Apologetics Bible

Proverbs 19:1

Hebrew

טֽוֹב־רָשׁ הוֹלֵךְ בְּתֻמּוֹ מֵעִקֵּשׁ שְׂפָתָיו וְהוּא כְסִֽיל׃

tvov-rash-hvolekhe-vetumvo-me'iqesh-shefatayv-vehv'-khesiyl

KJV: Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.

AKJV: Better is the poor that walks in his integrity, than he that is perverse in his lips, and is a fool.

ASV: Better is the poor that walketh in his integrity

YLT: Better is the poor walking in his integrity, Than the perverse in his lips, who is a fool.

Exposition: Proverbs 19:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 19:2

Hebrew

גַּם בְּלֹא־דַעַת נֶפֶשׁ לֹא־טוֹב וְאָץ בְּרַגְלַיִם חוֹטֵֽא׃

gam-velo'-da'at-nefesh-lo'-tvov-ve'atz-veragelayim-chvote'

KJV: Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth.

AKJV: Also, that the soul be without knowledge, it is not good; and he that hastens with his feet sins.

ASV: Also, that the soul be without knowledge is not good;

YLT: Also, without knowledge the soul is not good, And the hasty in feet is sinning.

Exposition: Proverbs 19:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 19:3

Hebrew

אִוֶּלֶת אָדָם תְּסַלֵּף דַּרְכּוֹ וְעַל־יְהוָה יִזְעַף לִבּֽוֹ׃

'ivelet-'adam-tesalef-darekhvo-ve'al-yehvah-yize'af-livvo

KJV: The foolishness of man perverteth his way: and his heart fretteth against the LORD.

AKJV: The foolishness of man perverts his way: and his heart frets against the LORD.

ASV: The foolishness of man subverteth his way;

YLT: The folly of man perverteth his way, And against Jehovah is his heart wroth.

Exposition: Proverbs 19:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The foolishness of man perverteth his way: and his heart fretteth against the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 19:4

Hebrew

הוֹן יֹסִיף רֵעִים רַבִּים וְדָל מֵרֵעהוּ יִפָּרֵֽד׃

hvon-yosiyf-re'iym-raviym-vedal-mere'hv-yifared

KJV: Wealth maketh many friends; but the poor is separated from his neighbour.

AKJV: Wealth makes many friends; but the poor is separated from his neighbor.

ASV: Wealth addeth many friends;

YLT: Wealth addeth many friends, And the poor from his neighbour is separated.

Exposition: Proverbs 19:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Wealth maketh many friends; but the poor is separated from his neighbour.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 19:5

Hebrew

עֵד שְׁקָרִים לֹא יִנָּקֶה וְיָפִיחַ כְּזָבִים לֹא יִמָּלֵֽט׃

'ed-sheqariym-lo'-yinaqeh-veyafiycha-khezaviym-lo'-yimalet

KJV: A false witness shall not be unpunished, and he that speaketh lies shall not escape.

AKJV: A false witness shall not be unpunished, and he that speaks lies shall not escape.

ASV: A false witness shall not be unpunished;

YLT: A false witness is not acquitted, Whoso breatheth out lies is not delivered.

Exposition: Proverbs 19:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'A false witness shall not be unpunished, and he that speaketh lies shall not escape.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 19:6

Hebrew

רַבִּים יְחַלּוּ פְנֵֽי־נָדִיב וְכָל־הָרֵעַ לְאִישׁ מַתָּֽן׃

raviym-yechalv-feney-nadiyv-vekhal-hare'a-le'iysh-matan

KJV: Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts.

AKJV: Many will entreat the favor of the prince: and every man is a friend to him that gives gifts.

ASV: Many will entreat the favor of the liberal man;

YLT: Many entreat the face of the noble, And all have made friendship to a man of gifts.

Exposition: Proverbs 19:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 19:7

Hebrew

כָּל אֲחֵי־רָשׁ ׀ שְֽׂנֵאֻהוּ אַף כִּי מְרֵעֵהוּ רָחֲקוּ מִמֶּנּוּ מְרַדֵּף אֲמָרִים לא־לוֹ־הֵֽמָּה׃

khal-'achey-rash- -shene'uhv-'af-khiy-mere'ehv-rachaqv-mimenv-meradef-'amariym-l'-lvo-hemah

KJV: All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.

AKJV: All the brothers of the poor do hate him: how much more do his friends go far from him? he pursues them with words, yet they are wanting to him.

ASV: All the brethren of the poor do hate him:

YLT: All the brethren of the poor have hated him, Surely also his friends have been far from him, He is pursuing words--they are not!

