Apologetics Bible
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Apologetics exposition helps trace how passages function in canonical argument, what doctrinal claims they touch, and how themes connect across the 66 books.
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Numbers (Bamidbar — "In the wilderness") records Israel's 40-year journey through the Sinai desert, framing disobedience and consequence alongside God's patient, covenant-sustaining provision.
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Connected primary witness
- Connected ID:
Numbers_6
- Primary Witness Text: And the LORD spake unto Moses, saying, Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the LORD: He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried. All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk. All the days of the vow of his separation there shall no razor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow. All the days that he separateth himself unto the LORD he shall come at no dead body. He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head. All the days of his separation he is holy unto the LORD. And if any man die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it. And on the eighth day he shall bring two turtles, or two young pigeons, to the priest, to the door of the tabernacle of the congregation: And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an...
Connected dataset overlay
- Connected ID:
Numbers_6
- Chapter Blob Preview: And the LORD spake unto Moses, saying, Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the LORD: He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat...
Chapter frameStart here before opening notes.
Chapter frame
Numbers (Bamidbar — "In the wilderness") records Israel's 40-year journey through the Sinai desert, framing disobedience and consequence alongside God's patient, covenant-sustaining provision.
The book's apologetics yield is significant: the bronze serpent episode (21:8-9) is cited by Jesus as a direct type of His own crucifixion (John 3:14-15); the Balaam oracles (chs. 22-24) contain one of the OT's earliest messianic star prophecies (24:17); and the Levitical census figures inform scholarly discussion of ancient Near Eastern population records and the historicity of the Exodus.
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Numbers 6:1
Hebrew
וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹֽר׃vayedaver-yehvah-'el-mosheh-le'mor
KJV: And the LORD spake unto Moses, saying,
AKJV: And the LORD spoke to Moses, saying,
ASV: And Jehovah spake unto Moses, saying,
YLT: And Jehovah speaketh unto Moses, saying,
Exposition: Numbers 6:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the LORD spake unto Moses, saying,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 6:2
Hebrew
דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם אִישׁ אֽוֹ־אִשָּׁה כִּי יַפְלִא לִנְדֹּר נֶדֶר נָזִיר לְהַזִּיר לַֽיהוָֽה׃daver-'el-veney-yishera'el-ve'amareta-'alehem-'iysh-'vo-'ishah-khiy-yafeli'-linedor-neder-naziyr-lehaziyr-layhvah
KJV: Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the LORD:
AKJV: Speak to the children of Israel, and say to them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves to the LORD:
ASV: Speak unto the children of Israel, and say unto them, When either man or woman shall make a special vow, the vow of a Nazirite, to separate himself unto Jehovah,
YLT: `Speak unto the sons of Israel, and thou hast said unto them, When a man or woman doeth singularly, by vowing a vow of a Nazarite, to be separate to Jehovah;
Commentary Witness (Generated)Numbers 6:2Generated editorial synthesis
Commentary Witness (Generated)
Numbers 6:2
Numbers 6:2 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the LORD:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Numbers 6:2
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Numbers 6:2
Named authorities or texts detected in the witness
- Israel
- Nazarite
Exposition: Numbers 6:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the LORD:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 6:3
Hebrew
מִיַּיִן וְשֵׁכָר יַזִּיר חֹמֶץ יַיִן וְחֹמֶץ שֵׁכָר לֹא יִשְׁתֶּה וְכָל־מִשְׁרַת עֲנָבִים לֹא יִשְׁתֶּה וַעֲנָבִים לַחִים וִיבֵשִׁים לֹא יֹאכֵֽל׃miyayin-veshekhar-yaziyr-chometz-yayin-vechometz-shekhar-lo'-yisheteh-vekhal-misherat-'anaviym-lo'-yisheteh-va'anaviym-lachiym-viyveshiym-lo'-yo'khel
KJV: He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.
AKJV: He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.
ASV: he shall separate himself from wine and strong drink; he shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any juice of grapes, nor eat fresh grapes or dried.
YLT: from wine and strong drink he doth keep separate; vinegar of wine, and vinegar of strong drink he doth not drink, and any juice of grapes he doth not drink, and grapes moist or dry he doth not eat;
Commentary Witness (Generated)Numbers 6:3Generated editorial synthesis
Commentary Witness (Generated)
Numbers 6:3
Numbers 6:3 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Numbers 6:3
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Numbers 6:3
Exposition: Numbers 6:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 6:4
Hebrew
כֹּל יְמֵי נִזְרוֹ מִכֹּל אֲשֶׁר יֵעָשֶׂה מִגֶּפֶן הַיַּיִן מֵחַרְצַנִּים וְעַד־זָג לֹא יֹאכֵֽל׃khol-yemey-nizervo-mikhol-'asher-ye'asheh-migefen-hayayin-mecharetzaniym-ve'ad-zag-lo'-yo'khel
KJV: All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk.
AKJV: All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk.
ASV: All the days of his separation shall he eat nothing that is made of the grape-vine, from the kernels even to the husk.
YLT: all days of his separation, of anything which is made of the wine-vine, from kernels even unto husk, he doth not eat.
