Apologetics Bible
Read Scripture with the original-language, translation, commentary, and apologetics layers kept close to the text.
Scripture-first study surface. Data layers support reading; they do not replace prayer, context, humility, or the text itself.
Four study layers kept near the text.
The reader keeps Scripture first, then brings original-language notes, translation comparison, commentary witness, and apologetics exposition into an ordered study path without letting the tools outrank the passage.
Hebrew and Greek source shelves sit near the passage with transliteration and morphology notes where the source data is available.
A broad translation-comparison set brings KJV, ASV, YLT, BSB, Darby, and many other renderings near the verse so wording differences can be studied carefully.
Historical witness notes appear where source coverage is available, helping readers compare older interpreters without replacing the passage.
Apologetics exposition helps trace how passages function in canonical argument, what doctrinal claims they touch, and how themes connect across the 66 books.
Open a passage.
Read the text first, then compare available translations, words, witness notes, and defense notes.
Type a Bible reference, then jump into the reader.
Choose a layer, then the reader opens that study surface near the passage.
Summary first. Then the depth.
Each chapter starts with the passage, then keeps the supporting study layers close enough to check without replacing the text.
Book framing comes before the notes: title, placement, authorship questions, and why the passage matters.
The chapter text stays first. Supporting source shelves sit after the passage.
Original language, translation comparison, commentary witness, and apologetics exposition stay grouped around the passage when the supporting data is available.
Start with the passage. Use the tools after the text.
The reader keeps translations, source shelves, original-language data, and verse-linked notes close to Scripture. Open Bible Data for the public shelves, or bring a careful question to DaveAI later.
Read the Word before every witness.
Open the chapter itself first. Summaries, verse waypoints, ancient witnesses, cross-references, and the citation apparatus are here to serve the Word YHWH has given, never to outrank it.
The Bible is the authority here. Notes, languages, witnesses, and defenses sit below the text as servants of faithful study.
Receive the chapter frame
The Psalms (Hebrew: Tehillim — "praises") are the hymn book of God's covenant people, spanning roughly 1000 BC (David) to the post-exilic period. David authored at least 73 by the superscriptions, and the NT treats these as authoritative prophecy (Acts 2:25-31; 4:25-26; 13:35).
Move with reverence
Move carefully to the section you need
Connected primary witness
- Connected ID:
Psalms_115
- Primary Witness Text: Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, and for thy truth’s sake. Wherefore should the heathen say, Where is now their God? But our God is in the heavens: he hath done whatsoever he hath pleased. Their idols are silver and gold, the work of men’s hands. They have mouths, but they speak not: eyes have they, but they see not: They have ears, but they hear not: noses have they, but they smell not: They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat. They that make them are like unto them; so is every one that trusteth in them. O Israel, trust thou in the LORD: he is their help and their shield. O house of Aaron, trust in the LORD: he is their help and their shield. Ye that fear the LORD, trust in the LORD: he is their help and their shield. The LORD hath been mindful of us: he will bless us; he will bless the house of Israel; he will bless the house of Aaron. He will bless them that fear the LORD, both small and great. The LORD shall increase you more and more, you and your children. Ye are blessed of the LORD which made heaven and earth. The heaven, even the heavens, are the LORD’S: but the earth hath he given to the children of men. The dead praise not the LORD, neither any that go down into silence. But we will bless the LORD from this time forth and for evermore. Praise the LORD.
Connected dataset overlay
- Connected ID:
Psalms_115
- Chapter Blob Preview: Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, and for thy truth’s sake. Wherefore should the heathen say, Where is now their God? But our God is in the heavens: he hath done whatsoever he hath pleased. Their idols are silver and gold, the work of men’s hands. They have mouths, but they speak not: eyes have they, but they see not: They have ears,...
Chapter frameStart here before opening notes.
Chapter frame
The Psalms (Hebrew: Tehillim — "praises") are the hymn book of God's covenant people, spanning roughly 1000 BC (David) to the post-exilic period. David authored at least 73 by the superscriptions, and the NT treats these as authoritative prophecy (Acts 2:25-31; 4:25-26; 13:35).
Psalm 22 stands as the supreme individual lament-to-praise psalm, with its opening cry quoted by Jesus from the cross and its crucifixion details — composed 1000 years before Rome invented crucifixion — as among the most powerful predictive prophecy evidence in Scripture.
Verse-by-verse study laneOpen only when you are ready for notes and witnesses.
Verse-by-verse study lane
Psalms 115:1
Hebrew
לֹא לָנוּ יְהוָה לֹא לָנוּ כִּֽי־לְשִׁמְךָ תֵּן כָּבוֹד עַל־חַסְדְּךָ עַל־אֲמִתֶּֽךָ׃lo'-lanv-yehvah-lo'-lanv-khiy-leshimekha-ten-khavvod-'al-chasedekha-'al-'amitekha
KJV: Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, and for thy truth’s sake.
