Apologetics Bible

Proverbs 6:1

Hebrew

בְּנִי אִם־עָרַבְתָּ לְרֵעֶךָ תָּקַעְתָּ לַזָּר כַּפֶּֽיךָ׃

veniy-'im-'araveta-lere'ekha-taqa'eta-lazar-khafeykha

KJV: My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger,

AKJV: My son, if you be surety for your friend, if you have stricken your hand with a stranger,

ASV: My son, if thou art become surety for thy neighbor,

YLT: My son! if thou hast been surety for thy friend, Hast stricken for a stranger thy hand,

Exposition: Proverbs 6:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 6:2

Hebrew

נוֹקַשְׁתָּ בְאִמְרֵי־פִיךָ נִלְכַּדְתָּ בְּאִמְרֵי־פִֽיךָ׃

nvoqasheta-ve'imerey-fiykha-nilekhadeta-ve'imerey-fiykha

KJV: Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.

AKJV: You are snared with the words of your mouth, you are taken with the words of your mouth.

ASV: Thou art snared with the words of thy mouth,

YLT: Hast been snared with sayings of thy mouth, Hast been captured with sayings of thy mouth,

Exposition: Proverbs 6:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 6:3

Hebrew

עֲשֵׂה זֹאת אֵפוֹא ׀ בְּנִי וְֽהִנָּצֵל כִּי בָאתָ בְכַף־רֵעֶךָ לֵךְ הִתְרַפֵּס וּרְהַב רֵעֶֽיךָ׃

'asheh-zo't-'efvo'- -veniy-vehinatzel-khiy-va'ta-vekhaf-re'ekha-lekhe-hiterafes-vrehav-re'eykha

KJV: Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend.

AKJV: Do this now, my son, and deliver yourself, when you are come into the hand of your friend; go, humble yourself, and make sure your friend.

ASV: Do this now, my son, and deliver thyself,

YLT: Do this now, my son, and be delivered, For thou hast come into the hand of thy friend. Go, trample on thyself, and strengthen thy friend,

Exposition: Proverbs 6:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 6:4

Hebrew

אַל־תִּתֵּן שֵׁנָה לְעֵינֶיךָ וּתְנוּמָה לְעַפְעַפֶּֽיךָ׃

'al-titen-shenah-le'eyneykha-vtenvmah-le'afe'afeykha

KJV: Give not sleep to thine eyes, nor slumber to thine eyelids.

AKJV: Give not sleep to your eyes, nor slumber to your eyelids.

ASV: Give not sleep to thine eyes,

YLT: Give not sleep to thine eyes, And slumber to thine eyelids,

Exposition: Proverbs 6:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Give not sleep to thine eyes, nor slumber to thine eyelids.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 6:5

Hebrew

הִנָּצֵל כִּצְבִי מִיָּד וּכְצִפּוֹר מִיַּד יָקֽוּשׁ׃

hinatzel-khitzeviy-miyad-vkhetzifvor-miyad-yaqvsh

KJV: Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler.

AKJV: Deliver yourself as a roe from the hand of the hunter, and as a bird from the hand of the fowler. ¶

ASV: Deliver thyself as a roe from the hand of the hunter,

YLT: Be delivered as a roe from the hand, And as a bird from the hand of a fowler.

Exposition: Proverbs 6:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 6:6

Hebrew

לֵֽךְ־אֶל־נְמָלָה עָצֵל רְאֵה דְרָכֶיהָ וַחֲכָֽם׃

lekhe-'el-nemalah-'atzel-re'eh-derakheyha-vachakham

KJV: Go to the ant, thou sluggard; consider her ways, and be wise:

AKJV: Go to the ant, you sluggard; consider her ways, and be wise:

ASV: Go to the ant, thou sluggard;

YLT: Go unto the ant, O slothful one, See her ways and be wise;

Exposition: Proverbs 6:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Go to the ant, thou sluggard; consider her ways, and be wise:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 6:7