Commentary Witness (Generated)Numbers 6:4Generated editorial synthesis
Commentary Witness (Generated)
Numbers 6:4
Numbers 6:4 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Numbers 6:4
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Numbers 6:4
Exposition: Numbers 6:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 6:5
Hebrew
כָּל־יְמֵי נֶדֶר נִזְרוֹ תַּעַר לֹא־יַעֲבֹר עַל־רֹאשׁוֹ עַד־מְלֹאת הַיָּמִם אֲשֶׁר־יַזִּיר לַיהוָה קָדֹשׁ יִהְיֶה גַּדֵּל פֶּרַע שְׂעַר רֹאשֽׁוֹ׃khal-yemey-neder-nizervo-ta'ar-lo'-ya'avor-'al-ro'shvo-'ad-melo't-hayamim-'asher-yaziyr-layhvah-qadosh-yiheyeh-gadel-fera'-she'ar-ro'shvo
KJV: All the days of the vow of his separation there shall no razor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow.
AKJV: All the days of the vow of his separation there shall no razor come on his head: until the days be fulfilled, in the which he separates himself to the LORD, he shall be holy, and shall let the locks of the hair of his head grow.
ASV: All the days of his vow of separation there shall no razor come upon his head: until the days be fulfilled, in which he separateth himself unto Jehovah, he shall be holy; he shall let the locks of the hair of his head grow long.
YLT: `All days of the vow of his separation a razor doth not pass over his head; till the fulness of the days which he doth separate to Jehovah he is holy; grown up hath the upper part of the hair of his head.
Commentary WitnessNumbers 6:5Quoted commentary witness
Commentary Witness
Numbers 6:5
<Novacula non transibit.>ID. Id est, nec dolum, nec malitiam in mente retinebit, ne polluatur, scilicet, caesaries capitis, id est, cogitatio mentis. Sed innocentiam teneat usque ad finem vitae. Aliter enim non erit votum acceptabile. <Qui autem perseveraverit, salvus erit>Matth. 10..
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Numbers 6:5
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Matth
Exposition: Numbers 6:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'All the days of the vow of his separation there shall no razor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks of the hair o...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 6:6
Hebrew
כָּל־יְמֵי הַזִּירוֹ לַיהוָה עַל־נֶפֶשׁ מֵת לֹא יָבֹֽא׃khal-yemey-haziyrvo-layhvah-'al-nefesh-met-lo'-yavo'
KJV: All the days that he separateth himself unto the LORD he shall come at no dead body.
AKJV: All the days that he separates himself to the LORD he shall come at no dead body.
ASV: All the days that he separateth himself unto Jehovah he shall not come near to a dead body.
YLT: `All days of his keeping separate to Jehovah, near a dead person he doth not go;
Commentary WitnessNumbers 6:6Quoted commentary witness
Commentary Witness
Numbers 6:6
<Super mortuum non ingredietur.>ID. Id est, mortuum in peccatis non imitabitur, nec iniquitatis ejus vitam ingredietur, ne perdat laborem suum. <Non enim qui inchoat, sed qui consummat, coronabitur>II Tim. 2..
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Numbers 6:6
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Tim
Exposition: Numbers 6:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'All the days that he separateth himself unto the LORD he shall come at no dead body.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 6:7
Hebrew
לְאָבִיו וּלְאִמּוֹ לְאָחִיו וּלְאַחֹתוֹ לֹא־יִטַּמָּא לָהֶם בְּמֹתָם כִּי נֵזֶר אֱלֹהָיו עַל־רֹאשֽׁוֹ׃le'aviyv-vle'imvo-le'achiyv-vle'achotvo-lo'-yitama'-lahem-vemotam-khiy-nezer-'elohayv-'al-ro'shvo
KJV: He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head.
AKJV: He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is on his head.
ASV: He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die; because his separation unto God is upon his head.
YLT: for his father, or for his mother, for his brother, or for his sister--he is not unclean for them at their death, for the separation of his God is on his head;
Commentary WitnessNumbers 6:7Quoted commentary witness
Commentary Witness
Numbers 6:7
<Nec super patris>ID. Id est, nullus carnalis eum retrahat affectus, omnis persona, omnis dignitas, omnis consanguinitas Christi servitio postponenda est. <Consecratio Dei.>ID. Id est, Spiritus sancti gratia in corde ejus diffusa est, unde: <Nolite contristare Spiritum sanctum, in quo signati estis omnes>Ephes. 4..
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Numbers 6:7
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Consecratio Dei
- Ephes
Exposition: Numbers 6:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 6:8
Hebrew
כֹּל יְמֵי נִזְרוֹ קָדֹשׁ הוּא לַֽיהוָֽה׃khol-yemey-nizervo-qadosh-hv'-layhvah
KJV: All the days of his separation he is holy unto the LORD.
AKJV: All the days of his separation he is holy to the LORD.
ASV: All the days of his separation he is holy unto Jehovah.
YLT: all days of his separation he is holy to Jehovah.
Commentary Witness (Generated)Numbers 6:8Generated editorial synthesis
Commentary Witness (Generated)
Numbers 6:8
Numbers 6:8 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'All the days of his separation he is holy unto the LORD.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Numbers 6:8
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Numbers 6:8
Exposition: Numbers 6:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'All the days of his separation he is holy unto the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 6:9
Hebrew
וְכִֽי־יָמוּת מֵת עָלָיו בְּפֶתַע פִּתְאֹם וְטִמֵּא רֹאשׁ נִזְרוֹ וְגִלַּח רֹאשׁוֹ בְּיוֹם טָהֳרָתוֹ בַּיּוֹם הַשְּׁבִיעִי יְגַלְּחֶֽנּוּ׃vekhiy-yamvt-met-'alayv-vefeta'-fite'om-vetime'-ro'sh-nizervo-vegilach-ro'shvo-veyvom-tahoratvo-vayvom-hasheviy'iy-yegalechenv
KJV: And if any man die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.
