Apologetics Bible
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Historical witness notes appear where source coverage is available, helping readers compare older interpreters without replacing the passage.
Apologetics exposition helps trace how passages function in canonical argument, what doctrinal claims they touch, and how themes connect across the 66 books.
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The Psalms (Hebrew: Tehillim — "praises") are the hymn book of God's covenant people, spanning roughly 1000 BC (David) to the post-exilic period. David authored at least 73 by the superscriptions, and the NT treats these as authoritative prophecy (Acts 2:25-31; 4:25-26; 13:35).
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Connected primary witness
- Connected ID:
Psalms_104
- Primary Witness Text: Bless the LORD, O my soul. O LORD my God, thou art very great; thou art clothed with honour and majesty. Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain: Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind: Who maketh his angels spirits; his ministers a flaming fire: Who laid the foundations of the earth, that it should not be removed for ever. Thou coveredst it with the deep as with a garment: the waters stood above the mountains. At thy rebuke they fled; at the voice of thy thunder they hasted away. They go up by the mountains; they go down by the valleys unto the place which thou hast founded for them. Thou hast set a bound that they may not pass over; that they turn not again to cover the earth. He sendeth the springs into the valleys, which run among the hills. They give drink to every beast of the field: the wild asses quench their thirst. By them shall the fowls of the heaven have their habitation, which sing among the branches. He watereth the hills from his chambers: the earth is satisfied with the fruit of thy works. He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth; And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man’s heart. The trees of the LORD are full of sap; the cedars of Lebanon, which he hath planted; Wh...
Connected dataset overlay
- Connected ID:
Psalms_104
- Chapter Blob Preview: Bless the LORD, O my soul. O LORD my God, thou art very great; thou art clothed with honour and majesty. Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain: Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind: Who maketh his angels spirits; his ministers a fla...
Chapter frameStart here before opening notes.
Chapter frame
The Psalms (Hebrew: Tehillim — "praises") are the hymn book of God's covenant people, spanning roughly 1000 BC (David) to the post-exilic period. David authored at least 73 by the superscriptions, and the NT treats these as authoritative prophecy (Acts 2:25-31; 4:25-26; 13:35).
Psalm 22 stands as the supreme individual lament-to-praise psalm, with its opening cry quoted by Jesus from the cross and its crucifixion details — composed 1000 years before Rome invented crucifixion — as among the most powerful predictive prophecy evidence in Scripture.
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Verse-by-verse study lane
Psalms 104:1
Hebrew
בָּרֲכִי נַפְשִׁי אֶת־יְהוָה יְהוָה אֱלֹהַי גָּדַלְתָּ מְּאֹד הוֹד וְהָדָר לָבָֽשְׁתָּ׃varakhiy-nafeshiy-'et-yehvah-yehvah-'elohay-gadaleta-me'od-hvod-vehadar-lavasheta
KJV: Bless the LORD, O my soul. O LORD my God, thou art very great; thou art clothed with honour and majesty.
AKJV: Bless the LORD, O my soul. O LORD my God, you are very great; you are clothed with honor and majesty.
ASV: Bless Jehovah, O my soul.
YLT: Bless, O my soul, Jehovah! Jehovah, my God, Thou hast been very great, Honour and majesty Thou hast put on.
Exposition: Psalms 104:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Bless the LORD, O my soul. O LORD my God, thou art very great; thou art clothed with honour and majesty.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 104:2
Hebrew
עֹֽטֶה־אוֹר כַּשַּׂלְמָה נוֹטֶה שָׁמַיִם כַּיְרִיעָֽה׃'oteh-'vor-khashalemah-nvoteh-shamayim-khayeriy'ah
KJV: Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain:
AKJV: Who cover yourself with light as with a garment: who stretch out the heavens like a curtain:
ASV: Who coverest thyself with light as with a garment;
YLT: Covering himself with light as a garment, Stretching out the heavens as a curtain,
Commentary Witness (Generated)Psalms 104:2Generated editorial synthesis
Commentary Witness (Generated)
Psalms 104:2
Psalms 104:2 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 104:2
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 104:2
Exposition: Psalms 104:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 104:3
Hebrew
הַמְקָרֶֽה בַמַּיִם עֲֽלִיּוֹתָיו הַשָּׂם־עָבִים רְכוּבוֹ הַֽמְהַלֵּךְ עַל־כַּנְפֵי־רֽוּחַ׃hameqareh-vamayim-'aliyvotayv-hasham-'aviym-rekhvvvo-hamehalekhe-'al-khanefey-rvcha
KJV: Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind:
AKJV: Who lays the beams of his chambers in the waters: who makes the clouds his chariot: who walks on the wings of the wind:
ASV: Who layeth the beams of his chambers in the waters;
YLT: Who is laying the beam of His upper chambers in the waters, Who is making thick clouds His chariot, Who is walking on wings of wind,
Commentary Witness (Generated)Psalms 104:3Generated editorial synthesis
Commentary Witness (Generated)
Psalms 104:3
Psalms 104:3 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 104:3
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 104:3
Exposition: Psalms 104:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 104:4
Hebrew
עֹשֶׂה מַלְאָכָיו רוּחוֹת מְשָׁרְתָיו אֵשׁ לֹהֵֽט׃'osheh-male'akhayv-rvchvot-mesharetayv-'esh-lohet
KJV: Who maketh his angels spirits; his ministers a flaming fire:
AKJV: Who makes his angels spirits; his ministers a flaming fire:
ASV: Who maketh winds his messengers;
YLT: Making His messengers--the winds, His ministers--the flaming fire.
