Apologetics Bible
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Apologetics exposition helps trace how passages function in canonical argument, what doctrinal claims they touch, and how themes connect across the 66 books.
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Numbers (Bamidbar — "In the wilderness") records Israel's 40-year journey through the Sinai desert, framing disobedience and consequence alongside God's patient, covenant-sustaining provision.
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Connected primary witness
- Connected ID:
Numbers_27
- Primary Witness Text: Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these are the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah. And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, by the door of the tabernacle of the congregation, saying, Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the LORD in the company of Korah; but died in his own sin, and had no sons. Why should the name of our father be done away from among his family, because he hath no son? Give unto us therefore a possession among the brethren of our father. And Moses brought their cause before the LORD. And the LORD spake unto Moses, saying, The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father’s brethren; and thou shalt cause the inheritance of their father to pass unto them. And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter. And if he have no daughter, then ye shall give his inheritance unto his brethren. And if he have no brethren, then ye shall give his inheritance unto his father’s brethren. And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him...
Connected dataset overlay
- Connected ID:
Numbers_27
- Chapter Blob Preview: Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these are the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah. And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, by the door of ...
Chapter frameStart here before opening notes.
Chapter frame
Numbers (Bamidbar — "In the wilderness") records Israel's 40-year journey through the Sinai desert, framing disobedience and consequence alongside God's patient, covenant-sustaining provision.
The book's apologetics yield is significant: the bronze serpent episode (21:8-9) is cited by Jesus as a direct type of His own crucifixion (John 3:14-15); the Balaam oracles (chs. 22-24) contain one of the OT's earliest messianic star prophecies (24:17); and the Levitical census figures inform scholarly discussion of ancient Near Eastern population records and the historicity of the Exodus.
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Verse-by-verse study lane
Numbers 27:1
Hebrew
וַתִּקְרַבְנָה בְּנוֹת צְלָפְחָד בֶּן־חֵפֶר בֶּן־גִּלְעָד בֶּן־מָכִיר בֶּן־מְנַשֶּׁה לְמִשְׁפְּחֹת מְנַשֶּׁה בֶן־יוֹסֵף וְאֵלֶּה שְׁמוֹת בְּנֹתָיו מַחְלָה נֹעָה וְחָגְלָה וּמִלְכָּה וְתִרְצָֽה׃vatiqeravenah-venvot-tzelafechad-ven-chefer-ven-gile'ad-ven-makhiyr-ven-menasheh-lemishefechot-menasheh-ven-yvosef-ve'eleh-shemvot-venotayv-machelah-no'ah-vechagelah-vmilekhah-vetiretzah
KJV: Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these are the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.
AKJV: Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these are the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.
ASV: Then drew near the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph; and these are the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.
YLT: And daughters of Zelophehad son of Hepher, son of Gilead, son of Machir, son of Manasseh, of the families of Manasseh son of Joseph, draw near--and these are the names of his daughters, Mahlah, Noah, and Hoglah, and Milcah, and Tirzah--
Exposition: Numbers 27:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these are the names of his daughters; Mahlah, Noa...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 27:2
Hebrew
וַֽתַּעֲמֹדְנָה לִפְנֵי מֹשֶׁה וְלִפְנֵי אֶלְעָזָר הַכֹּהֵן וְלִפְנֵי הַנְּשִׂיאִם וְכָל־הָעֵדָה פֶּתַח אֹֽהֶל־מוֹעֵד לֵאמֹֽר׃vata'amodenah-lifeney-mosheh-velifeney-'ele'azar-hakhohen-velifeney-haneshiy'im-vekhal-ha'edah-fetach-'ohel-mvo'ed-le'mor
KJV: And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, by the door of the tabernacle of the congregation, saying,
AKJV: And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, by the door of the tabernacle of the congregation, saying,
ASV: And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, at the door of the tent of meeting, saying,
YLT: and stand before Moses, and before Eleazar the priest, and before the princes, and all the company, at the opening of the tent of meeting, saying:
Commentary Witness (Generated)Numbers 27:2Generated editorial synthesis
Commentary Witness (Generated)
Numbers 27:2
Numbers 27:2 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, by the door of the tabernacle of the congregation, saying,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Numbers 27:2
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Numbers 27:2
Named authorities or texts detected in the witness
- Moses
Exposition: Numbers 27:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, by the door of the tabernacle of the congregation, saying,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 27:3
Hebrew
אָבִינוּ מֵת בַּמִּדְבָּר וְהוּא לֹא־הָיָה בְּתוֹךְ הָעֵדָה הַנּוֹעָדִים עַל־יְהוָה בַּעֲדַת־קֹרַח כִּֽי־בְחֶטְאוֹ מֵת וּבָנִים לֹא־הָיוּ לֽוֹ׃'aviynv-met-vamidevar-vehv'-lo'-hayah-vetvokhe-ha'edah-hanvo'adiym-'al-yehvah-va'adat-qorach-khiy-vechete'vo-met-vvaniym-lo'-hayv-lvo
KJV: Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the LORD in the company of Korah; but died in his own sin, and had no sons.