AKJV: And if any man die very suddenly by him, and he has defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.
ASV: And if any man die very suddenly beside him, and he defile the head of his separation; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.
YLT: `And when the dead dieth beside him in an instant, suddenly, and he hath defiled the head of his separation, then he hath shaved his head in the day of his cleansing; on the seventh day he doth shave it,
Commentary WitnessNumbers 6:9Quoted commentary witness
Commentary Witness
Numbers 6:9
<Sin autem mortuus fuerit.>ID. Id est, si mortali peccato pollutum imitari voluerit, et usque ad consensum descenderit, sciat necesse est ejus continentiam esse pollutam, et caput radendum, id est, mentem purgandam a prava cogitatione et noxia delectatione. <Radet illico.>ID. Tempore scilicet compunctionis, quo cognoscit se deliquisse, statim se emendare studeat et semper similem ruinam timeat.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Numbers 6:9
Source lane
Apologetics Bible source bundle
Exposition: Numbers 6:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And if any man die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 6:10
Hebrew
וּבַיּוֹם הַשְּׁמִינִי יָבִא שְׁתֵּי תֹרִים אוֹ שְׁנֵי בְּנֵי יוֹנָה אֶל־הַכֹּהֵן אֶל־פֶּתַח אֹהֶל מוֹעֵֽד׃vvayvom-hashemiyniy-yavi'-shetey-toriym-'vo-sheney-veney-yvonah-'el-hakhohen-'el-fetach-'ohel-mvo'ed
KJV: And on the eighth day he shall bring two turtles, or two young pigeons, to the priest, to the door of the tabernacle of the congregation:
AKJV: And on the eighth day he shall bring two turtles, or two young pigeons, to the priest, to the door of the tabernacle of the congregation:
ASV: And on the eighth day he shall bring two turtle-doves, or two young pigeons, to the priest, to the door of the tent of meeting:
YLT: and on the eighth day he bringeth in two turtle-doves or two young pigeons unto the priest, unto the opening of the tent of meeting,
Commentary WitnessNumbers 6:10Quoted commentary witness
Commentary Witness
Numbers 6:10
<Duos turtures.>ID. Turtures castitatem, pulli columbarum simplicitatem significant. Qui ergo vult ad resurrectionem bonorum pervenire, offerat vero sacerdoti, id est, Christo, castitatem mentis et corporis, et simplicitatem in fide catholica, per quam in Ecclesiam intrat, ut per tanti pontificis opitulationem expietur.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Numbers 6:10
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Christo
Exposition: Numbers 6:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And on the eighth day he shall bring two turtles, or two young pigeons, to the priest, to the door of the tabernacle of the congregation:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 6:11
Hebrew
וְעָשָׂה הַכֹּהֵן אֶחָד לְחַטָּאת וְאֶחָד לְעֹלָה וְכִפֶּר עָלָיו מֵאֲשֶׁר חָטָא עַל־הַנָּפֶשׁ וְקִדַּשׁ אֶת־רֹאשׁוֹ בַּיּוֹם הַהֽוּא׃ve'ashah-hakhohen-'echad-lechata't-ve'echad-le'olah-vekhifer-'alayv-me'asher-chata'-'al-hanafesh-veqidash-'et-ro'shvo-vayvom-hahv'
KJV: And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day.
AKJV: And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day.
ASV: and the priest shall offer one for a sin-offering, and the other for a burnt-offering, and make atonement for him, for that he sinned by reason of the dead, and shall hallow his head that same day.
YLT: and the priest hath prepared one for a sin-offering, and one for a burnt-offering, and hath made atonement for him, because of that which he hath sinned by the body, and he hath hallowed his head on that day;
Commentary Witness (Generated)Numbers 6:11Generated editorial synthesis
Commentary Witness (Generated)
Numbers 6:11
Numbers 6:11 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Numbers 6:11
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Numbers 6:11
Exposition: Numbers 6:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 6:12
Hebrew
וְהִזִּיר לַֽיהוָה אֶת־יְמֵי נִזְרוֹ וְהֵבִיא כֶּבֶשׂ בֶּן־שְׁנָתוֹ לְאָשָׁם וְהַיָּמִים הָרִאשֹׁנִים יִפְּלוּ כִּי טָמֵא נִזְרֽוֹ׃vehiziyr-layhvah-'et-yemey-nizervo-veheviy'-khevesh-ven-shenatvo-le'asham-vehayamiym-hari'shoniym-yifelv-khiy-tame'-nizervo
KJV: And he shall consecrate unto the LORD the days of his separation, and shall bring a lamb of the first year for a trespass offering: but the days that were before shall be lost, because his separation was defiled.
AKJV: And he shall consecrate to the LORD the days of his separation, and shall bring a lamb of the first year for a trespass offering: but the days that were before shall be lost, because his separation was defiled. ¶
ASV: And he shall separate unto Jehovah the days of his separation, and shall bring a he-lamb a year old for a trespass-offering; but the former days shall be void, because his separation was defiled.
YLT: and he hath separated to Jehovah the days of his separation, and he hath brought in a lamb, a son of a year, for a guilt-offering, and the former days are fallen, for his separation hath been defiled.
