Apologetics Bible

Proverbs 24:1

Hebrew

אַל־תְּקַנֵּא בְּאַנְשֵׁי רָעָה וְאַל־תתאו תִּתְאָיו לִהְיוֹת אִתָּֽם׃

'al-teqane'-ve'aneshey-ra'ah-ve'al-tt'v-tite'ayv-liheyvot-'itam

KJV: Be not thou envious against evil men, neither desire to be with them.

AKJV: Be not you envious against evil men, neither desire to be with them.

ASV: Be not thou envious against evil men;

YLT: Be not envious of evil men, And desire not to be with them.

Exposition: Proverbs 24:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Be not thou envious against evil men, neither desire to be with them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 24:2

Hebrew

כִּי־שֹׁד יֶהְגֶּה לִבָּם וְעָמָל שִׂפְתֵיהֶם תְּדַבֵּֽרְנָה׃

khiy-shod-yehegeh-livam-ve'amal-shifeteyhem-tedaverenah

KJV: For their heart studieth destruction, and their lips talk of mischief.

AKJV: For their heart studies destruction, and their lips talk of mischief.

ASV: For their heart studieth oppression,

YLT: For destruction doth their heart meditate, And perverseness do their lips speak.

Exposition: Proverbs 24:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For their heart studieth destruction, and their lips talk of mischief.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 24:3

Hebrew

בְּחָכְמָה יִבָּנֶה בָּיִת וּבִתְבוּנָה יִתְכּוֹנָֽן׃

vechakhemah-yivaneh-vayit-vvitevvnah-yitekhvonan

KJV: Through wisdom is an house builded; and by understanding it is established:

AKJV: Through wisdom is an house built; and by understanding it is established:

ASV: Through wisdom is a house builded;

YLT: By wisdom is a house builded, And by understanding it establisheth itself.

Exposition: Proverbs 24:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Through wisdom is an house builded; and by understanding it is established:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 24:4

Hebrew

וּבְדַעַת חֲדָרִים יִמָּלְאוּ כָּל־הוֹן יָקָר וְנָעִֽים׃

vveda'at-chadariym-yimale'v-khal-hvon-yaqar-vena'iym

KJV: And by knowledge shall the chambers be filled with all precious and pleasant riches.

AKJV: And by knowledge shall the chambers be filled with all precious and pleasant riches.

ASV: And by knowledge are the chambers filled

YLT: And by knowledge the inner parts are filled, With all precious and pleasant wealth.

Exposition: Proverbs 24:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And by knowledge shall the chambers be filled with all precious and pleasant riches.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 24:5

Hebrew

גֶּֽבֶר־חָכָם בַּעוֹז וְאִֽישׁ־דַּעַת מְאַמֶּץ־כֹּֽחַ׃

gever-chakham-va'voz-ve'iysh-da'at-me'ametz-khocha

KJV: A wise man is strong; yea, a man of knowledge increaseth strength.

AKJV: A wise man is strong; yes, a man of knowledge increases strength.

ASV: A wise man is strong;

YLT: Mighty is the wise in strength, And a man of knowledge is strengthening power,

Exposition: Proverbs 24:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'A wise man is strong; yea, a man of knowledge increaseth strength.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 24:6

Hebrew

כִּי בְתַחְבֻּלוֹת תַּעֲשֶׂה־לְּךָ מִלְחָמָה וּתְשׁוּעָה בְּרֹב יוֹעֵֽץ׃

khiy-vetachevulvot-ta'asheh-lekha-milechamah-vteshv'ah-verov-yvo'etz

KJV: For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.

AKJV: For by wise counsel you shall make your war: and in multitude of counsellors there is safety.

ASV: For by wise guidance thou shalt make thy war;

YLT: For by plans thou makest for thyself war, And deliverance is in a multitude of counsellors.

Exposition: Proverbs 24:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 24:7

Hebrew

רָאמוֹת לֶֽאֱוִיל חָכְמוֹת בַּשַּׁעַר לֹא יִפְתַּח־פִּֽיהוּ׃

ra'mvot-le'eviyl-chakhemvot-vasha'ar-lo'-yifetach-fiyhv

KJV: Wisdom is too high for a fool: he openeth not his mouth in the gate.

AKJV: Wisdom is too high for a fool: he opens not his mouth in the gate.

ASV: Wisdom is too high for a fool:

YLT: Wisdom is high for a fool, In the gate he openeth not his mouth.