AKJV: Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the LORD in the company of Korah; but died in his own sin, and had no sons.
ASV: Our father died in the wilderness, and he was not among the company of them that gathered themselves together against Jehovah in the company of Korah: but he died in his own sin; and he had no sons.
YLT: `Our father died in the wilderness, and he--he was not in the midst of the company who were met together against Jehovah in the company of Korah, but for his own sin he died, and had no sons;
Commentary Witness (Generated)Numbers 27:3Generated editorial synthesis
Commentary Witness (Generated)
Numbers 27:3
Numbers 27:3 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the LORD in the company of Korah; but died in his own sin, and had no sons.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Numbers 27:3
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Numbers 27:3
Named authorities or texts detected in the witness
- Korah
Exposition: Numbers 27:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the LORD in the company of Korah; but died in his own sin, and had no sons.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 27:4
Hebrew
לָמָּה יִגָּרַע שֵׁם־אָבִינוּ מִתּוֹךְ מִשְׁפַּחְתּוֹ כִּי אֵין לוֹ בֵּן תְּנָה־לָּנוּ אֲחֻזָּה בְּתוֹךְ אֲחֵי אָבִֽינוּ׃lamah-yigara'-shem-'aviynv-mitvokhe-mishefachetvo-khiy-'eyn-lvo-ven-tenah-lanv-'achuzah-vetvokhe-'achey-'aviynv
KJV: Why should the name of our father be done away from among his family, because he hath no son? Give unto us therefore a possession among the brethren of our father.
AKJV: Why should the name of our father be done away from among his family, because he has no son? Give to us therefore a possession among the brothers of our father.
ASV: Why should the name of our father be taken away from among his family, because he had no son? Give unto us a possession among the brethren of our father.
YLT: why is the name of our father withdrawn from the midst of his family because he hath no son? give to us a possession in the midst of the brethren of our father;'
Commentary Witness (Generated)Numbers 27:4Generated editorial synthesis
Commentary Witness (Generated)
Numbers 27:4
Numbers 27:4 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Why should the name of our father be done away from among his family, because he hath no son? Give unto us therefore a possession among the brethren of our father.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Numbers 27:4
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Numbers 27:4
Exposition: Numbers 27:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Why should the name of our father be done away from among his family, because he hath no son? Give unto us therefore a possession among the brethren of our father.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 27:5
Hebrew
וַיַּקְרֵב מֹשֶׁה אֶת־מִשְׁפָּטָן לִפְנֵי יְהוָֽה׃vayaqerev-mosheh-'et-mishefatan-lifeney-yehvah
KJV: And Moses brought their cause before the LORD.
AKJV: And Moses brought their cause before the LORD. ¶
ASV: And Moses brought their cause before Jehovah.
YLT: and Moses bringeth near their cause before Jehovah.
