Apologetics Bible

Numbers 10:1

Hebrew

וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹֽר׃

vayedaver-yehvah-'el-mosheh-le'mor

KJV: And the LORD spake unto Moses, saying,

AKJV: And the LORD spoke to Moses, saying,

ASV: And Jehovah spake unto Moses, saying,

YLT: And Jehovah speaketh unto Moses, saying,

Exposition: Numbers 10:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the LORD spake unto Moses, saying,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 10:2

Hebrew

עֲשֵׂה לְךָ שְׁתֵּי חֲצֽוֹצְרֹת כֶּסֶף מִקְשָׁה תַּעֲשֶׂה אֹתָם וְהָיוּ לְךָ לְמִקְרָא הָֽעֵדָה וּלְמַסַּע אֶת־הַֽמַּחֲנֽוֹת׃

'asheh-lekha-shetey-chatzvotzerot-khesef-miqeshah-ta'asheh-'otam-vehayv-lekha-lemiqera'-ha'edah-vlemasa'-'et-hamachanvot

KJV: Make thee two trumpets of silver; of a whole piece shalt thou make them: that thou mayest use them for the calling of the assembly, and for the journeying of the camps.

AKJV: Make you two trumpets of silver; of a whole piece shall you make them: that you may use them for the calling of the assembly, and for the journeying of the camps.

ASV: Make thee two trumpets of silver; of beaten work shalt thou make them: and thou shalt use them for the calling of the congregation, and for the journeying of the camps.

YLT: `Make to thee two trumpets of silver; beaten work thou dost make them, and they have been to thee for the convocation of the company, and for the journeying of the camps;

Exposition: Numbers 10:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Make thee two trumpets of silver; of a whole piece shalt thou make them: that thou mayest use them for the calling of the assembly, and for the journeying of the camps.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 10:3

Hebrew

וְתָקְעוּ בָּהֵן וְנֽוֹעֲדוּ אֵלֶיךָ כָּל־הָעֵדָה אֶל־פֶּתַח אֹהֶל מוֹעֵֽד׃

vetaqe'v-vahen-venvo'adv-'eleykha-khal-ha'edah-'el-fetach-'ohel-mvo'ed

KJV: And when they shall blow with them, all the assembly shall assemble themselves to thee at the door of the tabernacle of the congregation.

AKJV: And when they shall blow with them, all the assembly shall assemble themselves to you at the door of the tabernacle of the congregation.

ASV: And when they shall blow them, all the congregation shall gather themselves unto thee at the door of the tent of meeting.

YLT: and they have blown with them, and all the company have met together unto thee, unto the opening of the tent of meeting.

Exposition: Numbers 10:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And when they shall blow with them, all the assembly shall assemble themselves to thee at the door of the tabernacle of the congregation.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 10:4

Hebrew

וְאִם־בְּאַחַת יִתְקָעוּ וְנוֹעֲדוּ אֵלֶיךָ הַנְּשִׂיאִים רָאשֵׁי אַלְפֵי יִשְׂרָאֵֽל׃

ve'im-ve'achat-yiteqa'v-venvo'adv-'eleykha-haneshiy'iym-ra'shey-'alefey-yishera'el

KJV: And if they blow but with one trumpet, then the princes, which are heads of the thousands of Israel, shall gather themselves unto thee.

AKJV: And if they blow but with one trumpet, then the princes, which are heads of the thousands of Israel, shall gather themselves to you.

ASV: And if they blow but one, then the princes, the heads of the thousands of Israel, shall gather themselves unto thee.

YLT: And if with one they blow, then have the princes, heads of the thousands of Israel, met together unto thee;

Exposition: Numbers 10:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And if they blow but with one trumpet, then the princes, which are heads of the thousands of Israel, shall gather themselves unto thee.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 10:5

Hebrew

וּתְקַעְתֶּם תְּרוּעָה וְנָֽסְעוּ הַֽמַּחֲנוֹת הַחֹנִים קֵֽדְמָה׃

vteqa'etem-terv'ah-venase'v-hamachanvot-hachoniym-qedemah

KJV: When ye blow an alarm, then the camps that lie on the east parts shall go forward.

AKJV: When you blow an alarm, then the camps that lie on the east parts shall go forward.

ASV: And when ye blow an alarm, the camps that lie on the east side shall take their journey.

YLT: `And ye have blown--a shout, and the camps which are encamping eastward have journeyed.

