Apologetics Bible

Nehemiah 7:1

Hebrew

וַיְהִי כַּאֲשֶׁר נִבְנְתָה הַחוֹמָה וָאַעֲמִיד הַדְּלָתוֹת וַיִּפָּֽקְדוּ הַשּׁוֹעֲרִים וְהַמְשֹׁרְרִים וְהַלְוִיִּֽם׃

vayehiy-kha'asher-nivenetah-hachvomah-va'a'amiyd-hadelatvot-vayifaqedv-hashvo'ariym-vehameshoreriym-vehaleviyim

KJV: Now it came to pass, when the wall was built, and I had set up the doors, and the porters and the singers and the Levites were appointed,

AKJV: Now it came to pass, when the wall was built, and I had set up the doors, and the porters and the singers and the Levites were appointed,

ASV: Now it came to pass, when the wall was built, and I had set up the doors, and the porters and the singers and the Levites were appointed,

YLT: And it cometh to pass, when the wall hath been built, that I set up the doors, and the gatekeepers are appointed, and the singers, and the Levites,

Exposition: Nehemiah 7:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Now it came to pass, when the wall was built, and I had set up the doors, and the porters and the singers and the Levites were appointed,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:2

Hebrew

וָאֲצַוֶּה אֶת־חֲנָנִי אָחִי וְאֶת־חֲנַנְיָה שַׂר הַבִּירָה עַל־יְרוּשָׁלָ͏ִם כִּי־הוּא כְּאִישׁ אֱמֶת וְיָרֵא אֶת־הָאֱלֹהִים מֵרַבִּֽים׃

va'atzaveh-'et-chananiy-'achiy-ve'et-chananeyah-shar-haviyrah-'al-yervshalaim-khiy-hv'-khe'iysh-'emet-veyare'-'et-ha'elohiym-meraviym

KJV: That I gave my brother Hanani, and Hananiah the ruler of the palace, charge over Jerusalem: for he was a faithful man, and feared God above many.

AKJV: That I gave my brother Hanani, and Hananiah the ruler of the palace, charge over Jerusalem: for he was a faithful man, and feared God above many.

ASV: that I gave my brother Hanani, and Hananiah the governor of the castle, charge over Jerusalem; for he was a faithful man, and feared God above many.

YLT: and I charge Hanani my brother, and Hananiah head of the palace, concerning Jerusalem--for he is as a man of truth, and fearing God above many--

Exposition: Nehemiah 7:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'That I gave my brother Hanani, and Hananiah the ruler of the palace, charge over Jerusalem: for he was a faithful man, and feared God above many.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:3

Hebrew

ויאמר וָאֹמַר לָהֶם לֹא יִפָּֽתְחוּ שַׁעֲרֵי יְרוּשָׁלִַם עַד־חֹם הַשֶּׁמֶשׁ וְעַד הֵם עֹמְדִים יָגִיפוּ הַדְּלָתוֹת וֶאֱחֹזוּ וְהַעֲמֵיד מִשְׁמְרוֹת יֹשְׁבֵי יְרוּשָׁלִַם אִישׁ בְּמִשְׁמָרוֹ וְאִישׁ נֶגֶד בֵּיתֽוֹ׃

vy'mr-va'omar-lahem-lo'-yifatechv-sha'arey-yervshaliam-'ad-chom-hashemesh-ve'ad-hem-'omediym-yagiyfv-hadelatvot-ve'echozv-veha'ameyd-mishemervot-yoshevey-yervshaliam-'iysh-vemishemarvo-ve'iysh-neged-veytvo

KJV: And I said unto them, Let not the gates of Jerusalem be opened until the sun be hot; and while they stand by, let them shut the doors, and bar them: and appoint watches of the inhabitants of Jerusalem, every one in his watch, and every one to be over against his house.

AKJV: And I said to them, Let not the gates of Jerusalem be opened until the sun be hot; and while they stand by, let them shut the doors, and bar them: and appoint watches of the inhabitants of Jerusalem, every one in his watch, and every one to be over against his house.

ASV: And I said unto them, Let not the gates of Jerusalem be opened until the sun be hot; and while they stand on guard, let them shut the doors, and bar ye them: and appoint watches of the inhabitants of Jerusalem, every one in his watch, and every one to be over against his house.

YLT: and I say to them, `Let not the gates of Jerusalem be opened till the heat of the sun, and while they are standing by let them shut the doors, and fasten, and appoint guards of the inhabitants of Jerusalem, each in his guard, and each over-against his house.'

Exposition: Nehemiah 7:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And I said unto them, Let not the gates of Jerusalem be opened until the sun be hot; and while they stand by, let them shut the doors, and bar them: and appoint watches of the inhabitants of Jerusalem, every one in hi...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:4

Hebrew

וְהָעִיר רַחֲבַת יָדַיִם וּגְדוֹלָה וְהָעָם מְעַט בְּתוֹכָהּ וְאֵין בָּתִּים בְּנוּיִֽם׃

veha'iyr-rachavat-yadayim-vgedvolah-veha'am-me'at-vetvokhah-ve'eyn-vatiym-venvyim

KJV: Now the city was large and great: but the people were few therein, and the houses were not builded.

AKJV: Now the city was large and great: but the people were few therein, and the houses were not built. ¶

ASV: Now the city was wide and large; but the people were few therein, and the houses were not builded.

YLT: And the city is broad on both sides, and great, and the people are few in its midst, and there are no houses builded;

Exposition: Nehemiah 7:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Now the city was large and great: but the people were few therein, and the houses were not builded.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:5

Hebrew

וַיִּתֵּן אֱלֹהַי אֶל־לִבִּי וָאֶקְבְּצָה אֶת־הַחֹרִים וְאֶת־הַסְּגָנִים וְאֶת־הָעָם לְהִתְיַחֵשׂ וָֽאֶמְצָא סֵפֶר הַיַּחַשׂ הָעוֹלִים בָּרִאשׁוֹנָה וָאֶמְצָא כָּתוּב בּֽוֹ׃

vayiten-'elohay-'el-liviy-va'eqevetzah-'et-hachoriym-ve'et-haseganiym-ve'et-ha'am-lehiteyachesh-va'emetza'-sefer-hayachash-ha'voliym-vari'shvonah-va'emetza'-khatvv-vvo

KJV: And my God put into mine heart to gather together the nobles, and the rulers, and the people, that they might be reckoned by genealogy. And I found a register of the genealogy of them which came up at the first, and found written therein,

AKJV: And my God put into my heart to gather together the nobles, and the rulers, and the people, that they might be reckoned by genealogy. And I found a register of the genealogy of them which came up at the first, and found written therein,

ASV: And my God put into my heart to gather together the nobles, and the rulers, and the people, that they might be reckoned by genealogy. And I found the book of the genealogy of them that came up at the first, and I found written therein:

YLT: and my God putteth it unto my heart, and I gather the freeman, and the prefects, and the people, for the genealogy, and I find a book of the genealogy of those coming up at the beginning, and I find written in it: --

Exposition: Nehemiah 7:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And my God put into mine heart to gather together the nobles, and the rulers, and the people, that they might be reckoned by genealogy. And I found a register of the genealogy of them which came up at the first, and f...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:6