Commentary Witness (Generated)Numbers 27:5Generated editorial synthesis
Commentary Witness (Generated)
Numbers 27:5
Numbers 27:5 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Moses brought their cause before the LORD.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Numbers 27:5
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Numbers 27:5
Named authorities or texts detected in the witness
- Moses
Exposition: Numbers 27:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Moses brought their cause before the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 27:6
Hebrew
וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה לֵּאמֹֽר׃vayo'mer-yehvah-'el-mosheh-le'mor
KJV: And the LORD spake unto Moses, saying,
AKJV: And the LORD spoke to Moses, saying,
ASV: And Jehovah spake unto Moses, saying,
YLT: And Jehovah speaketh unto Moses, saying,
Commentary Witness (Generated)Numbers 27:6Generated editorial synthesis
Commentary Witness (Generated)
Numbers 27:6
Numbers 27:6 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the LORD spake unto Moses, saying,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Numbers 27:6
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Numbers 27:6
Named authorities or texts detected in the witness
- Moses
Exposition: Numbers 27:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the LORD spake unto Moses, saying,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 27:7
Hebrew
כֵּן בְּנוֹת צְלָפְחָד דֹּבְרֹת נָתֹן תִּתֵּן לָהֶם אֲחֻזַּת נַחֲלָה בְּתוֹךְ אֲחֵי אֲבִיהֶם וְהַֽעֲבַרְתָּ אֶת־נַחֲלַת אֲבִיהֶן לָהֶֽן׃khen-venvot-tzelafechad-doverot-naton-titen-lahem-'achuzat-nachalah-vetvokhe-'achey-'aviyhem-veha'avareta-'et-nachalat-'aviyhen-lahen
KJV: The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father’s brethren; and thou shalt cause the inheritance of their father to pass unto them.
AKJV: The daughters of Zelophehad speak right: you shall surely give them a possession of an inheritance among their father’s brothers; and you shall cause the inheritance of their father to pass to them.
ASV: The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father’s brethren; and thou shalt cause the inheritance of their father to pass unto them.
YLT: `Rightly are the daughters of Zelophehad speaking; thou dost certainly give to them a possession of an inheritance in the midst of their father's brethren, and hast caused to pass over the inheritance of their father to them.
Commentary Witness (Generated)Numbers 27:7Generated editorial synthesis
Commentary Witness (Generated)
Numbers 27:7
Numbers 27:7 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father’s brethren; and thou shalt cause the inheritance of their father to pass unto them.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Numbers 27:7
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Numbers 27:7
Exposition: Numbers 27:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father’s brethren; and thou shalt cause the inheritance of their father to pass unto them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 27:8
Hebrew
וְאֶל־בְּנֵי יִשְׂרָאֵל תְּדַבֵּר לֵאמֹר אִישׁ כִּֽי־יָמוּת וּבֵן אֵין לוֹ וְהַֽעֲבַרְתֶּם אֶת־נַחֲלָתוֹ לְבִתּֽוֹ׃ve'el-veney-yishera'el-tedaver-le'mor-'iysh-khiy-yamvt-vven-'eyn-lvo-veha'avaretem-'et-nachalatvo-levitvo
KJV: And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.
AKJV: And you shall speak to the children of Israel, saying, If a man die, and have no son, then you shall cause his inheritance to pass to his daughter.
ASV: And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.
YLT: `And unto the sons of Israel thou dost speak, saying, When a man dieth, and hath no son, then ye have caused his inheritance to pass over to his daughter;
Commentary Witness (Generated)Numbers 27:8Generated editorial synthesis
Commentary Witness (Generated)
Numbers 27:8
Numbers 27:8 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Numbers 27:8
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Numbers 27:8
Named authorities or texts detected in the witness
- Israel
Exposition: Numbers 27:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 27:9
Hebrew
וְאִם־אֵין לוֹ בַּת וּנְתַתֶּם אֶת־נַחֲלָתוֹ לְאֶחָיו׃ve'im-'eyn-lvo-vat-vnetatem-'et-nachalatvo-le'echayv
KJV: And if he have no daughter, then ye shall give his inheritance unto his brethren.
AKJV: And if he have no daughter, then you shall give his inheritance to his brothers.
ASV: And if he have no daughter, then ye shall give his inheritance unto his brethren.
YLT: and if he have no daughter, then ye have given his inheritance to his brethren;
Commentary Witness (Generated)Numbers 27:9Generated editorial synthesis
Commentary Witness (Generated)
Numbers 27:9
Numbers 27:9 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And if he have no daughter, then ye shall give his inheritance unto his brethren.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Numbers 27:9
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Numbers 27:9
Exposition: Numbers 27:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And if he have no daughter, then ye shall give his inheritance unto his brethren.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 27:10
Hebrew
וְאִם־אֵין לוֹ אַחִים וּנְתַתֶּם אֶת־נַחֲלָתוֹ לַאֲחֵי אָבִֽיו׃ve'im-'eyn-lvo-'achiym-vnetatem-'et-nachalatvo-la'achey-'aviyv
KJV: And if he have no brethren, then ye shall give his inheritance unto his father’s brethren.