Exposition: Numbers 10:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'When ye blow an alarm, then the camps that lie on the east parts shall go forward.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 10:6

Hebrew

וּתְקַעְתֶּם תְּרוּעָה שֵׁנִית וְנָֽסְעוּ הַֽמַּחֲנוֹת הַחֹנִים תֵּימָנָה תְּרוּעָה יִתְקְעוּ לְמַסְעֵיהֶֽם׃

vteqa'etem-terv'ah-sheniyt-venase'v-hamachanvot-hachoniym-teymanah-terv'ah-yiteqe'v-lemase'eyhem

KJV: When ye blow an alarm the second time, then the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys.

AKJV: When you blow an alarm the second time, then the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys.

ASV: And when ye blow an alarm the second time, the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys.

YLT: `And ye have blown--a second shout, and the camps which are encamping southward have journeyed; a shout they blow for their journeys.

Exposition: Numbers 10:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'When ye blow an alarm the second time, then the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 10:7

Hebrew

וּבְהַקְהִיל אֶת־הַקָּהָל תִּתְקְעוּ וְלֹא תָרִֽיעוּ׃

vvehaqehiyl-'et-haqahal-titeqe'v-velo'-tariy'v

KJV: But when the congregation is to be gathered together, ye shall blow, but ye shall not sound an alarm.

AKJV: But when the congregation is to be gathered together, you shall blow, but you shall not sound an alarm.

ASV: But when the assembly is to be gathered together, ye shall blow, but ye shall not sound an alarm.

YLT: `And in the assembling of the assembly ye blow, and do not shout;

Exposition: Numbers 10:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But when the congregation is to be gathered together, ye shall blow, but ye shall not sound an alarm.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 10:8

Hebrew

וּבְנֵי אַהֲרֹן הַכֹּהֲנִים יִתְקְעוּ בּֽ͏ַחֲצֹצְרוֹת וְהָיוּ לָכֶם לְחֻקַּת עוֹלָם לְדֹרֹתֵיכֶֽם׃

vveney-'aharon-hakhohaniym-yiteqe'v-vachatzotzervot-vehayv-lakhem-lechuqat-'volam-ledoroteykhem

KJV: And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an ordinance for ever throughout your generations.

AKJV: And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an ordinance for ever throughout your generations.

ASV: And the sons of Aaron, the priests, shall blow the trumpets; and they shall be to you for a statute for ever throughout your generations.

YLT: and sons of Aaron, the priests, blow with the trumpets; and they have been to you for a statute age-during to your generations.

Exposition: Numbers 10:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an ordinance for ever throughout your generations.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 10:9

Hebrew

וְכִֽי־תָבֹאוּ מִלְחָמָה בְּאַרְצְכֶם עַל־הַצַּר הַצֹּרֵר אֶתְכֶם וַהֲרֵעֹתֶם בַּחֲצֹצְרוֹת וֲנִזְכַּרְתֶּם לִפְנֵי יְהוָה אֱלֹֽהֵיכֶם וְנוֹשַׁעְתֶּם מֵאֹיְבֵיכֶֽם׃

vekhiy-tavo'v-milechamah-ve'aretzekhem-'al-hatzar-hatzorer-'etekhem-vahare'otem-vachatzotzervot-vanizekharetem-lifeney-yehvah-'eloheykhem-venvosha'etem-me'oyeveykhem

KJV: And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies.

AKJV: And if you go to war in your land against the enemy that oppresses you, then you shall blow an alarm with the trumpets; and you shall be remembered before the LORD your God, and you shall be saved from your enemies.

ASV: And when ye go to war in your land against the adversary that oppresseth you, then ye shall sound an alarm with the trumpets; and ye shall be remembered before Jehovah your God, and ye shall be saved from your enemies.

YLT: `And when ye go into battle in your land against the adversary who is distressing you, then ye have shouted with the trumpets, and ye have been remembered before Jehovah your God, and ye have been saved from your enemies.

Exposition: Numbers 10:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 10:10

Hebrew

וּבְיוֹם שִׂמְחַתְכֶם וּֽבְמוֹעֲדֵיכֶם וּבְרָאשֵׁי חָדְשֵׁיכֶם וּתְקַעְתֶּם בַּחֲצֹֽצְרֹת עַל עֹלֹתֵיכֶם וְעַל זִבְחֵי שַׁלְמֵיכֶם וְהָיוּ לָכֶם לְזִכָּרוֹן לִפְנֵי אֱלֹֽהֵיכֶם אֲנִי יְהוָה אֱלֹהֵיכֶֽם׃

vveyvom-shimechatekhem-vvemvo'adeykhem-vvera'shey-chadesheykhem-vteqa'etem-vachatzotzerot-'al-'oloteykhem-ve'al-zivechey-shalemeykhem-vehayv-lakhem-lezikharvon-lifeney-'eloheykhem-'aniy-yehvah-'eloheykhem

KJV: Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the LORD your God.

