽן־הַלְוִיִּם שְׁמַעְיָה בֶן־חַשּׁוּב בֶּן־עַזְרִיקָם בֶּן־חֲשַׁבְיָה בֶּן־בּוּנִּֽי׃vmin-haleviyim-shema'eyah-ven-chashvv-ven-'azeriyqam-ven-chashaveyah-ven-vvniy
KJV: Also of the Levites: Shemaiah the son of Hashub, the son of Azrikam, the son of Hashabiah, the son of Bunni;
AKJV: Also of the Levites: Shemaiah the son of Hashub, the son of Azrikam, the son of Hashabiah, the son of Bunni;
ASV: And of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni;
YLT: And of the Levites: Shemaiah son of Hashub, son of Azrikam, son of Hashabiah, son of Bunni,
Commentary Witness (Generated)Nehemiah 11:15Generated editorial synthesis
Commentary Witness (Generated)
Nehemiah 11:15
Nehemiah 11:15 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Also of the Levites: Shemaiah the son of Hashub, the son of Azrikam, the son of Hashabiah, the son of Bunni;'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Nehemiah 11:15
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Nehemiah 11:15
Named authorities or texts detected in the witness
- Levites
- Hashub
- Azrikam
- Hashabiah
- Bunni
Exposition: Nehemiah 11:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Also of the Levites: Shemaiah the son of Hashub, the son of Azrikam, the son of Hashabiah, the son of Bunni;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Nehemiah 11:16
Hebrew
וְשַׁבְּתַי וְיוֹזָבָד עַל־הַמְּלָאכָה הַחִֽיצֹנָה לְבֵית הָאֱלֹהִים מֵרָאשֵׁי הַלְוִיִּֽם׃veshavetay-veyvozavad-'al-hamela'khah-hachiytzonah-leveyt-ha'elohiym-mera'shey-haleviyim
KJV: And Shabbethai and Jozabad, of the chief of the Levites, had the oversight of the outward business of the house of God.
AKJV: And Shabbethai and Jozabad, of the chief of the Levites, had the oversight of the outward business of the house of God.
ASV: and Shabbethai and Jozabad, of the chiefs of the Levites, who had the oversight of the outward business of the house of God;
YLT: and Shabbethai, and Jozabad, are over the outward work of the house of God, of the heads of the Levites,
Commentary Witness (Generated)Nehemiah 11:16Generated editorial synthesis
Commentary Witness (Generated)
Nehemiah 11:16
Nehemiah 11:16 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Shabbethai and Jozabad, of the chief of the Levites, had the oversight of the outward business of the house of God.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Nehemiah 11:16
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Nehemiah 11:16
Named authorities or texts detected in the witness
- Jozabad
- Levites
Exposition: Nehemiah 11:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Shabbethai and Jozabad, of the chief of the Levites, had the oversight of the outward business of the house of God.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Nehemiah 11:17
Hebrew
וּמַתַּנְיָה בֶן־מִיכָה בֶּן־זַבְדִּי בֶן־אָסָף רֹאשׁ הַתְּחִלָּה יְהוֹדֶה לַתְּפִלָּה וּבַקְבֻּקְיָה מִשְׁנֶה מֵאֶחָיו וְעַבְדָּא בֶּן־שַׁמּוּעַ בֶּן־גָּלָל בֶּן־ידיתון יְדוּתֽוּן׃vmataneyah-ven-miykhah-ven-zavediy-ven-'asaf-ro'sh-hatechilah-yehvodeh-latefilah-vvaqevuqeyah-misheneh-me'echayv-ve'aveda'-ven-shamv'a-ven-galal-ven-ydytvn-yedvtvn
KJV: And Mattaniah the son of Micha, the son of Zabdi, the son of Asaph, was the principal to begin the thanksgiving in prayer: and Bakbukiah the second among his brethren, and Abda the son of Shammua, the son of Galal, the son of Jeduthun.
AKJV: And Mattaniah the son of Micha, the son of Zabdi, the son of Asaph, was the principal to begin the thanksgiving in prayer: and Bakbukiah the second among his brothers, and Abda the son of Shammua, the son of Galal, the son of Jeduthun.