AKJV: And if he have no brothers, then you shall give his inheritance to his father’s brothers.
ASV: And if he have no brethren, then ye shall give his inheritance unto his father’s brethren.
YLT: and if he have no brethren, then ye have given his inheritance to his father's brethren;
Commentary Witness (Generated)Numbers 27:10Generated editorial synthesis
Commentary Witness (Generated)
Numbers 27:10
Numbers 27:10 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And if he have no brethren, then ye shall give his inheritance unto his father’s brethren.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Numbers 27:10
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Numbers 27:10
Exposition: Numbers 27:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And if he have no brethren, then ye shall give his inheritance unto his father’s brethren.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 27:11
Hebrew
וְאִם־אֵין אַחִים לְאָבִיו וּנְתַתֶּם אֶת־נַחֲלָתוֹ לִשְׁאֵרוֹ הַקָּרֹב אֵלָיו מִמִּשְׁפַּחְתּוֹ וְיָרַשׁ אֹתָהּ וְֽהָיְתָה לִבְנֵי יִשְׂרָאֵל לְחֻקַּת מִשְׁפָּט כַּאֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶֽׁה׃ve'im-'eyn-'achiym-le'aviyv-vnetatem-'et-nachalatvo-lishe'ervo-haqarov-'elayv-mimishefachetvo-veyarash-'otah-vehayetah-liveney-yishera'el-lechuqat-mishefat-kha'asher-tzivah-yehvah-'et-mosheh
KJV: And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses.
AKJV: And if his father have no brothers, then you shall give his inheritance to his kinsman that is next to him of his family, and he shall possess it: and it shall be to the children of Israel a statute of judgment, as the LORD commanded Moses. ¶
ASV: And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute and ordinance, as Jehovah commanded Moses.
YLT: and if his father have no brethren, then ye have given his inheritance to his relation who is near unto him of his family, and he hath possessed it;' and it hath been to the sons of Israel for a statute of judgment, as Jehovah hath commanded Moses.
Commentary Witness (Generated)Numbers 27:11Generated editorial synthesis
Commentary Witness (Generated)
Numbers 27:11
Numbers 27:11 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Numbers 27:11
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Numbers 27:11
Named authorities or texts detected in the witness
- Moses
Exposition: Numbers 27:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 27:12
Hebrew
וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה עֲלֵה אֶל־הַר הָעֲבָרִים הַזֶּה וּרְאֵה אֶת־הָאָרֶץ אֲשֶׁר נָתַתִּי לִבְנֵי יִשְׂרָאֵֽל׃vayo'mer-yehvah-'el-mosheh-'aleh-'el-har-ha'avariym-hazeh-vre'eh-'et-ha'aretz-'asher-natatiy-liveney-yishera'el
KJV: And the LORD said unto Moses, Get thee up into this mount Abarim, and see the land which I have given unto the children of Israel.
AKJV: And the LORD said to Moses, Get you up into this mount Abarim, and see the land which I have given to the children of Israel.
ASV: And Jehovah said unto Moses, Get thee up into this mountain of Abarim, and behold the land which I have given unto the children of Israel.
YLT: And Jehovah saith unto Moses, `Go up unto this mount Abarim, and see the land which I have given to the sons of Israel;
Commentary WitnessNumbers 27:12Quoted commentary witness
Commentary Witness
Numbers 27:12
<Ascende in montem,>etc. ID., hom. 22. Vide quomodo qui perfectus et beatus est, etc., usque ad Ille ergo solus debet requiri, qui peccatum non fecit. ID. Mors Moysi finis legis, etc., usque ad id est, sub velamento Patris et Filii et Spiritus sancti requiescet anima nostra.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Numbers 27:12
Source lane
Apologetics Bible source bundle
Exposition: Numbers 27:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the LORD said unto Moses, Get thee up into this mount Abarim, and see the land which I have given unto the children of Israel.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 27:13
Hebrew
וְרָאִיתָה אֹתָהּ וְנֶאֱסַפְתָּ אֶל־עַמֶּיךָ גַּם־אָתָּה כַּאֲשֶׁר נֶאֱסַף אַהֲרֹן אָחִֽיךָ׃vera'iytah-'otah-vene'esafeta-'el-'ameykha-gam-'atah-kha'asher-ne'esaf-'aharon-'achiykha
KJV: And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered.