Commentary WitnessNumbers 6:12Quoted commentary witness
Commentary Witness
Numbers 6:12
<Ut dies priores.>Nihil de pristina conversatione praesumat, sed in sola Dei gratia confidat, cujus dono percipit veniam et requiem sempiternam. <Polluta est sanctificatio,>unde: <Cum conversus fuerit justus a justitia sua et fecerit iniquitatem, omnes justitiae ejus oblivioni tradentur>Ezech. 18.. <Ista est lex consecrationis.>Postquam legislator Nazaraeum instruxit quomodo mundetur, si ejus consecratio super mortuo polluatur, addit quomodo post completum votum se praesentet Domino, cum oblatione gratias redditurus, mystice innuens continentis vitam cum oblatione operis et munditia cordis in fine bono Domino placituram.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Numbers 6:12
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Ezech
- Domino
Exposition: Numbers 6:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he shall consecrate unto the LORD the days of his separation, and shall bring a lamb of the first year for a trespass offering: but the days that were before shall be lost, because his separation was defiled.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 6:13
Hebrew
וְזֹאת תּוֹרַת הַנָּזִיר בְּיוֹם מְלֹאת יְמֵי נִזְרוֹ יָבִיא אֹתוֹ אֶל־פֶּתַח אֹהֶל מוֹעֵֽד׃vezo't-tvorat-hanaziyr-veyvom-melo't-yemey-nizervo-yaviy'-'otvo-'el-fetach-'ohel-mvo'ed
KJV: And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation:
AKJV: And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought to the door of the tabernacle of the congregation:
ASV: And this is the law of the Nazirite, when the days of his separation are fulfilled: he shall be brought unto the door of the tent of meeting:
YLT: `And this is the law of the Nazarite; in the day of the fulness of the days of his separation doth one bring him in unto the opening of the tent of meeting,
Commentary Witness (Generated)Numbers 6:13Generated editorial synthesis
Commentary Witness (Generated)
Numbers 6:13
Numbers 6:13 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Numbers 6:13
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Numbers 6:13
Named authorities or texts detected in the witness
- Nazarite
Exposition: Numbers 6:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 6:14
Hebrew
וְהִקְרִיב אֶת־קָרְבָּנוֹ לַיהוָה כֶּבֶשׂ בֶּן־שְׁנָתוֹ תָמִים אֶחָד לְעֹלָה וְכַבְשָׂה אַחַת בַּת־שְׁנָתָהּ תְּמִימָה לְחַטָּאת וְאַֽיִל־אֶחָד תָּמִים לִשְׁלָמִֽים׃vehiqeriyv-'et-qarevanvo-layhvah-khevesh-ven-shenatvo-tamiym-'echad-le'olah-vekhaveshah-'achat-vat-shenatah-temiymah-lechata't-ve'ayil-'echad-tamiym-lishelamiym
KJV: And he shall offer his offering unto the LORD, one he lamb of the first year without blemish for a burnt offering, and one ewe lamb of the first year without blemish for a sin offering, and one ram without blemish for peace offerings,
AKJV: And he shall offer his offering to the LORD, one he lamb of the first year without blemish for a burnt offering, and one ewe lamb of the first year without blemish for a sin offering, and one ram without blemish for peace offerings,
ASV: and he shall offer his oblation unto Jehovah, one he-lamb a year old without blemish for a burnt-offering, and one ewe-lamb a year old without blemish for a sin-offering, and one ram without blemish for peace-offerings,
YLT: and he hath brought near his offering to Jehovah, one he-lamb, a son of a year, a perfect one, for a burnt-offering, and one she-lamb, a daughter of a year, a perfect one, for a sin-offering, and one ram, a perfect one, for peace-offerings,
Commentary WitnessNumbers 6:14Quoted commentary witness
Commentary Witness
Numbers 6:14
<Agnum anniculum.>Hunc offert, qui totam spem suam in ejus immolatione ponit, de quo dicitur: <Ecce agnus Dei, ecce qui tollit peccata mundi>Joan. 1. Hunc in holocaustum offert, cum pro ejus amore carnes mortificando totam vitam suam ardore charitatis incensam Domino consecrat. AUG., quaest. 12 in Num. Alia littera, etc., usque ad et hoc sacrificium salutaris, quod prius dixerat, in salutare. RAB. Agnum offert in holocaustum, qui Deo exhibet simplicitatem cordis, cum devotione charitatis; ovem, quae innocentiae exemplum ostendit; arietem vero pacificam hostiam, cum se in via Dei bene regit, et carnem rebellem animae imperio subjicit. <Et ovem.>Ovem offert pro peccato, qui Christum innocentem pro peccato humani generis fideliter credit oblatum. <Et arietem.>Hoc fit cum ipsum esse confidit, qui per dispensationem carnis coelestia et terrestria pacificavit, evacuans omnem principatum et potestatem; quem Deus exaltavit, et donavit illi nomen quod est super omne nomen, etc.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Numbers 6:14
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Dei
- Joan
- Num
Exposition: Numbers 6:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he shall offer his offering unto the LORD, one he lamb of the first year without blemish for a burnt offering, and one ewe lamb of the first year without blemish for a sin offering, and one ram without blemish for...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 6:15
Hebrew
וְסַל מַצּוֹת סֹלֶת חַלֹּת בְּלוּלֹת בַּשֶּׁמֶן וּרְקִיקֵי מַצּוֹת מְשֻׁחִים בַּשָּׁמֶן וּמִנְחָתָם וְנִסְכֵּיהֶֽם׃vesal-matzvot-solet-chalot-velvlot-vashemen-vreqiyqey-matzvot-meshuchiym-vashamen-vminechatam-venisekheyhem
KJV: And a basket of unleavened bread, cakes of fine flour mingled with oil, and wafers of unleavened bread anointed with oil, and their meat offering, and their drink offerings.