AKJV: Not to us, O LORD, not to us, but to your name give glory, for your mercy, and for your truth’s sake.
ASV: Not unto us, O Jehovah, not unto us,
YLT: Not to us, O Jehovah, not to us, But to Thy name give honour, For Thy kindness, for Thy truth.
Exposition: Psalms 115:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, and for thy truth’s sake.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 115:2
Hebrew
לָמָּה יֹאמְרוּ הַגּוֹיִם אַיֵּה־נָא אֱלֹהֵיהֶֽם׃lamah-yo'merv-hagvoyim-'ayeh-na'-'eloheyhem
KJV: Wherefore should the heathen say, Where is now their God?
AKJV: Why should the heathen say, Where is now their God?
ASV: Wherefore should the nations say,
YLT: Why do the nations say, `Where, pray, is their God.
Commentary Witness (Generated)Psalms 115:2Generated editorial synthesis
Commentary Witness (Generated)
Psalms 115:2
Psalms 115:2 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Wherefore should the heathen say, Where is now their God?'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 115:2
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 115:2
Exposition: Psalms 115:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Wherefore should the heathen say, Where is now their God?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 115:3
Hebrew
וֵֽאלֹהֵינוּ בַשָּׁמָיִם כֹּל אֲשֶׁר־חָפֵץ עָשָֽׂה׃ve'loheynv-vashamayim-khol-'asher-chafetz-'ashah
KJV: But our God is in the heavens: he hath done whatsoever he hath pleased.
AKJV: But our God is in the heavens: he has done whatever he has pleased.
ASV: But our God is in the heavens:
YLT: And our God is in the heavens, All that He hath pleased He hath done.
Commentary Witness (Generated)Psalms 115:3Generated editorial synthesis
Commentary Witness (Generated)
Psalms 115:3
Psalms 115:3 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'But our God is in the heavens: he hath done whatsoever he hath pleased.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 115:3
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 115:3
Exposition: Psalms 115:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But our God is in the heavens: he hath done whatsoever he hath pleased.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 115:4
Hebrew
עֲֽצַבֵּיהֶם כֶּסֶף וְזָהָב מַעֲשֵׂה יְדֵי אָדָֽם׃'atzaveyhem-khesef-vezahav-ma'asheh-yedey-'adam
KJV: Their idols are silver and gold, the work of men’s hands.
AKJV: Their idols are silver and gold, the work of men’s hands.
ASV: Their idols are silver and gold,
YLT: Their idols are silver and gold, work of man's hands,
Commentary Witness (Generated)Psalms 115:4Generated editorial synthesis
Commentary Witness (Generated)
Psalms 115:4
Psalms 115:4 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Their idols are silver and gold, the work of men’s hands.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 115:4
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 115:4
Exposition: Psalms 115:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Their idols are silver and gold, the work of men’s hands.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 115:5
Hebrew
פֶּֽה־לָהֶם וְלֹא יְדַבֵּרוּ עֵינַיִם לָהֶם וְלֹא יִרְאֽוּ׃feh-lahem-velo'-yedaverv-'eynayim-lahem-velo'-yire'v
KJV: They have mouths, but they speak not: eyes have they, but they see not:
AKJV: They have mouths, but they speak not: eyes have they, but they see not:
ASV: They have mouths, but they speak not;
YLT: A mouth they have, and they speak not, Eyes they have, and they see not,
Commentary Witness (Generated)Psalms 115:5Generated editorial synthesis
Commentary Witness (Generated)
Psalms 115:5
Psalms 115:5 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'They have mouths, but they speak not: eyes have they, but they see not:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 115:5
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 115:5
Exposition: Psalms 115:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'They have mouths, but they speak not: eyes have they, but they see not:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 115:6
Hebrew
אָזְנַיִם לָהֶם וְלֹא יִשְׁמָעוּ אַף לָהֶם וְלֹא יְרִיחֽוּן׃'azenayim-lahem-velo'-yishema'v-'af-lahem-velo'-yeriychvn
KJV: They have ears, but they hear not: noses have they, but they smell not:
AKJV: They have ears, but they hear not: noses have they, but they smell not:
ASV: They have ears, but they hear not;
YLT: Ears they have, and they hear not, A nose they have, and they smell not,
Commentary Witness (Generated)Psalms 115:6Generated editorial synthesis
Commentary Witness (Generated)
Psalms 115:6
Psalms 115:6 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'They have ears, but they hear not: noses have they, but they smell not:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 115:6
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 115:6
Exposition: Psalms 115:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'They have ears, but they hear not: noses have they, but they smell not:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 115:7
Hebrew
יְדֵיהֶם ׀ וְלֹא יְמִישׁוּן רַגְלֵיהֶם וְלֹא יְהַלֵּכוּ לֹֽא־יֶהְגּוּ בִּגְרוֹנָֽם׃yedeyhem- -velo'-yemiyshvn-rageleyhem-velo'-yehalekhv-lo'-yehegv-vigervonam
KJV: They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat.
