Apologetics Bible

Proverbs 21:1

Hebrew

פַּלְגֵי־מַיִם לֶב־מֶלֶךְ בְּיַד־יְהוָה עַֽל־כָּל־אֲשֶׁר יַחְפֹּץ יַטֶּֽנּוּ׃

falegey-mayim-lev-melekhe-veyad-yehvah-'al-khal-'asher-yachefotz-yatenv

KJV: The king’s heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will.

AKJV: The king’s heart is in the hand of the LORD, as the rivers of water: he turns it wherever he will.

ASV: The king’s heart is in the hand of Jehovah as the watercourses:

YLT: Rivulets of waters is the heart of a king in the hand of Jehovah, Wherever He pleaseth He inclineth it.

Exposition: Proverbs 21:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The king’s heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 21:2

Hebrew

כָּֽל־דֶּרֶךְ־אִישׁ יָשָׁר בְּעֵינָיו וְתֹכֵן לִבּוֹת יְהוָֽה׃

khal-derekhe-'iysh-yashar-ve'eynayv-vetokhen-livvot-yehvah

KJV: Every way of a man is right in his own eyes: but the LORD pondereth the hearts.

AKJV: Every way of a man is right in his own eyes: but the LORD ponders the hearts.

ASV: Every way of a man is right in his own eyes;

YLT: Every way of a man is right in his own eyes, And Jehovah is pondering hearts.

Exposition: Proverbs 21:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Every way of a man is right in his own eyes: but the LORD pondereth the hearts.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 21:3

Hebrew

עֲשֹׂה צְדָקָה וּמִשְׁפָּט נִבְחָר לַיהוָה מִזָּֽבַח׃

'ashoh-tzedaqah-vmishefat-nivechar-layhvah-mizavach

KJV: To do justice and judgment is more acceptable to the LORD than sacrifice.

AKJV: To do justice and judgment is more acceptable to the LORD than sacrifice.

ASV: To do righteousness and justice

YLT: To do righteousness and judgment, Is chosen of Jehovah rather than sacrifice.

Exposition: Proverbs 21:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'To do justice and judgment is more acceptable to the LORD than sacrifice.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 21:4

Hebrew

רוּם־עֵינַיִם וּרְחַב־לֵב נִר רְשָׁעִים חַטָּֽאת׃

rvm-'eynayim-vrechav-lev-nir-resha'iym-chata't

KJV: An high look, and a proud heart, and the plowing of the wicked, is sin.

AKJV: An high look, and a proud heart, and the plowing of the wicked, is sin.

ASV: A high look, and a proud heart,

YLT: Loftiness of eyes, and breadth of heart, Tillage of the wicked is sin.

Exposition: Proverbs 21:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'An high look, and a proud heart, and the plowing of the wicked, is sin.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 21:5

Hebrew

מַחְשְׁבוֹת חָרוּץ אַךְ־לְמוֹתָר וְכָל־אָץ אַךְ־לְמַחְסֽוֹר׃

macheshevvot-charvtz-'akhe-lemvotar-vekhal-'atz-'akhe-lemachesvor

KJV: The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.

AKJV: The thoughts of the diligent tend only to plenty; but of every one that is hasty only to want.

ASV: The thoughts of the diligent tend only to plenteousness;

YLT: The purposes of the diligent are only to advantage, And of every hasty one, only to want.

Exposition: Proverbs 21:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 21:6

Hebrew

פֹּעַל אוֹצָרוֹת בִּלְשׁוֹן שָׁקֶר הֶבֶל נִדָּף מְבַקְשֵׁי־מָֽוֶת׃

fo'al-'votzarvot-vileshvon-shaqer-hevel-nidaf-mevaqeshey-mavet

KJV: The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.

AKJV: The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.

ASV: The getting of treasures by a lying tongue

YLT: The making of treasures by a lying tongue, Is a vanity driven away of those seeking death.