Exposition: Proverbs 19:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 19:8

Hebrew

קֹֽנֶה־לֵּב אֹהֵב נַפְשׁוֹ שֹׁמֵר תְּבוּנָה לִמְצֹא־טֽוֹב׃

qoneh-lev-'ohev-nafeshvo-shomer-tevvnah-limetzo'-tvov

KJV: He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good.

AKJV: He that gets wisdom loves his own soul: he that keeps understanding shall find good.

ASV: He that getteth wisdom loveth his own soul:

YLT: Whoso is getting heart is loving his soul, He is keeping understanding to find good.

Exposition: Proverbs 19:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 19:9

Hebrew

עֵד שְׁקָרִים לֹא יִנָּקֶה וְיָפִיחַ כְּזָבִים יֹאבֵֽד׃

'ed-sheqariym-lo'-yinaqeh-veyafiycha-khezaviym-yo'ved

KJV: A false witness shall not be unpunished, and he that speaketh lies shall perish.

AKJV: A false witness shall not be unpunished, and he that speaks lies shall perish.

ASV: A false witness shall not be unpunished;

YLT: A false witness is not acquitted, And whoso breatheth out lies perisheth.

Exposition: Proverbs 19:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'A false witness shall not be unpunished, and he that speaketh lies shall perish.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 19:10

Hebrew

לֹֽא־נָאוֶה לִכְסִיל תַּעֲנוּג אַף כִּֽי־לְעֶבֶד ׀ מְשֹׁל בְּשָׂרִֽים׃

lo'-na'veh-likhesiyl-ta'anvg-'af-khiy-le'eved- -meshol-veshariym

KJV: Delight is not seemly for a fool; much less for a servant to have rule over princes.

AKJV: Delight is not seemly for a fool; much less for a servant to have rule over princes.

ASV: Delicate living is not seemly for a fool;

YLT: Luxury is not comely for a fool, Much less for a servant to rule among princes.

Exposition: Proverbs 19:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Delight is not seemly for a fool; much less for a servant to have rule over princes.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 19:11

Hebrew

שֵׂכֶל אָדָם הֶאֱרִיךְ אַפּוֹ וְתִפאַרְתּוֹ עֲבֹר עַל־פָּֽשַׁע׃

shekhel-'adam-he'eriykhe-'afvo-vetif'aretvo-'avor-'al-fasha'

KJV: The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.

AKJV: The discretion of a man defers his anger; and it is his glory to pass over a transgression.

ASV: The discretion of a man maketh him slow to anger;

YLT: The wisdom of a man hath deferred his anger, And his glory is to pass over transgression.

Exposition: Proverbs 19:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 19:12

Hebrew

נַהַם כַּכְּפִיר זַעַף מֶלֶךְ וּכְטַל עַל־עֵשֶׂב רְצוֹנֽוֹ׃

naham-khakhefiyr-za'af-melekhe-vkhetal-'al-'eshev-retzvonvo

KJV: The king’s wrath is as the roaring of a lion; but his favour is as dew upon the grass.

AKJV: The king’s wrath is as the roaring of a lion; but his favor is as dew on the grass.

ASV: The king’s wrath is as the roaring of a lion;

YLT: The wrath of a king is a growl as of a young lion, And as dew on the herb his good-will.

Exposition: Proverbs 19:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The king’s wrath is as the roaring of a lion; but his favour is as dew upon the grass.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 19:13

Hebrew

הַוֺּת לְאָבִיו בֵּן כְּסִיל וְדֶלֶף טֹרֵד מִדְיְנֵי אִשָּֽׁה׃

havt-le'aviyv-ven-khesiyl-vedelef-tored-mideyeney-'ishah

KJV: A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.

AKJV: A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.

ASV: A foolish son is the calamity of his father;

YLT: A calamity to his father is a foolish son, And the contentions of a wife are a continual dropping.

Exposition: Proverbs 19:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 19:14

Hebrew

בַּיִת וָהוֹן נַחֲלַת אָבוֹת וּמֵיְהוָה אִשָּׁה מַשְׂכָּֽלֶת׃

vayit-vahvon-nachalat-'avvot-vmeyehvah-'ishah-mashekhalet

KJV: House and riches are the inheritance of fathers: and a prudent wife is from the LORD.

AKJV: House and riches are the inheritance of fathers: and a prudent wife is from the LORD.

ASV: House and riches are an inheritance from fathers;

YLT: House and wealth are the inheritance of fathers, And from Jehovah is an understanding wife.

Exposition: Proverbs 19:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'House and riches are the inheritance of fathers: and a prudent wife is from the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 19:15

Hebrew

עַצְלָה תַּפִּיל תַּרְדֵּמָה וְנֶפֶשׁ רְמִיָּה תִרְעָֽב׃

'atzelah-tafiyl-taredemah-venefesh-remiyah-tire'av

KJV: Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger.