AKJV: And a basket of unleavened bread, cakes of fine flour mingled with oil, and wafers of unleavened bread anointed with oil, and their meat offering, and their drink offerings.
ASV: and a basket of unleavened bread, cakes of fine flour mingled with oil, and unleavened wafers anointed with oil, and their meal-offering, and their drink-offerings.
YLT: and a basket of unleavened things of flour, cakes mixed with oil, and thin cakes of unleavened things anointed with oil, and their present, and their libations.
Commentary Witness (Generated)Numbers 6:15Generated editorial synthesis
Commentary Witness (Generated)
Numbers 6:15
Numbers 6:15 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And a basket of unleavened bread, cakes of fine flour mingled with oil, and wafers of unleavened bread anointed with oil, and their meat offering, and their drink offerings.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Numbers 6:15
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Numbers 6:15
Exposition: Numbers 6:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And a basket of unleavened bread, cakes of fine flour mingled with oil, and wafers of unleavened bread anointed with oil, and their meat offering, and their drink offerings.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 6:16
Hebrew
וְהִקְרִיב הַכֹּהֵן לִפְנֵי יְהוָה וְעָשָׂה אֶת־חַטָּאתוֹ וְאֶת־עֹלָתֽוֹ׃vehiqeriyv-hakhohen-lifeney-yehvah-ve'ashah-'et-chata'tvo-ve'et-'olatvo
KJV: And the priest shall bring them before the LORD, and shall offer his sin offering, and his burnt offering:
AKJV: And the priest shall bring them before the LORD, and shall offer his sin offering, and his burnt offering:
ASV: And the priest shall present them before Jehovah, and shall offer his sin-offering, and his burnt-offering:
YLT: `And the priest hath brought them near before Jehovah, and hath made his sin-offering and his burnt-offering;
Commentary Witness (Generated)Numbers 6:16Generated editorial synthesis
Commentary Witness (Generated)
Numbers 6:16
Numbers 6:16 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the priest shall bring them before the LORD, and shall offer his sin offering, and his burnt offering:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Numbers 6:16
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Numbers 6:16
Exposition: Numbers 6:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the priest shall bring them before the LORD, and shall offer his sin offering, and his burnt offering:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 6:17
Hebrew
וְאֶת־הָאַיִל יַעֲשֶׂה זֶבַח שְׁלָמִים לַֽיהוָה עַל סַל הַמַּצּוֹת וְעָשָׂה הַכֹּהֵן אֶת־מִנְחָתוֹ וְאֶת־נִסְכּֽוֹ׃ve'et-ha'ayil-ya'asheh-zevach-shelamiym-layhvah-'al-sal-hamatzvot-ve'ashah-hakhohen-'et-minechatvo-ve'et-nisekhvo
KJV: And he shall offer the ram for a sacrifice of peace offerings unto the LORD, with the basket of unleavened bread: the priest shall offer also his meat offering, and his drink offering.
AKJV: And he shall offer the ram for a sacrifice of peace offerings to the LORD, with the basket of unleavened bread: the priest shall offer also his meat offering, and his drink offering.
ASV: and he shall offer the ram for a sacrifice of peace-offerings unto Jehovah, with the basket of unleavened bread: the priest shall offer also the meal-offering thereof, and the drink-offering thereof.
YLT: and the ram he maketh a sacrifice of peace-offerings to Jehovah, besides the basket of unleavened things; and the priest hath made its present and its libation.
Commentary WitnessNumbers 6:17Quoted commentary witness
Commentary Witness
Numbers 6:17
<Arietem vero:>dignum scilicet ostendens mercede quietis perpetuae, tanquam principem sui vel aliorum; et ducem optimum, qui se bene rexit, et duxit in semita mandatorum Dei, secundum doctrinam Scripturarum et gratiam spiritualium charismatum. GREG., lib. 2, Moral., cap. 39. Quid est quod Nazaraei capillos nutriunt? etc., usque ad devotionis perfectione consumat.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Numbers 6:17
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Dei
- Moral
Exposition: Numbers 6:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he shall offer the ram for a sacrifice of peace offerings unto the LORD, with the basket of unleavened bread: the priest shall offer also his meat offering, and his drink offering.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 6:18
Hebrew
וְגִלַּח הַנָּזִיר פֶּתַח אֹהֶל מוֹעֵד אֶת־רֹאשׁ נִזְרוֹ וְלָקַח אֶת־שְׂעַר רֹאשׁ נִזְרוֹ וְנָתַן עַל־הָאֵשׁ אֲשֶׁר־תַּחַת זֶבַח הַשְּׁלָמִֽים׃vegilach-hanaziyr-fetach-'ohel-mvo'ed-'et-ro'sh-nizervo-velaqach-'et-she'ar-ro'sh-nizervo-venatan-'al-ha'esh-'asher-tachat-zevach-hashelamiym
KJV: And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.
AKJV: And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.
ASV: And the Nazirite shall shave the head of his separation at the door of the tent of meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace-offerings.