Exposition: Proverbs 21:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 21:7

Hebrew

שֹׁד־רְשָׁעִים יְגוֹרֵם כִּי מֵאֲנוּ לַעֲשׂוֹת מִשְׁפָּֽט׃

shod-resha'iym-yegvorem-khiy-me'anv-la'ashvot-mishefat

KJV: The robbery of the wicked shall destroy them; because they refuse to do judgment.

AKJV: The robbery of the wicked shall destroy them; because they refuse to do judgment.

ASV: The violence of the wicked shall sweep them away,

YLT: The spoil of the wicked catcheth them, Because they have refused to do judgment.

Exposition: Proverbs 21:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The robbery of the wicked shall destroy them; because they refuse to do judgment.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 21:8

Hebrew

הֲפַכְפַּךְ דֶּרֶךְ אִישׁ וָזָר וְזַךְ יָשָׁר פָּעֳלֽוֹ׃

hafakhefakhe-derekhe-'iysh-vazar-vezakhe-yashar-fa'olvo

KJV: The way of man is froward and strange: but as for the pure, his work is right.

AKJV: The way of man is fraudulent and strange: but as for the pure, his work is right.

ASV: The way of him that is laden with guilt is exceeding crooked;

YLT: Froward is the way of a man who is vile, And the pure--upright is his work.

Exposition: Proverbs 21:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The way of man is froward and strange: but as for the pure, his work is right.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 21:9

Hebrew

טוֹב לָשֶׁבֶת עַל־פִּנַּת־גָּג מֵאֵשֶׁת מִדְיָנִים וּבֵית חָֽבֶר׃

tvov-lashevet-'al-finat-gag-me'eshet-mideyaniym-vveyt-chaver

KJV: It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.

AKJV: It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.

ASV: It is better to dwell in the corner of the housetop,

YLT: Better to sit on a corner of the roof, Than with a woman of contentions and a house of company.

Exposition: Proverbs 21:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 21:10

Hebrew

נֶפֶשׁ רָשָׁע אִוְּתָה־רָע לֹא־יֻחַן בְּעֵינָיו רֵעֵֽהוּ׃

nefesh-rasha'-'ivetah-ra'-lo'-yuchan-ve'eynayv-re'ehv

KJV: The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.

AKJV: The soul of the wicked desires evil: his neighbor finds no favor in his eyes.

ASV: The soul of the wicked desireth evil:

YLT: The soul of the wicked hath desired evil, Not gracious in his eyes is his neighbour.

Exposition: Proverbs 21:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 21:11

Hebrew

בַּעְנָשׁ־לֵץ יֶחְכַּם־פֶּתִי וּבְהַשְׂכִּיל לְחָכָם יִקַּח־דָּֽעַת׃

va'enash-letz-yechekham-fetiy-vvehashekhiyl-lechakham-yiqach-da'at

KJV: When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.

AKJV: When the scorner is punished, the simple is made wise: and when the wise is instructed, he receives knowledge.

ASV: When the scoffer is punished, the simple is made wise;

YLT: When the scorner is punished, the simple becometh wise, And in giving understanding to the wise He receiveth knowledge.

Exposition: Proverbs 21:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 21:12

Hebrew

מַשְׂכִּיל צַדִּיק לְבֵית רָשָׁע מְסַלֵּף רְשָׁעִים לָרָֽע׃

mashekhiyl-tzadiyq-leveyt-rasha'-mesalef-resha'iym-lara'

KJV: The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.

AKJV: The righteous man wisely considers the house of the wicked: but God overthrows the wicked for their wickedness.

ASV: The righteous man considereth the house of the wicked,

YLT: The Righteous One is acting wisely Towards the house of the wicked, He is overthrowing the wicked for wickedness.

Exposition: Proverbs 21:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 21:13

Hebrew

אֹטֵם אָזְנוֹ מִזַּעֲקַת־דָּל גַּֽם־הוּא יִקְרָא וְלֹא יֵעָנֶֽה׃

'otem-'azenvo-miza'aqat-dal-gam-hv'-yiqera'-velo'-ye'aneh

KJV: Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.