ASV: and Mattaniah the son of Mica, the son of Zabdi, the son of Asaph, who was the chief to begin the thanksgiving in prayer, and Bakbukiah, the second among his brethren; and Abda the son of Shammua, the son of Galal, the son of Jeduthun.
YLT: and Mattaniah son of Micha, son of Zabdi, son of Asaph, is head--at the commencement he giveth thanks in prayer; and Bakbukiah is second among his brethren, and Abda son of Shammua, son of Galal, son of Jeduthun.
Commentary Witness (Generated)Nehemiah 11:17Generated editorial synthesis
Commentary Witness (Generated)
Nehemiah 11:17
Nehemiah 11:17 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Mattaniah the son of Micha, the son of Zabdi, the son of Asaph, was the principal to begin the thanksgiving in prayer: and Bakbukiah the second among his brethren, and Abda the son of Shammua, the son of Galal, the son of Jeduthun.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Nehemiah 11:17
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Nehemiah 11:17
Named authorities or texts detected in the witness
- Ray
- Micha
- Zabdi
- Asaph
- Shammua
- Galal
- Jeduthun
Exposition: Nehemiah 11:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Mattaniah the son of Micha, the son of Zabdi, the son of Asaph, was the principal to begin the thanksgiving in prayer: and Bakbukiah the second among his brethren, and Abda the son of Shammua, the son of Galal, th...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Nehemiah 11:18
Hebrew
כָּל־הַלְוִיִּם בְּעִיר הַקֹּדֶשׁ מָאתַיִם שְׁמֹנִים וְאַרְבָּעָֽה׃khal-haleviyim-ve'iyr-haqodesh-ma'tayim-shemoniym-ve'areva'ah
KJV: All the Levites in the holy city were two hundred fourscore and four.
AKJV: All the Levites in the holy city were two hundred fourscore and four.
ASV: All the Levites in the holy city were two hundred fourscore and four.
YLT: All the Levites, in the holy city, are two hundred eighty and four.
Commentary Witness (Generated)Nehemiah 11:18Generated editorial synthesis
Commentary Witness (Generated)
Nehemiah 11:18
Nehemiah 11:18 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'All the Levites in the holy city were two hundred fourscore and four.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Nehemiah 11:18
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Nehemiah 11:18
Exposition: Nehemiah 11:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'All the Levites in the holy city were two hundred fourscore and four.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Nehemiah 11:19
Hebrew
וְהַשּֽׁוֹעֲרִים עַקּוּב טַלְמוֹן וַאֲחֵיהֶם הַשֹּׁמְרִים בַּשְּׁעָרִים מֵאָה שִׁבְעִים וּשְׁנָֽיִם׃vehashvo'ariym-'aqvv-talemvon-va'acheyhem-hashomeriym-vashe'ariym-me'ah-shive'iym-vshenayim
KJV: Moreover the porters, Akkub, Talmon, and their brethren that kept the gates, were an hundred seventy and two.
AKJV: Moreover the porters, Akkub, Talmon, and their brothers that kept the gates, were an hundred seventy and two. ¶
ASV: Moreover the porters, Akkub, Talmon, and their brethren, that kept watch at the gates, were a hundred seventy and two.
YLT: And the gatekeepers, Akkub, Talmon, and their brethren, those watching at the gates, are a hundred seventy and two.
Commentary Witness (Generated)Nehemiah 11:19Generated editorial synthesis
Commentary Witness (Generated)
Nehemiah 11:19
Nehemiah 11:19 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Moreover the porters, Akkub, Talmon, and their brethren that kept the gates, were an hundred seventy and two.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Nehemiah 11:19
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Nehemiah 11:19
Named authorities or texts detected in the witness
- Akkub
- Talmon
Exposition: Nehemiah 11:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Moreover the porters, Akkub, Talmon, and their brethren that kept the gates, were an hundred seventy and two.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Nehemiah 11:20
Hebrew
וּשְׁאָר יִשְׂרָאֵל הַכֹּהֲנִים הַלְוִיִּם בְּכָל־עָרֵי יְהוּדָה אִישׁ בְּנַחֲלָתֽוֹ׃vshe'ar-yishera'el-hakhohaniym-haleviyim-vekhal-'arey-yehvdah-'iysh-venachalatvo
KJV: And the residue of Israel, of the priests, and the Levites, were in all the cities of Judah, every one in his inheritance.