Commentary Witness (Generated)Psalms 104:4Generated editorial synthesis
Commentary Witness (Generated)
Psalms 104:4
Psalms 104:4 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Who maketh his angels spirits; his ministers a flaming fire:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 104:4
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 104:4
Exposition: Psalms 104:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Who maketh his angels spirits; his ministers a flaming fire:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 104:5
Hebrew
יָֽסַד־אֶרֶץ עַל־מְכוֹנֶיהָ בַּל־תִּמּוֹט עוֹלָם וָעֶֽד׃yasad-'eretz-'al-mekhvoneyha-val-timvot-'volam-va'ed
KJV: Who laid the foundations of the earth, that it should not be removed for ever.
AKJV: Who laid the foundations of the earth, that it should not be removed for ever.
ASV: Who laid the foundations of the earth,
YLT: He hath founded earth on its bases, It is not moved to the age and for ever.
Commentary Witness (Generated)Psalms 104:5Generated editorial synthesis
Commentary Witness (Generated)
Psalms 104:5
Psalms 104:5 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Who laid the foundations of the earth, that it should not be removed for ever.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 104:5
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 104:5
Exposition: Psalms 104:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Who laid the foundations of the earth, that it should not be removed for ever.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 104:6
Hebrew
תְּהוֹם כַּלְּבוּשׁ כִּסִּיתוֹ עַל־הָרִים יַֽעַמְדוּ־מָֽיִם׃tehvom-khalevvsh-khisiytvo-'al-hariym-ya'amedv-mayim
KJV: Thou coveredst it with the deep as with a garment: the waters stood above the mountains.
AKJV: You covered it with the deep as with a garment: the waters stood above the mountains.
ASV: Thou coveredst it with the deep as with a vesture;
YLT: The abyss! as with clothing Thou hast covered it, Above hills do waters stand.
Commentary Witness (Generated)Psalms 104:6Generated editorial synthesis
Commentary Witness (Generated)
Psalms 104:6
Psalms 104:6 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Thou coveredst it with the deep as with a garment: the waters stood above the mountains.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 104:6
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 104:6
Exposition: Psalms 104:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thou coveredst it with the deep as with a garment: the waters stood above the mountains.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 104:7
Hebrew
מִן־גַּעֲרָתְךָ יְנוּסוּן מִן־קוֹל רַֽעַמְךָ יֵחָפֵזֽוּן׃min-ga'aratekha-yenvsvn-min-qvol-ra'amekha-yechafezvn
KJV: At thy rebuke they fled; at the voice of thy thunder they hasted away.
AKJV: At your rebuke they fled; at the voice of your thunder they hurried away.
ASV: At thy rebuke they fled;
YLT: From Thy rebuke they flee, From the voice of Thy thunder haste away.
Commentary Witness (Generated)Psalms 104:7Generated editorial synthesis
Commentary Witness (Generated)
Psalms 104:7
Psalms 104:7 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'At thy rebuke they fled; at the voice of thy thunder they hasted away.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 104:7
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 104:7
Exposition: Psalms 104:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'At thy rebuke they fled; at the voice of thy thunder they hasted away.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 104:8
Hebrew
יַעֲלוּ הָרִים יֵרְדוּ בְקָעוֹת אֶל־מְקוֹם זֶה ׀ יָסַדְתָּ לָהֶֽם׃ya'alv-hariym-yeredv-veqa'vot-'el-meqvom-zeh- -yasadeta-lahem
KJV: They go up by the mountains; they go down by the valleys unto the place which thou hast founded for them.
AKJV: They go up by the mountains; they go down by the valleys to the place which you have founded for them.
ASV: (The mountains rose, the valleys sank down)
YLT: They go up hills--they go down valleys, Unto a place Thou hast founded for them.
Commentary Witness (Generated)Psalms 104:8Generated editorial synthesis
Commentary Witness (Generated)
Psalms 104:8
Psalms 104:8 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'They go up by the mountains; they go down by the valleys unto the place which thou hast founded for them.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 104:8
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 104:8
Exposition: Psalms 104:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'They go up by the mountains; they go down by the valleys unto the place which thou hast founded for them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 104:9
Hebrew
גְּֽבוּל־שַׂמְתָּ בַּל־יֽ͏ַעֲבֹרוּן בַּל־יְשׁוּבוּן לְכַסּוֹת הָאָֽרֶץ׃gevvl-shameta-val-ya'avorvn-val-yeshvvvn-lekhasvot-ha'aretz
KJV: Thou hast set a bound that they may not pass over; that they turn not again to cover the earth.
AKJV: You have set a bound that they may not pass over; that they turn not again to cover the earth.
ASV: Thou hast set a bound that they may not pass over;
YLT: A border Thou hast set, they pass not over, They turn not back to cover the earth.
Commentary Witness (Generated)Psalms 104:9Generated editorial synthesis
Commentary Witness (Generated)
Psalms 104:9
Psalms 104:9 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Thou hast set a bound that they may not pass over; that they turn not again to cover the earth.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 104:9
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 104:9
Exposition: Psalms 104:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thou hast set a bound that they may not pass over; that they turn not again to cover the earth.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 104:10
Hebrew
הַֽמְשַׁלֵּחַ מַעְיָנִים בַּנְּחָלִים בֵּין הָרִים יְהַלֵּכֽוּן׃hameshalecha-ma'eyaniym-vanechaliym-veyn-hariym-yehalekhvn
KJV: He sendeth the springs into the valleys, which run among the hills.