AKJV: Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, you shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the LORD your God. ¶

ASV: Also in the day of your gladness, and in your set feasts, and in the beginnings of your months, ye shall blow the trumpets over your burnt-offerings, and over the sacrifices of your peace-offerings; and they shall be to you for a memorial before your God: I am Jehovah your God.

YLT: `And in the day of your gladness, and in your appointed seasons, and in the beginnings of your months, ye have blown also with the trumpets over your burnt-offerings, and over the sacrifices of your peace-offerings, and they have been to you for a memorial before your God; I, Jehovah, am your God.'

Exposition: Numbers 10:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they ma...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 10:11

Hebrew

וַיְהִי בַּשָּׁנָה הַשֵּׁנִית בַּחֹדֶשׁ הַשֵּׁנִי בְּעֶשְׂרִים בַּחֹדֶשׁ נַעֲלָה הֶֽעָנָן מֵעַל מִשְׁכַּן הָעֵדֻֽת׃

vayehiy-vashanah-hasheniyt-vachodesh-hasheniy-ve'esheriym-vachodesh-na'alah-he'anan-me'al-mishekhan-ha'edut

KJV: And it came to pass on the twentieth day of the second month, in the second year, that the cloud was taken up from off the tabernacle of the testimony.

AKJV: And it came to pass on the twentieth day of the second month, in the second year, that the cloud was taken up from off the tabernacle of the testimony.

ASV: And it came to pass in the second year, in the second month, on the twentieth day of the month, that the cloud was taken up from over the tabernacle of the testimony.

YLT: And it cometh to pass--in the second year, in the second month, in the twentieth of the month--the cloud hath gone up from off the tabernacle of the testimony,

Exposition: Numbers 10:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And it came to pass on the twentieth day of the second month, in the second year, that the cloud was taken up from off the tabernacle of the testimony.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 10:12

Hebrew

וַיִּסְעוּ בְנֵֽי־יִשְׂרָאֵל לְמַסְעֵיהֶם מִמִּדְבַּר סִינָי וַיִּשְׁכֹּן הֶעָנָן בְּמִדְבַּר פָּארָֽן׃

vayise'v-veney-yishera'el-lemase'eyhem-mimidevar-siynay-vayishekhon-he'anan-vemidevar-fa'ran

KJV: And the children of Israel took their journeys out of the wilderness of Sinai; and the cloud rested in the wilderness of Paran.

AKJV: And the children of Israel took their journeys out of the wilderness of Sinai; and the cloud rested in the wilderness of Paran.

ASV: And the children of Israel set forward according to their journeys out of the wilderness of Sinai; and the cloud abode in the wilderness of Paran.

YLT: and the sons of Israel journey in their journeyings from the wilderness of Sinai, and the cloud doth tabernacle in the wilderness of Paran;

Exposition: Numbers 10:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the children of Israel took their journeys out of the wilderness of Sinai; and the cloud rested in the wilderness of Paran.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 10:13

Hebrew

וַיִּסְעוּ בָּרִאשֹׁנָה עַל־פִּי יְהוָה בְּיַד־מֹשֶֽׁה׃

vayise'v-vari'shonah-'al-fiy-yehvah-veyad-mosheh

KJV: And they first took their journey according to the commandment of the LORD by the hand of Moses.

AKJV: And they first took their journey according to the commandment of the LORD by the hand of Moses. ¶

ASV: And they first took their journey according to the commandment of Jehovah by Moses.

YLT: and they journey at first, by the command of Jehovah, in the hand of Moses.

Exposition: Numbers 10:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they first took their journey according to the commandment of the LORD by the hand of Moses.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 10:14

Hebrew

וַיִּסַּע דֶּגֶל מַחֲנֵה בְנֵֽי־יְהוּדָה בָּרִאשֹׁנָה לְצִבְאֹתָם וְעַל־צְבָאוֹ נַחְשׁוֹן בֶּן־עַמִּינָדָֽב׃

vayisa'-degel-machaneh-veney-yehvdah-vari'shonah-letzive'otam-ve'al-tzeva'vo-nacheshvon-ven-'amiynadav

KJV: In the first place went the standard of the camp of the children of Judah according to their armies: and over his host was Nahshon the son of Amminadab.