Hebrew

אֲשֶׁר אֵֽין־לָהּ קָצִין שֹׁטֵר וּמֹשֵֽׁל׃

'asher-'eyn-lah-qatziyn-shoter-vmoshel

KJV: Which having no guide, overseer, or ruler,

AKJV: Which having no guide, overseer, or ruler,

ASV: Which having no chief,

YLT: Which hath not captain, overseer, and ruler,

Exposition: Proverbs 6:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Which having no guide, overseer, or ruler,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 6:8

Hebrew

תָּכִין בַּקַּיִץ לַחְמָהּ אָגְרָה בַקָּצִיר מַאֲכָלָֽהּ׃

takhiyn-vaqayitz-lachemah-'agerah-vaqatziyr-ma'akhalah

KJV: Provideth her meat in the summer, and gathereth her food in the harvest.

AKJV: Provides her meat in the summer, and gathers her food in the harvest.

ASV: Provideth her bread in the summer,

YLT: She doth prepare in summer her bread, She hath gathered in harvest her food.

Exposition: Proverbs 6:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Provideth her meat in the summer, and gathereth her food in the harvest.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 6:9

Hebrew

עַד־מָתַי עָצֵל ׀ תִּשְׁכָּב מָתַי תָּקוּם מִשְּׁנָתֶֽךָ׃

'ad-matay-'atzel- -tishekhav-matay-taqvm-mishenatekha

KJV: How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?

AKJV: How long will you sleep, O sluggard? when will you arise out of your sleep?

ASV: How long wilt thou sleep, O sluggard?

YLT: Till when, O slothful one, dost thou lie? When dost thou arise from thy sleep?

Exposition: Proverbs 6:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 6:10

Hebrew

מְעַט שֵׁנוֹת מְעַט תְּנוּמוֹת מְעַט ׀ חִבֻּק יָדַיִם לִשְׁכָּֽב׃

me'at-shenvot-me'at-tenvmvot-me'at- -chivuq-yadayim-lishekhav

KJV: Yet a little sleep, a little slumber, a little folding of the hands to sleep:

AKJV: Yet a little sleep, a little slumber, a little folding of the hands to sleep:

ASV: Yeta little sleep, a little slumber,

YLT: A little sleep, a little slumber, A little clasping of the hands to rest,

Exposition: Proverbs 6:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Yet a little sleep, a little slumber, a little folding of the hands to sleep:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 6:11

Hebrew

וּבָֽא־כִמְהַלֵּךְ רֵאשֶׁךָ וּמַחְסֹֽרְךָ כְּאִישׁ מָגֵֽן׃

vva'-khimehalekhe-re'shekha-vmachesorekha-khe'iysh-magen

KJV: So shall thy poverty come as one that travelleth, and thy want as an armed man.

AKJV: So shall your poverty come as one that travels, and your want as an armed man. ¶

ASV: So shall thy poverty come as a robber,

YLT: And thy poverty hath come as a traveller, And thy want as an armed man.

Exposition: Proverbs 6:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'So shall thy poverty come as one that travelleth, and thy want as an armed man.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 6:12

Hebrew

אָדָם בְּלִיַּעַל אִישׁ אָוֶן הוֹלֵךְ עִקְּשׁוּת פֶּֽה׃

'adam-veliya'al-'iysh-'aven-hvolekhe-'iqeshvt-feh

KJV: A naughty person, a wicked man, walketh with a froward mouth.

AKJV: A naughty person, a wicked man, walks with a fraudulent mouth.

