Apologetics Bible

Proverbs 11:1

Hebrew

מֹאזְנֵי מִרְמָה תּוֹעֲבַת יְהוָה וְאֶבֶן שְׁלֵמָה רְצוֹנֽוֹ׃

mo'zeney-miremah-tvo'avat-yehvah-ve'even-shelemah-retzvonvo

KJV: A false balance is abomination to the LORD: but a just weight is his delight.

AKJV: A false balance is abomination to the LORD: but a just weight is his delight.

ASV: A false balance is an abomination to Jehovah;

YLT: Balances of deceit are an abomination to Jehovah, And a perfect weight is His delight.

Exposition: Proverbs 11:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'A false balance is abomination to the LORD: but a just weight is his delight.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 11:2

Hebrew

בָּֽא־זָדוֹן וַיָּבֹא קָלוֹן וְֽאֶת־צְנוּעִים חָכְמָֽה׃

va'-zadvon-vayavo'-qalvon-ve'et-tzenv'iym-chakhemah

KJV: When pride cometh, then cometh shame: but with the lowly is wisdom.

AKJV: When pride comes, then comes shame: but with the lowly is wisdom.

ASV: When pride cometh, then cometh shame;

YLT: Pride hath come, and shame cometh, And with the lowly is wisdom.

Exposition: Proverbs 11:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'When pride cometh, then cometh shame: but with the lowly is wisdom.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 11:3

Hebrew

תֻּמַּת יְשָׁרִים תַּנְחֵם וְסֶלֶף בּוֹגְדִים ושדם יְשָׁדֵּֽם׃

tumat-yeshariym-tanechem-veselef-vvogediym-vshdm-yeshadem

KJV: The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.

AKJV: The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.

ASV: The integrity of the upright shall guide them;

YLT: The integrity of the upright leadeth them, And the perverseness of the treacherous destroyeth them.

Exposition: Proverbs 11:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 11:4

Hebrew

לֹא־יוֹעִיל הוֹן בְּיוֹם עֶבְרָה וּצְדָקָה תַּצִּיל מִמָּֽוֶת׃

lo'-yvo'iyl-hvon-veyvom-'everah-vtzedaqah-tatziyl-mimavet

KJV: Riches profit not in the day of wrath: but righteousness delivereth from death.

AKJV: Riches profit not in the day of wrath: but righteousness delivers from death.

ASV: Riches profit not in the day of wrath;

YLT: Wealth profiteth not in a day of wrath, And righteousness delivereth from death.

Exposition: Proverbs 11:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Riches profit not in the day of wrath: but righteousness delivereth from death.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 11:5

Hebrew

צִדְקַת תָּמִים תְּיַשֵּׁר דַּרְכּוֹ וּבְרִשְׁעָתוֹ יִפֹּל רָשָֽׁע׃

tzideqat-tamiym-teyasher-darekhvo-vverishe'atvo-yifol-rasha'

KJV: The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.

AKJV: The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.

ASV: The righteousness of the perfect shall direct his way;

YLT: The righteousness of the perfect maketh right his way, And by his wickedness doth the wicked fall.

Exposition: Proverbs 11:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 11:6

Hebrew

צִדְקַת יְשָׁרִים תַּצִּילֵם וּבְהַוַּת בֹּגְדִים יִלָּכֵֽדוּ׃

tzideqat-yeshariym-tatziylem-vvehavat-vogediym-yilakhedv

KJV: The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.

AKJV: The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.

ASV: The righteousness of the upright shall deliver them;

YLT: The righteousness of the upright delivereth them, And in mischief the treacherous are captured.

Exposition: Proverbs 11:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 11:7

Hebrew

בְּמוֹת אָדָם רָשָׁע תֹּאבַד תִּקְוָה וְתוֹחֶלֶת אוֹנִים אָבָֽדָה׃

vemvot-'adam-rasha'-to'vad-tiqevah-vetvochelet-'voniym-'avadah

KJV: When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth.

AKJV: When a wicked man dies, his expectation shall perish: and the hope of unjust men perishes.

ASV: When a wicked man dieth, his expectation shall perish;

YLT: In the death of a wicked man, hope perisheth, And the expectation of the iniquitous hath been lost.

Exposition: Proverbs 11:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 11:8

Hebrew

צַדִּיק מִצָּרָה נֶחֱלָץ וַיָּבֹא רָשָׁע תַּחְתָּֽיו׃

tzadiyq-mitzarah-nechelatz-vayavo'-rasha'-tachetayv

KJV: The righteous is delivered out of trouble, and the wicked cometh in his stead.

AKJV: The righteous is delivered out of trouble, and the wicked comes in his stead.

ASV: The righteous is delivered out of trouble;

YLT: The righteous from distress is drawn out, And the wicked goeth in instead of him.