AKJV: And the residue of Israel, of the priests, and the Levites, were in all the cities of Judah, every one in his inheritance.
ASV: And the residue of Israel, of the priests, the Levites, were in all the cities of Judah, every one in his inheritance.
YLT: And the rest of Israel, of the priests, of the Levites, are in all cities of Judah, each in his inheritance;
Commentary Witness (Generated)Nehemiah 11:20Generated editorial synthesis
Commentary Witness (Generated)
Nehemiah 11:20
Nehemiah 11:20 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the residue of Israel, of the priests, and the Levites, were in all the cities of Judah, every one in his inheritance.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Nehemiah 11:20
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Nehemiah 11:20
Named authorities or texts detected in the witness
- Israel
- Levites
- Judah
Exposition: Nehemiah 11:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the residue of Israel, of the priests, and the Levites, were in all the cities of Judah, every one in his inheritance.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Nehemiah 11:21
Hebrew
וְהַנְּתִינִים יֹשְׁבִים בָּעֹפֶל וְצִיחָא וְגִשְׁפָּא עַל־הַנְּתִינִֽים׃vehanetiyniym-yosheviym-va'ofel-vetziycha'-vegishefa'-'al-hanetiyniym
KJV: But the Nethinims dwelt in Ophel: and Ziha and Gispa were over the Nethinims.
AKJV: But the Nethinims dwelled in Ophel: and Ziha and Gispa were over the Nethinims.
ASV: But the Nethinim dwelt in Ophel: and Ziha and Gishpa were over the Nethinim.
YLT: and the Nethinim are dwelling in Ophel, and Ziha and Gishpa are over the Nethinim.
Commentary Witness (Generated)Nehemiah 11:21Generated editorial synthesis
Commentary Witness (Generated)
Nehemiah 11:21
Nehemiah 11:21 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'But the Nethinims dwelt in Ophel: and Ziha and Gispa were over the Nethinims.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Nehemiah 11:21
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Nehemiah 11:21
Named authorities or texts detected in the witness
- Ophel
- Nethinims
Exposition: Nehemiah 11:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But the Nethinims dwelt in Ophel: and Ziha and Gispa were over the Nethinims.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Nehemiah 11:22
Hebrew
וּפְקִיד הַלְוִיִּם בִּירוּשָׁלִַם עֻזִּי בֶן־בָּנִי בֶּן־חֲשַׁבְיָה בֶּן־מַתַּנְיָה בֶּן־מִיכָא מִבְּנֵי אָסָף הַמְשֹׁרְרִים לְנֶגֶד מְלֶאכֶת בֵּית־הָאֱלֹהִֽים׃vfeqiyd-haleviyim-viyrvshaliam-'uziy-ven-vaniy-ven-chashaveyah-ven-mataneyah-ven-miykha'-miveney-'asaf-hameshoreriym-leneged-mele'khet-veyt-ha'elohiym
KJV: The overseer also of the Levites at Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Micha. Of the sons of Asaph, the singers were over the business of the house of God.
AKJV: The overseer also of the Levites at Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Micha. Of the sons of Asaph, the singers were over the business of the house of God.
ASV: The overseer also of the Levites at Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mica, of the sons of Asaph, the singers, over the business of the house of God.
YLT: And the overseer of the Levites in Jerusalem is Uzzi son of Bani, son of Hashabiah, son of Mattaniah, son of Micha: of the sons of Asaph, the singers are over-against the work of the house of God,
Commentary Witness (Generated)Nehemiah 11:22Generated editorial synthesis
Commentary Witness (Generated)
Nehemiah 11:22
Nehemiah 11:22 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The overseer also of the Levites at Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Micha. Of the sons of Asaph, the singers were over the business of the house of God.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Nehemiah 11:22
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Nehemiah 11:22
Named authorities or texts detected in the witness
- Bani
- Hashabiah
- Mattaniah
- Micha
- Asaph
Exposition: Nehemiah 11:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The overseer also of the Levites at Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Micha. Of the sons of Asaph, the singers were over the business of the house of God.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Nehemiah 11:23
Hebrew
כִּֽי־מִצְוַת הַמֶּלֶךְ עֲלֵיהֶם וַאֲמָנָה עַל־הַמְשֹׁרְרִים דְּבַר־יוֹם בְּיוֹמֽוֹ׃khiy-mitzevat-hamelekhe-'aleyhem-va'amanah-'al-hameshoreriym-devar-yvom-veyvomvo
KJV: For it was the king’s commandment concerning them, that a certain portion should be for the singers, due for every day.