ASV: A worthless person, a man of iniquity,

YLT: A man of worthlessness, a man of iniquity, Walking with perverseness of mouth,

Exposition: Proverbs 6:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'A naughty person, a wicked man, walketh with a froward mouth.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 6:13

Hebrew

קֹרֵץ בְּעֵינָו מֹלֵל בְּרַגְלָו מֹרֶה בְּאֶצְבְּעֹתָֽיו׃

qoretz-ve'eynav-molel-veragelav-moreh-ve'etzeve'otayv

KJV: He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers;

AKJV: He winks with his eyes, he speaks with his feet, he teaches with his fingers;

ASV: That winketh with his eyes, that speaketh with his feet,

YLT: Winking with his eyes, speaking with his feet, Directing with his fingers,

Exposition: Proverbs 6:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 6:14

Hebrew

תַּֽהְפֻּכוֹת ׀ בְּלִבּוֹ חֹרֵשׁ רָע בְּכָל־עֵת מדנים מִדְיָנִים יְשַׁלֵּֽחַ׃

tahefukhvot- -velivvo-choresh-ra'-vekhal-'et-mdnym-mideyaniym-yeshalecha

KJV: Frowardness is in his heart, he deviseth mischief continually; he soweth discord.

AKJV: Frowardness is in his heart, he devises mischief continually; he sows discord.

ASV: In whose heart is perverseness,

YLT: Frowardness is in his heart, devising evil at all times, Contentions he sendeth forth.

Exposition: Proverbs 6:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Frowardness is in his heart, he deviseth mischief continually; he soweth discord.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 6:15

Hebrew

עַל־כֵּן פִּתְאֹם יָבוֹא אֵידוֹ פֶּתַע יִשָּׁבֵר וְאֵין מַרְפֵּֽא׃

'al-khen-fite'om-yavvo'-'eydvo-feta'-yishaver-ve'eyn-marefe'

KJV: Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy.

AKJV: Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy. ¶

ASV: Therefore shall his calamity come suddenly;

YLT: Therefore suddenly cometh his calamity, Instantly he is broken--and no healing.

Exposition: Proverbs 6:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 6:16

Hebrew

שֶׁשׁ־הֵנָּה שָׂנֵא יְהוָה וְשֶׁבַע תועבות תּוֹעֲבַת נַפְשֽׁוֹ׃

shesh-henah-shane'-yehvah-vesheva'-tv'vvt-tvo'avat-nafeshvo

KJV: These six things doth the LORD hate: yea, seven are an abomination unto him:

AKJV: These six things does the LORD hate: yes, seven are an abomination to him:

ASV: There are six things which Jehovah hateth;

YLT: These six hath Jehovah hated, Yea, seven are abominations to His soul.

Exposition: Proverbs 6:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'These six things doth the LORD hate: yea, seven are an abomination unto him:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 6:17

Hebrew

עֵינַיִם רָמוֹת לְשׁוֹן שָׁקֶר וְיָדַיִם שֹׁפְכוֹת דָּם־נָקִֽי׃

'eynayim-ramvot-leshvon-shaqer-veyadayim-shofekhvot-dam-naqiy

KJV: A proud look, a lying tongue, and hands that shed innocent blood,

AKJV: A proud look, a lying tongue, and hands that shed innocent blood,

ASV: Haughty eyes, a lying tongue,

YLT: Eyes high--tongues false--And hands shedding innocent blood--

Exposition: Proverbs 6:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'A proud look, a lying tongue, and hands that shed innocent blood,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 6:18

Hebrew

לֵב חֹרֵשׁ מַחְשְׁבוֹת אָוֶן רַגְלַיִם מְמַהֲרוֹת לָרוּץ לָֽרָעָה׃

lev-choresh-macheshevvot-'aven-ragelayim-memaharvot-larvtz-lara'ah

KJV: An heart that deviseth wicked imaginations, feet that be swift in running to mischief,

AKJV: An heart that devises wicked imaginations, feet that be swift in running to mischief,

ASV: A heart that deviseth wicked purposes,

YLT: A heart devising thoughts of vanity--Feet hasting to run to evil--

Exposition: Proverbs 6:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'An heart that deviseth wicked imaginations, feet that be swift in running to mischief,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 6:19

Hebrew

יָפִיחַ כְּזָבִים עֵד שָׁקֶר וּמְשַׁלֵּחַ מְדָנִים בֵּין אַחִֽים׃

yafiycha-khezaviym-'ed-shaqer-vmeshalecha-medaniym-veyn-'achiym

KJV: A false witness that speaketh lies, and he that soweth discord among brethren.