Hebrew

אֵלֶּה ׀ בְּנֵי הַמְּדִינָה הָעֹלִים מִשְּׁבִי הַגּוֹלָה אֲשֶׁר הֶגְלָה נְבוּכַדְנֶצַּר מֶלֶךְ בָּבֶל וַיָּשׁוּבוּ לִֽירוּשָׁלַ͏ִם וְלִיהוּדָה אִישׁ לְעִירֽוֹ׃

'eleh- -veney-hamediynah-ha'oliym-misheviy-hagvolah-'asher-hegelah-nevvkhadenetzar-melekhe-vavel-vayashvvv-liyrvshalaim-veliyhvdah-'iysh-le'iyrvo

KJV: These are the children of the province, that went up out of the captivity, of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and came again to Jerusalem and to Judah, every one unto his city;

AKJV: These are the children of the province, that went up out of the captivity, of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and came again to Jerusalem and to Judah, every one to his city;

ASV: These are the children of the province, that went up out of the captivity of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and that returned unto Jerusalem and to Judah, every one unto his city;

YLT: These are sons of the province, those coming up of the captives of the removal that Nebuchadnezzar king of Babylon removed--and they turn back to Jerusalem and to Judah, each to his city--

Exposition: Nehemiah 7:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'These are the children of the province, that went up out of the captivity, of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and came again to Jerusalem and to Judah, every...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:7

Hebrew

הַבָּאִים עִם־זְרֻבָּבֶל יֵשׁוּעַ נְחֶמְיָה עֲזַרְיָה רַֽעַמְיָה נַחֲמָנִי מָרְדֳּכַי בִּלְשָׁן מִסְפֶּרֶת בִּגְוַי נְחוּם בַּעֲנָה מִסְפַּר אַנְשֵׁי עַם יִשְׂרָאֵֽל׃

hava'iym-'im-zeruvavel-yeshv'a-nechemeyah-'azareyah-ra'ameyah-nachamaniy-maredokhay-vileshan-miseferet-vigevay-nechvm-va'anah-misefar-'aneshey-'am-yishera'el

KJV: Who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number, I say, of the men of the people of Israel was this;

AKJV: Who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number, I say, of the men of the people of Israel was this;

ASV: who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number of the men of the people of Israel:

YLT: who are coming in with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. Number of the men of the people of Israel:

Exposition: Nehemiah 7:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number, I say, of the men of the people of Israel was this;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:8

Hebrew

בְּנֵי פַרְעֹשׁ אַלְפַּיִם מֵאָה וְשִׁבְעִים וּשְׁנָֽיִם׃

veney-fare'osh-'alefayim-me'ah-veshive'iym-vshenayim

KJV: The children of Parosh, two thousand an hundred seventy and two.

AKJV: The children of Parosh, two thousand an hundred seventy and two.

ASV: The children of Parosh, two thousand a hundred and seventy and two.

YLT: Sons of Parosh: two thousand a hundred and seventy and two.

Exposition: Nehemiah 7:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The children of Parosh, two thousand an hundred seventy and two.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:9

Hebrew

בְּנֵי שְׁפַטְיָה שְׁלֹשׁ מֵאוֹת שִׁבְעִים וּשְׁנָֽיִם׃

veney-shefateyah-shelosh-me'vot-shive'iym-vshenayim

KJV: The children of Shephatiah, three hundred seventy and two.

AKJV: The children of Shephatiah, three hundred seventy and two.

ASV: The children of Shephatiah, three hundred seventy and two.

YLT: Sons of Shephatiah: three hundred seventy and two.

Exposition: Nehemiah 7:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The children of Shephatiah, three hundred seventy and two.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:10

Hebrew

בְּנֵי אָרַח שֵׁשׁ מֵאוֹת חֲמִשִּׁים וּשְׁנָֽיִם׃

veney-'arach-shesh-me'vot-chamishiym-vshenayim

KJV: The children of Arah, six hundred fifty and two.

AKJV: The children of Arah, six hundred fifty and two.

ASV: The children of Arah, six hundred fifty and two.

YLT: Sons of Arah: six hundred fifty and two.

Exposition: Nehemiah 7:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The children of Arah, six hundred fifty and two.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:11

Hebrew

בְּנֵֽי־פַחַת מוֹאָב לִבְנֵי יֵשׁוּעַ וְיוֹאָב אַלְפַּיִם וּשְׁמֹנֶה מֵאוֹת שְׁמֹנָה עָשָֽׂר׃

veney-fachat-mvo'av-liveney-yeshv'a-veyvo'av-'alefayim-vshemoneh-me'vot-shemonah-'ashar

KJV: The children of Pahath–moab, of the children of Jeshua and Joab, two thousand and eight hundred and eighteen.

AKJV: The children of Pahathmoab, of the children of Jeshua and Joab, two thousand and eight hundred and eighteen.

ASV: The children of Pahath-moab, of the children of Jeshua and Joab, two thousand and eight hundredandeighteen.

YLT: Sons of Pahath-Moab, of the sons of Jeshua and Joab: two thousand and eight hundred and eighteen.

Exposition: Nehemiah 7:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The children of Pahath–moab, of the children of Jeshua and Joab, two thousand and eight hundred and eighteen.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:12

Hebrew

בְּנֵי עֵילָם אֶלֶף מָאתַיִם חֲמִשִּׁים וְאַרְבָּעָֽה׃

veney-'eylam-'elef-ma'tayim-chamishiym-ve'areva'ah

KJV: The children of Elam, a thousand two hundred fifty and four.

AKJV: The children of Elam, a thousand two hundred fifty and four.

ASV: The children of Elam, a thousand two hundred fifty and four.

YLT: Sons of Elam: a thousand two hundred fifty and four.

Exposition: Nehemiah 7:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The children of Elam, a thousand two hundred fifty and four.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:13

Hebrew

בְּנֵי זַתּוּא שְׁמֹנֶה מֵאוֹת אַרְבָּעִים וַחֲמִשָּֽׁה׃

veney-zatv'-shemoneh-me'vot-'areva'iym-vachamishah

KJV: The children of Zattu, eight hundred forty and five.

AKJV: The children of Zattu, eight hundred forty and five.

ASV: The children of Zattu, eight hundred forty and five.

YLT: Sons of Zattu: eight hundred forty and five.

Exposition: Nehemiah 7:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The children of Zattu, eight hundred forty and five.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:14

Hebrew

בְּנֵי זַכָּי שְׁבַע מֵאוֹת וְשִׁשִּֽׁים׃

veney-zakhay-sheva'-me'vot-veshishiym

KJV: The children of Zaccai, seven hundred and threescore.

AKJV: The children of Zaccai, seven hundred and three score.

ASV: The children of Zaccai, seven hundred and threescore.

YLT: Sons of Zaccai: seven hundred and sixty.

Exposition: Nehemiah 7:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The children of Zaccai, seven hundred and threescore.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:15

Hebrew

בְּנֵי בִנּוּי שֵׁשׁ מֵאוֹת אַרְבָּעִים וּשְׁמֹנָֽה׃

veney-vinvy-shesh-me'vot-'areva'iym-vshemonah

KJV: The children of Binnui, six hundred forty and eight.

AKJV: The children of Binnui, six hundred forty and eight.

ASV: The children of Binnui, six hundred forty and eight.

YLT: Sons of Binnui: six hundred forty and eight.