AKJV: For it was the king’s commandment concerning them, that a certain portion should be for the singers, due for every day.
ASV: For there was a commandment from the king concerning them, and a settled provision for the singers, as every day required.
YLT: for the command of the king is upon them, and support is for the singers, a matter of a day in its day.
Commentary Witness (Generated)Nehemiah 11:23Generated editorial synthesis
Commentary Witness (Generated)
Nehemiah 11:23
Nehemiah 11:23 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'For it was the king’s commandment concerning them, that a certain portion should be for the singers, due for every day.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Nehemiah 11:23
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Nehemiah 11:23
Exposition: Nehemiah 11:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For it was the king’s commandment concerning them, that a certain portion should be for the singers, due for every day.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Nehemiah 11:24
Hebrew
וּפְתַֽחְיָה בֶּן־מְשֵֽׁיזַבְאֵל מִבְּנֵי־זֶרַח בֶּן־יְהוּדָה לְיַד הַמֶּלֶךְ לְכָל־דָּבָר לָעָֽם׃vfetacheyah-ven-mesheyzave'el-miveney-zerach-ven-yehvdah-leyad-hamelekhe-lekhal-davar-la'am
KJV: And Pethahiah the son of Meshezabeel, of the children of Zerah the son of Judah, was at the king’s hand in all matters concerning the people.
AKJV: And Pethahiah the son of Meshezabeel, of the children of Zerah the son of Judah, was at the king’s hand in all matters concerning the people.
ASV: And Pethahiah the son of Meshezabel, of the children of Zerah the son of Judah, was at the king’s hand in all matters concerning the people.
YLT: And Pethahiah son of Meshezabeel, of the sons of Zerah, son of Judah, is by the hand of the king, for every matter of the people.
Commentary Witness (Generated)Nehemiah 11:24Generated editorial synthesis
Commentary Witness (Generated)
Nehemiah 11:24
Nehemiah 11:24 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Pethahiah the son of Meshezabeel, of the children of Zerah the son of Judah, was at the king’s hand in all matters concerning the people.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Nehemiah 11:24
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Nehemiah 11:24
Named authorities or texts detected in the witness
- Meshezabeel
- Judah
Exposition: Nehemiah 11:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Pethahiah the son of Meshezabeel, of the children of Zerah the son of Judah, was at the king’s hand in all matters concerning the people.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Nehemiah 11:25
Hebrew
וְאֶל־הַחֲצֵרִים בִּשְׂדֹתָם מִבְּנֵי יְהוּדָה יָֽשְׁבוּ בְּקִרְיַת הָֽאַרְבַּע וּבְנֹתֶיהָ וּבְדִיבֹן וּבְנֹתֶיהָ וּבִֽיקַּבְצְאֵל וַחֲצֵרֶֽיהָ׃ve'el-hachatzeriym-vishedotam-miveney-yehvdah-yashevv-veqireyat-ha'areva'-vvenoteyha-vvediyvon-vvenoteyha-vviyqavetze'el-vachatzereyha
KJV: And for the villages, with their fields, some of the children of Judah dwelt at Kirjath–arba, and in the villages thereof, and at Dibon, and in the villages thereof, and at Jekabzeel, and in the villages thereof,
AKJV: And for the villages, with their fields, some of the children of Judah dwelled at Kirjatharba, and in the villages thereof, and at Dibon, and in the villages thereof, and at Jekabzeel, and in the villages thereof,
ASV: And as for the villages, with their fields, some of the children of Judah dwelt in Kiriath-arba and the towns thereof, and in Dibon and the towns thereof, and in Jekabzeel and the villages thereof,