AKJV: A false witness that speaks lies, and he that sows discord among brothers. ¶

ASV: A false witness that uttereth lies,

YLT: A false witness who doth breathe out lies--And one sending forth contentions between brethren.

Exposition: Proverbs 6:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'A false witness that speaketh lies, and he that soweth discord among brethren.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 6:20

Hebrew

נְצֹר בְּנִי מִצְוַת אָבִיךָ וְאַל־תִּטֹּשׁ תּוֹרַת אִמֶּֽךָ׃

netzor-veniy-mitzevat-'aviykha-ve'al-titosh-tvorat-'imekha

KJV: My son, keep thy father’s commandment, and forsake not the law of thy mother:

AKJV: My son, keep your father’s commandment, and forsake not the law of your mother:

ASV: My son, keep the commandment of thy father,

YLT: Keep, my son, the command of thy father, And leave not the law of thy mother.

Exposition: Proverbs 6:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'My son, keep thy father’s commandment, and forsake not the law of thy mother:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 6:21

Hebrew

קָשְׁרֵם עַל־לִבְּךָ תָמִיד עָנְדֵם עַל־גַּרְגְּרֹתֶֽךָ׃

qasherem-'al-livekha-tamiyd-'anedem-'al-garegerotekha

KJV: Bind them continually upon thine heart, and tie them about thy neck.

AKJV: Bind them continually on your heart, and tie them about your neck.

ASV: Bind them continually upon thy heart;

YLT: Bind them on thy heart continually, Tie them on thy neck.

Exposition: Proverbs 6:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Bind them continually upon thine heart, and tie them about thy neck.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 6:22

Hebrew

בְּהִתְהַלֶּכְךָ ׀ תַּנְחֶה אֹתָךְ בְּֽשָׁכְבְּךָ תִּשְׁמֹר עָלֶיךָ וַהֲקִיצוֹתָ הִיא תְשִׂיחֶֽךָ׃

vehitehalekhekha- -tanecheh-'otakhe-veshakhevekha-tishemor-'aleykha-vahaqiytzvota-hiy'-teshiychekha

KJV: When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee.

AKJV: When you go, it shall lead you; when you sleep, it shall keep you; and when you wake, it shall talk with you.

ASV: When thou walkest, it shall lead thee;

YLT: In thy going up and down, it leadeth thee, In thy lying down, it watcheth over thee, And thou hast awaked--it talketh with thee.

Exposition: Proverbs 6:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 6:23

Hebrew

כִּי נֵר מִצְוָה וְתוֹרָה אוֹר וְדֶרֶךְ חַיִּים תּוֹכְחוֹת מוּסָֽר׃

khiy-ner-mitzevah-vetvorah-'vor-vederekhe-chayiym-tvokhechvot-mvsar

KJV: For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:

AKJV: For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:

ASV: For the commandment is a lamp; and the law is light;

YLT: For a lamp is the command, And the law a light, And a way of life are reproofs of instruction,

Exposition: Proverbs 6:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 6:24

Hebrew

לִשְׁמָרְךָ מֵאֵשֶׁת רָע מֵֽחֶלְקַת לָשׁוֹן נָכְרִיָּֽה׃

lishemarekha-me'eshet-ra'-mecheleqat-lashvon-nakheriyah

KJV: To keep thee from the evil woman, from the flattery of the tongue of a strange woman.

AKJV: To keep you from the evil woman, from the flattery of the tongue of a strange woman.

ASV: To keep thee from the evil woman,

YLT: To preserve thee from an evil woman, From the flattery of the tongue of a strange woman.