Exposition: Nehemiah 7:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The children of Binnui, six hundred forty and eight.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:16

Hebrew

בְּנֵי בֵבָי שֵׁשׁ מֵאוֹת עֶשְׂרִים וּשְׁמֹנָֽה׃

veney-vevay-shesh-me'vot-'esheriym-vshemonah

KJV: The children of Bebai, six hundred twenty and eight.

AKJV: The children of Bebai, six hundred twenty and eight.

ASV: The children of Bebai, six hundred twenty and eight.

YLT: Sons of Bebai: six hundred twenty and eight.

Exposition: Nehemiah 7:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The children of Bebai, six hundred twenty and eight.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:17

Hebrew

בְּנֵי עַזְגָּד אַלְפַּיִם שְׁלֹשׁ מֵאוֹת עֶשְׂרִים וּשְׁנָֽיִם׃

veney-'azegad-'alefayim-shelosh-me'vot-'esheriym-vshenayim

KJV: The children of Azgad, two thousand three hundred twenty and two.

AKJV: The children of Azgad, two thousand three hundred twenty and two.

ASV: The children of Azgad, two thousand three hundred twenty and two.

YLT: Sons of Azgad: two thousand three hundred twenty and two.

Exposition: Nehemiah 7:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The children of Azgad, two thousand three hundred twenty and two.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:18

Hebrew

בְּנֵי אֲדֹנִיקָם שֵׁשׁ מֵאוֹת שִׁשִּׁים וְשִׁבְעָֽה׃

veney-'adoniyqam-shesh-me'vot-shishiym-veshive'ah

KJV: The children of Adonikam, six hundred threescore and seven.

AKJV: The children of Adonikam, six hundred three score and seven.

ASV: The children of Adonikam, six hundred threescore and seven.

YLT: Sons of Adonikam: six hundred sixty and seven.

Exposition: Nehemiah 7:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The children of Adonikam, six hundred threescore and seven.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:19

Hebrew

בְּנֵי בִגְוָי אַלְפַּיִם שִׁשִּׁים וְשִׁבְעָֽה׃

veney-vigevay-'alefayim-shishiym-veshive'ah

KJV: The children of Bigvai, two thousand threescore and seven.

AKJV: The children of Bigvai, two thousand three score and seven.

ASV: The children of Bigvai, two thousand threescore and seven.

YLT: Sons of Bigvai: two thousand sixty and seven.

Exposition: Nehemiah 7:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The children of Bigvai, two thousand threescore and seven.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:20

Hebrew

בְּנֵי עָדִין שֵׁשׁ מֵאוֹת חֲמִשִּׁים וַחֲמִשָּֽׁה׃

veney-'adiyn-shesh-me'vot-chamishiym-vachamishah

KJV: The children of Adin, six hundred fifty and five.

AKJV: The children of Adin, six hundred fifty and five.

ASV: The children of Adin, six hundred fifty and five.

YLT: Sons of Adin: six hundred fifty and five.

Exposition: Nehemiah 7:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The children of Adin, six hundred fifty and five.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:21

Hebrew

בְּנֵֽי־אָטֵר לְחִזְקִיָּה תִּשְׁעִים וּשְׁמֹנָֽה׃

veney-'ater-lechizeqiyah-tishe'iym-vshemonah

KJV: The children of Ater of Hezekiah, ninety and eight.

AKJV: The children of Ater of Hezekiah, ninety and eight.

ASV: The children of Ater, of Hezekiah, ninety and eight.

YLT: Sons of Ater of Hezekiah: ninety and eight.

Exposition: Nehemiah 7:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The children of Ater of Hezekiah, ninety and eight.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:22

Hebrew

בְּנֵי חָשֻׁם שְׁלֹשׁ מֵאוֹת עֶשְׂרִים וּשְׁמֹנָֽה׃

veney-chashum-shelosh-me'vot-'esheriym-vshemonah

KJV: The children of Hashum, three hundred twenty and eight.

AKJV: The children of Hashum, three hundred twenty and eight.

ASV: The children of Hashum, three hundred twenty and eight.

YLT: Sons of Hashum: three hundred twenty and eight.

Exposition: Nehemiah 7:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The children of Hashum, three hundred twenty and eight.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:23

Hebrew

בְּנֵי בֵצָי שְׁלֹשׁ מֵאוֹת עֶשְׂרִים וְאַרְבָּעָֽה׃

veney-vetzay-shelosh-me'vot-'esheriym-ve'areva'ah

KJV: The children of Bezai, three hundred twenty and four.

AKJV: The children of Bezai, three hundred twenty and four.

ASV: The children of Bezai, three hundred twenty and four.

YLT: Sons of Bezai: three hundred twenty and four.

Exposition: Nehemiah 7:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The children of Bezai, three hundred twenty and four.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:24

Hebrew

בְּנֵי חָרִיף מֵאָה שְׁנֵים עָשָֽׂר׃

veney-chariyf-me'ah-sheneym-'ashar

KJV: The children of Hariph, an hundred and twelve.

AKJV: The children of Hariph, an hundred and twelve.

ASV: The children of Hariph, a hundred and twelve.

YLT: Sons of Hariph: a hundred and twelve.

Exposition: Nehemiah 7:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The children of Hariph, an hundred and twelve.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:25

Hebrew

בְּנֵי גִבְעוֹן תִּשְׁעִים וַחֲמִשָּֽׁה׃

veney-give'von-tishe'iym-vachamishah

KJV: The children of Gibeon, ninety and five.

AKJV: The children of Gibeon, ninety and five.

ASV: The children of Gibeon, ninety and five.

YLT: Sons of Gibeon: ninety and five.

Exposition: Nehemiah 7:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The children of Gibeon, ninety and five.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:26

Hebrew

אַנְשֵׁי בֵֽית־לֶחֶם וּנְטֹפָה מֵאָה שְׁמֹנִים וּשְׁמֹנָֽה׃

'aneshey-veyt-lechem-vnetofah-me'ah-shemoniym-vshemonah

KJV: The men of Beth–lehem and Netophah, an hundred fourscore and eight.

AKJV: The men of Bethlehem and Netophah, an hundred fourscore and eight.

ASV: The men of Beth-lehem and Netophah, a hundred fourscore and eight.

YLT: Men of Beth-Lehem and Netophah: a hundred eighty and eight.

Exposition: Nehemiah 7:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The men of Beth–lehem and Netophah, an hundred fourscore and eight.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:27

Hebrew

אַנְשֵׁי עֲנָתוֹת מֵאָה עֶשְׂרִים וּשְׁמֹנָֽה׃

'aneshey-'anatvot-me'ah-'esheriym-vshemonah

KJV: The men of Anathoth, an hundred twenty and eight.

AKJV: The men of Anathoth, an hundred twenty and eight.

ASV: The men of Anathoth, a hundred twenty and eight.

YLT: Men of Anathoth: a hundred twenty and eight.

Exposition: Nehemiah 7:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The men of Anathoth, an hundred twenty and eight.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:28

Hebrew

אַנְשֵׁי בֵית־עַזְמָוֶת אַרְבָּעִים וּשְׁנָֽיִם׃

'aneshey-veyt-'azemavet-'areva'iym-vshenayim

KJV: The men of Beth–azmaveth, forty and two.

AKJV: The men of Bethazmaveth, forty and two.

ASV: The men of Beth-azmaveth, forty and two.

YLT: Men of Beth-Azmaveth: forty and two.

