Apologetics Bible

Proverbs 17:1

Hebrew

טוֹב פַּת חֲרֵבָה וְשַׁלְוָה־בָהּ מִבַּיִת מָלֵא זִבְחֵי־רִֽיב׃

tvov-fat-charevah-veshalevah-vah-mivayit-male'-zivechey-riyv

KJV: Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.

AKJV: Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.

ASV: Better is a dry morsel, and quietness therewith,

YLT: Better is a dry morsel, and rest with it, Than a house full of the sacrifices of strife.

Exposition: Proverbs 17:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 17:2

Hebrew

עֶֽבֶד־מַשְׂכִּיל יִמְשֹׁל בְּבֵן מֵבִישׁ וּבְתוֹךְ אַחִים יַחֲלֹק נַחֲלָֽה׃

'eved-mashekhiyl-yimeshol-veven-meviysh-vvetvokhe-'achiym-yachaloq-nachalah

KJV: A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.

AKJV: A wise servant shall have rule over a son that causes shame, and shall have part of the inheritance among the brothers.

ASV: A servant that dealeth wisely shall have rule over a son that causeth shame,

YLT: A wise servant ruleth over a son causing shame, And in the midst of brethren He apportioneth an inheritance.

Exposition: Proverbs 17:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 17:3

Hebrew

מַצְרֵף לַכֶּסֶף וְכוּר לַזָּהָב וּבֹחֵן לִבּוֹת יְהוָֽה׃

matzeref-lakhesef-vekhvr-lazahav-vvochen-livvot-yehvah

KJV: The fining pot is for silver, and the furnace for gold: but the LORD trieth the hearts.

AKJV: The fining pot is for silver, and the furnace for gold: but the LORD tries the hearts.

ASV: The refining pot is for silver, and the furnace for gold;

YLT: A refining pot is for silver, and a furnace for gold, And the trier of hearts is Jehovah.

Exposition: Proverbs 17:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The fining pot is for silver, and the furnace for gold: but the LORD trieth the hearts.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 17:4

Hebrew

מֵרַע מַקְשִׁיב עַל־שְׂפַת־אָוֶן שֶׁקֶר מֵזִין עַל־לְשׁוֹן הַוֺּֽת׃

mera'-maqeshiyv-'al-shefat-'aven-sheqer-meziyn-'al-leshvon-havt

KJV: A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.

AKJV: A wicked doer gives heed to false lips; and a liar gives ear to a naughty tongue.

ASV: An evil-doer giveth heed to wicked lips;

YLT: An evil doer is attentive to lips of vanity, Falsehood is giving ear to a mischievous tongue.

Exposition: Proverbs 17:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 17:5

Hebrew

לֹעֵג לָרָשׁ חֵרֵף עֹשֵׂהוּ שָׂמֵחַ לְאֵיד לֹא יִנָּקֶֽה׃

lo'eg-larash-cheref-'oshehv-shamecha-le'eyd-lo'-yinaqeh

KJV: Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished.

AKJV: Whoever mocks the poor reproaches his Maker: and he that is glad at calamities shall not be unpunished.

ASV: Whoso mocketh the poor reproacheth his Maker;

YLT: Whoso is mocking at the poor Hath reproached his Maker, Whoso is rejoicing at calamity is not acquitted.

Exposition: Proverbs 17:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 17:6

Hebrew

עֲטֶרֶת זְקֵנִים בְּנֵי בָנִים וְתִפְאֶרֶת בָּנִים אֲבוֹתָֽם׃

'ateret-zeqeniym-veney-vaniym-vetife'eret-vaniym-'avvotam

KJV: Children’s children are the crown of old men; and the glory of children are their fathers.

AKJV: Children’s children are the crown of old men; and the glory of children are their fathers.

ASV: Children’s children are the crown of old men;

YLT: Sons' sons are the crown of old men, And the glory of sons are their fathers.

Exposition: Proverbs 17:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Children’s children are the crown of old men; and the glory of children are their fathers.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 17:7

Hebrew

לֹא־נָאוָה לְנָבָל שְׂפַת־יֶתֶר אַף כִּֽי־לְנָדִיב שְׂפַת־שָֽׁקֶר׃

lo'-na'vah-lenaval-shefat-yeter-'af-khiy-lenadiyv-shefat-shaqer

KJV: Excellent speech becometh not a fool: much less do lying lips a prince.

AKJV: Excellent speech becomes not a fool: much less do lying lips a prince.

ASV: Excellent speech becometh not a fool;

YLT: Not comely for a fool is a lip of excellency, Much less for a noble a lip of falsehood.