Exposition: Proverbs 24:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Wisdom is too high for a fool: he openeth not his mouth in the gate.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 24:8

Hebrew

מְחַשֵּׁב לְהָרֵעַ לוֹ בַּֽעַל־מְזִמּוֹת יִקְרָֽאוּ׃

mechashev-lehare'a-lvo-va'al-mezimvot-yiqera'v

KJV: He that deviseth to do evil shall be called a mischievous person.

AKJV: He that devises to do evil shall be called a mischievous person.

ASV: He that deviseth to do evil,

YLT: Whoso is devising to do evil, Him they call a master of wicked thoughts.

Exposition: Proverbs 24:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He that deviseth to do evil shall be called a mischievous person.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 24:9

Hebrew

זִמַּת אִוֶּלֶת חַטָּאת וְתוֹעֲבַת לְאָדָם לֵֽץ׃

zimat-'ivelet-chata't-vetvo'avat-le'adam-letz

KJV: The thought of foolishness is sin: and the scorner is an abomination to men.

AKJV: The thought of foolishness is sin: and the scorner is an abomination to men.

ASV: The thought of foolishness is sin;

YLT: The thought of folly is sin, And an abomination to man is a scorner.

Exposition: Proverbs 24:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The thought of foolishness is sin: and the scorner is an abomination to men.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 24:10

Hebrew

הִתְרַפִּיתָ בְּיוֹם צָרָה צַר כֹּחֶֽכָה׃

hiterafiyta-veyvom-tzarah-tzar-khochekhah

KJV: If thou faint in the day of adversity, thy strength is small.

AKJV: If you faint in the day of adversity, your strength is small.

ASV: If thou faint in the day of adversity,

YLT: Thou hast shewed thyself weak in a day of adversity, Straitened is thy power,

Exposition: Proverbs 24:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'If thou faint in the day of adversity, thy strength is small.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 24:11

Hebrew

הַצֵּל לְקֻחִים לַמָּוֶת וּמָטִים לַהֶרֶג אִם־תַּחְשֽׂוֹךְ׃

hatzel-lequchiym-lamavet-vmatiym-lahereg-'im-tacheshvokhe

KJV: If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain;

AKJV: If you forbear to deliver them that are drawn to death, and those that are ready to be slain;

ASV: Deliver them that are carried away unto death,

YLT: If from delivering those taken to death, And those slipping to the slaughter--thou keepest back.

Exposition: Proverbs 24:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 24:12

Hebrew

כִּֽי־תֹאמַר הֵן לֹא־יָדַעְנוּ זֶה הֲ‍ֽלֹא־תֹכֵן לִבּוֹת ׀ הֽוּא־יָבִין וְנֹצֵר נַפְשְׁךָ הוּא יֵדָע וְהֵשִׁיב לְאָדָם כְּפָעֳלֽוֹ׃

khiy-to'mar-hen-lo'-yada'env-zeh-halo'-tokhen-livvot- -hv'-yaviyn-venotzer-nafeshekha-hv'-yeda'-veheshiyv-le'adam-khefa'olvo

KJV: If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?

AKJV: If you say, Behold, we knew it not; does not he that ponders the heart consider it? and he that keeps your soul, does not he know it? and shall not he render to every man according to his works?

ASV: If thou sayest, Behold, we knew not this;

YLT: When thou sayest, `Lo, we knew not this.' Is not the Ponderer of hearts He who understandeth? And the Keeper of thy soul He who knoweth? And He hath rendered to man according to his work.

Exposition: Proverbs 24:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 24:13

Hebrew

אֱכָל־בְּנִי דְבַשׁ כִּי־טוֹב וְנֹפֶת מָתוֹק עַל־חִכֶּֽךָ׃

'ekhal-veniy-devash-khiy-tvov-venofet-matvoq-'al-chikhekha

KJV: My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:

AKJV: My son, eat you honey, because it is good; and the honeycomb, which is sweet to your taste:

ASV: My son, eat thou honey, for it is good;

YLT: Eat my son, honey that is good, And the honeycomb--sweet to thy palate.

Exposition: Proverbs 24:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 24:14

Hebrew

כֵּן ׀ דְּעֶה חָכְמָה לְנַפְשֶׁךָ אִם־מָצָאתָ וְיֵשׁ אַחֲרִית וְתִקְוָתְךָ לֹא תִכָּרֵֽת׃

khen- -de'eh-chakhemah-lenafeshekha-'im-matza'ta-veyesh-'achariyt-vetiqevatekha-lo'-tikharet

KJV: So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.

AKJV: So shall the knowledge of wisdom be to your soul: when you have found it, then there shall be a reward, and your expectation shall not be cut off.

ASV: So shalt thou know wisdom to be unto thy soul;

YLT: So is the knowledge of wisdom to thy soul, If thou hast found that there is a posterity And thy hope is not cut off.