Exposition: Nehemiah 7:28 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The men of Beth–azmaveth, forty and two.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:29

Hebrew

אַנְשֵׁי קִרְיַת יְעָרִים כְּפִירָה וּבְאֵרוֹת שְׁבַע מֵאוֹת אַרְבָּעִים וּשְׁלֹשָֽׁה׃

'aneshey-qireyat-ye'ariym-khefiyrah-vve'ervot-sheva'-me'vot-'areva'iym-vsheloshah

KJV: The men of Kirjath–jearim, Chephirah, and Beeroth, seven hundred forty and three.

AKJV: The men of Kirjathjearim, Chephirah, and Beeroth, seven hundred forty and three.

ASV: The men of Kiriath-jearim, Chephirah, and Beeroth, seven hundred forty and three.

YLT: Men of Kirjath-Jearim, Chephirah, and Beeroth: seven hundred forty and three.

Exposition: Nehemiah 7:29 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The men of Kirjath–jearim, Chephirah, and Beeroth, seven hundred forty and three.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:30

Hebrew

אַנְשֵׁי הָֽרָמָה וָגָבַע שֵׁשׁ מֵאוֹת עֶשְׂרִים וְאֶחָֽד׃

'aneshey-haramah-vagava'-shesh-me'vot-'esheriym-ve'echad

KJV: The men of Ramah and Geba, six hundred twenty and one.

AKJV: The men of Ramah and Gaba, six hundred twenty and one.

ASV: The men of Ramah and Geba, six hundred twenty and one.

YLT: Men of Ramah and Gaba: six hundred twenty and one.

Exposition: Nehemiah 7:30 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The men of Ramah and Geba, six hundred twenty and one.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:31

Hebrew

אַנְשֵׁי מִכְמָס מֵאָה וְעֶשְׂרִים וּשְׁנָֽיִם׃

'aneshey-mikhemas-me'ah-ve'esheriym-vshenayim

KJV: The men of Michmas, an hundred and twenty and two.

AKJV: The men of Michmas, an hundred and twenty and two.

ASV: The men of Michmas, a hundred and twenty and two.

YLT: Men of Michmas: a hundred and twenty and two.

Exposition: Nehemiah 7:31 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The men of Michmas, an hundred and twenty and two.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:32

Hebrew

אַנְשֵׁי בֵֽית־אֵל וְהָעָי מֵאָה עֶשְׂרִים וּשְׁלֹשָֽׁה׃

'aneshey-veyt-'el-veha'ay-me'ah-'esheriym-vsheloshah

KJV: The men of Beth–el and Ai, an hundred twenty and three.

AKJV: The men of Bethel and Ai, an hundred twenty and three.

ASV: The men of Beth-el and Ai, a hundred twenty and three.

YLT: Men of Bethel and Ai: a hundred twenty and three.

Exposition: Nehemiah 7:32 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The men of Beth–el and Ai, an hundred twenty and three.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:33

Hebrew

אַנְשֵׁי נְבוֹ אַחֵר חֲמִשִּׁים וּשְׁנָֽיִם׃

'aneshey-nevvo-'acher-chamishiym-vshenayim

KJV: The men of the other Nebo, fifty and two.

AKJV: The men of the other Nebo, fifty and two.

ASV: The men of the other Nebo, fifty and two.

YLT: Men of the other Nebo: fifty and two.

Exposition: Nehemiah 7:33 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The men of the other Nebo, fifty and two.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:34

Hebrew

בְּנֵי עֵילָם אַחֵר אֶלֶף מָאתַיִם חֲמִשִּׁים וְאַרְבָּעָֽה׃

veney-'eylam-'acher-'elef-ma'tayim-chamishiym-ve'areva'ah

KJV: The children of the other Elam, a thousand two hundred fifty and four.

AKJV: The children of the other Elam, a thousand two hundred fifty and four.

ASV: The children of the other Elam, a thousand two hundred fifty and four.

YLT: Sons of the other Elam: a thousand two hundred fifty and four.

Exposition: Nehemiah 7:34 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The children of the other Elam, a thousand two hundred fifty and four.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:35

Hebrew

בְּנֵי חָרִם שְׁלֹשׁ מֵאוֹת וְעֶשְׂרִֽים׃

veney-charim-shelosh-me'vot-ve'esheriym

KJV: The children of Harim, three hundred and twenty.

AKJV: The children of Harim, three hundred and twenty.

ASV: The children of Harim, three hundred and twenty.

YLT: Sons of Harim: three hundred and twenty.

Exposition: Nehemiah 7:35 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The children of Harim, three hundred and twenty.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:36

Hebrew

בְּנֵי יְרֵחוֹ שְׁלֹשׁ מֵאוֹת אַרְבָּעִים וַחֲמִשָּֽׁה׃

veney-yerechvo-shelosh-me'vot-'areva'iym-vachamishah

KJV: The children of Jericho, three hundred forty and five.

AKJV: The children of Jericho, three hundred forty and five.

ASV: The children of Jericho, three hundred forty and five.

YLT: Sons of Jericho: three hundred forty and five.

Exposition: Nehemiah 7:36 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The children of Jericho, three hundred forty and five.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:37

Hebrew

בְּנֵי־לֹד חָדִיד וְאוֹנוֹ שְׁבַע מֵאוֹת וְעֶשְׂרִים וְאֶחָֽד׃

veney-lod-chadiyd-ve'vonvo-sheva'-me'vot-ve'esheriym-ve'echad

KJV: The children of Lod, Hadid, and Ono, seven hundred twenty and one.

AKJV: The children of Lod, Hadid, and Ono, seven hundred twenty and one.

ASV: The children of Lod, Hadid, and Ono, seven hundred twenty and one.

YLT: Sons of Lod, Hadid, and Ono: seven hundred and twenty and one.

Exposition: Nehemiah 7:37 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The children of Lod, Hadid, and Ono, seven hundred twenty and one.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:38

Hebrew

בְּנֵי סְנָאָה שְׁלֹשֶׁת אֲלָפִים תְּשַׁע מֵאוֹת וּשְׁלֹשִֽׁים׃

veney-sena'ah-sheloshet-'alafiym-tesha'-me'vot-vsheloshiym

KJV: The children of Senaah, three thousand nine hundred and thirty.

AKJV: The children of Senaah, three thousand nine hundred and thirty. ¶

ASV: The children of Senaah, three thousand nine hundred and thirty.

YLT: Sons of Senaah: three thousand nine hundred and thirty.

Exposition: Nehemiah 7:38 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The children of Senaah, three thousand nine hundred and thirty.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:39

Hebrew

הַֽכֹּהֲנִים בְּנֵי יְדַֽעְיָה לְבֵית יֵשׁוּעַ תְּשַׁע מֵאוֹת שִׁבְעִים וּשְׁלֹשָֽׁה׃

hakhohaniym-veney-yeda'eyah-leveyt-yeshv'a-tesha'-me'vot-shive'iym-vsheloshah

KJV: The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.

AKJV: The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.

ASV: The priests: The children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.

YLT: The priests: sons of Jedaiah: of the house of Jeshua: nine hundred seventy and three;

Exposition: Nehemiah 7:39 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:40

Hebrew

בְּנֵי אִמֵּר אֶלֶף חֲמִשִּׁים וּשְׁנָֽיִם׃

veney-'imer-'elef-chamishiym-vshenayim

KJV: The children of Immer, a thousand fifty and two.