AKJV: He sends the springs into the valleys, which run among the hills.
ASV: He sendeth forth springs into the valleys;
YLT: Who is sending forth fountains in valleys, Between hills they go on.
Commentary Witness (Generated)Psalms 104:10Generated editorial synthesis
Commentary Witness (Generated)
Psalms 104:10
Psalms 104:10 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'He sendeth the springs into the valleys, which run among the hills.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 104:10
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 104:10
Exposition: Psalms 104:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He sendeth the springs into the valleys, which run among the hills.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 104:11
Hebrew
יַשְׁקוּ כָּל־חַיְתוֹ שָׂדָי יִשְׁבְּרוּ פְרָאִים צְמָאָֽם׃yasheqv-khal-chayetvo-shaday-yisheverv-fera'iym-tzema'am
KJV: They give drink to every beast of the field: the wild asses quench their thirst.
AKJV: They give drink to every beast of the field: the wild asses quench their thirst.
ASV: They give drink to every beast of the field;
YLT: They water every beast of the field, Wild asses break their thirst.
Commentary Witness (Generated)Psalms 104:11Generated editorial synthesis
Commentary Witness (Generated)
Psalms 104:11
Psalms 104:11 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'They give drink to every beast of the field: the wild asses quench their thirst.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 104:11
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 104:11
Exposition: Psalms 104:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'They give drink to every beast of the field: the wild asses quench their thirst.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 104:12
Hebrew
עֲלֵיהֶם עוֹף־הַשָּׁמַיִם יִשְׁכּוֹן מִבֵּין עֳפָאיִם יִתְּנוּ־קֽוֹל׃'aleyhem-'vof-hashamayim-yishekhvon-miveyn-'ofa'yim-yitenv-qvol
KJV: By them shall the fowls of the heaven have their habitation, which sing among the branches.
AKJV: By them shall the fowls of the heaven have their habitation, which sing among the branches.
ASV: By them the birds of the heavens have their habitation;
YLT: By them the fowl of the heavens doth dwell, From between the branches They give forth the voice.
Commentary Witness (Generated)Psalms 104:12Generated editorial synthesis
Commentary Witness (Generated)
Psalms 104:12
Psalms 104:12 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'By them shall the fowls of the heaven have their habitation, which sing among the branches.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 104:12
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 104:12
Exposition: Psalms 104:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'By them shall the fowls of the heaven have their habitation, which sing among the branches.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 104:13
Hebrew
מַשְׁקֶה הָרִים מֵעֲלִיּוֹתָיו מִפְּרִי מַעֲשֶׂיךָ תִּשְׂבַּע הָאָֽרֶץ׃masheqeh-hariym-me'aliyvotayv-miferiy-ma'asheykha-tisheva'-ha'aretz
KJV: He watereth the hills from his chambers: the earth is satisfied with the fruit of thy works.
AKJV: He waters the hills from his chambers: the earth is satisfied with the fruit of your works.
ASV: He watereth the mountains from his chambers:
YLT: Watering hills from His upper chambers, From the fruit of Thy works is the earth satisfied.
Commentary Witness (Generated)Psalms 104:13Generated editorial synthesis
Commentary Witness (Generated)
Psalms 104:13
Psalms 104:13 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'He watereth the hills from his chambers: the earth is satisfied with the fruit of thy works.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 104:13
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 104:13
Exposition: Psalms 104:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He watereth the hills from his chambers: the earth is satisfied with the fruit of thy works.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 104:14
Hebrew
מַצְמִיחַ חָצִיר ׀ לַבְּהֵמָה וְעֵשֶׂב לַעֲבֹדַת הָאָדָם לְהוֹצִיא לֶחֶם מִן־הָאָֽרֶץ׃matzemiycha-chatziyr- -lavehemah-ve'eshev-la'avodat-ha'adam-lehvotziy'-lechem-min-ha'aretz
KJV: He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth;
AKJV: He causes the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth;
ASV: He causeth the grass to grow for the cattle,
YLT: Causing grass to spring up for cattle, And herb for the service of man, To bring forth bread from the earth,
Commentary Witness (Generated)Psalms 104:14Generated editorial synthesis
Commentary Witness (Generated)
Psalms 104:14
Psalms 104:14 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth;'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 104:14
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 104:14
Exposition: Psalms 104:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 104:15
Hebrew
וְיַיִן ׀ יְשַׂמַּח לְֽבַב־אֱנוֹשׁ לְהַצְהִיל פָּנִים מִשָּׁמֶן וְלֶחֶם לְֽבַב־אֱנוֹשׁ יִסְעָֽד׃veyayin- -yeshamach-levav-'envosh-lehatzehiyl-faniym-mishamen-velechem-levav-'envosh-yise'ad
KJV: And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man’s heart.
AKJV: And wine that makes glad the heart of man, and oil to make his face to shine, and bread which strengthens man’s heart.
ASV: And wine that maketh glad the heart of man,
YLT: And wine--it rejoiceth the heart of man, To cause the face to shine from oil, And bread--the heart of man it supporteth.