Exposition: Proverbs 24:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 24:15

Hebrew

אַל־תֶּאֱרֹב רָשָׁע לִנְוֵה צַדִּיק אַֽל־תְּשַׁדֵּד רִבְצוֹ׃

'al-te'erov-rasha'-lineveh-tzadiyq-'al-teshaded-rivetzvo

KJV: Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place:

AKJV: Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place:

ASV: Lay not wait, O wicked man, against the habitation of the righteous;

YLT: Lay not wait, O wicked one, At the habitation of the righteous. Do not spoil his resting-place.

Exposition: Proverbs 24:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 24:16

Hebrew

כִּי שֶׁבַע ׀ יִפּוֹל צַדִּיק וָקָם וּרְשָׁעִים יִכָּשְׁלוּ בְרָעָֽה׃

khiy-sheva'- -yifvol-tzadiyq-vaqam-vresha'iym-yikhashelv-vera'ah

KJV: For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.

AKJV: For a just man falls seven times, and rises up again: but the wicked shall fall into mischief.

ASV: For a righteous man falleth seven times, and riseth up again;

YLT: For seven times doth the righteous fall and rise, And the wicked stumble in evil.

Exposition: Proverbs 24:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 24:17

Hebrew

בִּנְפֹל אויביך אֽוֹיִבְךָ אַל־תִּשְׂמָח וּבִכָּשְׁלוֹ אַל־יָגֵל לִבֶּֽךָ׃

vinefol-'vyvykh-'voyivekha-'al-tishemach-vvikhashelvo-'al-yagel-livekha

KJV: Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:

AKJV: Rejoice not when your enemy falls, and let not your heart be glad when he stumbles:

ASV: Rejoice not when thine enemy falleth,

YLT: In the falling of thine enemy rejoice not, And in his stumbling let not thy heart be joyful,

Exposition: Proverbs 24:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 24:18

Hebrew

פֶּן־יִרְאֶה יְהוָה וְרַע בְּעֵינָיו וְהֵשִׁיב מֵעָלָיו אַפּֽוֹ׃

fen-yire'eh-yehvah-vera'-ve'eynayv-veheshiyv-me'alayv-'afvo

KJV: Lest the LORD see it, and it displease him, and he turn away his wrath from him.

AKJV: Lest the LORD see it, and it displease him, and he turn away his wrath from him.

ASV: Lest Jehovah see it, and it displease him,

YLT: Lest Jehovah see, and it be evil in His eyes, And He hath turned from off him His anger.

Exposition: Proverbs 24:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Lest the LORD see it, and it displease him, and he turn away his wrath from him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 24:19

Hebrew

אַל־תִּתְחַר בַּמְּרֵעִים אַל־תְּקַנֵּא בָּרְשָׁעִֽים׃

'al-titechar-vamere'iym-'al-teqane'-varesha'iym

KJV: Fret not thyself because of evil men, neither be thou envious at the wicked;

AKJV: Fret not yourself because of evil men, neither be you envious at the wicked:

ASV: Fret not thyself because of evil-doers;

YLT: Fret not thyself at evil doers, Be not envious at the wicked,

Exposition: Proverbs 24:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Fret not thyself because of evil men, neither be thou envious at the wicked;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 24:20

Hebrew

כִּי ׀ לֹֽא־תִהְיֶה אַחֲרִית לָרָע נֵר רְשָׁעִים יִדְעָֽךְ׃

khiy- -lo'-tiheyeh-'achariyt-lara'-ner-resha'iym-yide'akhe

KJV: For there shall be no reward to the evil man; the candle of the wicked shall be put out.

AKJV: For there shall be no reward to the evil man; the candle of the wicked shall be put out.

ASV: For there shall be no reward to the evil man;

YLT: For there is not a posterity to the evil, The lamp of the wicked is extinguished.

Exposition: Proverbs 24:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For there shall be no reward to the evil man; the candle of the wicked shall be put out.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 24:21

Hebrew

יְרָֽא־אֶת־יְהוָה בְּנִי וָמֶלֶךְ עִם־שׁוֹנִים אַל־תִּתְעָרָֽב׃

yera'-'et-yehvah-veniy-vamelekhe-'im-shvoniym-'al-tite'arav

KJV: My son, fear thou the LORD and the king: and meddle not with them that are given to change:

AKJV: My son, fear you the LORD and the king: and meddle not with them that are given to change:

ASV: My son, fear thou Jehovah and the king;

YLT: Fear Jehovah, my son, and the king, With changers mix not up thyself,

Exposition: Proverbs 24:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'My son, fear thou the LORD and the king: and meddle not with them that are given to change:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 24:22

Hebrew

כִּֽי־פִתְאֹם יָקוּם אֵידָם וּפִיד שְׁנֵיהֶם מִי יוֹדֵֽעַ׃

khiy-fite'om-yaqvm-'eydam-vfiyd-sheneyhem-miy-yvode'a

KJV: For their calamity shall rise suddenly; and who knoweth the ruin of them both?