YLT: `And the Nazarite hath shaved (at the opening of the tent of meeting) the head of his separation, and hath taken the hair of the head of his separation, and hath put it on the fire which is under the sacrifice of the peace-offerings.
Commentary Witness (Generated)Numbers 6:18Generated editorial synthesis
Commentary Witness (Generated)
Numbers 6:18
Numbers 6:18 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Numbers 6:18
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Numbers 6:18
Exposition: Numbers 6:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 6:19
Hebrew
וְלָקַח הַכֹּהֵן אֶת־הַזְּרֹעַ בְּשֵׁלָה מִן־הָאַיִל וְֽחַלַּת מַצָּה אַחַת מִן־הַסַּל וּרְקִיק מַצָּה אֶחָד וְנָתַן עַל־כַּפֵּי הַנָּזִיר אַחַר הִֽתְגַּלְּחוֹ אֶת־נִזְרֽוֹ׃velaqach-hakhohen-'et-hazero'a-veshelah-min-ha'ayil-vechalat-matzah-'achat-min-hasal-vreqiyq-matzah-'echad-venatan-'al-khafey-hanaziyr-'achar-hitegalechvo-'et-nizervo
KJV: And the priest shall take the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after the hair of his separation is shaven:
AKJV: And the priest shall take the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them on the hands of the Nazarite, after the hair of his separation is shaven:
ASV: And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazirite, after he hath shaven the head of his separation;
YLT: `And the priest hath taken the boiled shoulder from the ram, and one unleavened cake out of the basket, and one thin unleavened cake, and hath put on the palms of the Nazarite after his shaving his separation;
Commentary WitnessNumbers 6:19Quoted commentary witness
Commentary Witness
Numbers 6:19
<Et armum coctum arietis, tortamque.>Fortitudinem scilicet operis, coctam et probatam igne tribulationis, facit summus sacerdos sanctum suum offerre Deo Patri. <Et laganum,>scientiam scilicet legis, dono Spiritus sancti juvans in opere consummare.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Numbers 6:19
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Deo Patri
Exposition: Numbers 6:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the priest shall take the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after the hair of his separation is sha...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 6:20
Hebrew
וְהֵנִיף אוֹתָם הַכֹּהֵן ׀ תְּנוּפָה לִפְנֵי יְהוָה קֹדֶשׁ הוּא לַכֹּהֵן עַל חֲזֵה הַתְּנוּפָה וְעַל שׁוֹק הַתְּרוּמָה וְאַחַר יִשְׁתֶּה הַנָּזִיר יָֽיִן׃veheniyf-'votam-hakhohen- -tenvfah-lifeney-yehvah-qodesh-hv'-lakhohen-'al-chazeh-hatenvfah-ve'al-shvoq-hatervmah-ve'achar-yisheteh-hanaziyr-yayin
KJV: And the priest shall wave them for a wave offering before the LORD: this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.
AKJV: And the priest shall wave them for a wave offering before the LORD: this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.
ASV: and the priest shall wave them for a wave-offering before Jehovah; this is holy for the priest, together with the wave-breast and heave-thigh: and after that the Nazirite may drink wine.
YLT: and the priest hath waved them, a wave-offering before Jehovah; it is holy to the priest, besides the breast of the wave-offering, and besides the leg of the heave-offering; and afterwards doth the Nazarite drink wine.
Commentary WitnessNumbers 6:20Quoted commentary witness
Commentary Witness
Numbers 6:20
<Elevabit:>bona scilicet, quae continens operatur, Patri praesentabit, et perpetua mercede faciet remunerari. <Sacerdotis,>quia ad ejus gloriam pertinet quidquid Nazaraeus bene voluit et opere consummavit: <Ipse enim est qui operatur in nobis et velle et perficere>Philip. 2.. <Post haec,>id est, post rectam intentionem, discretam promissionem, operis perfectionem, et mercedis retributionem. <Bibere:>plene et libere haurire spirituale donum, unde: <Torrente voluptatis tuae potabis eos>Psal. 35..
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Numbers 6:20
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Elevabit
- Sacerdotis
- Philip
- Bibere
- Psal
Exposition: Numbers 6:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the priest shall wave them for a wave offering before the LORD: this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 6:21
Hebrew
זֹאת תּוֹרַת הַנָּזִיר אֲשֶׁר יִדֹּר קָרְבָּנוֹ לַֽיהוָה עַל־נִזְרוֹ מִלְּבַד אֲשֶׁר־תַּשִּׂיג יָדוֹ כְּפִי נִדְרוֹ אֲשֶׁר יִדֹּר כֵּן יַעֲשֶׂה עַל תּוֹרַת נִזְרֽוֹ׃zo't-tvorat-hanaziyr-'asher-yidor-qarevanvo-layhvah-'al-nizervo-milevad-'asher-tashiyg-yadvo-khefiy-nidervo-'asher-yidor-khen-ya'asheh-'al-tvorat-nizervo
KJV: This is the law of the Nazarite who hath vowed, and of his offering unto the LORD for his separation, beside that that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.
AKJV: This is the law of the Nazarite who has vowed, and of his offering to the LORD for his separation, beside that that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation. ¶
ASV: This is the law of the Nazirite who voweth, and of his oblation unto Jehovah for his separation, besides that which he is able to get: according to his vow which he voweth, so he must do after the law of his separation.
YLT: `This is the law of the Nazarite, who voweth his offering to Jehovah for his separation, apart from that which his hand attaineth; according to his vow which he voweth so he doth by the law of his separation.'
Commentary Witness (Generated)Numbers 6:21Generated editorial synthesis
Commentary Witness (Generated)
Numbers 6:21
Numbers 6:21 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'This is the law of the Nazarite who hath vowed, and of his offering unto the LORD for his separation, beside that that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Numbers 6:21
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Numbers 6:21
Exposition: Numbers 6:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'This is the law of the Nazarite who hath vowed, and of his offering unto the LORD for his separation, beside that that his hand shall get: according to the vow which he vowed, so he must do after the law of his separa...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 6:22
Hebrew
וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹֽר׃vayedaver-yehvah-'el-mosheh-le'mor
KJV: And the LORD spake unto Moses, saying,
AKJV: And the LORD spoke to Moses, saying,
ASV: And Jehovah spake unto Moses, saying,
YLT: And Jehovah speaketh unto Moses, saying,
Commentary WitnessNumbers 6:22Quoted commentary witness
Commentary Witness
Numbers 6:22
<Locutusque est.>Moses legem, Aaron sacerdotium, et filii ejus ordinem Ecclesiae significant. Docet ergo Dominus per legem sacerdotum ordinem, quomodo populum praedicatione aedificent, frequenti oratione et benedictione confirment. RAB., ubi supra. Moses multiplicem habet significationem, etc., usque ad dum tabernaculum complet, erigit et ungit.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Numbers 6:22
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Moses
Exposition: Numbers 6:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the LORD spake unto Moses, saying,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 6:23
Hebrew
דַּבֵּר אֶֽל־אַהֲרֹן וְאֶל־בָּנָיו לֵאמֹר כֹּה תְבָרֲכוּ אֶת־בְּנֵי יִשְׂרָאֵל אָמוֹר לָהֶֽם׃daver-'el-'aharon-ve'el-vanayv-le'mor-khoh-tevarakhv-'et-veney-yishera'el-'amvor-lahem
KJV: Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them,
AKJV: Speak to Aaron and to his sons, saying, On this wise you shall bless the children of Israel, saying to them,
ASV: Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel: ye shall say unto them,
YLT: `Speak unto Aaron, and unto his sons, saying, Thus ye do bless the sons of Israel, saying to them,
Commentary Witness (Generated)Numbers 6:23Generated editorial synthesis
Commentary Witness (Generated)
Numbers 6:23
Numbers 6:23 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Numbers 6:23
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Numbers 6:23
Named authorities or texts detected in the witness
- Israel
Exposition: Numbers 6:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 6:24
Hebrew
יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶֽךָ׃yevarekhekha-yehvah-veyishemerekha
KJV: The LORD bless thee, and keep thee:
AKJV: The LORD bless you, and keep you:
ASV: Jehovah bless thee, and keep thee:
YLT: `Jehovah bless thee and keep thee;
Commentary WitnessNumbers 6:24Quoted commentary witness
Commentary Witness
Numbers 6:24
<Benedicat.>ID. Notandum quia in hac benedictione nomen Domini tertio inducitur, ut sancta Trinitas intelligatur a quo et per quem et in quo omnia bona sunt petenda et impetranda, quia ex ipso et per ipsum et in ipso sunt omnia. <Et custodiat.>ID. Benedictionem quam percepisti, sua conservet gratia: <Nisi Dominus custodierit civitatem, frustra vigilat qui custodit eam>Psal. 126..
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Numbers 6:24
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Benedicat
- Psal
Exposition: Numbers 6:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The LORD bless thee, and keep thee:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 6:25
Hebrew
יָאֵר יְהוָה ׀ פָּנָיו אֵלֶיךָ וִֽיחֻנֶּֽךָּ׃ya'er-yehvah- -fanayv-'eleykha-viychunekha
KJV: The LORD make his face shine upon thee, and be gracious unto thee:
AKJV: The LORD make his face shine on you, and be gracious to you:
ASV: Jehovah make his face to shine upon thee, and be gracious unto thee:
YLT: `Jehovah cause His face to shine upon thee, and favour thee;
Commentary Witness (Generated)Numbers 6:25Generated editorial synthesis
Commentary Witness (Generated)
Numbers 6:25
Numbers 6:25 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The LORD make his face shine upon thee, and be gracious unto thee:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Numbers 6:25
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Numbers 6:25
Exposition: Numbers 6:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The LORD make his face shine upon thee, and be gracious unto thee:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 6:26
Hebrew
יִשָּׂא יְהוָה ׀ פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלֽוֹם׃yisha'-yehvah- -fanayv-'eleykha-veyashem-lekha-shalvom
KJV: The LORD lift up his countenance upon thee, and give thee peace.
AKJV: The LORD lift up his countenance on you, and give you peace.
ASV: Jehovah lift up his countenance upon thee, and give thee peace.
YLT: `Jehovah lift up His countenance upon thee, and appoint for thee--peace.
Commentary WitnessNumbers 6:26Quoted commentary witness
Commentary Witness
Numbers 6:26
<Convertat,>etc. Conversio vultus significat misericordiam, aversio iram; unde: <Respice in me et miserere mei>Psal. 118.. Et alibi: <Quare avertis faciem tuam, et oblivisceris inopiae nostrae?>Psal. 43. Rogandum est ergo ut cujus auxilium avertimus a nobis peccando, per pietatem suam vultum suum super nos illuminare dignetur, ut nos ab inimicis eruens, tribuat perpetuam pacem.