Commentary Witness (Generated)Psalms 104:15Generated editorial synthesis
Commentary Witness (Generated)
Psalms 104:15
Psalms 104:15 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man’s heart.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 104:15
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 104:15
Exposition: Psalms 104:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man’s heart.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 104:16
Hebrew
יִשְׂבְּעוּ עֲצֵי יְהוָה אַֽרְזֵי לְבָנוֹן אֲשֶׁר נָטָֽע׃yisheve'v-'atzey-yehvah-'arezey-levanvon-'asher-nata'
KJV: The trees of the LORD are full of sap; the cedars of Lebanon, which he hath planted;
AKJV: The trees of the LORD are full of sap; the cedars of Lebanon, which he has planted;
ASV: The trees of Jehovah are filledwith moisture,
YLT: Satisfied are the trees of Jehovah, Cedars of Lebanon that He hath planted,
Commentary Witness (Generated)Psalms 104:16Generated editorial synthesis
Commentary Witness (Generated)
Psalms 104:16
Psalms 104:16 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The trees of the LORD are full of sap; the cedars of Lebanon, which he hath planted;'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 104:16
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 104:16
Named authorities or texts detected in the witness
- Lebanon
Exposition: Psalms 104:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The trees of the LORD are full of sap; the cedars of Lebanon, which he hath planted;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 104:17
Hebrew
אֲשֶׁר־שָׁם צִפֳּרִים יְקַנֵּנוּ חֲסִידָה בְּרוֹשִׁים בֵּיתָֽהּ׃'asher-sham-tziforiym-yeqanenv-chasiydah-vervoshiym-veytah
KJV: Where the birds make their nests: as for the stork, the fir trees are her house.
AKJV: Where the birds make their nests: as for the stork, the fir trees are her house.
ASV: Where the birds make their nests:
YLT: Where birds do make nests, The stork--the firs are her house.
Commentary Witness (Generated)Psalms 104:17Generated editorial synthesis
Commentary Witness (Generated)
Psalms 104:17
Psalms 104:17 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Where the birds make their nests: as for the stork, the fir trees are her house.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 104:17
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 104:17
Exposition: Psalms 104:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Where the birds make their nests: as for the stork, the fir trees are her house.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 104:18
Hebrew
הָרִים הַגְּבֹהִים לַיְּעֵלִים סְלָעִים מַחְסֶה לַֽשְׁפַנִּֽים׃hariym-hagevohiym-laye'eliym-sela'iym-macheseh-lashefaniym
KJV: The high hills are a refuge for the wild goats; and the rocks for the conies.
AKJV: The high hills are a refuge for the wild goats; and the rocks for the conies.
ASV: The high mountains are for the wild goats;
YLT: The high hills are for wild goats, Rocks are a refuge for conies,
Commentary Witness (Generated)Psalms 104:18Generated editorial synthesis
Commentary Witness (Generated)
Psalms 104:18
Psalms 104:18 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The high hills are a refuge for the wild goats; and the rocks for the conies.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 104:18
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 104:18
Exposition: Psalms 104:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The high hills are a refuge for the wild goats; and the rocks for the conies.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 104:19
Hebrew
עָשָׂה יָרֵחַ לְמוֹעֲדִים שֶׁמֶשׁ יָדַע מְבוֹאֽוֹ׃'ashah-yarecha-lemvo'adiym-shemesh-yada'-mevvo'vo
KJV: He appointed the moon for seasons: the sun knoweth his going down.
AKJV: He appointed the moon for seasons: the sun knows his going down.
ASV: He appointed the moon for seasons:
YLT: He made the moon for seasons, The sun hath known his place of entrance.
Commentary Witness (Generated)Psalms 104:19Generated editorial synthesis
Commentary Witness (Generated)
Psalms 104:19
Psalms 104:19 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'He appointed the moon for seasons: the sun knoweth his going down.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 104:19
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 104:19
Exposition: Psalms 104:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He appointed the moon for seasons: the sun knoweth his going down.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 104:20
Hebrew
תָּֽשֶׁת־חֹשֶׁךְ וִיהִי לָיְלָה בּֽוֹ־תִרְמֹשׂ כָּל־חַיְתוֹ־יָֽעַר׃tashet-choshekhe-viyhiy-layelah-vvo-tiremosh-khal-chayetvo-ya'ar
KJV: Thou makest darkness, and it is night: wherein all the beasts of the forest do creep forth.
AKJV: You make darkness, and it is night: wherein all the beasts of the forest do creep forth.
ASV: Thou makest darkness, and it is night,
YLT: Thou settest darkness, and it is night, In it doth every beast of the forest creep.
Commentary Witness (Generated)Psalms 104:20Generated editorial synthesis
Commentary Witness (Generated)
Psalms 104:20
Psalms 104:20 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Thou makest darkness, and it is night: wherein all the beasts of the forest do creep forth.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 104:20
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 104:20
Exposition: Psalms 104:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thou makest darkness, and it is night: wherein all the beasts of the forest do creep forth.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 104:21
Hebrew
הַכְּפִירִים שֹׁאֲגִים לַטָּרֶף וּלְבַקֵּשׁ מֵאֵל אָכְלָֽם׃hakhefiyriym-sho'agiym-lataref-vlevaqesh-me'el-'akhelam
KJV: The young lions roar after their prey, and seek their meat from God.
AKJV: The young lions roar after their prey, and seek their meat from God.
ASV: The young lions roar after their prey,
YLT: The young lions are roaring for prey, And to seek from God their food.