AKJV: In the first place went the standard of the camp of the children of Judah according to their armies: and over his host was Nahshon the son of Amminadab.

ASV: And in the first place the standard of the camp of the children of Judah set forward according to their hosts: and over his host was Nahshon the son of Amminadab.

YLT: And the standard of the camp of the sons of Judah journeyeth in the first place , by their hosts, and over its host is Nahshon son of Amminadab.

Exposition: Numbers 10:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'In the first place went the standard of the camp of the children of Judah according to their armies: and over his host was Nahshon the son of Amminadab.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 10:15

Hebrew

וְעַל־צְבָא מַטֵּה בְּנֵי יִשָׂשכָר נְתַנְאֵל בֶּן־צוּעָֽר׃

ve'al-tzeva'-mateh-veney-yishashkhar-netane'el-ven-tzv'ar

KJV: And over the host of the tribe of the children of Issachar was Nethaneel the son of Zuar.

AKJV: And over the host of the tribe of the children of Issachar was Nethaneel the son of Zuar.

ASV: And over the host of the tribe of the children of Issachar was Nethanel the son of Zuar.

YLT: And over the host of the tribe of the sons of Issachar is Nathaneel son of Zuar.

Exposition: Numbers 10:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And over the host of the tribe of the children of Issachar was Nethaneel the son of Zuar.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 10:16

Hebrew

וְעַל־צְבָא מַטֵּה בְּנֵי זְבוּלֻן אֱלִיאָב בֶּן־חֵלֽוֹן׃

ve'al-tzeva'-mateh-veney-zevvlun-'eliy'av-ven-chelvon

KJV: And over the host of the tribe of the children of Zebulun was Eliab the son of Helon.

AKJV: And over the host of the tribe of the children of Zebulun was Eliab the son of Helon.

ASV: And over the host of the tribe of the children of Zebulun was Eliab the son of Helon.

YLT: And over the host of the tribe of the sons of Zebulun is Eliab son of Helon;

Exposition: Numbers 10:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And over the host of the tribe of the children of Zebulun was Eliab the son of Helon.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 10:17

Hebrew

וְהוּרַד הַמִּשְׁכָּן וְנָסְעוּ בְנֵֽי־גֵרְשׁוֹן וּבְנֵי מְרָרִי נֹשְׂאֵי הַמִּשְׁכָּֽן׃

vehvrad-hamishekhan-venase'v-veney-gereshvon-vveney-merariy-noshe'ey-hamishekhan

KJV: And the tabernacle was taken down; and the sons of Gershon and the sons of Merari set forward, bearing the tabernacle.

AKJV: And the tabernacle was taken down; and the sons of Gershon and the sons of Merari set forward, bearing the tabernacle. ¶

ASV: And the tabernacle was taken down; and the sons of Gershon and the sons of Merari, who bare the tabernacle, set forward.

YLT: And the tabernacle hath been taken down, and the sons of Gershon and the sons of Merari have journeyed, bearing the tabernacle.

Exposition: Numbers 10:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the tabernacle was taken down; and the sons of Gershon and the sons of Merari set forward, bearing the tabernacle.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 10:18

Hebrew

וְנָסַע דֶּגֶל מַחֲנֵה רְאוּבֵן לְצִבְאֹתָם וְעַל־צְבָאוֹ אֱלִיצוּר בֶּן־שְׁדֵיאֽוּר׃

venasa'-degel-machaneh-re'vven-letzive'otam-ve'al-tzeva'vo-'eliytzvr-ven-shedey'vr

KJV: And the standard of the camp of Reuben set forward according to their armies: and over his host was Elizur the son of Shedeur.

AKJV: And the standard of the camp of Reuben set forward according to their armies: and over his host was Elizur the son of Shedeur.

ASV: And the standard of the camp of Reuben set forward according to their hosts: and over his host was Elizur the son of Shedeur.

YLT: And the standard of the camp of Reuben hath journeyed, by their hosts, and over its host is Elizur son of Shedeur.

Exposition: Numbers 10:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the standard of the camp of Reuben set forward according to their armies: and over his host was Elizur the son of Shedeur.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 10:19

Hebrew

וְעַל־צְבָא מַטֵּה בְּנֵי שִׁמְעוֹן שְׁלֻֽמִיאֵל בֶּן־צוּרִֽי שַׁדָּֽי׃

ve'al-tzeva'-mateh-veney-shime'von-shelumiy'el-ven-tzvriy-shaday

KJV: And over the host of the tribe of the children of Simeon was Shelumiel the son of Zurishaddai.