AKJV: And when you have seen it, you also shall be gathered to your people, as Aaron your brother was gathered.
ASV: And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered;
YLT: and thou hast seen it, and thou hast been gathered unto thy people, also thou, as Aaron thy brother hath been gathered,
Commentary Witness (Generated)Numbers 27:13Generated editorial synthesis
Commentary Witness (Generated)
Numbers 27:13
Numbers 27:13 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Numbers 27:13
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Numbers 27:13
Exposition: Numbers 27:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 27:14
Hebrew
כַּאֲשֶׁר מְרִיתֶם פִּי בְּמִדְבַּר־צִן בִּמְרִיבַת הֽ͏ָעֵדָה לְהַקְדִּישֵׁנִי בַמַּיִם לְעֵינֵיהֶם הֵם מֵֽי־מְרִיבַת קָדֵשׁ מִדְבַּר־צִֽן׃kha'asher-meriytem-fiy-vemidevar-tzin-vimeriyvat-ha'edah-lehaqediysheniy-vamayim-le'eyneyhem-hem-mey-meriyvat-qadesh-midevar-tzin
KJV: For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin.
AKJV: For you rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin. ¶
ASV: because ye rebelled against my word in the wilderness of Zin, in the strife of the congregation, to sanctify me at the waters before their eyes. (These are the waters of Meribah of Kadesh in the wilderness of Zin.)
YLT: because ye provoked My mouth in the wilderness of Zin, in the strife of the company--to sanctify Me at the waters before their eyes;' they are waters of Meribah, in Kadesh, in the wilderness of Zin.
Commentary WitnessNumbers 27:14Quoted commentary witness
Commentary Witness
Numbers 27:14
<Quia offendistis,>etc. AUG., quaest. 53 in Num. Eam causam mortis Moysi dicit Dominus, quam et fratris ejus, quia scilicet non sanctificaverunt eum coram populo ad aquam contradictionis, id est quia dubitaverunt quod dono ejus posset aqua de petra profluere. Mystice autem significatur, quia nec vetus sacerdotium, cujus personam Aaron gerebat, nec ipsa lex, cujus personam gerebat Moyses, introducunt populum Dei in terram aeternae haereditatis: sed Jesus, in quo significatur Christus, id est gratia per fidem. Et Aaron quidem ante defunctus est quam Israel in aliquam partem terrae promissionis intraret: Moyse autem adhuc vivente capta est terra Amorrhaeorum et possessa, sed Jordanem cum eis non transiit. Ex aliqua enim parte lex observatur in fide Christiana. Ibi enim sunt etiam praecepta quae usque hodie Christiani observare jubentur. Sacerdotium vero illud et sacrificium nullam partem tenent hodie fidei Christianae, nisi quod in umbris futurorum acta et transacta. Cum vero ambobus fratribus, ut apponantur ad populum suum dicitur, manifestum est non esse in illis iram Dei, quae separat a pace aeternae societatis. Unde patet non solum officia, sed et mortes eorum signa fuisse futurorum, non supplicia indignationis Dei. <Provideat.>Nota, non elegit filios, non nepotes, nec rogat ut constituantur duces: Dei judicio electionem committit.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Numbers 27:14
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Ovid
- Jesus
- Num
- Dominus
- Moyses
- Christus
- Christiana
- Christianae
- Dei
- Provideat
- Nota
Exposition: Numbers 27:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 27:15
Hebrew
וַיְדַבֵּר מֹשֶׁה אֶל־יְהוָה לֵאמֹֽר׃vayedaver-mosheh-'el-yehvah-le'mor
KJV: And Moses spake unto the LORD, saying,
AKJV: And Moses spoke to the LORD, saying,
ASV: And Moses spake unto Jehovah, saying,
YLT: And Moses speaketh unto Jehovah, saying,
Commentary Witness (Generated)Numbers 27:15Generated editorial synthesis
Commentary Witness (Generated)
Numbers 27:15
Numbers 27:15 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Moses spake unto the LORD, saying,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Numbers 27:15
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Numbers 27:15
Named authorities or texts detected in the witness
- Moses
Exposition: Numbers 27:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Moses spake unto the LORD, saying,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 27:16
Hebrew
יִפְקֹד יְהוָה אֱלֹהֵי הָרוּחֹת לְכָל־בָּשָׂר אִישׁ עַל־הָעֵדָֽה׃yifeqod-yehvah-'elohey-harvchot-lekhal-vashar-'iysh-'al-ha'edah
KJV: Let the LORD, the God of the spirits of all flesh, set a man over the congregation,
AKJV: Let the LORD, the God of the spirits of all flesh, set a man over the congregation,
ASV: Let Jehovah, the God of the spirits of all flesh, appoint a man over the congregation,
YLT: `Jehovah--God of the spirits of all flesh--appoint a man over the company,
Commentary WitnessNumbers 27:16Quoted commentary witness
Commentary Witness
Numbers 27:16
<Provideat Dominus Deus.>ORIG. Recessurus de saeculo, etc., usque ad ut possint eum audire filii Israel. <Spiritus.>Sanctus scilicet. Non enim de spiritu hominis hoc diceret, quem nullus erat qui non haberet. Jubetur tamen manus ei imponere, ne quisquam quantalibet pollens gratia sacramenta consecrationis audeat recusare.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Numbers 27:16
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Ovid
- Provideat Dominus Deus
- Israel
- Spiritus
Exposition: Numbers 27:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Let the LORD, the God of the spirits of all flesh, set a man over the congregation,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 27:17
Hebrew
אֲשֶׁר־יֵצֵא לִפְנֵיהֶם וַאֲשֶׁר יָבֹא לִפְנֵיהֶם וַאֲשֶׁר יוֹצִיאֵם וַאֲשֶׁר יְבִיאֵם וְלֹא תִהְיֶה עֲדַת יְהוָה כַּצֹּאן אֲשֶׁר אֵין־לָהֶם רֹעֶֽה׃'asher-yetze'-lifeneyhem-va'asher-yavo'-lifeneyhem-va'asher-yvotziy'em-va'asher-yeviy'em-velo'-tiheyeh-'adat-yehvah-khatzo'n-'asher-'eyn-lahem-ro'eh
KJV: Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.
AKJV: Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the LORD be not as sheep which have no shepherd. ¶
ASV: who may go out before them, and who may come in before them, and who may lead them out, and who may bring them in; that the congregation of Jehovah be not as sheep which have no shepherd.
YLT: who goeth out before them, and who cometh in before them, and who taketh them out, and who bringeth them in, and the company of Jehovah is not as sheep which have no shepherd.'
Commentary Witness (Generated)Numbers 27:17Generated editorial synthesis
Commentary Witness (Generated)
Numbers 27:17
Numbers 27:17 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Numbers 27:17
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Numbers 27:17
Exposition: Numbers 27:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 27:18
Hebrew
וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה קַח־לְךָ אֶת־יְהוֹשֻׁעַ בִּן־נוּן אִישׁ אֲשֶׁר־רוּחַ בּוֹ וְסָמַכְתָּ אֶת־יָדְךָ עָלָֽיו׃vayo'mer-yehvah-'el-mosheh-qach-lekha-'et-yehvoshu'a-vin-nvn-'iysh-'asher-rvcha-vvo-vesamakheta-'et-yadekha-'alayv
KJV: And the LORD said unto Moses, Take thee Joshua the son of Nun, a man in whom is the spirit, and lay thine hand upon him;
AKJV: And the LORD said to Moses, Take you Joshua the son of Nun, a man in whom is the spirit, and lay your hand on him;
ASV: And Jehovah said unto Moses, Take thee Joshua the son of Nun, a man in whom is the Spirit, and lay thy hand upon him;
YLT: And Jehovah saith unto Moses, `Take to thee Joshua son of Nun, a man in whom is the Spirit, and thou hast laid thine hand upon him,
Commentary Witness (Generated)Numbers 27:18Generated editorial synthesis
Commentary Witness (Generated)
Numbers 27:18
Numbers 27:18 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the LORD said unto Moses, Take thee Joshua the son of Nun, a man in whom is the spirit, and lay thine hand upon him;'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Numbers 27:18
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Numbers 27:18
Named authorities or texts detected in the witness
- Moses
- Nun
Exposition: Numbers 27:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the LORD said unto Moses, Take thee Joshua the son of Nun, a man in whom is the spirit, and lay thine hand upon him;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 27:19
Hebrew
וְהֽ͏ַעֲמַדְתָּ אֹתוֹ לִפְנֵי אֶלְעָזָר הַכֹּהֵן וְלִפְנֵי כָּל־הָעֵדָה וְצִוִּיתָה אֹתוֹ לְעֵינֵיהֶֽם׃veha'amadeta-'otvo-lifeney-'ele'azar-hakhohen-velifeney-khal-ha'edah-vetziviytah-'otvo-le'eyneyhem
KJV: And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.
AKJV: And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.
ASV: and set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.
YLT: and hast caused him to stand before Eleazar the priest, and before all the company, and hast charged him before their eyes,
Commentary Witness (Generated)Numbers 27:19Generated editorial synthesis
Commentary Witness (Generated)
Numbers 27:19
Numbers 27:19 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Numbers 27:19
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Numbers 27:19
Exposition: Numbers 27:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 27:20
Hebrew
וְנָתַתָּה מֵהֽוֹדְךָ עָלָיו לְמַעַן יִשְׁמְעוּ כָּל־עֲדַת בְּנֵי יִשְׂרָאֵֽל׃venatatah-mehvodekha-'alayv-lema'an-yisheme'v-khal-'adat-veney-yishera'el
KJV: And thou shalt put some of thine honour upon him, that all the congregation of the children of Israel may be obedient.
AKJV: And you shall put some of your honor on him, that all the congregation of the children of Israel may be obedient.
ASV: And thou shalt put of thine honor upon him, that all the congregation of the children of Israel may obey.
YLT: and hast put of thine honour upon him, so that all the company of the sons of Israel do hearken.
Commentary WitnessNumbers 27:20Quoted commentary witness
Commentary Witness
Numbers 27:20
<Et dabis.>ISID. in Num. Jesus succedit Moysi, etc., usque ad et remissionem peccatorum, etc. <Et partem gloriae.>Quasi, facies eum socium gloriae tuae: non enim res hujusmodi quasi partiliter divisae minuuntur, sed totae sunt omnibus, totae singulis, qui earum habent societatem. <Ut audiat,>etc. ORIG., hom. 22 Si sacrificia et instituta legalia usque in praesens mansissent, Evangelii fidem exclusissent. Erat enim in illis magnitudo et reverentiae plena religio, quae primo aspectu stupefaceret intuentem. Quis enim videns sanctuarium, altare, sacerdotes sacrificium consummantes, et omnem illius rei ordinem, non putaret plenissimum hunc esse ritum quo Deus coleretur creator omnium? Sed gratias adventui Christi, qui illa destruit quae magna videbantur in terris, et cultu Dei a visibilibus ad invisibilia transtulit, et a temporalibus ad aeterna. Sed ipse Christus aures requirit quae haec audiant, et oculos qui haec videant.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Numbers 27:20
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Jesus
- Num
- Moysi
- Quasi
- Christi
Exposition: Numbers 27:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And thou shalt put some of thine honour upon him, that all the congregation of the children of Israel may be obedient.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 27:21
Hebrew
וְלִפְנֵי אֶלְעָזָר הַכֹּהֵן יַעֲמֹד וְשָׁאַל לוֹ בְּמִשְׁפַּט הָאוּרִים לִפְנֵי יְהוָה עַל־פִּיו יֵצְאוּ וְעַל־פִּיו יָבֹאוּ הוּא וְכָל־בְּנֵי־יִשְׂרָאֵל אִתּוֹ וְכָל־הָעֵדָֽה׃velifeney-'ele'azar-hakhohen-ya'amod-vesha'al-lvo-vemishefat-ha'vriym-lifeney-yehvah-'al-fiyv-yetze'v-ve'al-fiyv-yavo'v-hv'-vekhal-veney-yishera'el-'itvo-vekhal-ha'edah
KJV: And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.
AKJV: And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.
ASV: And he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before Jehovah: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.
YLT: `And before Eleazar the priest he standeth, and he hath asked for him by the judgment of the Lights before Jehovah; at His word they go out, and at His word they come in; he, and all the sons of Israel with him, even all the company.'
Commentary WitnessNumbers 27:21Quoted commentary witness
Commentary Witness
Numbers 27:21
<Pro hoc,>etc. Moraliter instruimur, ut quisquis accipiat potestatem in populo secundum magisterium divinae legis quae in sacerdotis officio maxime commendatur vitam suam et subditorum ordinet atque regat.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Numbers 27:21
Source lane
Apologetics Bible source bundle
Exposition: Numbers 27:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, both he, and all the children...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 27:22
Hebrew
וַיַּעַשׂ מֹשֶׁה כַּאֲשֶׁר צִוָּה יְהוָה אֹתוֹ וַיִּקַּח אֶת־יְהוֹשֻׁעַ וַיַּֽעֲמִדֵהוּ לִפְנֵי אֶלְעָזָר הַכֹּהֵן וְלִפְנֵי כָּל־הָעֵדָֽה׃vaya'ash-mosheh-kha'asher-tzivah-yehvah-'otvo-vayiqach-'et-yehvoshu'a-vaya'amidehv-lifeney-'ele'azar-hakhohen-velifeney-khal-ha'edah
KJV: And Moses did as the LORD commanded him: and he took Joshua, and set him before Eleazar the priest, and before all the congregation:
AKJV: And Moses did as the LORD commanded him: and he took Joshua, and set him before Eleazar the priest, and before all the congregation:
ASV: And Moses did as Jehovah commanded him; and he took Joshua, and set him before Eleazar the priest, and before all the congregation:
YLT: And Moses doth as Jehovah hath commanded him, and taketh Joshua, and causeth him to stand before Eleazar the priest, and before all the company,
Commentary Witness (Generated)Numbers 27:22Generated editorial synthesis
Commentary Witness (Generated)
Numbers 27:22
Numbers 27:22 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And Moses did as the LORD commanded him: and he took Joshua, and set him before Eleazar the priest, and before all the congregation:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Numbers 27:22
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Numbers 27:22
Named authorities or texts detected in the witness
- Moses
- Joshua
Exposition: Numbers 27:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Moses did as the LORD commanded him: and he took Joshua, and set him before Eleazar the priest, and before all the congregation:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 27:23
Hebrew
וַיִּסְמֹךְ אֶת־יָדָיו עָלָיו וַיְצַוֵּהוּ כַּאֲשֶׁר דִּבֶּר יְהוָה בְּיַד־מֹשֶֽׁה׃vayisemokhe-'et-yadayv-'alayv-vayetzavehv-kha'asher-diver-yehvah-veyad-mosheh
KJV: And he laid his hands upon him, and gave him a charge, as the LORD commanded by the hand of Moses.
AKJV: And he laid his hands on him, and gave him a charge, as the LORD commanded by the hand of Moses.
ASV: and he laid his hands upon him, and gave him a charge, as Jehovah spake by Moses.
YLT: and layeth his hands upon him, and chargeth him, as Jehovah hath spoken by the hand of Moses.
Commentary Witness (Generated)Numbers 27:23Generated editorial synthesis
Commentary Witness (Generated)
Numbers 27:23
Numbers 27:23 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And he laid his hands upon him, and gave him a charge, as the LORD commanded by the hand of Moses.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Numbers 27:23
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Numbers 27:23
Named authorities or texts detected in the witness
- Moses
Exposition: Numbers 27:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he laid his hands upon him, and gave him a charge, as the LORD commanded by the hand of Moses.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
5
Generated editorial witnesses
18
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- Numbers 27:1
- Numbers 27:2
- Numbers 27:3
- Numbers 27:4
- Numbers 27:5
- Numbers 27:6
- Numbers 27:7
- Numbers 27:8
- Numbers 27:9
- Numbers 27:10
- Numbers 27:11
- Numbers 27:12
- Numbers 27:13
- Numbers 27:14
- Numbers 27:15
- Numbers 27:16
- Numbers 27:17
- Numbers 27:18
- Numbers 27:19
- Numbers 27:20
- Numbers 27:21
- Numbers 27:22
- Numbers 27:23
Named authorities or texts surfaced in commentary
- Zelophehad
- Hepher
- Gilead
- Machir
- Manasseh
- Joseph
- Mahlah
- Noah
- Hoglah
- Milcah
- Tirzah
- Moses
- Korah
- Israel
- Ovid
- Jesus
- Num
- Dominus
- Moyses
- Christus
- Christiana
- Christianae
- Dei
- Provideat
- Nota
- Provideat Dominus Deus
- Spiritus
- Nun
- Moysi
- Quasi
- Christi
- Joshua
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Commentary Witness (Generated)
Numbers 27:1
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Numbers 27:1
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
Named authorities or texts detected in the witness