Commentary Witness (Generated)Psalms 104:21Generated editorial synthesis
Commentary Witness (Generated)
Psalms 104:21
Psalms 104:21 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The young lions roar after their prey, and seek their meat from God.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 104:21
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 104:21
Exposition: Psalms 104:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The young lions roar after their prey, and seek their meat from God.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 104:22
Hebrew
תִּזְרַח הַשֶּׁמֶשׁ יֵאָסֵפוּן וְאֶל־מְעוֹנֹתָם יִרְבָּצֽוּן׃tizerach-hashemesh-ye'asefvn-ve'el-me'vonotam-yirevatzvn
KJV: The sun ariseth, they gather themselves together, and lay them down in their dens.
AKJV: The sun rises, they gather themselves together, and lay them down in their dens.
ASV: The sun ariseth, they get them away,
YLT: The sun riseth, they are gathered, And in their dens they crouch.
Commentary Witness (Generated)Psalms 104:22Generated editorial synthesis
Commentary Witness (Generated)
Psalms 104:22
Psalms 104:22 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The sun ariseth, they gather themselves together, and lay them down in their dens.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 104:22
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 104:22
Exposition: Psalms 104:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The sun ariseth, they gather themselves together, and lay them down in their dens.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 104:23
Hebrew
יֵצֵא אָדָם לְפָעֳלוֹ וְֽלַעֲבֹדָתוֹ עֲדֵי־עָֽרֶב׃yetze'-'adam-lefa'olvo-vela'avodatvo-'adey-'arev
KJV: Man goeth forth unto his work and to his labour until the evening.
AKJV: Man goes forth to his work and to his labor until the evening.
ASV: Man goeth forth unto his work
YLT: Man goeth forth to his work, And to his service--till evening.
Commentary Witness (Generated)Psalms 104:23Generated editorial synthesis
Commentary Witness (Generated)
Psalms 104:23
Psalms 104:23 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Man goeth forth unto his work and to his labour until the evening.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 104:23
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 104:23
Exposition: Psalms 104:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Man goeth forth unto his work and to his labour until the evening.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 104:24
Hebrew
מָֽה־רַבּוּ מַעֲשֶׂיךָ ׀ יְֽהוָה כֻּלָּם בְּחָכְמָה עָשִׂיתָ מָלְאָה הָאָרֶץ קִנְיָנֶֽךָ׃mah-ravv-ma'asheykha- -yehvah-khulam-vechakhemah-'ashiyta-male'ah-ha'aretz-qineyanekha
KJV: O LORD, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches.
AKJV: O LORD, how manifold are your works! in wisdom have you made them all: the earth is full of your riches.
ASV: O Jehovah, how manifold are thy works!
YLT: How many have been Thy works, O Jehovah, All of them in wisdom Thou hast made, Full is the earth of thy possessions.
Commentary Witness (Generated)Psalms 104:24Generated editorial synthesis
Commentary Witness (Generated)
Psalms 104:24
Psalms 104:24 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'O LORD, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 104:24
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 104:24
Exposition: Psalms 104:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'O LORD, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 104:25
Hebrew
זֶה ׀ הַיָּם גָּדוֹל וּרְחַב יָדָיִם שָֽׁם־רֶמֶשׂ וְאֵין מִסְפָּר חַיּוֹת קְטַנּוֹת עִם־גְּדֹלֽוֹת׃zeh- -hayam-gadvol-vrechav-yadayim-sham-remesh-ve'eyn-misefar-chayvot-qetanvot-'im-gedolvot
KJV: So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts.
AKJV: So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts.
ASV: Yonder is the sea, great and wide,
YLT: This, the sea, great and broad of sides, There are moving things--innumerable, Living creatures--small with great.
Commentary Witness (Generated)Psalms 104:25Generated editorial synthesis
Commentary Witness (Generated)
Psalms 104:25
Psalms 104:25 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 104:25
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 104:25
Exposition: Psalms 104:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 104:26
Hebrew
שָׁם אֳנִיּוֹת יְהַלֵּכוּן לִוְיָתָן זֶֽה־יָצַרְתָּ לְשַֽׂחֶק־בּֽוֹ׃sham-'oniyvot-yehalekhvn-liveyatan-zeh-yatzareta-leshacheq-vvo
KJV: There go the ships: there is that leviathan, whom thou hast made to play therein.
AKJV: There go the ships: there is that leviathan, whom you have made to play therein.
ASV: There go the ships;
YLT: There do ships go: leviathan, That Thou hast formed to play in it.
Commentary Witness (Generated)Psalms 104:26Generated editorial synthesis
Commentary Witness (Generated)
Psalms 104:26
Psalms 104:26 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'There go the ships: there is that leviathan, whom thou hast made to play therein.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 104:26
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 104:26
Exposition: Psalms 104:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'There go the ships: there is that leviathan, whom thou hast made to play therein.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 104:27
Hebrew
כֻּלָּם אֵלֶיךָ יְשַׂבֵּרוּן לָתֵת אָכְלָם בְּעִתּֽוֹ׃khulam-'eleykha-yeshavervn-latet-'akhelam-ve'itvo
KJV: These wait all upon thee; that thou mayest give them their meat in due season.
AKJV: These wait all on you; that you may give them their meat in due season.
ASV: These wait all for thee,
YLT: All of them unto Thee do look, To give their food in its season.