AKJV: And over the host of the tribe of the children of Simeon was Shelumiel the son of Zurishaddai.

ASV: And over the host of the tribe of the children of Simeon was Shelumiel the son of Zurishaddai.

YLT: And over the host of the tribe of the sons of Simeon is Shelumiel son of Zurishaddai.

Exposition: Numbers 10:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And over the host of the tribe of the children of Simeon was Shelumiel the son of Zurishaddai.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 10:20

Hebrew

וְעַל־צְבָא מַטֵּה בְנֵי־גָד אֶלְיָסָף בֶּן־דְּעוּאֵֽל׃

ve'al-tzeva'-mateh-veney-gad-'eleyasaf-ven-de'v'el

KJV: And over the host of the tribe of the children of Gad was Eliasaph the son of Deuel.

AKJV: And over the host of the tribe of the children of Gad was Eliasaph the son of Deuel.

ASV: And over the host of the tribe of the children of Gad was Eliasaph the son of Deuel.

YLT: And over the host of the tribe of the sons of Gad is Eliasaph son of Deuel;

Exposition: Numbers 10:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And over the host of the tribe of the children of Gad was Eliasaph the son of Deuel.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 10:21

Hebrew

וְנָסְעוּ הַקְּהָתִים נֹשְׂאֵי הַמִּקְדָּשׁ וְהֵקִימוּ אֶת־הַמִּשְׁכָּן עַד־בֹּאָֽם׃

venase'v-haqehatiym-noshe'ey-hamiqedash-veheqiymv-'et-hamishekhan-'ad-vo'am

KJV: And the Kohathites set forward, bearing the sanctuary: and the other did set up the tabernacle against they came.

AKJV: And the Kohathites set forward, bearing the sanctuary: and the other did set up the tabernacle against they came. ¶

ASV: And the Kohathites set forward, bearing the sanctuary: andthe others did set up the tabernacle against their coming.

YLT: And the Kohathites have journeyed, bearing the tabernacle, and the others have raised up the tabernacle until their coming in.

Exposition: Numbers 10:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the Kohathites set forward, bearing the sanctuary: and the other did set up the tabernacle against they came.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 10:22

Hebrew

וְנָסַע דֶּגֶל מַחֲנֵה בְנֵֽי־אֶפְרַיִם לְצִבְאֹתָם וְעַל־צְבָאוֹ אֱלִישָׁמָע בֶּן־עַמִּיהֽוּד׃

venasa'-degel-machaneh-veney-'eferayim-letzive'otam-ve'al-tzeva'vo-'eliyshama'-ven-'amiyhvd

KJV: And the standard of the camp of the children of Ephraim set forward according to their armies: and over his host was Elishama the son of Ammihud.

AKJV: And the standard of the camp of the children of Ephraim set forward according to their armies: and over his host was Elishama the son of Ammihud.

ASV: And the standard of the camp of the children of Ephraim set forward according to their hosts: and over his host was Elishama the son of Ammihud.

YLT: And the standard of the camp of the sons of Ephraim hath journeyed, by their hosts, and over its host is Elishama son of Ammihud.

Exposition: Numbers 10:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the standard of the camp of the children of Ephraim set forward according to their armies: and over his host was Elishama the son of Ammihud.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 10:23

Hebrew

וְעַל־צְבָא מַטֵּה בְּנֵי מְנַשֶּׁה גַּמְלִיאֵל בֶּן־פְּדָה־צֽוּר׃

ve'al-tzeva'-mateh-veney-menasheh-gameliy'el-ven-fedah-tzvr

KJV: And over the host of the tribe of the children of Manasseh was Gamaliel the son of Pedahzur.

AKJV: And over the host of the tribe of the children of Manasseh was Gamaliel the son of Pedahzur.

ASV: And over the host of the tribe of the children of Manasseh was Gamaliel the son of Pedahzur.

YLT: And over the host of the tribe of the sons of Manasseh is Gamalial son of Pedahzur.

Exposition: Numbers 10:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And over the host of the tribe of the children of Manasseh was Gamaliel the son of Pedahzur.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 10:24

Hebrew

וְעַל־צְבָא מַטֵּה בְּנֵי בִנְיָמִן אֲבִידָן בֶּן־גִּדְעוֹנִֽי׃

ve'al-tzeva'-mateh-veney-vineyamin-'aviydan-ven-gide'voniy

KJV: And over the host of the tribe of the children of Benjamin was Abidan the son of Gideoni.