Exposition: Proverbs 11:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The righteous is delivered out of trouble, and the wicked cometh in his stead.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 11:9

Hebrew

בְּפֶה חָנֵף יַשְׁחִת רֵעֵהוּ וּבְדַעַת צַדִּיקִים יֵחָלֵֽצוּ׃

vefeh-chanef-yashechit-re'ehv-vveda'at-tzadiyqiym-yechaletzv

KJV: An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.

AKJV: An hypocrite with his mouth destroys his neighbor: but through knowledge shall the just be delivered.

ASV: With his mouth the godless man destroyeth his neighbor;

YLT: With the mouth a hypocrite corrupteth his friend, And by knowledge the righteous are drawn out.

Exposition: Proverbs 11:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 11:10

Hebrew

בְּטוּב צַדִּיקִים תַּעֲלֹץ קִרְיָה וּבַאֲבֹד רְשָׁעִים רִנָּֽה׃

vetvv-tzadiyqiym-ta'alotz-qireyah-vva'avod-resha'iym-rinah

KJV: When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting.

AKJV: When it goes well with the righteous, the city rejoices: and when the wicked perish, there is shouting.

ASV: When it goeth well with the righteous, the city rejoiceth;

YLT: In the good of the righteous a city exulteth, And in the destruction of the wicked is singing.

Exposition: Proverbs 11:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 11:11

Hebrew

בְּבִרְכַּת יְשָׁרִים תָּרוּם קָרֶת וּבְפִי רְשָׁעִים תֵּהָרֵֽס׃

vevirekhat-yeshariym-tarvm-qaret-vvefiy-resha'iym-tehares

KJV: By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.

AKJV: By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.

ASV: By the blessing of the upright the city is exalted;

YLT: By the blessing of the upright is a city exalted, And by the mouth of the wicked thrown down.

Exposition: Proverbs 11:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 11:12

Hebrew

בָּז־לְרֵעֵהוּ חֲסַר־לֵב וְאִישׁ תְּבוּנוֹת יַחֲרִֽישׁ׃

vaz-lere'ehv-chasar-lev-ve'iysh-tevvnvot-yachariysh

KJV: He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.

AKJV: He that is void of wisdom despises his neighbor: but a man of understanding holds his peace.

ASV: He that despiseth his neighbor is void of wisdom;

YLT: Whoso is despising his neighbour lacketh heart, And a man of understanding keepeth silence.

Exposition: Proverbs 11:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 11:13

Hebrew

הוֹלֵךְ רָכִיל מְגַלֶּה־סּוֹד וְנֶאֱמַן־רוּחַ מְכַסֶּה דָבָֽר׃

hvolekhe-rakhiyl-megaleh-svod-vene'eman-rvcha-mekhaseh-davar

KJV: A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.

AKJV: A talebearer reveals secrets: but he that is of a faithful spirit conceals the matter.

ASV: He that goeth about as a tale-bearer revealeth secrets;

YLT: A busybody is revealing secret counsel, And the faithful of spirit is covering the matter.

Exposition: Proverbs 11:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 11:14

Hebrew

בְּאֵין תַּחְבֻּלוֹת יִפָּל־עָם וּתְשׁוּעָה בְּרֹב יוֹעֵֽץ׃

ve'eyn-tachevulvot-yifal-'am-vteshv'ah-verov-yvo'etz

KJV: Where no counsel is, the people fall: but in the multitude of counsellors there is safety.

AKJV: Where no counsel is, the people fall: but in the multitude of counsellors there is safety.

ASV: Where no wise guidance is, the people falleth;

YLT: Without counsels do a people fall, And deliverance is in a multitude of counsellors.

Exposition: Proverbs 11:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Where no counsel is, the people fall: but in the multitude of counsellors there is safety.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 11:15

Hebrew

רַע־יֵרוֹעַ כִּי־עָרַב זָר וְשֹׂנֵא תֹקְעִים בּוֹטֵֽחַ׃

ra'-yervo'a-khiy-'arav-zar-veshone'-toqe'iym-vvotecha

KJV: He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure.

AKJV: He that is surety for a stranger shall smart for it: and he that hates indebtedness is sure.

ASV: He that is surety for a stranger shall smart for it;

YLT: Evil one suffereth when he hath been surety for a stranger, And whoso is hating suretyship is confident.

Exposition: Proverbs 11:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 11:16

Hebrew

אֵֽשֶׁת־חֵן תִּתְמֹךְ כָּבוֹד וְעָרִיצִים יִתְמְכוּ־עֹֽשֶׁר׃

'eshet-chen-titemokhe-khavvod-ve'ariytziym-yitemekhv-'osher

KJV: A gracious woman retaineth honour: and strong men retain riches.

AKJV: A gracious woman retains honor: and strong men retain riches.

ASV: A gracious woman obtaineth honor;

YLT: A gracious woman retaineth honour, And terrible men retain riches.