AKJV: Whoever stops his ears at the cry of the poor, he also shall cry himself, but shall not be heard.

ASV: Whoso stoppeth his ears at the cry of the poor,

YLT: Whoso is shutting his ear from the cry of the poor, He also doth cry, and is not answered.

Exposition: Proverbs 21:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 21:14

Hebrew

מַתָּן בַּסֵּתֶר יִכְפֶּה־אָף וְשֹׁחַד בַּחֵק חֵמָה עַזָּֽה׃

matan-vaseter-yikhefeh-'af-veshochad-vacheq-chemah-'azah

KJV: A gift in secret pacifieth anger: and a reward in the bosom strong wrath.

AKJV: A gift in secret pacifies anger: and a reward in the bosom strong wrath.

ASV: A gift in secret pacifieth anger;

YLT: A gift in secret pacifieth anger, And a bribe in the bosom strong fury.

Exposition: Proverbs 21:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'A gift in secret pacifieth anger: and a reward in the bosom strong wrath.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 21:15

Hebrew

שִׂמְחָה לַצַּדִּיק עֲשׂוֹת מִשְׁפָּט וּמְחִתָּה לְפֹעֲלֵי אָֽוֶן׃

shimechah-latzadiyq-'ashvot-mishefat-vmechitah-lefo'aley-'aven

KJV: It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.

AKJV: It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.

ASV: It is joy to the righteous to do justice;

YLT: To do justice is joy to the righteous, But ruin to workers of iniquity.

Exposition: Proverbs 21:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 21:16

Hebrew

אָדָם תּוֹעֶה מִדֶּרֶךְ הַשְׂכֵּל בִּקְהַל רְפָאִים יָנֽוּחַ׃

'adam-tvo'eh-miderekhe-hashekhel-viqehal-refa'iym-yanvcha

KJV: The man that wandereth out of the way of understanding shall remain in the congregation of the dead.

AKJV: The man that wanders out of the way of understanding shall remain in the congregation of the dead.

ASV: The man that wandereth out of the way of understanding

YLT: A man who is wandering from the way of understanding, In an assembly of Rephaim resteth.

Exposition: Proverbs 21:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The man that wandereth out of the way of understanding shall remain in the congregation of the dead.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 21:17

Hebrew

אִישׁ מַחְסוֹר אֹהֵב שִׂמְחָה אֹהֵב יַֽיִן־וָשֶׁמֶן לֹא יַעֲשִֽׁיר׃

'iysh-machesvor-'ohev-shimechah-'ohev-yayin-vashemen-lo'-ya'ashiyr

KJV: He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.

AKJV: He that loves pleasure shall be a poor man: he that loves wine and oil shall not be rich.

ASV: He that loveth pleasure shall be a poor man:

YLT: Whoso is loving mirth is a poor man, Whoso is loving wine and oil maketh no wealth.

Exposition: Proverbs 21:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 21:18

Hebrew

כֹּפֶר לַצַּדִּיק רָשָׁע וְתַחַת יְשָׁרִים בּוֹגֵֽד׃

khofer-latzadiyq-rasha'-vetachat-yeshariym-vvoged

KJV: The wicked shall be a ransom for the righteous, and the transgressor for the upright.

AKJV: The wicked shall be a ransom for the righteous, and the transgressor for the upright.

ASV: The wicked is a ransom for the righteous;

YLT: The wicked is an atonement for the righteous, And for the upright the treacherous dealer.

Exposition: Proverbs 21:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The wicked shall be a ransom for the righteous, and the transgressor for the upright.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 21:19

Hebrew

טוֹב שֶׁבֶת בְּאֶֽרֶץ־מִדְבָּר מֵאֵשֶׁת מדונים מִדְיָנִים וָכָֽעַס׃

tvov-shevet-ve'eretz-midevar-me'eshet-mdvnym-mideyaniym-vakha'as

KJV: It is better to dwell in the wilderness, than with a contentious and an angry woman.

AKJV: It is better to dwell in the wilderness, than with a contentious and an angry woman.