AKJV: And over the host of the tribe of the children of Benjamin was Abidan the son of Gideoni. ¶

ASV: And over the host of the tribe of the children of Benjamin was Abidan the son of Gideoni.

YLT: And over the host of the tribe of the sons of Benjamin is Abidan son of Gideoni.

Exposition: Numbers 10:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And over the host of the tribe of the children of Benjamin was Abidan the son of Gideoni.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 10:25

Hebrew

וְנָסַע דֶּגֶל מַחֲנֵה בְנֵי־דָן מְאַסֵּף לְכָל־הַֽמַּחֲנֹת לְצִבְאֹתָם וְעַל־צְבָאוֹ אֲחִיעֶזֶר בֶּן־עַמִּישַׁדָּֽי׃

venasa'-degel-machaneh-veney-dan-me'asef-lekhal-hamachanot-letzive'otam-ve'al-tzeva'vo-'achiy'ezer-ven-'amiyshaday

KJV: And the standard of the camp of the children of Dan set forward, which was the rereward of all the camps throughout their hosts: and over his host was Ahiezer the son of Ammishaddai.

AKJV: And the standard of the camp of the children of Dan set forward, which was the rear guard of all the camps throughout their hosts: and over his host was Ahiezer the son of Ammishaddai.

ASV: And the standard of the camp of the children of Dan, which was the rearward of all the camps, set forward according to their hosts: and over his host was Ahiezer the son of Ammishaddai.

YLT: And the standard of the camp of the sons of Dan hath journeyed (rearward to all the camps), by their hosts, and over its host is Ahiezer son of Ammishaddai.

Exposition: Numbers 10:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the standard of the camp of the children of Dan set forward, which was the rereward of all the camps throughout their hosts: and over his host was Ahiezer the son of Ammishaddai.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 10:26

Hebrew

וְעַל־צְבָא מַטֵּה בְּנֵי אָשֵׁר פַּגְעִיאֵל בֶּן־עָכְרָֽן׃

ve'al-tzeva'-mateh-veney-'asher-fage'iy'el-ven-'akheran

KJV: And over the host of the tribe of the children of Asher was Pagiel the son of Ocran.

AKJV: And over the host of the tribe of the children of Asher was Pagiel the son of Ocran.

ASV: And over the host of the tribe of the children of Asher was Pagiel the son of Ochran.

YLT: And over the host of the tribe of the sons of Asher is Pagiel son of Ocran.

Exposition: Numbers 10:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And over the host of the tribe of the children of Asher was Pagiel the son of Ocran.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 10:27

Hebrew

וְעַל־צְבָא מַטֵּה בְּנֵי נַפְתָּלִי אֲחִירַע בֶּן־עֵינָֽן׃

ve'al-tzeva'-mateh-veney-nafetaliy-'achiyra'-ven-'eynan

KJV: And over the host of the tribe of the children of Naphtali was Ahira the son of Enan.

AKJV: And over the host of the tribe of the children of Naphtali was Ahira the son of Enan.

ASV: And over the host of the tribe of the children of Naphtali was Ahira the son of Enan.

YLT: And over the host of the tribe of the sons of Naphtali is Ahira son of Enan.

Exposition: Numbers 10:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And over the host of the tribe of the children of Naphtali was Ahira the son of Enan.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 10:28

Hebrew

אֵלֶּה מַסְעֵי בְנֵֽי־יִשְׂרָאֵל לְצִבְאֹתָם וַיִּסָּֽעוּ׃

'eleh-mase'ey-veney-yishera'el-letzive'otam-vayisa'v

KJV: Thus were the journeyings of the children of Israel according to their armies, when they set forward.

AKJV: Thus were the journeys of the children of Israel according to their armies, when they set forward. ¶

ASV: Thus were the journeyings of the children of Israel according to their hosts; and they set forward.

YLT: These are journeyings of the sons of Israel by their hosts--and they journey.