Exposition: Proverbs 6:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'To keep thee from the evil woman, from the flattery of the tongue of a strange woman.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 6:25

Hebrew

אַל־תַּחְמֹד יָפְיָהּ בִּלְבָבֶךָ וְאַל־תִּקָּֽחֲךָ בְּעַפְעַפֶּֽיהָ׃

'al-tachemod-yafeyah-vilevavekha-ve'al-tiqachakha-ve'afe'afeyha

KJV: Lust not after her beauty in thine heart; neither let her take thee with her eyelids.

AKJV: Lust not after her beauty in your heart; neither let her take you with her eyelids.

ASV: Lust not after her beauty in thy heart;

YLT: Desire not her beauty in thy heart, And let her not take thee with her eyelids.

Exposition: Proverbs 6:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Lust not after her beauty in thine heart; neither let her take thee with her eyelids.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 6:26

Hebrew

כִּי בְעַד־אִשָּׁה זוֹנָה עַֽד־כִּכַּר לָחֶם וְאֵשֶׁת אִישׁ נֶפֶשׁ יְקָרָה תָצֽוּד׃

khiy-ve'ad-'ishah-zvonah-'ad-khikhar-lachem-ve'eshet-'iysh-nefesh-yeqarah-tatzvd

KJV: For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life.

AKJV: For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life.

ASV: For on account of a harlota man is broughtto a piece of bread;

YLT: For a harlot consumeth unto a cake of bread, And an adulteress the precious soul hunteth.

Exposition: Proverbs 6:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 6:27

Hebrew

הֲיַחְתֶּה אִישׁ אֵשׁ בְּחֵיקוֹ וּבְגָדָיו לֹא תִשָּׂרַֽפְנָה׃

hayacheteh-'iysh-'esh-vecheyqvo-vvegadayv-lo'-tisharafenah

KJV: Can a man take fire in his bosom, and his clothes not be burned?

AKJV: Can a man take fire in his bosom, and his clothes not be burned?

ASV: Can a man take fire in his bosom,

YLT: Doth a man take fire into his bosom, And are his garments not burnt?

Exposition: Proverbs 6:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Can a man take fire in his bosom, and his clothes not be burned?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 6:28

Hebrew

אִם־יְהַלֵּךְ אִישׁ עַל־הַגֶּחָלִים וְרַגְלָיו לֹא תִכָּוֶֽינָה׃

'im-yehalekhe-'iysh-'al-hagechaliym-veragelayv-lo'-tikhaveynah

KJV: Can one go upon hot coals, and his feet not be burned?

AKJV: Can one go on hot coals, and his feet not be burned?

ASV: Or can one walk upon hot coals,

YLT: Doth a man walk on the hot coals, And are his feet not scorched?

Exposition: Proverbs 6:28 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Can one go upon hot coals, and his feet not be burned?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 6:29

Hebrew

כֵּן הַבָּא אֶל־אֵשֶׁת רֵעֵהוּ לֹא יִנָּקֶה כָּֽל־הַנֹּגֵעַ בָּֽהּ׃

khen-hava'-'el-'eshet-re'ehv-lo'-yinaqeh-khal-hanoge'a-vah

KJV: So he that goeth in to his neighbour’s wife; whosoever toucheth her shall not be innocent.

AKJV: So he that goes in to his neighbor’s wife; whoever touches her shall not be innocent.

ASV: So he that goeth in to his neighbor’s wife;

YLT: So is he who hath gone in unto the wife of his neighbour, None who doth touch her is innocent.