AKJV: The children of Immer, a thousand fifty and two.

ASV: The children of Immer, a thousand fifty and two.

YLT: sons of Immer: a thousand fifty and two;

Exposition: Nehemiah 7:40 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The children of Immer, a thousand fifty and two.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:41

Hebrew

בְּנֵי פַשְׁחוּר אֶלֶף מָאתַיִם אַרְבָּעִים וְשִׁבְעָֽה׃

veney-fashechvr-'elef-ma'tayim-'areva'iym-veshive'ah

KJV: The children of Pashur, a thousand two hundred forty and seven.

AKJV: The children of Pashur, a thousand two hundred forty and seven.

ASV: The children of Pashhur, a thousand two hundred forty and seven.

YLT: sons of Pashur: a thousand two hundred forty and seven;

Exposition: Nehemiah 7:41 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The children of Pashur, a thousand two hundred forty and seven.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:42

Hebrew

בְּנֵי חָרִם אֶלֶף שִׁבְעָה עָשָֽׂר׃

veney-charim-'elef-shive'ah-'ashar

KJV: The children of Harim, a thousand and seventeen.

AKJV: The children of Harim, a thousand and seventeen. ¶

ASV: The children of Harim, a thousandandseventeen.

YLT: sons of Harim: a thousand and seventeen.

Exposition: Nehemiah 7:42 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The children of Harim, a thousand and seventeen.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:43

Hebrew

הַלְוִיִּם בְּנֵֽי־יֵשׁוּעַ לְקַדְמִיאֵל לִבְנֵי לְהוֹדְוָה שִׁבְעִים וְאַרְבָּעָֽה׃

haleviyim-veney-yeshv'a-leqademiy'el-liveney-lehvodevah-shive'iym-ve'areva'ah

KJV: The Levites: the children of Jeshua, of Kadmiel, and of the children of Hodevah, seventy and four.

AKJV: The Levites: the children of Jeshua, of Kadmiel, and of the children of Hodevah, seventy and four. ¶

ASV: The Levites: the children of Jeshua, of Kadmiel, of the children of Hodevah, seventy and four.

YLT: The Levites: sons of Jeshua, of Kadmiel: of sons of Hodevah: seventy and four.

Exposition: Nehemiah 7:43 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The Levites: the children of Jeshua, of Kadmiel, and of the children of Hodevah, seventy and four.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:44

Hebrew

הַֽמְשֹׁרְרִים בְּנֵי אָסָף מֵאָה אַרְבָּעִים וּשְׁמֹנָֽה׃

hameshoreriym-veney-'asaf-me'ah-'areva'iym-vshemonah

KJV: The singers: the children of Asaph, an hundred forty and eight.

AKJV: The singers: the children of Asaph, an hundred forty and eight. ¶

ASV: The singers: the children of Asaph, a hundred forty and eight.

YLT: The singers: sons of Asaph: a hundred forty and eight.

Exposition: Nehemiah 7:44 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The singers: the children of Asaph, an hundred forty and eight.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:45

Hebrew

הַשֹּֽׁעֲרִים בְּנֵֽי־שַׁלּוּם בְּנֵֽי־אָטֵר בְּנֵֽי־טַלְמֹן בְּנֵֽי־עַקּוּב בְּנֵי חֲטִיטָא בְּנֵי שֹׁבָי מֵאָה שְׁלֹשִׁים וּשְׁמֹנָֽה׃

hasho'ariym-veney-shalvm-veney-'ater-veney-talemon-veney-'aqvv-veney-chatiyta'-veney-shovay-me'ah-sheloshiym-vshemonah

KJV: The porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, an hundred thirty and eight.

AKJV: The porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, an hundred thirty and eight. ¶

ASV: The porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, a hundred thirty and eight.

YLT: The gatekeepers: sons of Shallum, sons of Ater, sons of Talmon, sons of Akkub, sons of Hatita, sons of Shobai: a hundred thirty and eight.

Exposition: Nehemiah 7:45 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, an hundred thirty and eight.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:46

Hebrew

הַנְּתִינִים בְּנֵי־צִחָא בְנֵי־חֲשֻׂפָא בְּנֵי טַבָּעֽוֹת׃

hanetiyniym-veney-tzicha'-veney-chashufa'-veney-tava'vot

KJV: The Nethinims: the children of Ziha, the children of Hashupha, the children of Tabbaoth,

AKJV: The Nethinims: the children of Ziha, the children of Hashupha, the children of Tabbaoth,

ASV: The Nethinim: the children of Ziha, the children of Hasupha, the children of Tabbaoth,

YLT: The Nethinim: sons of Ziha, sons of Hasupha, sons of Tabbaoth,

Exposition: Nehemiah 7:46 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The Nethinims: the children of Ziha, the children of Hashupha, the children of Tabbaoth,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:47

Hebrew

בְּנֵי־קֵירֹס בְּנֵי־סִיעָא בְּנֵי פָדֽוֹן׃

veney-qeyros-veney-siy'a'-veney-fadvon

KJV: The children of Keros, the children of Sia, the children of Padon,

AKJV: The children of Keros, the children of Sia, the children of Padon,

ASV: the children of Keros, the children of Sia, the children of Padon,

YLT: sons of Keros, sons of Sia, sons of Padon,

Exposition: Nehemiah 7:47 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The children of Keros, the children of Sia, the children of Padon,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:48

Hebrew

בְּנֵי־לְבָנָה בְנֵי־חֲגָבָה בְּנֵי שַׁלְמָֽי׃

veney-levanah-veney-chagavah-veney-shalemay

KJV: The children of Lebana, the children of Hagaba, the children of Shalmai,

AKJV: The children of Lebana, the children of Hagaba, the children of Shalmai,

ASV: the children of Lebana, the children of Hagaba, the children of Salmai,

YLT: sons of Lebanah, sons of Hagaba, sons of Shalmai,

Exposition: Nehemiah 7:48 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The children of Lebana, the children of Hagaba, the children of Shalmai,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:49

Hebrew

בְּנֵי־חָנָן בְּנֵי־גִדֵּל בְּנֵי־גָֽחַר׃

veney-chanan-veney-gidel-veney-gachar

KJV: The children of Hanan, the children of Giddel, the children of Gahar,

AKJV: The children of Hanan, the children of Giddel, the children of Gahar,

ASV: the children of Hanan, the children of Giddel, the children of Gahar,

YLT: sons of Hanan, sons of Giddel, sons of Gahar,

Exposition: Nehemiah 7:49 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The children of Hanan, the children of Giddel, the children of Gahar,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:50

Hebrew

בְּנֵי־רְאָיָה בְנֵי־רְצִין בְּנֵי נְקוֹדָֽא׃

veney-re'ayah-veney-retziyn-veney-neqvoda'

KJV: The children of Reaiah, the children of Rezin, the children of Nekoda,

AKJV: The children of Reaiah, the children of Rezin, the children of Nekoda,

ASV: the children of Reaiah, the children of Rezin, the children of Nekoda,

YLT: sons of Reaiah, sons of Rezin, sons of Nekoda,

Exposition: Nehemiah 7:50 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The children of Reaiah, the children of Rezin, the children of Nekoda,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:51

Hebrew

בְּנֵי־גַזָּם בְּנֵי־עֻזָּא בְּנֵי פָסֵֽחַ׃

veney-gazam-veney-'uza'-veney-fasecha

KJV: The children of Gazzam, the children of Uzza, the children of Phaseah,

AKJV: The children of Gazzam, the children of Uzza, the children of Phaseah,

ASV: the children of Gazzam, the children of Uzza, the children of Paseah.