Exposition: Numbers 10:28 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thus were the journeyings of the children of Israel according to their armies, when they set forward.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 10:29

Hebrew

וַיֹּאמֶר מֹשֶׁה לְחֹבָב בֶּן־רְעוּאֵל הַמִּדְיָנִי חֹתֵן מֹשֶׁה נֹסְעִים ׀ אֲנַחְנוּ אֶל־הַמָּקוֹם אֲשֶׁר אָמַר יְהוָה אֹתוֹ אֶתֵּן לָכֶם לְכָה אִתָּנוּ וְהֵטַבְנוּ לָךְ כִּֽי־יְהוָה דִּבֶּר־טוֹב עַל־יִשְׂרָאֵֽל׃

vayo'mer-mosheh-lechovav-ven-re'v'el-hamideyaniy-choten-mosheh-nose'iym- -'anachenv-'el-hamaqvom-'asher-'amar-yehvah-'otvo-'eten-lakhem-lekhah-'itanv-vehetavenv-lakhe-khiy-yehvah-diver-tvov-'al-yishera'el

KJV: And Moses said unto Hobab, the son of Raguel the Midianite, Moses’ father in law, We are journeying unto the place of which the LORD said, I will give it you: come thou with us, and we will do thee good: for the LORD hath spoken good concerning Israel.

AKJV: And Moses said to Hobab, the son of Raguel the Midianite, Moses’ father in law, We are journeying to the place of which the LORD said, I will give it you: come you with us, and we will do you good: for the LORD has spoken good concerning Israel.

ASV: And Moses said unto Hobab, the son of Reuel the Midianite, Moses’ father-in-law, We are journeying unto the place of which Jehovah said, I will give it you: come thou with us, and we will do thee good; for Jehovah hath spoken good concerning Israel.

YLT: And Moses saith to Hobab son of Raguel the Midianite, father-in-law of Moses, `We are journeying unto the place of which Jehovah hath said, I give it to you; go with us, and we have done good to thee; for Jehovah hath spoken good concerning Israel.'

Exposition: Numbers 10:29 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Moses said unto Hobab, the son of Raguel the Midianite, Moses’ father in law, We are journeying unto the place of which the LORD said, I will give it you: come thou with us, and we will do thee good: for the LORD...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 10:30

Hebrew

וַיֹּאמֶר אֵלָיו לֹא אֵלֵךְ כִּי אִם־אֶל־אַרְצִי וְאֶל־מוֹלַדְתִּי אֵלֵֽךְ׃

vayo'mer-'elayv-lo'-'elekhe-khiy-'im-'el-'aretziy-ve'el-mvoladetiy-'elekhe

KJV: And he said unto him, I will not go; but I will depart to mine own land, and to my kindred.

AKJV: And he said to him, I will not go; but I will depart to my own land, and to my kindred.

ASV: And he said unto him, I will not go; but I will depart to mine own land, and to my kindred.

YLT: And he saith unto him, `I do not go; but unto my land and unto my kindred do I go.'

Exposition: Numbers 10:30 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he said unto him, I will not go; but I will depart to mine own land, and to my kindred.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 10:31

Hebrew

וַיֹּאמֶר אַל־נָא תַּעֲזֹב אֹתָנוּ כִּי ׀ עַל־כֵּן יָדַעְתָּ חֲנֹתֵנוּ בַּמִּדְבָּר וְהָיִיתָ לָּנוּ לְעֵינָֽיִם׃

vayo'mer-'al-na'-ta'azov-'otanv-khiy- -'al-khen-yada'eta-chanotenv-vamidevar-vehayiyta-lanv-le'eynayim

KJV: And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou mayest be to us instead of eyes.

AKJV: And he said, Leave us not, I pray you; for as much as you know how we are to encamp in the wilderness, and you may be to us instead of eyes.

ASV: And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou shalt be to us instead of eyes.

YLT: And he saith, `I pray thee, forsake us not, because thou hast known our encamping in the wilderness, and thou hast been to us for eyes;

Exposition: Numbers 10:31 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou mayest be to us instead of eyes.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 10:32

Hebrew

וְהָיָה כִּי־תֵלֵךְ עִמָּנוּ וְהָיָה ׀ הַטּוֹב הַהוּא אֲשֶׁר יֵיטִיב יְהוָה עִמָּנוּ וְהֵטַבְנוּ לָֽךְ׃

vehayah-khiy-telekhe-'imanv-vehayah- -hatvov-hahv'-'asher-yeytiyv-yehvah-'imanv-vehetavenv-lakhe

KJV: And it shall be, if thou go with us, yea, it shall be, that what goodness the LORD shall do unto us, the same will we do unto thee.

AKJV: And it shall be, if you go with us, yes, it shall be, that what goodness the LORD shall do to us, the same will we do to you. ¶

ASV: And it shall be, if thou go with us, yea, it shall be, that what good soever Jehovah shall do unto us, the same will we do unto thee.

YLT: and it hath come to pass when thou goest with us, yea, it hath come to pass--that good which Jehovah doth kindly with us--it we have done kindly to thee.'