AKJV: Slothfulness casts into a deep sleep; and an idle soul shall suffer hunger.

ASV: Slothfulness casteth into a deep sleep;

YLT: Sloth causeth deep sleep to fall, And an indolent soul doth hunger.

Exposition: Proverbs 19:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 19:16

Hebrew

שֹׁמֵר מִצְוָה שֹׁמֵר נַפְשׁוֹ בּוֹזֵה דְרָכָיו יומת יָמֽוּת׃

shomer-mitzevah-shomer-nafeshvo-vvozeh-derakhayv-yvmt-yamvt

KJV: He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die.

AKJV: He that keeps the commandment keeps his own soul; but he that despises his ways shall die.

ASV: He that keepeth the commandment keepeth his soul;

YLT: Whoso is keeping the command is keeping his soul, Whoso is despising His ways dieth.

Exposition: Proverbs 19:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 19:17

Hebrew

מַלְוֵה יְהוָה חוֹנֵֽן דָּל וּגְמֻלוֹ יְשַׁלֶּם־לֽוֹ׃

maleveh-yehvah-chvonen-dal-vgemulvo-yeshalem-lvo

KJV: He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again.

AKJV: He that has pity on the poor lends to the LORD; and that which he has given will he pay him again.

ASV: He that hath pity upon the poor lendeth unto Jehovah,

YLT: Whoso is lending to Jehovah is favouring the poor, And his deed He repayeth to him.

Exposition: Proverbs 19:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 19:18

Hebrew

יַסֵּר בִּנְךָ כִּי־יֵשׁ תִּקְוָה וְאֶל־הֲמִיתוֹ אַל־תִּשָּׂא נַפְשֶֽׁךָ׃

yaser-vinekha-khiy-yesh-tiqevah-ve'el-hamiytvo-'al-tisha'-nafeshekha

KJV: Chasten thy son while there is hope, and let not thy soul spare for his crying.

AKJV: Chasten your son while there is hope, and let not your soul spare for his crying.

ASV: Chasten thy son, seeing there is hope;

YLT: Chastise thy son, for there is hope, And to put him to death lift not up thy soul.

Exposition: Proverbs 19:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Chasten thy son while there is hope, and let not thy soul spare for his crying.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 19:19

Hebrew

גרל־גְּֽדָל־חֵמָה נֹשֵׂא עֹנֶשׁ כִּי אִם־תַּצִּיל וְעוֹד תּוֹסִֽף׃

grl-gedal-chemah-noshe'-'onesh-khiy-'im-tatziyl-ve'vod-tvosif

KJV: A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.

AKJV: A man of great wrath shall suffer punishment: for if you deliver him, yet you must do it again.

ASV: A man of great wrath shall bear the penalty;

YLT: A man of great wrath is bearing punishment, For, if thou dost deliver, yet again thou dost add.

Exposition: Proverbs 19:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 19:20

Hebrew

שְׁמַע עֵצָה וְקַבֵּל מוּסָר לְמַעַן תֶּחְכַּם בְּאַחֲרִיתֶֽךָ׃

shema'-'etzah-veqavel-mvsar-lema'an-techekham-ve'achariytekha

KJV: Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.

AKJV: Hear counsel, and receive instruction, that you may be wise in your latter end.

ASV: Hear counsel, and receive instruction,

YLT: Hear counsel and receive instruction, So that thou art wise in thy latter end.

Exposition: Proverbs 19:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 19:21

Hebrew

רַבּוֹת מַחֲשָׁבוֹת בְּלֶב־אִישׁ וַעֲצַת יְהוָה הִיא תָקֽוּם׃

ravvot-machashavvot-velev-'iysh-va'atzat-yehvah-hiy'-taqvm

KJV: There are many devices in a man’s heart; nevertheless the counsel of the LORD, that shall stand.

AKJV: There are many devices in a man’s heart; nevertheless the counsel of the LORD, that shall stand.

ASV: There are many devices in a man’s heart;

YLT: Many are the purposes in a man's heart, And the counsel of Jehovah it standeth.

Exposition: Proverbs 19:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'There are many devices in a man’s heart; nevertheless the counsel of the LORD, that shall stand.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 19:22

Hebrew

תַּאֲוַת אָדָם חַסְדּוֹ וְטֽוֹב־רָשׁ מֵאִישׁ כָּזָֽב׃

ta'avat-'adam-chasedvo-vetvov-rash-me'iysh-khazav

KJV: The desire of a man is his kindness: and a poor man is better than a liar.