YLT: sons of Gazzam, sons of Uzza, sons of Phaseah,

Exposition: Nehemiah 7:51 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The children of Gazzam, the children of Uzza, the children of Phaseah,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:52

Hebrew

בְּנֵי־בֵסַי בְּנֵי־מְעוּנִים בְּנֵי נפושסים נְפִֽישְׁסִֽים׃

veney-vesay-veney-me'vniym-veney-nfvshsym-nefiyshesiym

KJV: The children of Besai, the children of Meunim, the children of Nephishesim,

AKJV: The children of Besai, the children of Meunim, the children of Nephishesim,

ASV: The children of Besai, the children of Meunim, the children of Nephushesim,

YLT: sons of Bezai, sons of Meunim, sons of Nephishesim,

Exposition: Nehemiah 7:52 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The children of Besai, the children of Meunim, the children of Nephishesim,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:53

Hebrew

בְּנֵי־בַקְבּוּק בְּנֵֽי־חֲקוּפָא בְּנֵי חַרְחֽוּר׃

veney-vaqevvq-veney-chaqvfa'-veney-charechvr

KJV: The children of Bakbuk, the children of Hakupha, the children of Harhur,

AKJV: The children of Bakbuk, the children of Hakupha, the children of Harhur,

ASV: the children of Bakbuk, the children of Hakupha, the children of Harhur,

YLT: sons of Bakbuk, sons of Hakupha, sons of Harhur,

Exposition: Nehemiah 7:53 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The children of Bakbuk, the children of Hakupha, the children of Harhur,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:54

Hebrew

בְּנֵי־בַצְלִית בְּנֵֽי־מְחִידָא בְּנֵי חַרְשָֽׁא׃

veney-vatzeliyt-veney-mechiyda'-veney-charesha'

KJV: The children of Bazlith, the children of Mehida, the children of Harsha,

AKJV: The children of Bazlith, the children of Mehida, the children of Harsha,

ASV: the children of Bazlith, the children of Mehida, the children of Harsha,

YLT: sons of Bazlith, sons of Mehida, sons of Harsha,

Exposition: Nehemiah 7:54 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The children of Bazlith, the children of Mehida, the children of Harsha,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:55

Hebrew

בְּנֵי־בַרְקוֹס בְּֽנֵי־סִֽיסְרָא בְּנֵי־תָֽמַח׃

veney-vareqvos-veney-siysera'-veney-tamach

KJV: The children of Barkos, the children of Sisera, the children of Tamah,

AKJV: The children of Barkos, the children of Sisera, the children of Tamah,

ASV: the children of Barkos, the children of Sisera, the children of Temah,

YLT: sons of Barkos, sons of Sisera, sons of Tamah,

Exposition: Nehemiah 7:55 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The children of Barkos, the children of Sisera, the children of Tamah,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:56

Hebrew

בְּנֵי נְצִיחַ בְּנֵי חֲטִיפָֽא׃

veney-netziycha-veney-chatiyfa'

KJV: The children of Neziah, the children of Hatipha.

AKJV: The children of Neziah, the children of Hatipha. ¶

ASV: the children of Neziah, the children of Hatipha.

YLT: sons of Neziah, sons of Hatipha.

Exposition: Nehemiah 7:56 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The children of Neziah, the children of Hatipha.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:57

Hebrew

בְּנֵי עַבְדֵי שְׁלֹמֹה בְּנֵי־סוֹטַי בְּנֵי־סוֹפֶרֶת בְּנֵי פְרִידָֽא׃

veney-'avedey-shelomoh-veney-svotay-veney-svoferet-veney-feriyda'

KJV: The children of Solomon’s servants: the children of Sotai, the children of Sophereth, the children of Perida,

AKJV: The children of Solomon’s servants: the children of Sotai, the children of Sophereth, the children of Perida,

ASV: The children of Solomon’s servants: the children of Sotai, the children of Sophereth, the children of Perida,

YLT: Sons of the servants of Solomon: sons of Sotai, sons of Sophereth, sons of Perida,

Exposition: Nehemiah 7:57 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The children of Solomon’s servants: the children of Sotai, the children of Sophereth, the children of Perida,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:58

Hebrew

בְּנֵי־יַעְלָא בְנֵי־דַרְקוֹן בְּנֵי גִדֵּֽל׃

veney-ya'ela'-veney-dareqvon-veney-gidel

KJV: The children of Jaala, the children of Darkon, the children of Giddel,

AKJV: The children of Jaala, the children of Darkon, the children of Giddel,

ASV: the children of Jaala, the children of Darkon, the children of Giddel,

YLT: sons of Jaala, sons of Darkon, sons of Giddel,

Exposition: Nehemiah 7:58 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The children of Jaala, the children of Darkon, the children of Giddel,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:59

Hebrew

בְּנֵי שְׁפַטְיָה בְנֵֽי־חַטִּיל בְּנֵי פֹּכֶרֶת הַצְּבָיִים בְּנֵי אָמֽוֹן׃

veney-shefateyah-veney-chatiyl-veney-fokheret-hatzevayiym-veney-'amvon

KJV: The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the children of Amon.

AKJV: The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the children of Amon.

ASV: the children of Shephatiah, the children of Hattil, the children of Pochereth-hazzebaim, the children of Amon.

YLT: sons of Shephatiah, sons of Hattil, sons of Pochereth of Zebaim, sons of Amon.

Exposition: Nehemiah 7:59 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the children of Amon.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:60

Hebrew

כָּל־הַנְּתִינִים וּבְנֵי עַבְדֵי שְׁלֹמֹה שְׁלֹשׁ מֵאוֹת תִּשְׁעִים וּשְׁנָֽיִם׃

khal-hanetiyniym-vveney-'avedey-shelomoh-shelosh-me'vot-tishe'iym-vshenayim

KJV: All the Nethinims, and the children of Solomon’s servants, were three hundred ninety and two.

AKJV: All the Nethinims, and the children of Solomon’s servants, were three hundred ninety and two.

ASV: All the Nethinim, and the children of Solomon’s servants, were three hundred ninety and two.

YLT: All the Nethinim and the sons of the servants of Solomon are three hundred ninety and two.

Exposition: Nehemiah 7:60 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'All the Nethinims, and the children of Solomon’s servants, were three hundred ninety and two.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:61

Hebrew

וְאֵלֶּה הָֽעוֹלִים מִתֵּל מֶלַח תֵּל חַרְשָׁא כְּרוּב אַדּוֹן וְאִמֵּר וְלֹא יָכְלוּ לְהַגִּיד בֵּית־אֲבוֹתָם וְזַרְעָם אִם מִיִּשְׂרָאֵל הֵֽם׃

ve'eleh-ha'voliym-mitel-melach-tel-charesha'-khervv-'advon-ve'imer-velo'-yakhelv-lehagiyd-veyt-'avvotam-vezare'am-'im-miyishera'el-hem

KJV: And these were they which went up also from Tel–melah, Tel–haresha, Cherub, Addon, and Immer: but they could not shew their father’s house, nor their seed, whether they were of Israel.