Exposition: Numbers 10:32 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And it shall be, if thou go with us, yea, it shall be, that what goodness the LORD shall do unto us, the same will we do unto thee.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 10:33

Hebrew

וַיִּסְעוּ מֵהַר יְהוָה דֶּרֶךְ שְׁלֹשֶׁת יָמִים וַאֲרוֹן בְּרִית־יְהוָה נֹסֵעַ לִפְנֵיהֶם דֶּרֶךְ שְׁלֹשֶׁת יָמִים לָתוּר לָהֶם מְנוּחָֽה׃

vayise'v-mehar-yehvah-derekhe-sheloshet-yamiym-va'arvon-veriyt-yehvah-nose'a-lifeneyhem-derekhe-sheloshet-yamiym-latvr-lahem-menvchah

KJV: And they departed from the mount of the LORD three days’ journey: and the ark of the covenant of the LORD went before them in the three days’ journey, to search out a resting place for them.

AKJV: And they departed from the mount of the LORD three days’ journey: and the ark of the covenant of the LORD went before them in the three days’ journey, to search out a resting place for them.

ASV: And they set forward from the mount of Jehovah three days’ journey; and the ark of the covenant of Jehovah went before them three days’ journey, to seek out a resting-place for them.

YLT: And they journey from the mount of Jehovah a journey of three days; and the ark of the covenant of Jehovah is journeying before them the journey of three days, to spy out for them a resting-place;

Exposition: Numbers 10:33 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they departed from the mount of the LORD three days’ journey: and the ark of the covenant of the LORD went before them in the three days’ journey, to search out a resting place for them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 10:34

Hebrew

וַעֲנַן יְהוָה עֲלֵיהֶם יוֹמָם בְּנָסְעָם מִן־הַֽמַּחֲנֶֽה׃

va'anan-yehvah-'aleyhem-yvomam-venase'am-min-hamachaneh

KJV: And the cloud of the LORD was upon them by day, when they went out of the camp.

AKJV: And the cloud of the LORD was on them by day, when they went out of the camp.

ASV: And the cloud of Jehovah was over them by day, when they set forward from the camp.

YLT: and the cloud of Jehovah is on them by day, in their journeying from the camp.

Exposition: Numbers 10:34 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the cloud of the LORD was upon them by day, when they went out of the camp.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 10:35

Hebrew

וַיְהִי בִּנְסֹעַ הָאָרֹן וַיֹּאמֶר מֹשֶׁה קוּמָה ׀ יְהוָה וְיָפֻצוּ אֹֽיְבֶיךָ וְיָנֻסוּ מְשַׂנְאֶיךָ מִפָּנֶֽיךָ׃

vayehiy-vineso'a-ha'aron-vayo'mer-mosheh-qvmah- -yehvah-veyafutzv-'oyeveykha-veyanusv-meshane'eykha-mifaneykha

KJV: And it came to pass, when the ark set forward, that Moses said, Rise up, LORD, and let thine enemies be scattered; and let them that hate thee flee before thee.

AKJV: And it came to pass, when the ark set forward, that Moses said, Rise up, LORD, and let your enemies be scattered; and let them that hate you flee before you.

ASV: And it came to pass, when the ark set forward, that Moses said, Rise up, O Jehovah, and let thine enemies be scattered; and let them that hate thee flee before thee.

YLT: And it cometh to pass in the journeying of the ark, that Moses saith, `Rise, O Jehovah, and Thine enemies are scattered, and those hating Thee flee from Thy presence.'

Exposition: Numbers 10:35 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And it came to pass, when the ark set forward, that Moses said, Rise up, LORD, and let thine enemies be scattered; and let them that hate thee flee before thee.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 10:36

Hebrew

וּבְנֻחֹה יֹאמַר שׁוּבָה יְהוָה רִֽבְבוֹת אַלְפֵי יִשְׂרָאֵֽל׃

vvenuchoh-yo'mar-shvvah-yehvah-rivevvot-'alefey-yishera'el

KJV: And when it rested, he said, Return, O LORD, unto the many thousands of Israel.

AKJV: And when it rested, he said, Return, O LORD, to the many thousands of Israel.

ASV: And when it rested, he said, Return, O Jehovah, unto the ten thousands of the thousands of Israel.

YLT: And in its resting he saith, `Return, O Jehovah, to the myriads, the thousands of Israel.'

Exposition: Numbers 10:36 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And when it rested, he said, Return, O LORD, unto the many thousands of Israel.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.