AKJV: The desire of a man is his kindness: and a poor man is better than a liar.

ASV: That which maketh a man to be desired is his kindness;

YLT: The desirableness of a man is his kindness, And better is the poor than a liar.

Exposition: Proverbs 19:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The desire of a man is his kindness: and a poor man is better than a liar.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 19:23

Hebrew

יִרְאַת יְהוָה לְחַיִּים וְשָׂבֵעַ יָלִין בַּל־יִפָּקֶד רָֽע׃

yire'at-yehvah-lechayiym-veshave'a-yaliyn-val-yifaqed-ra'

KJV: The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.

AKJV: The fear of the LORD tends to life: and he that has it shall abide satisfied; he shall not be visited with evil.

ASV: The fear of Jehovahtendethto life;

YLT: The fear of Jehovah is to life, And satisfied he remaineth--he is not charged with evil.

Exposition: Proverbs 19:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 19:24

Hebrew

טָמַן עָצֵל יָדוֹ בַּצַּלָּחַת גַּם־אֶל־פִּיהוּ לֹא יְשִׁיבֶֽנָּה׃

taman-'atzel-yadvo-vatzalachat-gam-'el-fiyhv-lo'-yeshiyvenah

KJV: A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again.

AKJV: A slothful man hides his hand in his bosom, and will not so much as bring it to his mouth again.

ASV: The sluggard burieth his hand in the dish,

YLT: The slothful hath hidden his hand in a dish, Even unto his mouth he bringeth it not back.

Exposition: Proverbs 19:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 19:25

Hebrew

לֵץ תַּכֶּה וּפֶתִי יַעְרִם וְהוֹכִיחַ לְנָבוֹן יָבִין דָּֽעַת׃

letz-takheh-vfetiy-ya'erim-vehvokhiycha-lenavvon-yaviyn-da'at

KJV: Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge.

AKJV: Smite a scorner, and the simple will beware: and reprove one that has understanding, and he will understand knowledge.

ASV: Smite a scoffer, and the simple will learn prudence;

YLT: A scorner smite, and the simple acts prudently, And give reproof to the intelligent, He understandeth knowledge.

Exposition: Proverbs 19:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 19:26

Hebrew

מְֽשַׁדֶּד־אָב יַבְרִיחַ אֵם בֵּן מֵבִישׁ וּמַחְפִּֽיר׃

meshaded-'av-yaveriycha-'em-ven-meviysh-vmachefiyr

KJV: He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach.

AKJV: He that wastes his father, and chases away his mother, is a son that causes shame, and brings reproach.

ASV: He that doeth violence to his father, and chaseth away his mother,

YLT: Whoso is spoiling a father causeth a mother to flee, A son causing shame, and bringing confusion.

Exposition: Proverbs 19:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 19:27

Hebrew

חַֽדַל־בְּנִי לִשְׁמֹעַ מוּסָר לִשְׁגוֹת מֵֽאִמְרֵי־דָֽעַת׃

chadal-veniy-lishemo'a-mvsar-lishegvot-me'imerey-da'at

KJV: Cease, my son, to hear the instruction that causeth to err from the words of knowledge.

AKJV: Cease, my son, to hear the instruction that causes to err from the words of knowledge.

ASV: Cease, my son, to hear instruction

YLT: Cease, my son, to hear instruction--To err from sayings of knowledge.

Exposition: Proverbs 19:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Cease, my son, to hear the instruction that causeth to err from the words of knowledge.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 19:28

Hebrew

עֵד בְּלִיַּעַל יָלִיץ מִשְׁפָּט וּפִי רְשָׁעִים יְבַלַּע־אָֽוֶן׃

'ed-veliya'al-yaliytz-mishefat-vfiy-resha'iym-yevala'-'aven

KJV: An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity.

AKJV: An ungodly witness scorns judgment: and the mouth of the wicked devours iniquity.

ASV: A worthless witness mocketh at justice;

YLT: A worthless witness scorneth judgment, And the mouth of the wicked swalloweth iniquity.

Exposition: Proverbs 19:28 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 19:29

Hebrew

נָכוֹנוּ לַלֵּצִים שְׁפָטִים וּמַהֲלֻמוֹת לְגֵו כְּסִילִֽים׃

nakhvonv-laletziym-shefatiym-vmahalumvot-legev-khesiyliym

KJV: Judgments are prepared for scorners, and stripes for the back of fools.

AKJV: Judgments are prepared for scorners, and stripes for the back of fools.

ASV: Judgments are prepared for scoffers,

YLT: Judgments have been prepared for scorners, And stripes for the back of fools!

Exposition: Proverbs 19:29 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Judgments are prepared for scorners, and stripes for the back of fools.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.