AKJV: And these were they which went up also from Telmelah, Telharesha, Cherub, Addon, and Immer: but they could not show their father’s house, nor their seed, whether they were of Israel.

ASV: And these were they that went up from Tel-melah, Tel-harsha, Cherub, Addon, and Immer; but they could not show their fathers’ houses, nor their seed, whether they were of Israel:

YLT: And these are those coming up from Tel-Melah, Tel-Harsha, Cherub, Addon, and Immer--and they have not been able to declare the house of their fathers, and their seed, whether they are of Israel--

Exposition: Nehemiah 7:61 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And these were they which went up also from Tel–melah, Tel–haresha, Cherub, Addon, and Immer: but they could not shew their father’s house, nor their seed, whether they were of Israel.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:62

Hebrew

בְּנֵי־דְלָיָה בְנֵֽי־טוֹבִיָּה בְּנֵי נְקוֹדָא שֵׁשׁ מֵאוֹת וְאַרְבָּעִים וּשְׁנָֽיִם׃

veney-delayah-veney-tvoviyah-veney-neqvoda'-shesh-me'vot-ve'areva'iym-vshenayim

KJV: The children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred forty and two.

AKJV: The children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred forty and two. ¶

ASV: The children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred forty and two.

YLT: sons of Delaiah, sons of Tobiah, sons of Nekoda, six hundred forty and two.

Exposition: Nehemiah 7:62 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred forty and two.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:63

Hebrew

וּמִן־הַכֹּהֲנִים בְּנֵי חֳבַיָּה בְּנֵי הַקּוֹץ בְּנֵי בַרְזִלַּי אֲשֶׁר לָקַח מִבְּנוֹת בַּרְזִלַּי הַגִּלְעָדִי אִשָּׁה וַיִּקָּרֵא עַל־שְׁמָֽם׃

vmin-hakhohaniym-veney-chovayah-veney-haqvotz-veney-varezilay-'asher-laqach-mivenvot-varezilay-hagile'adiy-'ishah-vayiqare'-'al-shemam

KJV: And of the priests: the children of Habaiah, the children of Koz, the children of Barzillai, which took one of the daughters of Barzillai the Gileadite to wife, and was called after their name.

AKJV: And of the priests: the children of Habaiah, the children of Koz, the children of Barzillai, which took one of the daughters of Barzillai the Gileadite to wife, and was called after their name.

ASV: And of the priests: the children of Hobaiah, the children of Hakkoz, the children of Barzillai, who took a wife of the daughters of Barzillai the Gileadite, and was called after their name.

YLT: And of the priests: sons of Habaiah sons of Koz, sons of Barzillai, who hath taken from the daughters of Barzillai the Gileadite a wife, and is called by their name.

Exposition: Nehemiah 7:63 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And of the priests: the children of Habaiah, the children of Koz, the children of Barzillai, which took one of the daughters of Barzillai the Gileadite to wife, and was called after their name.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:64

Hebrew

אֵלֶּה בִּקְשׁוּ כְתָבָם הַמִּתְיַחְשִׂים וְלֹא נִמְצָא וַיְגֹֽאֲלוּ מִן־הַכְּהֻנָּֽה׃

'eleh-viqeshv-khetavam-hamiteyacheshiym-velo'-nimetza'-vayego'alv-min-hakhehunah

KJV: These sought their register among those that were reckoned by genealogy, but it was not found: therefore were they, as polluted, put from the priesthood.

AKJV: These sought their register among those that were reckoned by genealogy, but it was not found: therefore were they, as polluted, put from the priesthood.

ASV: These sought their registeramongthose that were reckoned by genealogy, but it was not found: therefore were they deemed polluted and put from the priesthood.

YLT: These have sought their register among those reckoning themselves by genealogy, and it hath not been found, and they are redeemed from the priesthood,

Exposition: Nehemiah 7:64 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'These sought their register among those that were reckoned by genealogy, but it was not found: therefore were they, as polluted, put from the priesthood.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:65

Hebrew

וַיֹּאמֶר הַתִּרְשָׁתָא לָהֶם אֲשֶׁר לֹא־יֹאכְלוּ מִקֹּדֶשׁ הַקֳּדָשִׁים עַד עֲמֹד הַכֹּהֵן לְאוּרִים וְתוּמִּֽים׃

vayo'mer-hatireshata'-lahem-'asher-lo'-yo'khelv-miqodesh-haqodashiym-'ad-'amod-hakhohen-le'vriym-vetvmiym

KJV: And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and Thummim.

AKJV: And the Tirshatha said to them, that they should not eat of the most holy things, till there stood up a priest with Urim and Thummim. ¶

ASV: And the governor said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and Thummim.

YLT: and the Tirshatha saith to them that they eat not of the most holy things till the standing up of the priest with Urim and Thummim.

Exposition: Nehemiah 7:65 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and Thummim.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:66

Hebrew

כָּל־הַקָּהָל כְּאֶחָד אַרְבַּע רִבּוֹא אַלְפַּיִם שְׁלֹשׁ־מֵאוֹת וְשִׁשִּֽׁים׃

khal-haqahal-khe'echad-'areva'-rivvo'-'alefayim-shelosh-me'vot-veshishiym

KJV: The whole congregation together was forty and two thousand three hundred and threescore,

AKJV: The whole congregation together was forty and two thousand three hundred and three score,

ASV: The whole assembly together was forty and two thousand three hundred and threescore,

YLT: All the assembly together is four myriads two thousand three hundred and sixty,

Exposition: Nehemiah 7:66 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The whole congregation together was forty and two thousand three hundred and threescore,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:67

Hebrew

מִלְּבַד עַבְדֵיהֶם וְאַמְהֹֽתֵיהֶם אֵלֶּה שִׁבְעַת אֲלָפִים שְׁלֹשׁ מֵאוֹת שְׁלֹשִׁים וְשִׁבְעָה וְלָהֶם מְשֹֽׁרֲרִים וּמְשֹׁרֲרוֹת מָאתַיִם וְאַרְבָּעִים וַחֲמִשָּֽׁה׃

milevad-'avedeyhem-ve'amehoteyhem-'eleh-shive'at-'alafiym-shelosh-me'vot-sheloshiym-veshive'ah-velahem-meshorariym-vmeshorarvot-ma'tayim-ve'areva'iym-vachamishah

KJV: Beside their manservants and their maidservants, of whom there were seven thousand three hundred thirty and seven: and they had two hundred forty and five singing men and singing women.

AKJV: Beside their manservants and their maidservants, of whom there were seven thousand three hundred thirty and seven: and they had two hundred forty and five singing men and singing women.

ASV: besides their men-servants and their maid-servants, of whom there were seven thousand three hundred thirty and seven: and they had two hundred forty and five singing men and singing women.

YLT: apart from their servants and their handmaids--these are seven thousand three hundred thirty and seven; and of them are singers and songstresses, two hundred forty and five.