Exposition: Proverbs 17:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Excellent speech becometh not a fool: much less do lying lips a prince.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 17:8

Hebrew

אֶֽבֶן־חֵן הַשֹּׁחַד בְּעֵינֵי בְעָלָיו אֶֽל־כָּל־אֲשֶׁר יִפְנֶה יַשְׂכִּֽיל׃

'even-chen-hashochad-ve'eyney-ve'alayv-'el-khal-'asher-yifeneh-yashekhiyl

KJV: A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.

AKJV: A gift is as a precious stone in the eyes of him that has it: wherever it turns, it prospers.

ASV: A bribe isasa precious stone in the eyes of him that hath it;

YLT: A stone of grace is the bribe in the eyes of its possessors, Whithersoever it turneth, it prospereth.

Exposition: Proverbs 17:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 17:9

Hebrew

מְֽכַסֶּה־פֶּשַׁע מְבַקֵּשׁ אַהֲבָה וְשֹׁנֶה בְדָבָר מַפְרִיד אַלּֽוּף׃

mekhaseh-fesha'-mevaqesh-'ahavah-veshoneh-vedavar-maferiyd-'alvf

KJV: He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.

AKJV: He that covers a transgression seeks love; but he that repeats a matter separates very friends.

ASV: He that covereth a transgression seeketh love;

YLT: Whoso is covering transgression is seeking love, And whoso is repeating a matter Is separating a familiar friend.

Exposition: Proverbs 17:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 17:10

Hebrew

תֵּחַת גְּעָרָה בְמֵבִין מֵהַכּוֹת כְּסִיל מֵאָֽה׃

techat-ge'arah-vemeviyn-mehakhvot-khesiyl-me'ah

KJV: A reproof entereth more into a wise man than an hundred stripes into a fool.

AKJV: A reproof enters more into a wise man than an hundred stripes into a fool.

ASV: A rebuke entereth deeper into one that hath understanding

YLT: Rebuke cometh down on the intelligent More than a hundred stripes on a fool.

Exposition: Proverbs 17:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'A reproof entereth more into a wise man than an hundred stripes into a fool.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 17:11

Hebrew

אַךְ־מְרִי יְבַקֶּשׁ־רָע וּמַלְאָךְ אַכְזָרִי יְשֻׁלַּח־בּֽוֹ׃

'akhe-meriy-yevaqesh-ra'-vmale'akhe-'akhezariy-yeshulach-vvo

KJV: An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.

AKJV: An evil man seeks only rebellion: therefore a cruel messenger shall be sent against him.

ASV: An evil man seeketh only rebellion;

YLT: An evil man seeketh only rebellion, And a fierce messenger is sent against him.

Exposition: Proverbs 17:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 17:12

Hebrew

פָּגוֹשׁ דֹּב שַׁכּוּל בְּאִישׁ וְאַל־כְּסִיל בְּאִוַּלְתּֽוֹ׃

fagvosh-dov-shakhvl-ve'iysh-ve'al-khesiyl-ve'ivaletvo

KJV: Let a bear robbed of her whelps meet a man, rather than a fool in his folly.

AKJV: Let a bear robbed of her whelps meet a man, rather than a fool in his folly.

ASV: Let a bear robbed of her whelps meet a man,

YLT: The meeting of a bereaved bear by a man, And--not a fool in his folly.

Exposition: Proverbs 17:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Let a bear robbed of her whelps meet a man, rather than a fool in his folly.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 17:13

Hebrew

מֵשִׁיב רָעָה תַּחַת טוֹבָה לֹא־תמיש תָמוּשׁ רָעָה מִבֵּיתֽוֹ׃

meshiyv-ra'ah-tachat-tvovah-lo'-tmysh-tamvsh-ra'ah-miveytvo

KJV: Whoso rewardeth evil for good, evil shall not depart from his house.

AKJV: Whoever rewards evil for good, evil shall not depart from his house.

ASV: Whoso rewardeth evil for good,

YLT: Whoso is returning evil for good, Evil moveth not from his house.

Exposition: Proverbs 17:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Whoso rewardeth evil for good, evil shall not depart from his house.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 17:14

Hebrew

פּוֹטֵֽר מַיִם רֵאשִׁית מָדוֹן וְלִפְנֵי הִתְגַּלַּע הָרִיב נְטֽוֹשׁ׃

fvoter-mayim-re'shiyt-madvon-velifeney-hitegala'-hariyv-netvosh

KJV: The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.

AKJV: The beginning of strife is as when one lets out water: therefore leave off contention, before it be meddled with.