ASV: It is better to dwell in a desert land,

YLT: Better to dwell in a wilderness land, Than with a woman of contentions and anger.

Exposition: Proverbs 21:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'It is better to dwell in the wilderness, than with a contentious and an angry woman.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 21:20

Hebrew

אוֹצָר ׀ נֶחְמָד וָשֶׁמֶן בִּנְוֵה חָכָם וּכְסִיל אָדָם יְבַלְּעֶֽנּוּ׃

'votzar- -nechemad-vashemen-vineveh-chakham-vkhesiyl-'adam-yevale'env

KJV: There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.

AKJV: There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spends it up.

ASV: There is precious treasure and oil in the dwelling of the wise;

YLT: A treasure to be desired, and oil, Is in the habitation of the wise, And a foolish man swalloweth it up.

Exposition: Proverbs 21:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 21:21

Hebrew

רֹדֵף צְדָקָה וָחָסֶד יִמְצָא חַיִּים צְדָקָה וְכָבֽוֹד׃

rodef-tzedaqah-vachased-yimetza'-chayiym-tzedaqah-vekhavvod

KJV: He that followeth after righteousness and mercy findeth life, righteousness, and honour.

AKJV: He that follows after righteousness and mercy finds life, righteousness, and honor.

ASV: He that followeth after righteousness and kindness

YLT: Whoso is pursuing righteousness and kindness, Findeth life, righteousness, and honour.

Exposition: Proverbs 21:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He that followeth after righteousness and mercy findeth life, righteousness, and honour.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 21:22

Hebrew

עִיר גִּבֹּרִים עָלָה חָכָם וַיֹּרֶד עֹז מִבְטֶחָֽה׃

'iyr-givoriym-'alah-chakham-vayored-'oz-mivetechah

KJV: A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof.

AKJV: A wise man scales the city of the mighty, and casts down the strength of the confidence thereof.

ASV: A wise man scaleth the city of the mighty,

YLT: A city of the mighty hath the wise gone up, And bringeth down the strength of its confidence.

Exposition: Proverbs 21:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 21:23

Hebrew

שֹׁמֵר פִּיו וּלְשׁוֹנוֹ שֹׁמֵר מִצָּרוֹת נַפְשֽׁוֹ׃

shomer-fiyv-vleshvonvo-shomer-mitzarvot-nafeshvo

KJV: Whoso keepeth his mouth and his tongue keepeth his soul from troubles.

AKJV: Whoever keeps his mouth and his tongue keeps his soul from troubles.

ASV: Whoso keepeth his mouth and his tongue

YLT: Whoso is keeping his mouth and his tongue, Is keeping from adversities his soul.

Exposition: Proverbs 21:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Whoso keepeth his mouth and his tongue keepeth his soul from troubles.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 21:24

Hebrew

זֵד יָהִיר לֵץ שְׁמוֹ עוֹשֶׂה בְּעֶבְרַת זָדֽוֹן׃

zed-yahiyr-letz-shemvo-'vosheh-ve'everat-zadvon

KJV: Proud and haughty scorner is his name, who dealeth in proud wrath.

AKJV: Proud and haughty scorner is his name, who deals in proud wrath.

ASV: The proud and haughty man, scoffer is his name;

YLT: Proud, haughty, scorner is his name, Who is working in the wrath of pride.

Exposition: Proverbs 21:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Proud and haughty scorner is his name, who dealeth in proud wrath.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 21:25

Hebrew

תַּאֲוַת עָצֵל תְּמִיתֶנּוּ כִּֽי־מֵאֲנוּ יָדָיו לַעֲשֽׂוֹת׃

ta'avat-'atzel-temiytenv-khiy-me'anv-yadayv-la'ashvot

KJV: The desire of the slothful killeth him; for his hands refuse to labour.

AKJV: The desire of the slothful kills him; for his hands refuse to labor.

ASV: The desire of the sluggard killeth him;

YLT: The desire of the slothful slayeth him, For his hands have refused to work.