YLT: And at the villages with their fields, of the sons of Judah there have dwelt, in Kirjath-Arba and its small towns, and in Dibon and its small towns, and in Jekabzeel and its villages,
Commentary Witness (Generated)Nehemiah 11:25Generated editorial synthesis
Commentary Witness (Generated)
Nehemiah 11:25
Nehemiah 11:25 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And for the villages, with their fields, some of the children of Judah dwelt at Kirjath–arba, and in the villages thereof, and at Dibon, and in the villages thereof, and at Jekabzeel, and in the villages thereof,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Nehemiah 11:25
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Nehemiah 11:25
Named authorities or texts detected in the witness
- Dibon
- Jekabzeel
Exposition: Nehemiah 11:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And for the villages, with their fields, some of the children of Judah dwelt at Kirjath–arba, and in the villages thereof, and at Dibon, and in the villages thereof, and at Jekabzeel, and in the villages thereof,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Nehemiah 11:26
Hebrew
וּבְיֵשׁוּעַ וּבְמוֹלָדָה וּבְבֵית פָּֽלֶט׃vveyeshv'a-vvemvoladah-vveveyt-falet
KJV: And at Jeshua, and at Moladah, and at Beth–phelet,
AKJV: And at Jeshua, and at Moladah, and at Bethphelet,
ASV: and in Jeshua, and in Moladah, and Beth-pelet,
YLT: and in Jeshua, and in Moladah, and in Beth-Phelet,
Commentary Witness (Generated)Nehemiah 11:26Generated editorial synthesis
Commentary Witness (Generated)
Nehemiah 11:26
Nehemiah 11:26 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And at Jeshua, and at Moladah, and at Beth–phelet,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Nehemiah 11:26
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Nehemiah 11:26
Named authorities or texts detected in the witness
- Jeshua
- Moladah
Exposition: Nehemiah 11:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And at Jeshua, and at Moladah, and at Beth–phelet,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Nehemiah 11:27
Hebrew
וּבַחֲצַר שׁוּעָל וּבִבְאֵר שֶׁבַע וּבְנֹתֶֽיהָ׃vvachatzar-shv'al-vvive'er-sheva'-vvenoteyha
KJV: And at Hazar–shual, and at Beer–sheba, and in the villages thereof,
AKJV: And at Hazarshual, and at Beersheba, and in the villages thereof,
ASV: and in Hazar-shual, and in Beer-sheba and the towns thereof,
YLT: and in Hazar-Shaul, and in Beer-Sheba and its small towns,
Commentary Witness (Generated)Nehemiah 11:27Generated editorial synthesis
Commentary Witness (Generated)
Nehemiah 11:27
Nehemiah 11:27 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And at Hazar–shual, and at Beer–sheba, and in the villages thereof,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Nehemiah 11:27
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Nehemiah 11:27
Exposition: Nehemiah 11:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And at Hazar–shual, and at Beer–sheba, and in the villages thereof,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Nehemiah 11:28
Hebrew
וּבְצִֽקְלַג וּבִמְכֹנָה וּבִבְנֹתֶֽיהָ׃vvetziqelag-vvimekhonah-vvivenoteyha
KJV: And at Ziklag, and at Mekonah, and in the villages thereof,
AKJV: And at Ziklag, and at Mekonah, and in the villages thereof,
ASV: and in Ziklag, and in Meconah and in the towns thereof,
YLT: and in Ziklag, and in Mekonah and in its small towns,
Commentary Witness (Generated)Nehemiah 11:28Generated editorial synthesis
Commentary Witness (Generated)
Nehemiah 11:28