AKJV: For their calamity shall rise suddenly; and who knows the ruin of them both?

ASV: For their calamity shall rise suddenly;

YLT: For suddenly doth their calamity rise, And the ruin of them both--who knoweth!

Exposition: Proverbs 24:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For their calamity shall rise suddenly; and who knoweth the ruin of them both?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 24:23

Hebrew

גַּם־אֵלֶּה לַֽחֲכָמִים הַֽכֵּר־פָּנִים בְּמִשְׁפָּט בַּל־טֽוֹב׃

gam-'eleh-lachakhamiym-hakher-faniym-vemishefat-val-tvov

KJV: These things also belong to the wise. It is not good to have respect of persons in judgment.

AKJV: These things also belong to the wise. It is not good to have respect of persons in judgment.

ASV: These also aresayingsof the wise.

YLT: These also are for the wise: --To discern faces in judgment is not good.

Exposition: Proverbs 24:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'These things also belong to the wise. It is not good to have respect of persons in judgment.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 24:24

Hebrew

אֹמֵר ׀ לְרָשָׁע צַדִּיק אָתָּה יִקְּבֻהוּ עַמִּים יִזְעָמוּהוּ לְאֻמִּֽים׃

'omer- -lerasha'-tzadiyq-'atah-yiqevuhv-'amiym-yize'amvhv-le'umiym

KJV: He that saith unto the wicked, Thou art righteous; him shall the people curse, nations shall abhor him:

AKJV: He that says to the wicked, You are righteous; him shall the people curse, nations shall abhor him:

ASV: He that saith unto the wicked, Thou art righteous,

YLT: Whoso is saying to the wicked, `Thou art righteous,' Peoples execrate him--nations abhor him.

Exposition: Proverbs 24:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He that saith unto the wicked, Thou art righteous; him shall the people curse, nations shall abhor him:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 24:25

Hebrew

וְלַמּוֹכִיחִים יִנְעָם וַֽעֲלֵיהֶם תָּבוֹא בִרְכַּת־טֽוֹב׃

velamvokhiychiym-yine'am-va'aleyhem-tavvo'-virekhat-tvov

KJV: But to them that rebuke him shall be delight, and a good blessing shall come upon them.

AKJV: But to them that rebuke him shall be delight, and a good blessing shall come on them.

ASV: But to them that rebukehim shall be delight,

YLT: And to those reproving it is pleasant, And on them cometh a good blessing.

Exposition: Proverbs 24:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But to them that rebuke him shall be delight, and a good blessing shall come upon them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 24:26

Hebrew

שְׂפָתַיִם יִשָּׁק מֵשִׁיב דְּבָרִים נְכֹחִֽים׃

shefatayim-yishaq-meshiyv-devariym-nekhochiym

KJV: Every man shall kiss his lips that giveth a right answer.

AKJV: Every man shall kiss his lips that gives a right answer.

ASV: He kisseth the lips

YLT: Lips he kisseth who is returning straightforward words.

Exposition: Proverbs 24:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Every man shall kiss his lips that giveth a right answer.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 24:27

Hebrew

הָכֵן בַּחוּץ ׀ מְלַאכְתֶּךָ וְעַתְּדָהּ בַּשָּׂדֶה לָךְ אַחַר וּבָנִיתָ בֵיתֶֽךָ׃

hakhen-vachvtz- -mela'khetekha-ve'atedah-vashadeh-lakhe-'achar-vvaniyta-veytekha

KJV: Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house.

AKJV: Prepare your work without, and make it fit for yourself in the field; and afterwards build your house.

ASV: Prepare thy work without,

YLT: Prepare in an out-place thy work, And make it ready in the field--go afterwards, Then thou hast built thy house.

Exposition: Proverbs 24:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 24:28

Hebrew

אַל־תְּהִי עֵד־חִנָּם בְּרֵעֶךָ וַהֲפִתִּיתָ בִּשְׂפָתֶֽיךָ׃

'al-tehiy-'ed-chinam-vere'ekha-vahafitiyta-vishefateykha

KJV: Be not a witness against thy neighbour without cause; and deceive not with thy lips.

AKJV: Be not a witness against your neighbor without cause; and deceive not with your lips.