Exposition: Nehemiah 7:67 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Beside their manservants and their maidservants, of whom there were seven thousand three hundred thirty and seven: and they had two hundred forty and five singing men and singing women.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:68

Hebrew

גְּמַלִּים אַרְבַּע מֵאוֹת שְׁלֹשִׁים וַחֲמִשָּׁה חֲמֹרִים שֵׁשֶׁת אֲלָפִים שְׁבַע מֵאוֹת וְעֶשְׂרִֽים׃

gemaliym-'areva'-me'vot-sheloshiym-vachamishah-chamoriym-sheshet-'alafiym-sheva'-me'vot-ve'esheriym

KJV: Their horses, seven hundred thirty and six: their mules, two hundred forty and five:

AKJV: Their horses, seven hundred thirty and six: their mules, two hundred forty and five:

ASV: Their horses were seven hundred thirty and six; their mules, two hundred forty and five;

YLT: Their horses are seven hundred thirty and six; their mules, two hundred and forty and five;

Exposition: Nehemiah 7:68 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Their horses, seven hundred thirty and six: their mules, two hundred forty and five:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:69

Hebrew

וּמִקְצָת רָאשֵׁי הֽ͏ָאָבוֹת נָתְנוּ לַמְּלָאכָה הַתִּרְשָׁתָא נָתַן לָאוֹצָר זָהָב דַּרְכְּמֹנִים אֶלֶף מִזְרָקוֹת חֲמִשִּׁים כָּתְנוֹת כֹּֽהֲנִים שְׁלֹשִׁים וַחֲמֵשׁ מֵאֽוֹת׃

vmiqetzat-ra'shey-ha'avvot-natenv-lamela'khah-hatireshata'-natan-la'votzar-zahav-darekhemoniym-'elef-mizeraqvot-chamishiym-khatenvot-khohaniym-sheloshiym-vachamesh-me'vot

KJV: Their camels, four hundred thirty and five: six thousand seven hundred and twenty asses.

AKJV: Their camels, four hundred thirty and five: six thousand seven hundred and twenty asses. ¶

ASV: their camels, four hundred thirty and five; their asses, six thousand seven hundred and twenty.

YLT: camels, four hundred thirty and five; asses, six thousand seven hundred and twenty.

Exposition: Nehemiah 7:69 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Their camels, four hundred thirty and five: six thousand seven hundred and twenty asses.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:70

Hebrew

וּמֵֽרָאשֵׁי הָֽאָבוֹת נָֽתְנוּ לְאוֹצַר הַמְּלָאכָה זָהָב דַּרְכְּמוֹנִים שְׁתֵּי רִבּוֹת וְכֶסֶף מָנִים אַלְפַּיִם וּמָאתָֽיִם׃

vmera'shey-ha'avvot-natenv-le'votzar-hamela'khah-zahav-darekhemvoniym-shetey-rivvot-vekhesef-maniym-'alefayim-vma'tayim

KJV: And some of the chief of the fathers gave unto the work. The Tirshatha gave to the treasure a thousand drams of gold, fifty basons, five hundred and thirty priests’ garments.

AKJV: And some of the chief of the fathers gave to the work. The Tirshatha gave to the treasure a thousand drams of gold, fifty basins, five hundred and thirty priests’ garments.

ASV: And some from among the heads of fathers’ houses gave unto the work. The governor gave to the treasury a thousand darics of gold, fifty basins, five hundred and thirty priests’ garments.

YLT: And from the extremity of the heads of the fathers they have given to the work; the Tirshatha hath given to the treasure, of gold, drams a thousand, bowls fifty, priests' coats thirty and five hundred.

Exposition: Nehemiah 7:70 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And some of the chief of the fathers gave unto the work. The Tirshatha gave to the treasure a thousand drams of gold, fifty basons, five hundred and thirty priests’ garments.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:71

Hebrew

וַאֲשֶׁר נָתְנוּ שְׁאֵרִית הָעָם זָהָב דַּרְכְּמוֹנִים שְׁתֵּי רִבּוֹא וְכֶסֶף מָנִים אַלְפָּיִם וְכָתְנֹת כֹּֽהֲנִים שִׁשִּׁים וְשִׁבְעָֽה׃

va'asher-natenv-she'eriyt-ha'am-zahav-darekhemvoniym-shetey-rivvo'-vekhesef-maniym-'alefayim-vekhatenot-khohaniym-shishiym-veshive'ah

KJV: And some of the chief of the fathers gave to the treasure of the work twenty thousand drams of gold, and two thousand and two hundred pound of silver.

AKJV: And some of the chief of the fathers gave to the treasure of the work twenty thousand drams of gold, and two thousand and two hundred pound of silver.

ASV: And some of the heads of fathers’ houses gave into the treasury of the work twenty thousand darics of gold, and two thousand and two hundred pounds of silver.

YLT: And of the heads of the fathers they have given to the treasure of the work, of gold, drams two myriads, and of silver, pounds two thousand and two hundred.

Exposition: Nehemiah 7:71 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And some of the chief of the fathers gave to the treasure of the work twenty thousand drams of gold, and two thousand and two hundred pound of silver.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:72

Hebrew

וַיֵּשְׁבוּ הַכֹּהֲנִים וְהַלְוִיִּם וְהַשּׁוֹעֲרִים וְהַמְשֹׁרְרִים וּמִן־הָעָם וְהַנְּתִינִים וְכָל־יִשְׂרָאֵל בְּעָרֵיהֶם וַיִּגַּע הַחֹדֶשׁ הַשְּׁבִיעִי וּבְנֵי יִשְׂרָאֵל בְּעָרֵיהֶֽם׃

vayeshevv-hakhohaniym-vehaleviyim-vehashvo'ariym-vehameshoreriym-vmin-ha'am-vehanetiyniym-vekhal-yishera'el-ve'areyhem-vayiga'-hachodesh-hasheviy'iy-vveney-yishera'el-ve'areyhem

KJV: And that which the rest of the people gave was twenty thousand drams of gold, and two thousand pound of silver, and threescore and seven priests’ garments.

AKJV: And that which the rest of the people gave was twenty thousand drams of gold, and two thousand pound of silver, and three score and seven priests’ garments.

ASV: And that which the rest of the people gave was twenty thousand darics of gold, and two thousand pounds of silver, and threescore and seven priests’ garments.

YLT: And that which the rest of the people have given is of gold, drams two myriads, and of silver, pounds two thousand, and of priests coats, sixty and seven.

Exposition: Nehemiah 7:72 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And that which the rest of the people gave was twenty thousand drams of gold, and two thousand pound of silver, and threescore and seven priests’ garments.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Nehemiah 7:73

KJV: So the priests, and the Levites, and the porters, and the singers, and some of the people, and the Nethinims, and all Israel, dwelt in their cities; and when the seventh month came, the children of Israel were in their cities.

AKJV: So the priests, and the Levites, and the porters, and the singers, and some of the people, and the Nethinims, and all Israel, dwelled in their cities; and when the seventh month came, the children of Israel were in their cities.

ASV: So the priests, and the Levites, and the porters, and the singers, and some of the people, and the Nethinim, and all Israel, dwelt in their cities. And when the seventh month was come, the children of Israel were in their cities.

YLT: And they dwell--the priests, and the Levites, and the gatekeepers, and the singers, and some of the people, and the Nethinim, and all Israel--in their cities, and the seventh month cometh, and the sons of Israel are in their cities.

Exposition: Nehemiah 7:73 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'So the priests, and the Levites, and the porters, and the singers, and some of the people, and the Nethinims, and all Israel, dwelt in their cities; and when the seventh month came, the children of Israel were in thei...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.