Commentary Witness (Generated)Psalms 104:27Generated editorial synthesis
Commentary Witness (Generated)
Psalms 104:27
Psalms 104:27 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'These wait all upon thee; that thou mayest give them their meat in due season.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 104:27
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 104:27
Exposition: Psalms 104:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'These wait all upon thee; that thou mayest give them their meat in due season.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 104:28
Hebrew
תִּתֵּן לָהֶם יִלְקֹטוּן תִּפְתַּח יָֽדְךָ יִשְׂבְּעוּן טֽוֹב׃titen-lahem-yileqotvn-tifetach-yadekha-yisheve'vn-tvov
KJV: That thou givest them they gather: thou openest thine hand, they are filled with good.
AKJV: That you give them they gather: you open your hand, they are filled with good.
ASV: Thou givest unto them, they gather;
YLT: Thou dost give to them--they gather, Thou dost open Thy hand--they are satisfied with good.
Commentary Witness (Generated)Psalms 104:28Generated editorial synthesis
Commentary Witness (Generated)
Psalms 104:28
Psalms 104:28 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'That thou givest them they gather: thou openest thine hand, they are filled with good.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 104:28
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 104:28
Exposition: Psalms 104:28 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'That thou givest them they gather: thou openest thine hand, they are filled with good.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 104:29
Hebrew
תַּסְתִּיר פָּנֶיךָ יִֽבָּהֵלוּן תֹּסֵף רוּחָם יִגְוָעוּן וְֽאֶל־עֲפָרָם יְשׁוּבֽוּן׃tasetiyr-faneykha-yivahelvn-tosef-rvcham-yigeva'vn-ve'el-'afaram-yeshvvvn
KJV: Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust.
AKJV: You hide your face, they are troubled: you take away their breath, they die, and return to their dust.
ASV: Thou hidest thy face, they are troubled;
YLT: Thou hidest Thy face--they are troubled, Thou gatherest their spirit--they expire, And unto their dust they turn back.
Commentary Witness (Generated)Psalms 104:29Generated editorial synthesis
Commentary Witness (Generated)
Psalms 104:29
Psalms 104:29 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 104:29
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 104:29
Exposition: Psalms 104:29 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 104:30
Hebrew
תְּשַׁלַּח רוּחֲךָ יִבָּרֵאוּן וּתְחַדֵּשׁ פְּנֵי אֲדָמָֽה׃teshalach-rvchakha-yivare'vn-vtechadesh-feney-'adamah
KJV: Thou sendest forth thy spirit, they are created: and thou renewest the face of the earth.
AKJV: You send forth your spirit, they are created: and you renew the face of the earth.
ASV: Thou sendest forth thy Spirit, they are created;
YLT: Thou sendest out Thy Spirit, they are created, And Thou renewest the face of the ground.
Commentary Witness (Generated)Psalms 104:30Generated editorial synthesis
Commentary Witness (Generated)
Psalms 104:30
Psalms 104:30 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Thou sendest forth thy spirit, they are created: and thou renewest the face of the earth.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 104:30
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 104:30
Exposition: Psalms 104:30 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thou sendest forth thy spirit, they are created: and thou renewest the face of the earth.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 104:31
Hebrew
יְהִי כְבוֹד יְהוָה לְעוֹלָם יִשְׂמַח יְהוָה בְּמַעֲשָֽׂיו׃yehiy-khevvod-yehvah-le'volam-yishemach-yehvah-vema'ashayv
KJV: The glory of the LORD shall endure for ever: the LORD shall rejoice in his works.
AKJV: The glory of the LORD shall endure for ever: the LORD shall rejoice in his works.
ASV: Let the glory of Jehovah endure for ever;
YLT: The honour of Jehovah is to the age, Jehovah rejoiceth in His works,
Commentary Witness (Generated)Psalms 104:31Generated editorial synthesis
Commentary Witness (Generated)
Psalms 104:31
Psalms 104:31 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The glory of the LORD shall endure for ever: the LORD shall rejoice in his works.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 104:31
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 104:31
Exposition: Psalms 104:31 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The glory of the LORD shall endure for ever: the LORD shall rejoice in his works.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 104:32
Hebrew
הַמַּבִּיט לָאָרֶץ וַתִּרְעָד יִגַּע בֶּהָרִים וְֽיֶעֱשָֽׁנוּ׃hamaviyt-la'aretz-vatire'ad-yiga'-vehariym-veye'eshanv
KJV: He looketh on the earth, and it trembleth: he toucheth the hills, and they smoke.
AKJV: He looks on the earth, and it trembles: he touches the hills, and they smoke.
ASV: Who looketh on the earth, and it trembleth;
YLT: Who is looking to earth, and it trembleth, He cometh against hills, and they smoke.
Commentary Witness (Generated)Psalms 104:32Generated editorial synthesis
Commentary Witness (Generated)
Psalms 104:32
Psalms 104:32 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'He looketh on the earth, and it trembleth: he toucheth the hills, and they smoke.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 104:32
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 104:32
Exposition: Psalms 104:32 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He looketh on the earth, and it trembleth: he toucheth the hills, and they smoke.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 104:33
Hebrew
אָשִׁירָה לַיהוָה בְּחַיָּי אֲזַמְּרָה לֵאלֹהַי בְּעוֹדִֽי׃'ashiyrah-layhvah-vechayay-'azamerah-le'lohay-ve'vodiy
KJV: I will sing unto the LORD as long as I live: I will sing praise to my God while I have my being.
AKJV: I will sing to the LORD as long as I live: I will sing praise to my God while I have my being.