ASV: Be not a witness against thy neighbor without cause;

YLT: Be not a witness for nought against thy neighbour, Or thou hast enticed with thy lips.

Exposition: Proverbs 24:28 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Be not a witness against thy neighbour without cause; and deceive not with thy lips.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 24:29

Hebrew

אַל־תֹּאמַר כַּאֲשֶׁר עָֽשָׂה־לִי כֵּן אֶֽעֱשֶׂה־לּוֹ אָשִׁיב לָאִישׁ כְּפָעֳלֽוֹ׃

'al-to'mar-kha'asher-'ashah-liy-khen-'e'esheh-lvo-'ashiyv-la'iysh-khefa'olvo

KJV: Say not, I will do so to him as he hath done to me: I will render to the man according to his work.

AKJV: Say not, I will do so to him as he has done to me: I will render to the man according to his work.

ASV: Say not, I will do so to him as he hath done to me;

YLT: Say not, `As he did to me, so I do to him, I render to each according to his work.'

Exposition: Proverbs 24:29 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Say not, I will do so to him as he hath done to me: I will render to the man according to his work.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 24:30

Hebrew

עַל־שְׂדֵה אִישׁ־עָצֵל עָבַרְתִּי וְעַל־כֶּרֶם אָדָם חֲסַר־לֵֽב׃

'al-shedeh-'iysh-'atzel-'avaretiy-ve'al-kherem-'adam-chasar-lev

KJV: I went by the field of the slothful, and by the vineyard of the man void of understanding;

AKJV: I went by the field of the slothful, and by the vineyard of the man void of understanding;

ASV: I went by the field of the sluggard,

YLT: Near the field of a slothful man I passed by, And near the vineyard of a man lacking heart.

Exposition: Proverbs 24:30 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I went by the field of the slothful, and by the vineyard of the man void of understanding;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 24:31

Hebrew

וְהִנֵּה עָלָה כֻלּוֹ ׀ קִמְּשֹׂנִים כָּסּוּ פָנָיו חֲרֻלִּים וְגֶדֶר אֲבָנָיו נֶהֱרָֽסָה׃

vehineh-'alah-khulvo- -qimeshoniym-khasv-fanayv-charuliym-vegeder-'avanayv-neherasah

KJV: And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.

AKJV: And, see, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.

ASV: And, lo, it was all grown over with thorns,

YLT: And lo, it hath gone up--all of it--thorns! Covered its face have nettles, And its stone wall hath been broken down.

Exposition: Proverbs 24:31 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 24:32

Hebrew

וָֽאֶחֱזֶה אָנֹכִֽי אָשִׁית לִבִּי רָאִיתִי לָקַחְתִּי מוּסָֽר׃

va'echezeh-'anokhiy-'ashiyt-liviy-ra'iytiy-laqachetiy-mvsar

KJV: Then I saw, and considered it well: I looked upon it, and received instruction.

AKJV: Then I saw, and considered it well: I looked on it, and received instruction.

ASV: Then I beheld, and considered well;

YLT: And I see--I--I do set my heart, I have seen--I have received instruction,

Exposition: Proverbs 24:32 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then I saw, and considered it well: I looked upon it, and received instruction.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 24:33

Hebrew

מְעַט שֵׁנוֹת מְעַט תְּנוּמוֹת מְעַט ׀ חִבֻּק יָדַיִם לִשְׁכָּֽב׃

me'at-shenvot-me'at-tenvmvot-me'at- -chivuq-yadayim-lishekhav

KJV: Yet a little sleep, a little slumber, a little folding of the hands to sleep:

AKJV: Yet a little sleep, a little slumber, a little folding of the hands to sleep:

ASV: Yeta little sleep, a little slumber,

YLT: A little sleep--a little slumber--A little folding of the hands to lie down.

Exposition: Proverbs 24:33 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Yet a little sleep, a little slumber, a little folding of the hands to sleep:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 24:34

Hebrew

וּבָֽא־מִתְהַלֵּךְ רֵישֶׁךָ וּמַחְסֹרֶיךָ כְּאִישׁ מָגֵֽן׃

vva'-mitehalekhe-reyshekha-vmachesoreykha-khe'iysh-magen

KJV: So shall thy poverty come as one that travelleth; and thy want as an armed man.

AKJV: So shall your poverty come as one that travels; and your want as an armed man.

ASV: So shall thy poverty come as a robber,

YLT: And thy poverty hath come as a traveller, And thy want as an armed man!

Exposition: Proverbs 24:34 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'So shall thy poverty come as one that travelleth; and thy want as an armed man.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.