Nehemiah 11:28 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And at Ziklag, and at Mekonah, and in the villages thereof,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Nehemiah 11:28
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Nehemiah 11:28
Named authorities or texts detected in the witness
- Ziklag
- Mekonah
Exposition: Nehemiah 11:28 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And at Ziklag, and at Mekonah, and in the villages thereof,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Nehemiah 11:29
Hebrew
וּבְעֵין רִמּוֹן וּבְצָרְעָה וּבְיַרְמֽוּת׃vve'eyn-rimvon-vvetzare'ah-vveyaremvt
KJV: And at En–rimmon, and at Zareah, and at Jarmuth,
AKJV: And at Enrimmon, and at Zareah, and at Jarmuth,
ASV: and in En-rimmon, and in Zorah, and in Jarmuth,
YLT: and En-Rimmon, and in Zareah, and in Jarmuth,
Commentary Witness (Generated)Nehemiah 11:29Generated editorial synthesis
Commentary Witness (Generated)
Nehemiah 11:29
Nehemiah 11:29 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And at En–rimmon, and at Zareah, and at Jarmuth,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Nehemiah 11:29
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Nehemiah 11:29
Named authorities or texts detected in the witness
- Zareah
- Jarmuth
Exposition: Nehemiah 11:29 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And at En–rimmon, and at Zareah, and at Jarmuth,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Nehemiah 11:30
Hebrew
זָנֹחַ עֲדֻלָּם וְחַצְרֵיהֶם לָכִישׁ וּשְׂדֹתֶיהָ עֲזֵקָה וּבְנֹתֶיהָ וַיַּחֲנוּ מִבְּאֵֽר־שֶׁבַע עַד־גֵּֽיא־הִנֹּֽם׃zanocha-'adulam-vechatzereyhem-lakhiysh-vshedoteyha-'azeqah-vvenoteyha-vayachanv-mive'er-sheva'-'ad-gey'-hinom
KJV: Zanoah, Adullam, and in their villages, at Lachish, and the fields thereof, at Azekah, and in the villages thereof. And they dwelt from Beer–sheba unto the valley of Hinnom.
AKJV: Zanoah, Adullam, and in their villages, at Lachish, and the fields thereof, at Azekah, and in the villages thereof. And they dwelled from Beersheba to the valley of Hinnom.
ASV: Zanoah, Adullam, and their villages, Lachish and the fields thereof, Azekah and the towns thereof. So they encamped from Beer-sheba unto the valley of Hinnom.
YLT: Zanoah, Adullam, and their villages, Lachish and its fields, Azekah and its small towns; and they encamp from Beer-Sheba unto the valley of Hinnom.
Commentary Witness (Generated)Nehemiah 11:30Generated editorial synthesis
Commentary Witness (Generated)
Nehemiah 11:30
Nehemiah 11:30 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Zanoah, Adullam, and in their villages, at Lachish, and the fields thereof, at Azekah, and in the villages thereof. And they dwelt from Beer–sheba unto the valley of Hinnom.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Nehemiah 11:30
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Nehemiah 11:30
Named authorities or texts detected in the witness
- Zanoah
- Adullam
- Lachish
- Azekah
- Hinnom
Exposition: Nehemiah 11:30 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Zanoah, Adullam, and in their villages, at Lachish, and the fields thereof, at Azekah, and in the villages thereof. And they dwelt from Beer–sheba unto the valley of Hinnom.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Nehemiah 11:31
Hebrew
וּבְנֵי בִנְיָמִן מִגָּבַע מִכְמָשׂ וְעַיָּה וּבֵֽית־אֵל וּבְנֹתֶֽיהָ׃vveney-vineyamin-migava'-mikhemash-ve'ayah-vveyt-'el-vvenoteyha
KJV: The children also of Benjamin from Geba dwelt at Michmash, and Aija, and Beth–el, and in their villages,
AKJV: The children also of Benjamin from Geba dwelled at Michmash, and Aija, and Bethel, and in their villages.