Exposition: Proverbs 6:29 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'So he that goeth in to his neighbour’s wife; whosoever toucheth her shall not be innocent.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 6:30

Hebrew

לֹא־יָבוּזוּ לַגַּנָּב כִּי יִגְנוֹב לְמַלֵּא נַפְשׁוֹ כִּי יִרְעָֽב׃

lo'-yavvzv-laganav-khiy-yigenvov-lemale'-nafeshvo-khiy-yire'av

KJV: Men do not despise a thief, if he steal to satisfy his soul when he is hungry;

AKJV: Men do not despise a thief, if he steal to satisfy his soul when he is hungry;

ASV: Men do not despise a thief, if he steal

YLT: They do not despise the thief, When he stealeth to fill his soul when he is hungry,

Exposition: Proverbs 6:30 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Men do not despise a thief, if he steal to satisfy his soul when he is hungry;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 6:31

Hebrew

וְנִמְצָא יְשַׁלֵּם שִׁבְעָתָיִם אֶת־כָּל־הוֹן בֵּיתוֹ יִתֵּֽן׃

venimetza'-yeshalem-shive'atayim-'et-khal-hvon-veytvo-yiten

KJV: But if he be found, he shall restore sevenfold; he shall give all the substance of his house.

AKJV: But if he be found, he shall restore sevenfold; he shall give all the substance of his house.

ASV: But if he be found, he shall restore sevenfold;

YLT: And being found he repayeth sevenfold, All the substance of his house he giveth.

Exposition: Proverbs 6:31 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But if he be found, he shall restore sevenfold; he shall give all the substance of his house.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 6:32

Hebrew

נֹאֵף אִשָּׁה חֲסַר־לֵב מַֽשְׁחִית נַפְשׁוֹ הוּא יַעֲשֶֽׂנָּה׃

no'ef-'ishah-chasar-lev-mashechiyt-nafeshvo-hv'-ya'ashenah

KJV: But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul.

AKJV: But whoever commits adultery with a woman lacks understanding: he that does it destroys his own soul.

ASV: He that committeth adultery with a woman is void of understanding:

YLT: He who committeth adultery with a woman lacketh heart, He is destroying his soul who doth it.

Exposition: Proverbs 6:32 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 6:33

Hebrew

נֶֽגַע־וְקָלוֹן יִמְצָא וְחֶרְפָּתוֹ לֹא תִמָּחֶֽה׃

nega'-veqalvon-yimetza'-vecherefatvo-lo'-timacheh

KJV: A wound and dishonour shall he get; and his reproach shall not be wiped away.

AKJV: A wound and dishonor shall he get; and his reproach shall not be wiped away.

ASV: Wounds and dishonor shall he get;

YLT: A stroke and shame he doth find, And his reproach is not wiped away,

Exposition: Proverbs 6:33 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'A wound and dishonour shall he get; and his reproach shall not be wiped away.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 6:34

Hebrew

כִּֽי־קִנְאָה חֲמַת־גָּבֶר וְלֹֽא־יַחְמוֹל בְּיוֹם נָקָֽם׃

khiy-qine'ah-chamat-gaver-velo'-yachemvol-veyvom-naqam

KJV: For jealousy is the rage of a man: therefore he will not spare in the day of vengeance.

AKJV: For jealousy is the rage of a man: therefore he will not spare in the day of vengeance.

ASV: For jealousy is the rage of a man;

YLT: For jealousy is the fury of a man, And he doth not spare in a day of vengeance.

Exposition: Proverbs 6:34 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For jealousy is the rage of a man: therefore he will not spare in the day of vengeance.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Proverbs 6:35

Hebrew

לֹא־יִשָּׂא פְּנֵי כָל־כֹּפֶר וְלֹֽא־יֹאבֶה כִּי תַרְבֶּה־שֹֽׁחַד׃

lo'-yisha'-feney-khal-khofer-velo'-yo'veh-khiy-tareveh-shochad

KJV: He will not regard any ransom; neither will he rest content, though thou givest many gifts.

AKJV: He will not regard any ransom; neither will he rest content, though you give many gifts.

ASV: He will not regard any ransom;

YLT: He accepteth not the appearance of any atonement, Yea, he doth not consent, Though thou dost multiply bribes!

Exposition: Proverbs 6:35 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He will not regard any ransom; neither will he rest content, though thou givest many gifts.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.