ASV: I will sing unto Jehovah as long as I live:
YLT: I sing to Jehovah during my life, I sing praise to my God while I exist.
Commentary Witness (Generated)Psalms 104:33Generated editorial synthesis
Commentary Witness (Generated)
Psalms 104:33
Psalms 104:33 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'I will sing unto the LORD as long as I live: I will sing praise to my God while I have my being.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 104:33
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 104:33
Exposition: Psalms 104:33 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I will sing unto the LORD as long as I live: I will sing praise to my God while I have my being.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 104:34
Hebrew
יֶעֱרַב עָלָיו שִׂיחִי אָנֹכִי אֶשְׂמַח בַּיהוָֽה׃ye'erav-'alayv-shiychiy-'anokhiy-'eshemach-vayhvah
KJV: My meditation of him shall be sweet: I will be glad in the LORD.
AKJV: My meditation of him shall be sweet: I will be glad in the LORD.
ASV: Let my meditation be sweet unto him:
YLT: Sweet is my meditation on Him, I--I do rejoice in Jehovah.
Commentary Witness (Generated)Psalms 104:34Generated editorial synthesis
Commentary Witness (Generated)
Psalms 104:34
Psalms 104:34 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'My meditation of him shall be sweet: I will be glad in the LORD.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 104:34
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 104:34
Exposition: Psalms 104:34 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'My meditation of him shall be sweet: I will be glad in the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 104:35
Hebrew
יִתַּמּוּ חַטָּאִים ׀ מִן־הָאָרֶץ וּרְשָׁעִים ׀ עוֹד אֵינָם בָּרֲכִי נַפְשִׁי אֶת־יְהוָה הַֽלְלוּ־יָֽהּ׃yitamv-chata'iym- -min-ha'aretz-vresha'iym- -'vod-'eynam-varakhiy-nafeshiy-'et-yehvah-halelv-yah
KJV: Let the sinners be consumed out of the earth, and let the wicked be no more. Bless thou the LORD, O my soul. Praise ye the LORD.
AKJV: Let the sinners be consumed out of the earth, and let the wicked be no more. Bless you the LORD, O my soul. Praise you the LORD.
ASV: Let sinners be consumed out of the earth.
YLT: Consumed are sinners from the earth, And the wicked are no more. Bless, O my soul, Jehovah. Praise ye Jehovah!
Commentary Witness (Generated)Psalms 104:35Generated editorial synthesis
Commentary Witness (Generated)
Psalms 104:35
Psalms 104:35 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Let the sinners be consumed out of the earth, and let the wicked be no more. Bless thou the LORD, O my soul. Praise ye the LORD.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 104:35
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 104:35
Exposition: Psalms 104:35 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Let the sinners be consumed out of the earth, and let the wicked be no more. Bless thou the LORD, O my soul. Praise ye the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
0
Generated editorial witnesses
35
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- Psalms 104:1
- Psalms 104:2
- Psalms 104:3
- Psalms 104:4
- Psalms 104:5
- Psalms 104:6
- Psalms 104:7
- Psalms 104:8
- Psalms 104:9
- Psalms 104:10
- Psalms 104:11
- Psalms 104:12
- Psalms 104:13
- Psalms 104:14
- Psalms 104:15
- Psalms 104:16
- Psalms 104:17
- Psalms 104:18
- Psalms 104:19
- Psalms 104:20
- Psalms 104:21
- Psalms 104:22
- Psalms 104:23
- Psalms 104:24
- Psalms 104:25
- Psalms 104:26
- Psalms 104:27
- Psalms 104:28
- Psalms 104:29
- Psalms 104:30
- Psalms 104:31
- Psalms 104:32
- Psalms 104:33
- Psalms 104:34
- Psalms 104:35
Named authorities or texts surfaced in commentary
- Lebanon
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Rendered chapters 1–42 are mapped to the public reader path for Job. Use this card to open chapter 1 and move directly into the study surface.
Psalms
Rendered chapters 1–150 are mapped to the public reader path for Psalms. Use this card to open chapter 1 and move directly into the study surface.
Proverbs
Rendered chapters 1–31 are mapped to the public reader path for Proverbs. Use this card to open chapter 1 and move directly into the study surface.
Ecclesiastes
Rendered chapters 1–12 are mapped to the public reader path for Ecclesiastes. Use this card to open chapter 1 and move directly into the study surface.
Song of Solomon
Rendered chapters 1–8 are mapped to the public reader path for Song of Solomon. Use this card to open chapter 1 and move directly into the study surface.
Isaiah
Rendered chapters 1–66 are mapped to the public reader path for Isaiah. Use this card to open chapter 1 and move directly into the study surface.
Jeremiah
Rendered chapters 1–52 are mapped to the public reader path for Jeremiah. Use this card to open chapter 1 and move directly into the study surface.
Lamentations
Rendered chapters 1–5 are mapped to the public reader path for Lamentations. Use this card to open chapter 1 and move directly into the study surface.
Ezekiel
Rendered chapters 1–48 are mapped to the public reader path for Ezekiel. Use this card to open chapter 1 and move directly into the study surface.
Daniel
Rendered chapters 1–12 are mapped to the public reader path for Daniel. Use this card to open chapter 1 and move directly into the study surface.
Hosea
Rendered chapters 1–14 are mapped to the public reader path for Hosea. Use this card to open chapter 1 and move directly into the study surface.
Joel
Rendered chapters 1–3 are mapped to the public reader path for Joel. Use this card to open chapter 1 and move directly into the study surface.