ASV: The children of Benjamin also dwelt from Geba onward, at Michmash and Aija, and at Beth-el and the towns thereof,
YLT: And sons of Benjamin are at Geba, Michmash, and Aija, and Beth-El, and its small towns,
Commentary Witness (Generated)Nehemiah 11:31Generated editorial synthesis
Commentary Witness (Generated)
Nehemiah 11:31
Nehemiah 11:31 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The children also of Benjamin from Geba dwelt at Michmash, and Aija, and Beth–el, and in their villages,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Nehemiah 11:31
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Nehemiah 11:31
Named authorities or texts detected in the witness
- Michmash
- Aija
Exposition: Nehemiah 11:31 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The children also of Benjamin from Geba dwelt at Michmash, and Aija, and Beth–el, and in their villages,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Nehemiah 11:32
Hebrew
עֲנָתוֹת נֹב עֲנָֽנְיָֽה׃'anatvot-nov-'ananeyah
KJV: And at Anathoth, Nob, Ananiah,
AKJV: And at Anathoth, Nob, Ananiah,
ASV: at Anathoth, Nob, Ananiah,
YLT: Anathoth, Nob, Ananiah,
Commentary Witness (Generated)Nehemiah 11:32Generated editorial synthesis
Commentary Witness (Generated)
Nehemiah 11:32
Nehemiah 11:32 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And at Anathoth, Nob, Ananiah,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Nehemiah 11:32
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Nehemiah 11:32
Named authorities or texts detected in the witness
- Anathoth
- Nob
- Ananiah
Exposition: Nehemiah 11:32 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And at Anathoth, Nob, Ananiah,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Nehemiah 11:33
Hebrew
חָצוֹר ׀ רָמָה גִּתָּֽיִם׃chatzvor- -ramah-gitayim
KJV: Hazor, Ramah, Gittaim,
AKJV: Hazor, Ramah, Gittaim,
ASV: Hazor, Ramah, Gittaim,
YLT: Hazor, Ramah, Gittaim,
Commentary Witness (Generated)Nehemiah 11:33Generated editorial synthesis
Commentary Witness (Generated)
Nehemiah 11:33
Nehemiah 11:33 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Hazor, Ramah, Gittaim,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Nehemiah 11:33
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Nehemiah 11:33
Named authorities or texts detected in the witness
- Hazor
- Ramah
- Gittaim
Exposition: Nehemiah 11:33 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Hazor, Ramah, Gittaim,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Nehemiah 11:34
Hebrew
חָדִיד צְבֹעִים נְבַלָּֽט׃chadiyd-tzevo'iym-nevalat
KJV: Hadid, Zeboim, Neballat,
AKJV: Hadid, Zeboim, Neballat,
ASV: Hadid, Zeboim, Neballat,
YLT: Hadid, Zeboim, Neballat,
Commentary Witness (Generated)Nehemiah 11:34Generated editorial synthesis
Commentary Witness (Generated)
Nehemiah 11:34
Nehemiah 11:34 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Hadid, Zeboim, Neballat,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Nehemiah 11:34
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Nehemiah 11:34
Named authorities or texts detected in the witness
- Hadid
- Zeboim
- Neballat
Exposition: Nehemiah 11:34 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Hadid, Zeboim, Neballat,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Nehemiah 11:35
Hebrew
לֹד וְאוֹנוֹ גֵּי הַחֲרָשִֽׁים׃lod-ve'vonvo-gey-hacharashiym
KJV: Lod, and Ono, the valley of craftsmen.
AKJV: Lod, and Ono, the valley of craftsmen.
ASV: Lod, and Ono, the valley of craftsmen.
YLT: Lod, and Ono, the valley of the artificers.
Commentary Witness (Generated)Nehemiah 11:35Generated editorial synthesis
Commentary Witness (Generated)
Nehemiah 11:35
Nehemiah 11:35 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Lod, and Ono, the valley of craftsmen.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Nehemiah 11:35
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Nehemiah 11:35
Named authorities or texts detected in the witness
- Lod
- Ono
Exposition: Nehemiah 11:35 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Lod, and Ono, the valley of craftsmen.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Nehemiah 11:36
Hebrew
וּמִן־הַלְוִיִּם מַחְלְקוֹת יְהוּדָה לְבִנְיָמִֽין׃vmin-haleviyim-macheleqvot-yehvdah-levineyamiyn
KJV: And of the Levites were divisions in Judah, and in Benjamin.
AKJV: And of the Levites were divisions in Judah, and in Benjamin.
ASV: And of the Levites, certain courses in Judah were joined to Benjamin.
YLT: And of the Levites, the courses of Judah are for Benjamin.