Exposition: Proverbs 21:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The desire of the slothful killeth him; for his hands refuse to labour.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 21:26

Hebrew

כָּל־הַיּוֹם הִתְאַוָּה תַאֲוָה וְצַדִּיק יִתֵּן וְלֹא יַחְשֹֽׂךְ׃

khal-hayvom-hite'avah-ta'avah-vetzadiyq-yiten-velo'-yacheshokhe

KJV: He coveteth greedily all the day long: but the righteous giveth and spareth not.

AKJV: He covets greedily all the day long: but the righteous gives and spares not.

ASV: There is that coveteth greedily all the day long;

YLT: All the day desiring he hath desired, And the righteous giveth and withholdeth not.

Exposition: Proverbs 21:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He coveteth greedily all the day long: but the righteous giveth and spareth not.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 21:27

Hebrew

זֶבַח רְשָׁעִים תּוֹעֵבָה אַף כִּֽי־בְזִמָּה יְבִיאֶֽנּוּ׃

zevach-resha'iym-tvo'evah-'af-khiy-vezimah-yeviy'env

KJV: The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?

AKJV: The sacrifice of the wicked is abomination: how much more, when he brings it with a wicked mind?

ASV: The sacrifice of the wicked is an abomination;

YLT: The sacrifice of the wicked is abomination, Much more when in wickedness he bringeth it.

Exposition: Proverbs 21:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 21:28

Hebrew

עֵד־כְּזָבִים יֹאבֵד וְאִישׁ שׁוֹמֵעַ לָנֶצַח יְדַבֵּֽר׃

'ed-khezaviym-yo'ved-ve'iysh-shvome'a-lanetzach-yedaver

KJV: A false witness shall perish: but the man that heareth speaketh constantly.

AKJV: A false witness shall perish: but the man that hears speaks constantly.

ASV: A false witness shall perish;

YLT: A false witness doth perish, And an attentive man for ever speaketh.

Exposition: Proverbs 21:28 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'A false witness shall perish: but the man that heareth speaketh constantly.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 21:29

Hebrew

הֵעֵז אִישׁ רָשָׁע בְּפָנָיו וְיָשָׁר הוּא ׀ יכין יָבִין דרכיו דַּרְכּֽוֹ׃

he'ez-'iysh-rasha'-vefanayv-veyashar-hv'- -ykhyn-yaviyn-drkhyv-darekhvo

KJV: A wicked man hardeneth his face: but as for the upright, he directeth his way.

AKJV: A wicked man hardens his face: but as for the upright, he directs his way.

ASV: A wicked man hardeneth his face;

YLT: A wicked man hath hardened by his face, And the upright--he prepareth his way.

Exposition: Proverbs 21:29 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'A wicked man hardeneth his face: but as for the upright, he directeth his way.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 21:30

Hebrew

אֵין חָכְמָה וְאֵין תְּבוּנָה וְאֵין עֵצָה לְנֶגֶד יְהוָֽה׃

'eyn-chakhemah-ve'eyn-tevvnah-ve'eyn-'etzah-leneged-yehvah

KJV: There is no wisdom nor understanding nor counsel against the LORD.

AKJV: There is no wisdom nor understanding nor counsel against the LORD.

ASV: There is no wisdom nor understanding

YLT: There is no wisdom, nor understanding, Nor counsel, over-against Jehovah.

Exposition: Proverbs 21:30 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'There is no wisdom nor understanding nor counsel against the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 21:31

Hebrew

סוּס מוּכָן לְיוֹם מִלְחָמָה וְלַֽיהוָה הַתְּשׁוּעָֽה׃

svs-mvkhan-leyvom-milechamah-velayhvah-hateshv'ah

KJV: The horse is prepared against the day of battle: but safety is of the LORD.

AKJV: The horse is prepared against the day of battle: but safety is of the LORD.

ASV: The horse is prepared against the day of battle;

YLT: A horse is prepared for a day of battle, And the deliverance is of Jehovah!

Exposition: Proverbs 21:31 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The horse is prepared against the day of battle: but safety is of the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.