Exposition: Proverbs 11:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'A gracious woman retaineth honour: and strong men retain riches.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 11:17

Hebrew

גֹּמֵל נַפְשׁוֹ אִישׁ חָסֶד וְעֹכֵר שְׁאֵרוֹ אַכְזָרִֽי׃

gomel-nafeshvo-'iysh-chased-ve'okher-she'ervo-'akhezariy

KJV: The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.

AKJV: The merciful man does good to his own soul: but he that is cruel troubles his own flesh.

ASV: The merciful man doeth good to his own soul;

YLT: A kind man is rewarding his own soul, And the fierce is troubling his own flesh.

Exposition: Proverbs 11:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 11:18

Hebrew

רָשָׁע עֹשֶׂה פְעֻלַּת־שָׁקֶר וְזֹרֵעַ צְדָקָה שֶׂכֶר אֱמֶֽת׃

rasha'-'osheh-fe'ulat-shaqer-vezore'a-tzedaqah-shekher-'emet

KJV: The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward.

AKJV: The wicked works a deceitful work: but to him that sows righteousness shall be a sure reward.

ASV: The wicked earneth deceitful wages;

YLT: The wicked is getting a lying wage, And whoso is sowing righteousness--a true reward.

Exposition: Proverbs 11:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 11:19

Hebrew

כֵּן־צְדָקָה לְחַיִּים וּמְרַדֵּף רָעָה לְמוֹתֽוֹ׃

khen-tzedaqah-lechayiym-vmeradef-ra'ah-lemvotvo

KJV: As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.

AKJV: As righteousness tends to life: so he that pursues evil pursues it to his own death.

ASV: He that is stedfast in righteousness shall attain unto life;

YLT: Rightly is righteousness for life, And whoso is pursuing evil--for his own death.

Exposition: Proverbs 11:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 11:20

Hebrew

תּוֹעֲבַת יְהוָה עִקְּשֵׁי־לֵב וּרְצוֹנוֹ תְּמִימֵי דָֽרֶךְ׃

tvo'avat-yehvah-'iqeshey-lev-vretzvonvo-temiymey-darekhe

KJV: They that are of a froward heart are abomination to the LORD: but such as are upright in their way are his delight.

AKJV: They that are of a fraudulent heart are abomination to the LORD: but such as are upright in their way are his delight.

ASV: They that are perverse in heart are an abomination to Jehovah;

YLT: An abomination to Jehovah are the perverse of heart, And the perfect of the way are His delight.

Exposition: Proverbs 11:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'They that are of a froward heart are abomination to the LORD: but such as are upright in their way are his delight.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 11:21

Hebrew

יָד לְיָד לֹא־יִנָּקֶה רָּע וְזֶרַע צַדִּיקִים נִמְלָֽט׃

yad-leyad-lo'-yinaqeh-ra'-vezera'-tzadiyqiym-nimelat

KJV: Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.

AKJV: Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.

ASV: Thoughhandjoinin hand, the evil man shall not be unpunished;

YLT: Hand to hand, the wicked is not acquitted, And the seed of the righteous hath escaped.

Exposition: Proverbs 11:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 11:22

Hebrew

נֶזֶם זָהָב בְּאַף חֲזִיר אִשָּׁה יָפָה וְסָרַת טָֽעַם׃

nezem-zahav-ve'af-chaziyr-'ishah-yafah-vesarat-ta'am

KJV: As a jewel of gold in a swine’s snout, so is a fair woman which is without discretion.

AKJV: As a jewel of gold in a swine’s snout, so is a fair woman which is without discretion.

ASV: Asa ring of gold in a swine’s snout,

YLT: A ring of gold in the nose of a sow--A fair woman and stubborn of behaviour.

Exposition: Proverbs 11:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'As a jewel of gold in a swine’s snout, so is a fair woman which is without discretion.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 11:23

Hebrew

תַּאֲוַת צַדִּיקִים אַךְ־טוֹב תִּקְוַת רְשָׁעִים עֶבְרָֽה׃

ta'avat-tzadiyqiym-'akhe-tvov-tiqevat-resha'iym-'everah

KJV: The desire of the righteous is only good: but the expectation of the wicked is wrath.

AKJV: The desire of the righteous is only good: but the expectation of the wicked is wrath.

ASV: The desire of the righteous is only good;

YLT: The desire of the righteous is only good, The hope of the wicked is transgression.

Exposition: Proverbs 11:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The desire of the righteous is only good: but the expectation of the wicked is wrath.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 11:24

Hebrew

יֵשׁ מְפַזֵּר וְנוֹסָף עוֹד וְחוֹשֵׂךְ מִיֹּשֶׁר אַךְ־לְמַחְסֽוֹר׃

yesh-mefazer-venvosaf-'vod-vechvoshekhe-miyosher-'akhe-lemachesvor

KJV: There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.

AKJV: There is that scatters, and yet increases; and there is that withholds more than is meet, but it tends to poverty.

ASV: There is that scattereth, and increaseth yet more;

YLT: There is who is scattering, and yet is increased, And who is keeping back from uprightness, only to want.

Exposition: Proverbs 11:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 11:25

Hebrew

נֶֽפֶשׁ־בְּרָכָה תְדֻשָּׁן וּמַרְוֶה גַּם־הוּא יוֹרֶֽא׃

nefesh-verakhah-tedushan-vmareveh-gam-hv'-yvore'

KJV: The liberal soul shall be made fat: and he that watereth shall be watered also himself.

AKJV: The liberal soul shall be made fat: and he that waters shall be watered also himself.

ASV: The liberal soul shall be made fat;

YLT: A liberal soul is made fat, And whoso is watering, he also is watered.

Exposition: Proverbs 11:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The liberal soul shall be made fat: and he that watereth shall be watered also himself.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 11:26

Hebrew

מֹנֵֽעַ בָּר יִקְּבֻהוּ לְאוֹם וּבְרָכָה לְרֹאשׁ מַשְׁבִּֽיר׃

mone'a-var-yiqevuhv-le'vom-vverakhah-lero'sh-masheviyr

KJV: He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it.

AKJV: He that withholds corn, the people shall curse him: but blessing shall be on the head of him that sells it.

ASV: He that withholdeth grain, the people shall curse him;

YLT: Whoso is withholding corn, the people execrate him, And a blessing is for the head of him who is selling.

Exposition: Proverbs 11:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 11:27

Hebrew

שֹׁחֵֽר טוֹב יְבַקֵּשׁ רָצוֹן וְדֹרֵשׁ רָעָה תְבוֹאֶֽנּוּ׃

shocher-tvov-yevaqesh-ratzvon-vedoresh-ra'ah-tevvo'env

KJV: He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him.

AKJV: He that diligently seeks good procures favor: but he that seeks mischief, it shall come to him.

ASV: He that diligently seeketh good seeketh favor;

YLT: Whoso is earnestly seeking good Seeketh a pleasing thing, And whoso is seeking evil--it meeteth him.

Exposition: Proverbs 11:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 11:28

Hebrew

בּוֹטֵחַ בְּעָשְׁרוֹ הוּא יִפֹּל וְכֶעָלֶה צַדִּיקִים יִפְרָֽחוּ׃

vvotecha-ve'ashervo-hv'-yifol-vekhe'aleh-tzadiyqiym-yiferachv

KJV: He that trusteth in his riches shall fall: but the righteous shall flourish as a branch.

AKJV: He that trusts in his riches shall fall; but the righteous shall flourish as a branch.

ASV: He that trusteth in his riches shall fall;

YLT: Whoso is confident in his wealth he falleth, And as a leaf, the righteous flourish.

Exposition: Proverbs 11:28 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He that trusteth in his riches shall fall: but the righteous shall flourish as a branch.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 11:29

Hebrew

עוֹכֵר בֵּיתוֹ יִנְחַל־רוּחַ וְעֶבֶד אֱוִיל לַחֲכַם־לֵֽב׃

'vokher-veytvo-yinechal-rvcha-ve'eved-'eviyl-lachakham-lev

KJV: He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart.

AKJV: He that troubles his own house shall inherit the wind: and the fool shall be servant to the wise of heart.

ASV: He that troubleth his own house shall inherit the wind;

YLT: Whoso is troubling his own house inheriteth wind, And a servant is the fool to the wise of heart.

Exposition: Proverbs 11:29 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 11:30

Hebrew

פְּֽרִי־צַדִּיק עֵץ חַיִּים וְלֹקֵחַ נְפָשׂוֹת חָכָֽם׃

feriy-tzadiyq-'etz-chayiym-veloqecha-nefashvot-chakham

KJV: The fruit of the righteous is a tree of life; and he that winneth souls is wise.

AKJV: The fruit of the righteous is a tree of life; and he that wins souls is wise.

ASV: The fruit of the righteous is a tree of life;

YLT: The fruit of the righteous is a tree of life, And whoso is taking souls is wise.

Exposition: Proverbs 11:30 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The fruit of the righteous is a tree of life; and he that winneth souls is wise.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 11:31

Hebrew

הֵן צַדִּיק בָּאָרֶץ יְשֻׁלָּם אַף כִּֽי־רָשָׁע וְחוֹטֵֽא׃

hen-tzadiyq-va'aretz-yeshulam-'af-khiy-rasha'-vechvote'

KJV: Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.

AKJV: Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.

ASV: Behold, the righteous shall be recompensed in the earth;

YLT: Lo, the righteous in the earth is recompensed, Surely also the wicked and the sinner!

Exposition: Proverbs 11:31 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.