Commentary Witness (Generated)Nehemiah 11:36Generated editorial synthesis
Commentary Witness (Generated)
Nehemiah 11:36
Nehemiah 11:36 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And of the Levites were divisions in Judah, and in Benjamin.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Nehemiah 11:36
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Nehemiah 11:36
Named authorities or texts detected in the witness
- Judah
- Benjamin
Exposition: Nehemiah 11:36 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And of the Levites were divisions in Judah, and in Benjamin.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
1
Generated editorial witnesses
35
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- Nehemiah 11:1
- Nehemiah 11:2
- Nehemiah 11:3
- Nehemiah 11:4
- Nehemiah 11:5
- Nehemiah 11:6
- Nehemiah 11:7
- Nehemiah 11:8
- Nehemiah 11:9
- Nehemiah 11:10
- Nehemiah 11:11
- Nehemiah 11:12
- Nehemiah 11:13
- Nehemiah 11:14
- Nehemiah 11:15
- Nehemiah 11:16
- Nehemiah 11:17
- Nehemiah 11:18
- Nehemiah 11:19
- Nehemiah 11:20
- Nehemiah 11:21
- Nehemiah 11:22
- Nehemiah 11:23
- Nehemiah 11:24
- Nehemiah 11:25
- Nehemiah 11:26
- Nehemiah 11:27
- Nehemiah 11:28
- Nehemiah 11:29
- Nehemiah 11:30
- Nehemiah 11:31
- Nehemiah 11:32
- Nehemiah 11:33
- Nehemiah 11:34
- Nehemiah 11:35
- Nehemiah 11:36
Named authorities or texts surfaced in commentary
- Jerusalem
- Esd
- Judah
- Benjamin
- Uzziah
- Zechariah
- Amariah
- Shephatiah
- Mahalaleel
- Perez
- Baruch
- Hazaiah
- Adaiah
- Joiarib
- Shiloni
- Meshullam
- Joed
- Pedaiah
- Kolaiah
- Maaseiah
- Ithiel
- Jesaiah
- Gabbai
- Sallai
- Jachin
- Hilkiah
- Zadok
- Meraioth
- Ahitub
- Jeroham
- Pelaliah
- Amzi
- Pashur
- Malchiah
- Azareel
- Ahasai
- Meshillemoth
- Immer
- Zabdiel
- Levites
- Hashub
- Azrikam
- Hashabiah
- Bunni
- Jozabad
- Ray
- Micha
- Zabdi
- Asaph
- Shammua
- Galal
- Jeduthun
- Akkub
- Talmon
- Israel
- Ophel
- Nethinims
- Bani
- Mattaniah
- Meshezabeel
- Dibon
- Jekabzeel
- Jeshua
- Moladah
- Ziklag
- Mekonah
- Zareah
- Jarmuth
- Zanoah
- Adullam
- Lachish
- Azekah
- Hinnom
- Michmash
- Aija
- Anathoth
- Nob
- Ananiah
- Hazor
- Ramah
- Gittaim
- Hadid
- Zeboim
- Neballat
- Lod
- Ono
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Hebrews
Rendered chapters 1–13 are mapped to the public reader path for Hebrews. Use this card to open chapter 1 and move directly into the study surface.
James
Rendered chapters 1–5 are mapped to the public reader path for James. Use this card to open chapter 1 and move directly into the study surface.
1 Peter
Rendered chapters 1–5 are mapped to the public reader path for 1 Peter. Use this card to open chapter 1 and move directly into the study surface.
2 Peter
Rendered chapters 1–3 are mapped to the public reader path for 2 Peter. Use this card to open chapter 1 and move directly into the study surface.
1 John
Rendered chapters 1–5 are mapped to the public reader path for 1 John. Use this card to open chapter 1 and move directly into the study surface.
2 John
Rendered chapter 1 are mapped to the public reader path for 2 John. Use this card to open chapter 1 and move directly into the study surface.
3 John
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Jude
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Revelation
Rendered chapters 1–22 are mapped to the public reader path for Revelation. Use this card to open chapter 1 and move directly into the study surface.
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What this explorer shows today
The public reader has book-by-book chapter entry points across the 66-book canon. Deeper corpus and provenance details stay on the supporting Bible Data shelves.
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Commentary Witness (Generated)
Nehemiah 11:1
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Nehemiah 11:1
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
Named authorities or texts detected in the witness