Amos
Rendered chapters 1–9 are mapped to the public reader path for Amos. Use this card to open chapter 1 and move directly into the study surface.
Obadiah
Rendered chapter 1 are mapped to the public reader path for Obadiah. Use this card to open chapter 1 and move directly into the study surface.
Jonah
Rendered chapters 1–4 are mapped to the public reader path for Jonah. Use this card to open chapter 1 and move directly into the study surface.
Micah
Rendered chapters 1–7 are mapped to the public reader path for Micah. Use this card to open chapter 1 and move directly into the study surface.
Nahum
Rendered chapters 1–3 are mapped to the public reader path for Nahum. Use this card to open chapter 1 and move directly into the study surface.
Habakkuk
Rendered chapters 1–3 are mapped to the public reader path for Habakkuk. Use this card to open chapter 1 and move directly into the study surface.
Zephaniah
Rendered chapters 1–3 are mapped to the public reader path for Zephaniah. Use this card to open chapter 1 and move directly into the study surface.
Haggai
Rendered chapters 1–2 are mapped to the public reader path for Haggai. Use this card to open chapter 1 and move directly into the study surface.
Zechariah
Rendered chapters 1–14 are mapped to the public reader path for Zechariah. Use this card to open chapter 1 and move directly into the study surface.
Malachi
Rendered chapters 1–4 are mapped to the public reader path for Malachi. Use this card to open chapter 1 and move directly into the study surface.
Matthew
Rendered chapters 1–28 are mapped to the public reader path for Matthew. Use this card to open chapter 1 and move directly into the study surface.
Mark
Rendered chapters 1–16 are mapped to the public reader path for Mark. Use this card to open chapter 1 and move directly into the study surface.
Luke
Rendered chapters 1–24 are mapped to the public reader path for Luke. Use this card to open chapter 1 and move directly into the study surface.
John
Rendered chapters 1–21 are mapped to the public reader path for John. Use this card to open chapter 1 and move directly into the study surface.
Acts
Rendered chapters 1–28 are mapped to the public reader path for Acts. Use this card to open chapter 1 and move directly into the study surface.
Romans
Rendered chapters 1–16 are mapped to the public reader path for Romans. Use this card to open chapter 1 and move directly into the study surface.
1 Corinthians
Rendered chapters 1–16 are mapped to the public reader path for 1 Corinthians. Use this card to open chapter 1 and move directly into the study surface.
2 Corinthians
Rendered chapters 1–13 are mapped to the public reader path for 2 Corinthians. Use this card to open chapter 1 and move directly into the study surface.
Galatians
Rendered chapters 1–6 are mapped to the public reader path for Galatians. Use this card to open chapter 1 and move directly into the study surface.
Ephesians
Rendered chapters 1–6 are mapped to the public reader path for Ephesians. Use this card to open chapter 1 and move directly into the study surface.
Philippians
Rendered chapters 1–4 are mapped to the public reader path for Philippians. Use this card to open chapter 1 and move directly into the study surface.
Colossians
Rendered chapters 1–4 are mapped to the public reader path for Colossians. Use this card to open chapter 1 and move directly into the study surface.
1 Thessalonians
Rendered chapters 1–5 are mapped to the public reader path for 1 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.
2 Thessalonians
Rendered chapters 1–3 are mapped to the public reader path for 2 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.
1 Timothy
Rendered chapters 1–6 are mapped to the public reader path for 1 Timothy. Use this card to open chapter 1 and move directly into the study surface.
2 Timothy
Rendered chapters 1–4 are mapped to the public reader path for 2 Timothy. Use this card to open chapter 1 and move directly into the study surface.
Titus
Rendered chapters 1–3 are mapped to the public reader path for Titus. Use this card to open chapter 1 and move directly into the study surface.
Philemon
Rendered chapter 1 are mapped to the public reader path for Philemon. Use this card to open chapter 1 and move directly into the study surface.
Hebrews
Rendered chapters 1–13 are mapped to the public reader path for Hebrews. Use this card to open chapter 1 and move directly into the study surface.
James
Rendered chapters 1–5 are mapped to the public reader path for James. Use this card to open chapter 1 and move directly into the study surface.
1 Peter
Rendered chapters 1–5 are mapped to the public reader path for 1 Peter. Use this card to open chapter 1 and move directly into the study surface.
2 Peter
Rendered chapters 1–3 are mapped to the public reader path for 2 Peter. Use this card to open chapter 1 and move directly into the study surface.
1 John
Rendered chapters 1–5 are mapped to the public reader path for 1 John. Use this card to open chapter 1 and move directly into the study surface.
2 John
Rendered chapter 1 are mapped to the public reader path for 2 John. Use this card to open chapter 1 and move directly into the study surface.
3 John
Rendered chapter 1 are mapped to the public reader path for 3 John. Use this card to open chapter 1 and move directly into the study surface.
Jude
Rendered chapter 1 are mapped to the public reader path for Jude. Use this card to open chapter 1 and move directly into the study surface.
Revelation
Rendered chapters 1–22 are mapped to the public reader path for Revelation. Use this card to open chapter 1 and move directly into the study surface.
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What this explorer shows today
The public reader has book-by-book chapter entry points across the 66-book canon. Deeper corpus and provenance details stay on the supporting Bible Data shelves.
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Commentary Witness (Generated)
Psalms 104:1
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 104:1
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness