Apologetics Bible

Numbers 33:1

Hebrew

אֵלֶּה מַסְעֵי בְנֵֽי־יִשְׂרָאֵל אֲשֶׁר יָצְאוּ מֵאֶרֶץ מִצְרַיִם לְצִבְאֹתָם בְּיַד־מֹשֶׁה וְאַהֲרֹֽן׃

'eleh-mase'ey-veney-yishera'el-'asher-yatze'v-me'eretz-mitzerayim-letzive'otam-veyad-mosheh-ve'aharon

KJV: These are the journeys of the children of Israel, which went forth out of the land of Egypt with their armies under the hand of Moses and Aaron.

AKJV: These are the journeys of the children of Israel, which went forth out of the land of Egypt with their armies under the hand of Moses and Aaron.

ASV: These are the journeys of the children of Israel, when they went forth out of the land of Egypt by their hosts under the hand of Moses and Aaron.

YLT: These are journeys of the sons of Israel who have come out of the land of Egypt, by their hosts, by the hand of Moses and Aaron;

Exposition: Numbers 33:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'These are the journeys of the children of Israel, which went forth out of the land of Egypt with their armies under the hand of Moses and Aaron.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:2

Hebrew

וַיִּכְתֹּב מֹשֶׁה אֶת־מוֹצָאֵיהֶם לְמַסְעֵיהֶם עַל־פִּי יְהוָה וְאֵלֶּה מַסְעֵיהֶם לְמוֹצָאֵיהֶֽם׃

vayikhetov-mosheh-'et-mvotza'eyhem-lemase'eyhem-'al-fiy-yehvah-ve'eleh-mase'eyhem-lemvotza'eyhem

KJV: And Moses wrote their goings out according to their journeys by the commandment of the LORD: and these are their journeys according to their goings out.

AKJV: And Moses wrote their goings out according to their journeys by the commandment of the LORD: and these are their journeys according to their goings out.

ASV: And Moses wrote their goings out according to their journeys by the commandment of Jehovah: and these are their journeys according to their goings out.

YLT: and Moses writeth their outgoings, by their journeys, by the command of Jehovah; and these are their journeys, by their outgoings:

Exposition: Numbers 33:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Moses wrote their goings out according to their journeys by the commandment of the LORD: and these are their journeys according to their goings out.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:3

Hebrew

וַיִּסְעוּ מֵֽרַעְמְסֵס בַּחֹדֶשׁ הָֽרִאשׁוֹן בַּחֲמִשָּׁה עָשָׂר יוֹם לַחֹדֶשׁ הָרִאשׁוֹן מִֽמָּחֳרַת הַפֶּסַח יָצְאוּ בְנֵֽי־יִשְׂרָאֵל בְּיָד רָמָה לְעֵינֵי כָּל־מִצְרָֽיִם׃

vayise'v-mera'emeses-vachodesh-hari'shvon-vachamishah-'ashar-yvom-lachodesh-hari'shvon-mimachorat-hafesach-yatze'v-veney-yishera'el-veyad-ramah-le'eyney-khal-mitzerayim

KJV: And they departed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the passover the children of Israel went out with an high hand in the sight of all the Egyptians.

AKJV: And they departed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the passover the children of Israel went out with an high hand in the sight of all the Egyptians.

ASV: And they journeyed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the passover the children of Israel went out with a high hand in the sight of all the Egyptians,

YLT: And they journey from Rameses in the first month, on the fifteenth day of the first month, on the morrow of the passover have the sons of Israel gone out with a high hand, before the eyes of all the Egyptians--

Exposition: Numbers 33:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they departed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the passover the children of Israel went out with an high hand in the sight of all the Egyptians.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:4

Hebrew

וּמִצְרַיִם מְקַבְּרִים אֵת אֲשֶׁר הִכָּה יְהוָה בָּהֶם כָּל־בְּכוֹר וּבֵאלֹהֵיהֶם עָשָׂה יְהוָה שְׁפָטִֽים׃

vmitzerayim-meqaveriym-'et-'asher-hikhah-yehvah-vahem-khal-vekhvor-vve'loheyhem-'ashah-yehvah-shefatiym

KJV: For the Egyptians buried all their firstborn, which the LORD had smitten among them: upon their gods also the LORD executed judgments.

AKJV: For the Egyptians buried all their firstborn, which the LORD had smitten among them: on their gods also the LORD executed judgments.

ASV: while the Egyptians were burying all their first-born, whom Jehovah had smitten among them: upon their gods also Jehovah executed judgments.

YLT: and the Egyptians are burying those whom Jehovah hath smitten among them, every first-born, and on their gods hath Jehovah done judgments--

Exposition: Numbers 33:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For the Egyptians buried all their firstborn, which the LORD had smitten among them: upon their gods also the LORD executed judgments.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:5

Hebrew

וַיִּסְעוּ בְנֵֽי־יִשְׂרָאֵל מֵרַעְמְסֵס וַֽיַּחֲנוּ בְּסֻכֹּֽת׃

vayise'v-veney-yishera'el-mera'emeses-vayachanv-vesukhot

KJV: And the children of Israel removed from Rameses, and pitched in Succoth.

AKJV: And the children of Israel removed from Rameses, and pitched in Succoth.

ASV: And the children of Israel journeyed from Rameses, and encamped in Succoth.

YLT: and the sons of Israel journey from Rameses, and encamp in Succoth.

Exposition: Numbers 33:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the children of Israel removed from Rameses, and pitched in Succoth.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:6

Hebrew

וַיִּסְעוּ מִסֻּכֹּת וַיַּחֲנוּ בְאֵתָם אֲשֶׁר בִּקְצֵה הַמִּדְבָּֽר׃

vayise'v-misukhot-vayachanv-ve'etam-'asher-viqetzeh-hamidevar

KJV: And they departed from Succoth, and pitched in Etham, which is in the edge of the wilderness.

AKJV: And they departed from Succoth, and pitched in Etham, which is in the edge of the wilderness.

ASV: And they journeyed from Succoth, and encamped in Etham, which is in the edge of the wilderness.

YLT: And they journey from Succoth, and encamp in Etham, which is in the extremity of the wilderness;

Exposition: Numbers 33:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they departed from Succoth, and pitched in Etham, which is in the edge of the wilderness.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:7

Hebrew

וַיִּסְעוּ מֵֽאֵתָם וַיָּשָׁב עַל־פִּי הַחִירֹת אֲשֶׁר עַל־פְּנֵי בַּעַל צְפוֹן וַֽיַּחֲנוּ לִפְנֵי מִגְדֹּֽל׃

vayise'v-me'etam-vayashav-'al-fiy-hachiyrot-'asher-'al-feney-va'al-tzefvon-vayachanv-lifeney-migedol

KJV: And they removed from Etham, and turned again unto Pi–hahiroth, which is before Baal–zephon: and they pitched before Migdol.

AKJV: And they removed from Etham, and turned again to Pihahiroth, which is before Baalzephon: and they pitched before Migdol.

ASV: And they journeyed from Etham, and turned back unto Pi-hahiroth, which is before Baal-zephon: and they encamped before Migdol.

YLT: and they journey from Etham, and turn back on Pi-Hahiroth, which is on the front of Baal-Zephon, and they encamp before Migdol.

Exposition: Numbers 33:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they removed from Etham, and turned again unto Pi–hahiroth, which is before Baal–zephon: and they pitched before Migdol.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:8

Hebrew

וַיִּסְעוּ מִפְּנֵי הַֽחִירֹת וַיַּֽעַבְרוּ בְתוֹךְ־הַיָּם הַמִּדְבָּרָה וַיֵּלְכוּ דֶּרֶךְ שְׁלֹשֶׁת יָמִים בְּמִדְבַּר אֵתָם וַֽיַּחֲנוּ בְּמָרָֽה׃

vayise'v-mifeney-hachiyrot-vaya'averv-vetvokhe-hayam-hamidevarah-vayelekhv-derekhe-sheloshet-yamiym-vemidevar-'etam-vayachanv-vemarah

KJV: And they departed from before Pi–hahiroth, and passed through the midst of the sea into the wilderness, and went three days’ journey in the wilderness of Etham, and pitched in Marah.

AKJV: And they departed from before Pihahiroth, and passed through the middle of the sea into the wilderness, and went three days’ journey in the wilderness of Etham, and pitched in Marah.

ASV: And they journeyed from before Hahiroth, and passed through the midst of the sea into the wilderness: and they went three days’ journey in the wilderness of Etham, and encamped in Marah.

YLT: And they journey from Pi-Hahiroth, and pass over through the midst of the sea, into the wilderness, and go a journey of three days in the wilderness of Etham, and encamp in Marah.

Exposition: Numbers 33:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they departed from before Pi–hahiroth, and passed through the midst of the sea into the wilderness, and went three days’ journey in the wilderness of Etham, and pitched in Marah.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:9

Hebrew

וַיִּסְעוּ מִמָּרָה וַיָּבֹאוּ אֵילִמָה וּבְאֵילִם שְׁתֵּים עֶשְׂרֵה עֵינֹת מַיִם וְשִׁבְעִים תְּמָרִים וַיַּחֲנוּ־שָֽׁם׃

vayise'v-mimarah-vayavo'v-'eylimah-vve'eylim-sheteym-'eshereh-'eynot-mayim-veshive'iym-temariym-vayachanv-sham

KJV: And they removed from Marah, and came unto Elim: and in Elim were twelve fountains of water, and threescore and ten palm trees; and they pitched there.

AKJV: And they removed from Marah, and came to Elim: and in Elim were twelve fountains of water, and three score and ten palm trees; and they pitched there.

ASV: And they journeyed from Marah, and came unto Elim: and in Elim were twelve springs of water, and threescore and ten palm-trees; and they encamped there.

YLT: And they journey from Marah, and come in to Elim, and in Elim are twelve fountains of waters, and seventy palm trees, and they encamp there;

Exposition: Numbers 33:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they removed from Marah, and came unto Elim: and in Elim were twelve fountains of water, and threescore and ten palm trees; and they pitched there.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:10

Hebrew

וַיִּסְעוּ מֵאֵילִם וַֽיַּחֲנוּ עַל־יַם־סֽוּף׃

vayise'v-me'eylim-vayachanv-'al-yam-svf

KJV: And they removed from Elim, and encamped by the Red sea.

AKJV: And they removed from Elim, and encamped by the Red sea.

ASV: And they journeyed from Elim, and encamped by the Red Sea.

YLT: and they journey from Elim, and encamp by the Red Sea.

Exposition: Numbers 33:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they removed from Elim, and encamped by the Red sea.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:11

Hebrew

וַיִּסְעוּ מִיַּם־סוּף וַֽיַּחֲנוּ בְּמִדְבַּר־סִֽין׃

vayise'v-miyam-svf-vayachanv-vemidevar-siyn

KJV: And they removed from the Red sea, and encamped in the wilderness of Sin.

AKJV: And they removed from the Red sea, and encamped in the wilderness of Sin.

ASV: And they journeyed from the Red Sea, and encamped in the wilderness of Sin.

YLT: And they journey from the Red Sea, and encamp in the wilderness of Sin;

Exposition: Numbers 33:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they removed from the Red sea, and encamped in the wilderness of Sin.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:12

Hebrew

וַיִּסְעוּ מִמִּדְבַּר־סִין וַֽיַּחֲנוּ בְּדָפְקָֽה׃

vayise'v-mimidevar-siyn-vayachanv-vedafeqah

KJV: And they took their journey out of the wilderness of Sin, and encamped in Dophkah.

AKJV: And they took their journey out of the wilderness of Sin, and encamped in Dophkah.

ASV: And they journeyed from the wilderness of Sin, and encamped in Dophkah.

YLT: and they journey from the wilderness of Sin, and encamp in Dophkah.

Exposition: Numbers 33:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they took their journey out of the wilderness of Sin, and encamped in Dophkah.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:13

Hebrew

וַיִּסְעוּ מִדָּפְקָה וַֽיַּחֲנוּ בְּאָלֽוּשׁ׃

vayise'v-midafeqah-vayachanv-ve'alvsh

KJV: And they departed from Dophkah, and encamped in Alush.

AKJV: And they departed from Dophkah, and encamped in Alush.

ASV: And they journeyed from Dophkah, and encamped in Alush.

YLT: And they journey from Dophkah, and encamp in Alush;

Exposition: Numbers 33:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they departed from Dophkah, and encamped in Alush.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:14

Hebrew

וַיִּסְעוּ מֵאָלוּשׁ וַֽיַחֲנוּ בִּרְפִידִם וְלֹא־הָיָה שָׁם מַיִם לָעָם לִשְׁתּֽוֹת׃

vayise'v-me'alvsh-vayachanv-virefiydim-velo'-hayah-sham-mayim-la'am-lishetvot

KJV: And they removed from Alush, and encamped at Rephidim, where was no water for the people to drink.

AKJV: And they removed from Alush, and encamped at Rephidim, where was no water for the people to drink.

ASV: And they journeyed from Alush, and encamped in Rephidim, where was no water for the people to drink.

YLT: and they journey from Alush, and encamp in Rephidim; and there was there no water for the people to drink.

Exposition: Numbers 33:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they removed from Alush, and encamped at Rephidim, where was no water for the people to drink.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:15

Hebrew

וַיִּסְעוּ מֵרְפִידִם וַֽיַּחֲנוּ בְּמִדְבַּר סִינָֽי׃

vayise'v-merefiydim-vayachanv-vemidevar-siynay

KJV: And they departed from Rephidim, and pitched in the wilderness of Sinai.

AKJV: And they departed from Rephidim, and pitched in the wilderness of Sinai.

ASV: And they journeyed from Rephidim, and encamped in the wilderness of Sinai.

YLT: And they journey from Rephidim, and encamp in the wilderness of Sinai;

Exposition: Numbers 33:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they departed from Rephidim, and pitched in the wilderness of Sinai.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:16

Hebrew

וַיִּסְעוּ מִמִּדְבַּר סִינָי וַֽיַּחֲנוּ בְּקִבְרֹת הַֽתַּאֲוָֽה׃

vayise'v-mimidevar-siynay-vayachanv-veqiverot-hata'avah

KJV: And they removed from the desert of Sinai, and pitched at Kibroth–hattaavah.

AKJV: And they removed from the desert of Sinai, and pitched at Kibrothhattaavah.

ASV: And they journeyed from the wilderness of Sinai, and encamped in Kibroth-hattaavah.

YLT: and they journey from the wilderness of Sinai, and encamp in Kibroth-Hattaavah.

Exposition: Numbers 33:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they removed from the desert of Sinai, and pitched at Kibroth–hattaavah.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:17

Hebrew

וַיִּסְעוּ מִקִּבְרֹת הַֽתַּאֲוָה וַֽיַּחֲנוּ בַּחֲצֵרֹֽת׃

vayise'v-miqiverot-hata'avah-vayachanv-vachatzerot

KJV: And they departed from Kibroth–hattaavah, and encamped at Hazeroth.

AKJV: And they departed from Kibrothhattaavah, and encamped at Hazeroth.

ASV: And they journeyed from Kibroth-hattaavah, and encamped in Hazeroth.

YLT: And they journey from Kibroth-Hattaavah, and encamp in Hazeroth;

Exposition: Numbers 33:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they departed from Kibroth–hattaavah, and encamped at Hazeroth.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:18

Hebrew

וַיִּסְעוּ מֵחֲצֵרֹת וַֽיַּחֲנוּ בְּרִתְמָֽה׃

vayise'v-mechatzerot-vayachanv-veritemah

KJV: And they departed from Hazeroth, and pitched in Rithmah.

AKJV: And they departed from Hazeroth, and pitched in Rithmah.

ASV: And they journeyed from Hazeroth, and encamped in Rithmah.

YLT: and they journey from Hazeroth, and encamp in Rithmah.

Exposition: Numbers 33:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they departed from Hazeroth, and pitched in Rithmah.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:19

Hebrew

וַיִּסְעוּ מֵרִתְמָה וַֽיַּחֲנוּ בְּרִמֹּן פָּֽרֶץ׃

vayise'v-meritemah-vayachanv-verimon-faretz

KJV: And they departed from Rithmah, and pitched at Rimmon–parez.

AKJV: And they departed from Rithmah, and pitched at Rimmonparez.

ASV: And they journeyed from Rithmah, and encamped in Rimmon-perez.

YLT: And they journey from Rithmah, and encamp in Rimmon-Parez;

Exposition: Numbers 33:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they departed from Rithmah, and pitched at Rimmon–parez.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:20

Hebrew

וַיִּסְעוּ מֵרִמֹּן פָּרֶץ וַֽיַּחֲנוּ בְּלִבְנָֽה׃

vayise'v-merimon-faretz-vayachanv-velivenah

KJV: And they departed from Rimmon–parez, and pitched in Libnah.

AKJV: And they departed from Rimmonparez, and pitched in Libnah.

ASV: And they journeyed from Rimmon-perez, and encamped in Libnah.

YLT: and they journey from Rimmon-Parez, and encamp in Libnah.

Exposition: Numbers 33:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they departed from Rimmon–parez, and pitched in Libnah.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:21

Hebrew

וַיִּסְעוּ מִלִּבְנָה וַֽיַּחֲנוּ בְּרִסָּֽה׃

vayise'v-milivenah-vayachanv-verisah

KJV: And they removed from Libnah, and pitched at Rissah.

AKJV: And they removed from Libnah, and pitched at Rissah.

ASV: And they journeyed from Libnah, and encamped in Rissah.

YLT: And they journey from Libnah, and encamp in Rissah;

Exposition: Numbers 33:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they removed from Libnah, and pitched at Rissah.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:22

Hebrew

וַיִּסְעוּ מֵרִסָּה וַֽיַּחֲנוּ בִּקְהֵלָֽתָה׃

vayise'v-merisah-vayachanv-viqehelatah

KJV: And they journeyed from Rissah, and pitched in Kehelathah.

AKJV: And they journeyed from Rissah, and pitched in Kehelathah.

ASV: And they journeyed from Rissah, and encamped in Kehelathah.

YLT: and they journey from Rissah, and encamp in Kehelathah.

Exposition: Numbers 33:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they journeyed from Rissah, and pitched in Kehelathah.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:23

Hebrew

וַיִּסְעוּ מִקְּהֵלָתָה וַֽיַּחֲנוּ בְּהַר־שָֽׁפֶר׃

vayise'v-miqehelatah-vayachanv-vehar-shafer

KJV: And they went from Kehelathah, and pitched in mount Shapher.

AKJV: And they went from Kehelathah, and pitched in mount Shapher.

ASV: And they journeyed from Kehelathah, and encamped in mount Shepher.

YLT: And they journey from Kehelathah, and encamp in mount Shapher;

Exposition: Numbers 33:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they went from Kehelathah, and pitched in mount Shapher.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:24

Hebrew

וַיִּסְעוּ מֵֽהַר־שָׁפֶר וַֽיַּחֲנוּ בַּחֲרָדָֽה׃

vayise'v-mehar-shafer-vayachanv-vacharadah

KJV: And they removed from mount Shapher, and encamped in Haradah.

AKJV: And they removed from mount Shapher, and encamped in Haradah.

ASV: And they journeyed from mount Shepher, and encamped in Haradah.

YLT: and they journey from mount Shapher, and encamp in Haradah.

Exposition: Numbers 33:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they removed from mount Shapher, and encamped in Haradah.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:25

Hebrew

וַיִּסְעוּ מֵחֲרָדָה וַֽיַּחֲנוּ בְּמַקְהֵלֹֽת׃

vayise'v-mecharadah-vayachanv-vemaqehelot

KJV: And they removed from Haradah, and pitched in Makheloth.

AKJV: And they removed from Haradah, and pitched in Makheloth.

ASV: And they journeyed from Haradah, and encamped in Makheloth.

YLT: And they journey from Haradah, and encamp in Makheloth;

Exposition: Numbers 33:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they removed from Haradah, and pitched in Makheloth.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:26

Hebrew

וַיִּסְעוּ מִמַּקְהֵלֹת וַֽיַּחֲנוּ בְּתָֽחַת׃

vayise'v-mimaqehelot-vayachanv-vetachat

KJV: And they removed from Makheloth, and encamped at Tahath.

AKJV: And they removed from Makheloth, and encamped at Tahath.

ASV: And they journeyed from Makheloth, and encamped in Tahath.

YLT: and they journey from Makheloth, and encamp in Tahath.

Exposition: Numbers 33:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they removed from Makheloth, and encamped at Tahath.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:27

Hebrew

וַיִּסְעוּ מִתָּחַת וַֽיַּחֲנוּ בְּתָֽרַח׃

vayise'v-mitachat-vayachanv-vetarach

KJV: And they departed from Tahath, and pitched at Tarah.

AKJV: And they departed from Tahath, and pitched at Tarah.

ASV: And they journeyed from Tahath, and encamped in Terah.

YLT: And they journey from Tahath, and encamp in Tarah;

Exposition: Numbers 33:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they departed from Tahath, and pitched at Tarah.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:28

Hebrew

וַיִּסְעוּ מִתָּרַח וַֽיַּחֲנוּ בְּמִתְקָֽה׃

vayise'v-mitarach-vayachanv-vemiteqah

KJV: And they removed from Tarah, and pitched in Mithcah.

AKJV: And they removed from Tarah, and pitched in Mithcah.

ASV: And they journeyed from Terah, and encamped in Mithkah.

YLT: and they journey from Tarah, and encamp in Mithcah.

Exposition: Numbers 33:28 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they removed from Tarah, and pitched in Mithcah.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:29

Hebrew

וַיִּסְעוּ מִמִּתְקָה וַֽיַּחֲנוּ בְּחַשְׁמֹנָֽה׃

vayise'v-mimiteqah-vayachanv-vechashemonah

KJV: And they went from Mithcah, and pitched in Hashmonah.

AKJV: And they went from Mithcah, and pitched in Hashmonah.

ASV: And they journeyed from Mithkah, and encamped in Hashmonah.

YLT: And they journey from Mithcah, and encamp in Hashmonah;

Exposition: Numbers 33:29 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they went from Mithcah, and pitched in Hashmonah.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:30

Hebrew

וַיִּסְעוּ מֵֽחַשְׁמֹנָה וַֽיַּחֲנוּ בְּמֹסֵרֽוֹת׃

vayise'v-mechashemonah-vayachanv-vemoservot

KJV: And they departed from Hashmonah, and encamped at Moseroth.

AKJV: And they departed from Hashmonah, and encamped at Moseroth.

ASV: And they journeyed from Hashmonah, and encamped in Moseroth.

YLT: and they journey from Hashmonah, and encamp in Moseroth.

Exposition: Numbers 33:30 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they departed from Hashmonah, and encamped at Moseroth.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:31

Hebrew

וַיִּסְעוּ מִמֹּסֵרוֹת וַֽיַּחֲנוּ בִּבְנֵי יַעֲקָֽן׃

vayise'v-mimoservot-vayachanv-viveney-ya'aqan

KJV: And they departed from Moseroth, and pitched in Bene–jaakan.

AKJV: And they departed from Moseroth, and pitched in Benejaakan.

ASV: And they journeyed from Moseroth, and encamped in Bene-jaakan.

YLT: And they journey from Moseroth, and encamp in Bene-Jaakan;

Exposition: Numbers 33:31 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they departed from Moseroth, and pitched in Bene–jaakan.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:32

Hebrew

וַיִּסְעוּ מִבְּנֵי יַעֲקָן וַֽיַּחֲנוּ בְּחֹר הַגִּדְגָּֽד׃

vayise'v-miveney-ya'aqan-vayachanv-vechor-hagidegad

KJV: And they removed from Bene–jaakan, and encamped at Hor–hagidgad.

AKJV: And they removed from Benejaakan, and encamped at Horhagidgad.

ASV: And they journeyed from Bene-jaakan, and encamped in Hor-haggidgad.

YLT: and they journey from Bene-Jaakan, and encamp at Hor-Hagidgad.

Exposition: Numbers 33:32 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they removed from Bene–jaakan, and encamped at Hor–hagidgad.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:33

Hebrew

וַיִּסְעוּ מֵחֹר הַגִּדְגָּד וַֽיַּחֲנוּ בְּיָטְבָֽתָה׃

vayise'v-mechor-hagidegad-vayachanv-veyatevatah

KJV: And they went from Hor–hagidgad, and pitched in Jotbathah.

AKJV: And they went from Horhagidgad, and pitched in Jotbathah.

ASV: And they journeyed from Hor-haggidgad, and encamped in Jotbathah.

YLT: And they journey from Hor-Hagidgad, and encamp in Jotbathah;

Exposition: Numbers 33:33 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they went from Hor–hagidgad, and pitched in Jotbathah.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:34

Hebrew

וַיִּסְעוּ מִיָּטְבָתָה וַֽיַּחֲנוּ בְּעַבְרֹנָֽה׃

vayise'v-miyatevatah-vayachanv-ve'averonah

KJV: And they removed from Jotbathah, and encamped at Ebronah.

AKJV: And they removed from Jotbathah, and encamped at Ebronah.

ASV: And they journeyed from Jotbathah, and encamped in Abronah.

YLT: and they journey from Jotbathah, and encamp in Ebronah.

Exposition: Numbers 33:34 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they removed from Jotbathah, and encamped at Ebronah.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:35

Hebrew

וַיִּסְעוּ מֵֽעַבְרֹנָה וַֽיַּחֲנוּ בְּעֶצְיוֹן גָּֽבֶר׃

vayise'v-me'averonah-vayachanv-ve'etzeyvon-gaver

KJV: And they departed from Ebronah, and encamped at Ezion–gaber.

AKJV: And they departed from Ebronah, and encamped at Eziongaber.

ASV: And they journeyed from Abronah, and encamped in Ezion-geber.

YLT: And they journey from Ebronah, and encamp in Ezion-Gaber;

Exposition: Numbers 33:35 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they departed from Ebronah, and encamped at Ezion–gaber.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:36

Hebrew

וַיִּסְעוּ מֵעֶצְיוֹן גָּבֶר וַיַּחֲנוּ בְמִדְבַּר־צִן הִוא קָדֵֽשׁ׃

vayise'v-me'etzeyvon-gaver-vayachanv-vemidevar-tzin-hiv'-qadesh

KJV: And they removed from Ezion–gaber, and pitched in the wilderness of Zin, which is Kadesh.

AKJV: And they removed from Eziongaber, and pitched in the wilderness of Zin, which is Kadesh.

ASV: And they journeyed from Ezion-geber, and encamped in the wilderness of Zin (the same is Kadesh).

YLT: and they journey from Ezion-Gaber, and encamp in the wilderness of Zin, which is Kadesh.

Exposition: Numbers 33:36 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they removed from Ezion–gaber, and pitched in the wilderness of Zin, which is Kadesh.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:37

Hebrew

וַיִּסְעוּ מִקָּדֵשׁ וַֽיַּחֲנוּ בְּהֹר הָהָר בִּקְצֵה אֶרֶץ אֱדֽוֹם׃

vayise'v-miqadesh-vayachanv-vehor-hahar-viqetzeh-'eretz-'edvom

KJV: And they removed from Kadesh, and pitched in mount Hor, in the edge of the land of Edom.

AKJV: And they removed from Kadesh, and pitched in mount Hor, in the edge of the land of Edom.

ASV: And they journeyed from Kadesh, and encamped in mount Hor, in the edge of the land of Edom.

YLT: And they journey from Kadesh, and encamp in mount Hor, in the extremity of the land of Edom.

Exposition: Numbers 33:37 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they removed from Kadesh, and pitched in mount Hor, in the edge of the land of Edom.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:38

Hebrew

וַיַּעַל אַהֲרֹן הַכֹּהֵן אֶל־הֹר הָהָר עַל־פִּי יְהוָה וַיָּמָת שָׁם בִּשְׁנַת הָֽאַרְבָּעִים לְצֵאת בְּנֵֽי־יִשְׂרָאֵל מֵאֶרֶץ מִצְרַיִם בַּחֹדֶשׁ הַחֲמִישִׁי בְּאֶחָד לַחֹֽדֶשׁ׃

vaya'al-'aharon-hakhohen-'el-hor-hahar-'al-fiy-yehvah-vayamat-sham-vishenat-ha'areva'iym-letze't-veney-yishera'el-me'eretz-mitzerayim-vachodesh-hachamiyshiy-ve'echad-lachodesh

KJV: And Aaron the priest went up into mount Hor at the commandment of the LORD, and died there, in the fortieth year after the children of Israel were come out of the land of Egypt, in the first day of the fifth month.

AKJV: And Aaron the priest went up into mount Hor at the commandment of the LORD, and died there, in the fortieth year after the children of Israel were come out of the land of Egypt, in the first day of the fifth month.

ASV: And Aaron the priest went up into mount Hor at the commandment of Jehovah, and died there, in the fortieth year after the children of Israel were come out of the land of Egypt, in the fifth month, on the first day of the month.

YLT: And Aaron the priest goeth up unto mount Hor, by the command of Jehovah, and dieth there, in the fortieth year of the going out of the sons of Israel from the land of Egypt, in the fifth month, on the first of the month;

Exposition: Numbers 33:38 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Aaron the priest went up into mount Hor at the commandment of the LORD, and died there, in the fortieth year after the children of Israel were come out of the land of Egypt, in the first day of the fifth month.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:39

Hebrew

וְאַהֲרֹן בֶּן־שָׁלֹשׁ וְעֶשְׂרִים וּמְאַת שָׁנָה בְּמֹתוֹ בְּהֹר הָהָֽר׃

ve'aharon-ven-shalosh-ve'esheriym-vme'at-shanah-vemotvo-vehor-hahar

KJV: And Aaron was an hundred and twenty and three years old when he died in mount Hor.

AKJV: And Aaron was an hundred and twenty and three years old when he died in mount Hor.

ASV: And Aaron was a hundred and twenty and three years old when he died in mount Hor.

YLT: and Aaron is a son of a hundred and twenty and three years in his dying in mount Hor.

Exposition: Numbers 33:39 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And Aaron was an hundred and twenty and three years old when he died in mount Hor.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:40

Hebrew

וַיִּשְׁמַע הַֽכְּנַעֲנִי מֶלֶךְ עֲרָד וְהֽוּא־יֹשֵׁב בַּנֶּגֶב בְּאֶרֶץ כְּנָעַן בְּבֹא בְּנֵי יִשְׂרָאֵֽל׃

vayishema'-hakhena'aniy-melekhe-'arad-vehv'-yoshev-vanegev-ve'eretz-khena'an-vevo'-veney-yishera'el

KJV: And king Arad the Canaanite, which dwelt in the south in the land of Canaan, heard of the coming of the children of Israel.

AKJV: And king Arad the Canaanite, which dwelled in the south in the land of Canaan, heard of the coming of the children of Israel.

ASV: And the Canaanite, the king of Arad, who dwelt in the South in the land of Canaan, heard of the coming of the children of Israel.

YLT: And the Canaanite--king Arad--who is dwelling in the south, in the land of Canaan, heareth of the coming of the sons of Israel.

Exposition: Numbers 33:40 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And king Arad the Canaanite, which dwelt in the south in the land of Canaan, heard of the coming of the children of Israel.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:41

Hebrew

וַיִּסְעוּ מֵהֹר הָהָר וַֽיַּחֲנוּ בְּצַלְמֹנָֽה׃

vayise'v-mehor-hahar-vayachanv-vetzalemonah

KJV: And they departed from mount Hor, and pitched in Zalmonah.

AKJV: And they departed from mount Hor, and pitched in Zalmonah.

ASV: And they journeyed from mount Hor, and encamped in Zalmonah.

YLT: And they journey from mount Hor, and encamp in Zalmonah;

Exposition: Numbers 33:41 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they departed from mount Hor, and pitched in Zalmonah.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:42

Hebrew

וַיִּסְעוּ מִצַּלְמֹנָה וַֽיַּחֲנוּ בְּפוּנֹֽן׃

vayise'v-mitzalemonah-vayachanv-vefvnon

KJV: And they departed from Zalmonah, and pitched in Punon.

AKJV: And they departed from Zalmonah, and pitched in Punon.

ASV: And they journeyed from Zalmonah, and encamped in Punon.

YLT: and they journey from Zalmonah, and encamp in Punon.

Exposition: Numbers 33:42 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they departed from Zalmonah, and pitched in Punon.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:43

Hebrew

וַיִּסְעוּ מִפּוּנֹן וַֽיַּחֲנוּ בְּאֹבֹֽת׃

vayise'v-mifvnon-vayachanv-ve'ovot

KJV: And they departed from Punon, and pitched in Oboth.

AKJV: And they departed from Punon, and pitched in Oboth.

ASV: And they journeyed from Punon, and encamped in Oboth.

YLT: And they journey from Punon, and encamp in Oboth;

Exposition: Numbers 33:43 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they departed from Punon, and pitched in Oboth.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:44

Hebrew

וַיִּסְעוּ מֵאֹבֹת וַֽיַּחֲנוּ בְּעִיֵּי הָעֲבָרִים בִּגְבוּל מוֹאָֽב׃

vayise'v-me'ovot-vayachanv-ve'iyey-ha'avariym-vigevvl-mvo'av

KJV: And they departed from Oboth, and pitched in Ije–abarim, in the border of Moab.

AKJV: And they departed from Oboth, and pitched in Ijeabarim, in the border of Moab.

ASV: And they journeyed from Oboth, and encamped in Iye-abarim, in the border of Moab.

YLT: and they journey from Oboth, and encamp in Ije-Abarim, in the border of Moab.

Exposition: Numbers 33:44 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they departed from Oboth, and pitched in Ije–abarim, in the border of Moab.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:45

Hebrew

וַיִּסְעוּ מֵעִיִּים וַֽיַּחֲנוּ בְּדִיבֹן גָּֽד׃

vayise'v-me'iyiym-vayachanv-vediyvon-gad

KJV: And they departed from Iim, and pitched in Dibon–gad.

AKJV: And they departed from Iim, and pitched in Dibongad.

ASV: And they journeyed from Iyim, and encamped in Dibon-gad.

YLT: And they journey from Iim, and encamp in Dibon-Gad;

Exposition: Numbers 33:45 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they departed from Iim, and pitched in Dibon–gad.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:46

Hebrew

וַיִּסְעוּ מִדִּיבֹן גָּד וַֽיַּחֲנוּ בְּעַלְמֹן דִּבְלָתָֽיְמָה׃

vayise'v-midiyvon-gad-vayachanv-ve'alemon-divelatayemah

KJV: And they removed from Dibon–gad, and encamped in Almon–diblathaim.

AKJV: And they removed from Dibongad, and encamped in Almondiblathaim.

ASV: And they journeyed from Dibon-gad, and encamped in Almon-diblathaim.

YLT: and they journey from Dibon-Gad, and encamp in Almon-Diblathaim.

Exposition: Numbers 33:46 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they removed from Dibon–gad, and encamped in Almon–diblathaim.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:47

Hebrew

וַיִּסְעוּ מֵעַלְמֹן דִּבְלָתָיְמָה וַֽיַּחֲנוּ בְּהָרֵי הָעֲבָרִים לִפְנֵי נְבֽוֹ׃

vayise'v-me'alemon-divelatayemah-vayachanv-veharey-ha'avariym-lifeney-nevvo

KJV: And they removed from Almon–diblathaim, and pitched in the mountains of Abarim, before Nebo.

AKJV: And they removed from Almondiblathaim, and pitched in the mountains of Abarim, before Nebo.

ASV: And they journeyed from Almon-diblathaim, and encamped in the mountains of Abarim, before Nebo.

YLT: And they journey from Almon-Diblathaim, and encamp in the mountains of Abarim, before Nebo;

Exposition: Numbers 33:47 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they removed from Almon–diblathaim, and pitched in the mountains of Abarim, before Nebo.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:48

Hebrew

וַיִּסְעוּ מֵהָרֵי הָעֲבָרִים וַֽיַּחֲנוּ בְּעַֽרְבֹת מוֹאָב עַל יַרְדֵּן יְרֵחֽוֹ׃

vayise'v-meharey-ha'avariym-vayachanv-ve'arevot-mvo'av-'al-yareden-yerechvo

KJV: And they departed from the mountains of Abarim, and pitched in the plains of Moab by Jordan near Jericho.

AKJV: And they departed from the mountains of Abarim, and pitched in the plains of Moab by Jordan near Jericho.

ASV: And they journeyed from the mountains of Abarim, and encamped in the plains of Moab by the Jordan at Jericho.

YLT: and they journey from the mountains of Abarim, and encamp in the plains of Moab, by Jordan, near Jericho.

Exposition: Numbers 33:48 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they departed from the mountains of Abarim, and pitched in the plains of Moab by Jordan near Jericho.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:49

Hebrew

וַיַּחֲנוּ עַל־הַיַּרְדֵּן מִבֵּית הַיְשִׁמֹת עַד אָבֵל הַשִּׁטִּים בְּעַֽרְבֹת מוֹאָֽב׃

vayachanv-'al-hayareden-miveyt-hayeshimot-'ad-'avel-hashitiym-ve'arevot-mvo'av

KJV: And they pitched by Jordan, from Beth–jesimoth even unto Abel–shittim in the plains of Moab.

AKJV: And they pitched by Jordan, from Bethjesimoth even to Abelshittim in the plains of Moab. ¶

ASV: And they encamped by the Jordan, from Beth-jeshimoth even unto Abel-shittim in the plains of Moab.

YLT: And they encamp by the Jordan from Beth-Jeshimoth, unto Abel-Shittim, in the plains of Moab.

Exposition: Numbers 33:49 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they pitched by Jordan, from Beth–jesimoth even unto Abel–shittim in the plains of Moab.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:50

Hebrew

וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה בְּעַֽרְבֹת מוֹאָב עַל־יַרְדֵּן יְרֵחוֹ לֵאמֹֽר׃

vayedaver-yehvah-'el-mosheh-ve'arevot-mvo'av-'al-yareden-yerechvo-le'mor

KJV: And the LORD spake unto Moses in the plains of Moab by Jordan near Jericho, saying,

AKJV: And the LORD spoke to Moses in the plains of Moab by Jordan near Jericho, saying,

ASV: And Jehovah spake unto Moses in the plains of Moab by the Jordan at Jericho, saying,

YLT: And Jehovah speaketh unto Moses, in the plains of Moab, by Jordan, near Jericho, saying,

Exposition: Numbers 33:50 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the LORD spake unto Moses in the plains of Moab by Jordan near Jericho, saying,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:51

Hebrew

דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם כִּי אַתֶּם עֹבְרִים אֶת־הַיַּרְדֵּן אֶל־אֶרֶץ כְּנָֽעַן׃

daver-'el-veney-yishera'el-ve'amareta-'alehem-khiy-'atem-'overiym-'et-hayareden-'el-'eretz-khena'an

KJV: Speak unto the children of Israel, and say unto them, When ye are passed over Jordan into the land of Canaan;

AKJV: Speak to the children of Israel, and say to them, When you are passed over Jordan into the land of Canaan;

ASV: Speak unto the children of Israel, and say unto them, When ye pass over the Jordan into the land of Canaan,

YLT: `Speak unto the sons of Israel, and thou hast said unto them, When ye are passing over the Jordan unto the land of Canaan,

Exposition: Numbers 33:51 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Speak unto the children of Israel, and say unto them, When ye are passed over Jordan into the land of Canaan;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:52

Hebrew

וְהוֹרַשְׁתֶּם אֶת־כָּל־יֹשְׁבֵי הָאָרֶץ מִפְּנֵיכֶם וְאִבַּדְתֶּם אֵת כָּל־מַשְׂכִּיֹּתָם וְאֵת כָּל־צַלְמֵי מַסֵּֽכֹתָם תְּאַבֵּדוּ וְאֵת כָּל־בָּמֹתָם תַּשְׁמִֽידוּ׃

vehvorashetem-'et-khal-yoshevey-ha'aretz-mifeneykhem-ve'ivadetem-'et-khal-mashekhiyotam-ve'et-khal-tzalemey-masekhotam-te'avedv-ve'et-khal-vamotam-tashemiydv

KJV: Then ye shall drive out all the inhabitants of the land from before you, and destroy all their pictures, and destroy all their molten images, and quite pluck down all their high places:

AKJV: Then you shall drive out all the inhabitants of the land from before you, and destroy all their pictures, and destroy all their molten images, and quite pluck down all their high places:

ASV: then ye shall drive out all the inhabitants of the land from before you, and destroy all their figured stones, and destroy all their molten images, and demolish all their high places:

YLT: then ye have dispossessed all the inhabitants of the land from before you, and have destroyed all their imagery, yea, all their molten images ye destroy, and all their high places ye lay waste,

Exposition: Numbers 33:52 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then ye shall drive out all the inhabitants of the land from before you, and destroy all their pictures, and destroy all their molten images, and quite pluck down all their high places:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:53

Hebrew

וְהוֹרַשְׁתֶּם אֶת־הָאָרֶץ וִֽישַׁבְתֶּם־בָּהּ כִּי לָכֶם נָתַתִּי אֶת־הָאָרֶץ לָרֶשֶׁת אֹתָֽהּ׃

vehvorashetem-'et-ha'aretz-viyshavetem-vah-khiy-lakhem-natatiy-'et-ha'aretz-lareshet-'otah

KJV: And ye shall dispossess the inhabitants of the land, and dwell therein: for I have given you the land to possess it.

AKJV: And you shall dispossess the inhabitants of the land, and dwell therein: for I have given you the land to possess it.

ASV: and ye shall take possession of the land, and dwell therein; for unto you have I given the land to possess it.

YLT: and ye have possessed the land, and dwelt in it, for to you I have given the land--to possess it.

Exposition: Numbers 33:53 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And ye shall dispossess the inhabitants of the land, and dwell therein: for I have given you the land to possess it.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:54

Hebrew

וְהִתְנַחַלְתֶּם אֶת־הָאָרֶץ בְּגוֹרָל לְמִשְׁפְּחֹֽתֵיכֶם לָרַב תַּרְבּוּ אֶת־נַחֲלָתוֹ וְלַמְעַט תַּמְעִיט אֶת־נַחֲלָתוֹ אֶל אֲשֶׁר־יֵצֵא לוֹ שָׁמָּה הַגּוֹרָל לוֹ יִהְיֶה לְמַטּוֹת אֲבֹתֵיכֶם תִּתְנֶחָֽלוּ׃

vehitenachaletem-'et-ha'aretz-vegvoral-lemishefechoteykhem-larav-tarevv-'et-nachalatvo-velame'at-tame'iyt-'et-nachalatvo-'el-'asher-yetze'-lvo-shamah-hagvoral-lvo-yiheyeh-lematvot-'avoteykhem-titenechalv

KJV: And ye shall divide the land by lot for an inheritance among your families: and to the more ye shall give the more inheritance, and to the fewer ye shall give the less inheritance: every man’s inheritance shall be in the place where his lot falleth; according to the tribes of your fathers ye shall inherit.

AKJV: And you shall divide the land by lot for an inheritance among your families: and to the more you shall give the more inheritance, and to the fewer you shall give the less inheritance: every man’s inheritance shall be in the place where his lot falls; according to the tribes of your fathers you shall inherit.

ASV: And ye shall inherit the land by lot according to your families; to the more ye shall give the more inheritance, and to the fewer thou shalt give the less inheritance: wheresoever the lot falleth to any man, that shall be his; according to the tribes of your fathers shall ye inherit.

YLT: `And ye have inherited the land by lot, by your families; to the many ye increase their inheritance, and to the few ye diminish their inheritance; whither the lot goeth out to him, it is his; by the tribes of your fathers ye inherit.

Exposition: Numbers 33:54 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And ye shall divide the land by lot for an inheritance among your families: and to the more ye shall give the more inheritance, and to the fewer ye shall give the less inheritance: every man’s inheritance shall be in...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:55

Hebrew

וְאִם־לֹא תוֹרִישׁוּ אֶת־יֹשְׁבֵי הָאָרֶץ מִפְּנֵיכֶם וְהָיָה אֲשֶׁר תּוֹתִירוּ מֵהֶם לְשִׂכִּים בְּעֵינֵיכֶם וְלִצְנִינִם בְּצִדֵּיכֶם וְצָרֲרוּ אֶתְכֶם עַל־הָאָרֶץ אֲשֶׁר אַתֶּם יֹשְׁבִים בָּֽהּ׃

ve'im-lo'-tvoriyshv-'et-yoshevey-ha'aretz-mifeneykhem-vehayah-'asher-tvotiyrv-mehem-leshikhiym-ve'eyneykhem-velitzeniynim-vetzideykhem-vetzararv-'etekhem-'al-ha'aretz-'asher-'atem-yosheviym-vah

KJV: But if ye will not drive out the inhabitants of the land from before you; then it shall come to pass, that those which ye let remain of them shall be pricks in your eyes, and thorns in your sides, and shall vex you in the land wherein ye dwell.

AKJV: But if you will not drive out the inhabitants of the land from before you; then it shall come to pass, that those which you let remain of them shall be pricks in your eyes, and thorns in your sides, and shall vex you in the land wherein you dwell.

ASV: But if ye will not drive out the inhabitants of the land from before you, then shall those that ye let remain of them be as pricks in your eyes, and as thorns in your sides, and they shall vex you in the land wherein ye dwell.

YLT: `And if ye do not dispossess the inhabitants of the land from before you, then it hath been, those whom ye let remain of them, are for pricks in your eyes, and for thorns in your sides, and they have distressed you on the land in which ye are dwelling,

Exposition: Numbers 33:55 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But if ye will not drive out the inhabitants of the land from before you; then it shall come to pass, that those which ye let remain of them shall be pricks in your eyes, and thorns in your sides, and shall vex you in...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Numbers 33:56

Hebrew

וְהָיָה כַּאֲשֶׁר דִּמִּיתִי לַעֲשׂוֹת לָהֶם אֽ͏ֶעֱשֶׂה לָכֶֽם׃

vehayah-kha'asher-dimiytiy-la'ashvot-lahem-'e'esheh-lakhem

KJV: Moreover it shall come to pass, that I shall do unto you, as I thought to do unto them.

AKJV: Moreover it shall come to pass, that I shall do to you, as I thought to do to them.

ASV: And it shall come to pass, that, as I thought to do unto them, so will I do unto you.

YLT: and it hath come to pass, as I thought to do to them--I do to you.'

Exposition: Numbers 33:56 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Moreover it shall come to pass, that I shall do unto you, as I thought to do unto them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.