Provenance. Rendered as a quoted commentary witness with explicit reference extraction from the source prose.
Canonical locus
Numbers 6:26
Source lane
Apologetics Bible source bundle
Named authorities or texts detected in the witness
- Convertat
- Psal
Exposition: Numbers 6:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The LORD lift up his countenance upon thee, and give thee peace.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Numbers 6:27
Hebrew
וְשָׂמוּ אֶת־שְׁמִי עַל־בְּנֵי יִשְׂרָאֵל וַאֲנִי אֲבָרֲכֵֽם׃veshamv-'et-shemiy-'al-veney-yishera'el-va'aniy-'avarakhem
KJV: And they shall put my name upon the children of Israel; and I will bless them.
AKJV: And they shall put my name on the children of Israel, and I will bless them.
ASV: So shall they put my name upon the children of Israel; and I will bless them.
YLT: `And they have put My name upon the sons of Israel, and I--I do bless them.'
Commentary Witness (Generated)Numbers 6:27Generated editorial synthesis
Commentary Witness (Generated)
Numbers 6:27
Numbers 6:27 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And they shall put my name upon the children of Israel; and I will bless them.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Numbers 6:27
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Numbers 6:27
Named authorities or texts detected in the witness
- Israel
Exposition: Numbers 6:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they shall put my name upon the children of Israel; and I will bless them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
13
Generated editorial witnesses
14
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- Numbers 6:1
- Numbers 6:2
- Numbers 6:3
- Numbers 6:4
- Numbers 6:5
- Numbers 6:6
- Numbers 6:7
- Numbers 6:8
- Numbers 6:9
- Numbers 6:10
- Numbers 6:11
- Numbers 6:12
- Numbers 6:13
- Numbers 6:14
- Numbers 6:15
- Numbers 6:16
- Numbers 6:17
- Numbers 6:18
- Numbers 6:19
- Numbers 6:20
- Numbers 6:21
- Numbers 6:22
- Numbers 6:23
- Numbers 6:24
- Numbers 6:25
- Numbers 6:26
- Numbers 6:27
Named authorities or texts surfaced in commentary
- Moses
- Israel
- Nazarite
- Matth
- Tim
- Consecratio Dei
- Ephes
- Christo
- Ezech
- Domino
- Dei
- Joan
- Num
- Moral
- Deo Patri
- Elevabit
- Sacerdotis
- Philip
- Bibere
- Psal
- Benedicat
- Convertat
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2 Corinthians
Rendered chapters 1–13 are mapped to the public reader path for 2 Corinthians. Use this card to open chapter 1 and move directly into the study surface.
Galatians
Rendered chapters 1–6 are mapped to the public reader path for Galatians. Use this card to open chapter 1 and move directly into the study surface.
Ephesians
Rendered chapters 1–6 are mapped to the public reader path for Ephesians. Use this card to open chapter 1 and move directly into the study surface.
Philippians
Rendered chapters 1–4 are mapped to the public reader path for Philippians. Use this card to open chapter 1 and move directly into the study surface.
Colossians
Rendered chapters 1–4 are mapped to the public reader path for Colossians. Use this card to open chapter 1 and move directly into the study surface.
1 Thessalonians
Rendered chapters 1–5 are mapped to the public reader path for 1 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.
2 Thessalonians
Rendered chapters 1–3 are mapped to the public reader path for 2 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.
1 Timothy
Rendered chapters 1–6 are mapped to the public reader path for 1 Timothy. Use this card to open chapter 1 and move directly into the study surface.
2 Timothy
Rendered chapters 1–4 are mapped to the public reader path for 2 Timothy. Use this card to open chapter 1 and move directly into the study surface.
Titus
Rendered chapters 1–3 are mapped to the public reader path for Titus. Use this card to open chapter 1 and move directly into the study surface.
Philemon
Rendered chapter 1 are mapped to the public reader path for Philemon. Use this card to open chapter 1 and move directly into the study surface.
Hebrews
Rendered chapters 1–13 are mapped to the public reader path for Hebrews. Use this card to open chapter 1 and move directly into the study surface.
James
Rendered chapters 1–5 are mapped to the public reader path for James. Use this card to open chapter 1 and move directly into the study surface.
1 Peter
Rendered chapters 1–5 are mapped to the public reader path for 1 Peter. Use this card to open chapter 1 and move directly into the study surface.
2 Peter
Rendered chapters 1–3 are mapped to the public reader path for 2 Peter. Use this card to open chapter 1 and move directly into the study surface.
1 John
Rendered chapters 1–5 are mapped to the public reader path for 1 John. Use this card to open chapter 1 and move directly into the study surface.
2 John
Rendered chapter 1 are mapped to the public reader path for 2 John. Use this card to open chapter 1 and move directly into the study surface.
3 John
Rendered chapter 1 are mapped to the public reader path for 3 John. Use this card to open chapter 1 and move directly into the study surface.
Jude
Rendered chapter 1 are mapped to the public reader path for Jude. Use this card to open chapter 1 and move directly into the study surface.
Revelation
Rendered chapters 1–22 are mapped to the public reader path for Revelation. Use this card to open chapter 1 and move directly into the study surface.
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What this explorer shows today
The public reader has book-by-book chapter entry points across the 66-book canon. Deeper corpus and provenance details stay on the supporting Bible Data shelves.
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Commentary Witness (Generated)
Numbers 6:1
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Numbers 6:1
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
Named authorities or texts detected in the witness