ASV: The beginning of strife isas when one letteth out water:

YLT: The beginning of contention is a letting out of waters, And before it is meddled with leave the strife.

Exposition: Proverbs 17:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 17:15

Hebrew

מַצְדִּיק רָשָׁע וּמַרְשִׁיעַ צַדִּיק תּוֹעֲבַת יְהוָה גַּם־שְׁנֵיהֶֽם׃

matzediyq-rasha'-vmareshiy'a-tzadiyq-tvo'avat-yehvah-gam-sheneyhem

KJV: He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.

AKJV: He that justifies the wicked, and he that condemns the just, even they both are abomination to the LORD.

ASV: He that justifieth the wicked, and he that condemneth the righteous,

YLT: Whoso is justifying the wicked, And condemning the righteous, Even both of these are an abomination to Jehovah.

Exposition: Proverbs 17:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 17:16

Hebrew

לָמָּה־זֶּה מְחִיר בְּיַד־כְּסִיל לִקְנוֹת חָכְמָה וְלֶב־אָֽיִן׃

lamah-zeh-mechiyr-veyad-khesiyl-liqenvot-chakhemah-velev-'ayin

KJV: Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?

AKJV: Why is there a price in the hand of a fool to get wisdom, seeing he has no heart to it?

ASV: Wherefore is there a price in the hand of a fool to buy wisdom,

YLT: Why is this--a price in the hand of a fool to buy wisdom, And a heart there is none?

Exposition: Proverbs 17:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 17:17

Hebrew

בְּכָל־עֵת אֹהֵב הָרֵעַ וְאָח לְצָרָה יִוָּלֵֽד׃

vekhal-'et-'ohev-hare'a-ve'ach-letzarah-yivaled

KJV: A friend loveth at all times, and a brother is born for adversity.

AKJV: A friend loves at all times, and a brother is born for adversity.

ASV: A friend loveth at all times;

YLT: At all times is the friend loving, And a brother for adversity is born.

Exposition: Proverbs 17:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'A friend loveth at all times, and a brother is born for adversity.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 17:18

Hebrew

אָדָם חֲסַר־לֵב תּוֹקֵעַ כָּף עֹרֵב עֲרֻבָּה לִפְנֵי רֵעֵֽהוּ׃

'adam-chasar-lev-tvoqe'a-khaf-'orev-'aruvah-lifeney-re'ehv

KJV: A man void of understanding striketh hands, and becometh surety in the presence of his friend.

AKJV: A man void of understanding strikes hands, and becomes surety in the presence of his friend.

ASV: A man void of understanding striketh hands,

YLT: A man lacking heart is striking hands, A surety he becometh before his friend.

Exposition: Proverbs 17:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'A man void of understanding striketh hands, and becometh surety in the presence of his friend.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 17:19

Hebrew

אֹהֵֽב פֶּשַׁע אֹהֵב מַצָּה מַגְבִּיהַּ פִּתְחוֹ מְבַקֶּשׁ־שָֽׁבֶר׃

'ohev-fesha'-'ohev-matzah-mageviyha-fitechvo-mevaqesh-shaver

KJV: He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction.

AKJV: He loves transgression that loves strife: and he that exalts his gate seeks destruction.

ASV: He loveth transgression that loveth strife:

YLT: Whoso is loving transgression is loving debate, Whoso is making high his entrance is seeking destruction.

Exposition: Proverbs 17:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 17:20

Hebrew

עִקֶּשׁ־לֵב לֹא יִמְצָא־טוֹב וְנֶהְפָּךְ בִּלְשׁוֹנוֹ יִפּוֹל בְּרָעָֽה׃

'iqesh-lev-lo'-yimetza'-tvov-venehefakhe-vileshvonvo-yifvol-vera'ah

KJV: He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.

AKJV: He that has a fraudulent heart finds no good: and he that has a perverse tongue falls into mischief.

ASV: He that hath a wayward heart findeth no good;

YLT: The perverse of heart findeth not good, And the turned in his tongue falleth into evil.

Exposition: Proverbs 17:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 17:21

Hebrew

יֹלֵד כְּסִיל לְתוּגָה לוֹ וְלֹֽא־יִשְׂמַח אֲבִי נָבָֽל׃

yoled-khesiyl-letvgah-lvo-velo'-yishemach-'aviy-naval

KJV: He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.

AKJV: He that begets a fool does it to his sorrow: and the father of a fool has no joy.

ASV: He that begetteth a fool doeth it to his sorrow;

YLT: Whoso is begetting a fool hath affliction for it, Yea, the father of a fool rejoiceth not.

Exposition: Proverbs 17:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 17:22

Hebrew

לֵב שָׂמֵחַ יֵיטִב גֵּהָה וְרוּחַ נְכֵאָה תְּיַבֶּשׁ־גָּֽרֶם׃

lev-shamecha-yeytiv-gehah-vervcha-nekhe'ah-teyavesh-garem

KJV: A merry heart doeth good like a medicine: but a broken spirit drieth the bones.

AKJV: A merry heart does good like a medicine: but a broken spirit dries the bones.

ASV: A cheerful heart is a good medicine;

YLT: A rejoicing heart doth good to the body, And a smitten spirit drieth the bone.

Exposition: Proverbs 17:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'A merry heart doeth good like a medicine: but a broken spirit drieth the bones.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 17:23

Hebrew

שֹׁחַד מֵחֵיק רָשָׁע יִקָּח לְהַטּוֹת אָרְחוֹת מִשְׁפָּֽט׃

shochad-mecheyq-rasha'-yiqach-lehatvot-'arechvot-mishefat

KJV: A wicked man taketh a gift out of the bosom to pervert the ways of judgment.

AKJV: A wicked man takes a gift out of the bosom to pervert the ways of judgment.

ASV: A wicked man receiveth a bribe out of the bosom,

YLT: A bribe from the bosom the wicked taketh, To turn aside the paths of judgment.

Exposition: Proverbs 17:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'A wicked man taketh a gift out of the bosom to pervert the ways of judgment.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 17:24

Hebrew

אֶת־פְּנֵי מֵבִין חָכְמָה וְעֵינֵי כְסִיל בִּקְצֵה־אָֽרֶץ׃

'et-feney-meviyn-chakhemah-ve'eyney-khesiyl-viqetzeh-'aretz

KJV: Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.

AKJV: Wisdom is before him that has understanding; but the eyes of a fool are in the ends of the earth.

ASV: Wisdom is before the face of him that hath understanding;

YLT: The face of the intelligent is to wisdom, And the eyes of a fool--at the end of the earth.

Exposition: Proverbs 17:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 17:25

Hebrew

כַּעַס לְאָבִיו בֵּן כְּסִיל וּמֶמֶר לְיוֹלַדְתּֽוֹ׃

kha'as-le'aviyv-ven-khesiyl-vmemer-leyvoladetvo

KJV: A foolish son is a grief to his father, and bitterness to her that bare him.

AKJV: A foolish son is a grief to his father, and bitterness to her that bore him.

ASV: A foolish son is a grief to his father,

YLT: A provocation to his father is a foolish son, And bitterness to her that bare him.

Exposition: Proverbs 17:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'A foolish son is a grief to his father, and bitterness to her that bare him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 17:26

Hebrew

גַּם עֲנוֹשׁ לַצַּדִּיק לֹא־טוֹב לְהַכּוֹת נְדִיבִים עַל־יֹֽשֶׁר׃

gam-'anvosh-latzadiyq-lo'-tvov-lehakhvot-nediyviym-'al-yosher

KJV: Also to punish the just is not good, nor to strike princes for equity.

AKJV: Also to punish the just is not good, nor to strike princes for equity.

ASV: Also to punish the righteous is not good,

YLT: Also, to fine the righteous is not good, To smite nobles for uprightness.

Exposition: Proverbs 17:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Also to punish the just is not good, nor to strike princes for equity.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 17:27

Hebrew

חוֹשֵׂךְ אֲמָרָיו יוֹדֵעַ דָּעַת וקר־יְקַר־רוּחַ אִישׁ תְּבוּנָֽה׃

chvoshekhe-'amarayv-yvode'a-da'at-vqr-yeqar-rvcha-'iysh-tevvnah

KJV: He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.

AKJV: He that has knowledge spares his words: and a man of understanding is of an excellent spirit.

ASV: He that spareth his words hath knowledge;

YLT: One acquainted with knowledge is sparing his words, And the cool of temper is a man of understanding.

Exposition: Proverbs 17:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 17:28

Hebrew

גַּם אֱוִיל מַחֲרִישׁ חָכָם יֵחָשֵׁב אֹטֵם שְׂפָתָיו נָבֽוֹן׃

gam-'eviyl-machariysh-chakham-yechashev-'otem-shefatayv-navvon

KJV: Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.

AKJV: Even a fool, when he holds his peace, is counted wise: and he that shuts his lips is esteemed a man of understanding.

ASV: Even a fool, when he holdeth his peace, is counted wise;

YLT: Even a fool keeping silence is reckoned wise, He who is shutting his lips intelligent!

Exposition: Proverbs 17:28 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.