AKJV: They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat.
ASV: They have hands, but they handle not;
YLT: Their hands, but they handle not, Their feet, and they walk not;
Commentary Witness (Generated)Psalms 115:7Generated editorial synthesis
Commentary Witness (Generated)
Psalms 115:7
Psalms 115:7 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 115:7
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 115:7
Exposition: Psalms 115:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 115:8
Hebrew
כְּמוֹהֶם יִהְיוּ עֹשֵׂיהֶם כֹּל אֲשֶׁר־בֹּטֵחַ בָּהֶֽם׃khemvohem-yiheyv-'osheyhem-khol-'asher-votecha-vahem
KJV: They that make them are like unto them; so is every one that trusteth in them.
AKJV: They that make them are like to them; so is every one that trusts in them.
ASV: They that make them shall be like unto them;
YLT: Nor do they mutter through their throat, Like them are their makers, Every one who is trusting in them.
Commentary Witness (Generated)Psalms 115:8Generated editorial synthesis
Commentary Witness (Generated)
Psalms 115:8
Psalms 115:8 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'They that make them are like unto them; so is every one that trusteth in them.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 115:8
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 115:8
Exposition: Psalms 115:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'They that make them are like unto them; so is every one that trusteth in them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 115:9
Hebrew
יִשְׂרָאֵל בְּטַח בַּיהוָה עֶזְרָם וּמָגִנָּם הֽוּא׃yishera'el-vetach-vayhvah-'ezeram-vmaginam-hv'
KJV: O Israel, trust thou in the LORD: he is their help and their shield.
AKJV: O Israel, trust you in the LORD: he is their help and their shield.
ASV: O Israel, trust thou in Jehovah:
YLT: O Israel, trust in Jehovah, `Their help and their shield is He.'
Commentary Witness (Generated)Psalms 115:9Generated editorial synthesis
Commentary Witness (Generated)
Psalms 115:9
Psalms 115:9 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'O Israel, trust thou in the LORD: he is their help and their shield.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 115:9
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 115:9
Named authorities or texts detected in the witness
- Israel
Exposition: Psalms 115:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'O Israel, trust thou in the LORD: he is their help and their shield.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 115:10
Hebrew
בֵּית אַהֲרֹן בִּטְחוּ בַיהוָה עֶזְרָם וּמָגִנָּם הֽוּא׃veyt-'aharon-vitechv-vayhvah-'ezeram-vmaginam-hv'
KJV: O house of Aaron, trust in the LORD: he is their help and their shield.
AKJV: O house of Aaron, trust in the LORD: he is their help and their shield.
ASV: O house of Aaron, trust ye in Jehovah:
YLT: O house of Aaron, trust in Jehovah, `Their help and their shield is He.'
Commentary Witness (Generated)Psalms 115:10Generated editorial synthesis
Commentary Witness (Generated)
Psalms 115:10
Psalms 115:10 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'O house of Aaron, trust in the LORD: he is their help and their shield.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 115:10
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 115:10
Named authorities or texts detected in the witness
- Aaron
Exposition: Psalms 115:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'O house of Aaron, trust in the LORD: he is their help and their shield.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 115:11
Hebrew
יִרְאֵי יְהוָה בִּטְחוּ בַיהוָה עֶזְרָם וּמָגִנָּם הֽוּא׃yire'ey-yehvah-vitechv-vayhvah-'ezeram-vmaginam-hv'
KJV: Ye that fear the LORD, trust in the LORD: he is their help and their shield.
AKJV: You that fear the LORD, trust in the LORD: he is their help and their shield.
ASV: Ye that fear Jehovah, trust in Jehovah:
YLT: Ye fearing Jehovah, trust in Jehovah, `Their help and their shield is He.'
Commentary Witness (Generated)Psalms 115:11Generated editorial synthesis
Commentary Witness (Generated)
Psalms 115:11
Psalms 115:11 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Ye that fear the LORD, trust in the LORD: he is their help and their shield.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 115:11
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 115:11
Exposition: Psalms 115:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Ye that fear the LORD, trust in the LORD: he is their help and their shield.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 115:12
Hebrew
יְהוָה זְכָרָנוּ יְבָרֵךְ יְבָרֵךְ אֶת־בֵּית יִשְׂרָאֵל יְבָרֵךְ אֶת־בֵּית אַהֲרֹֽן׃yehvah-zekharanv-yevarekhe-yevarekhe-'et-veyt-yishera'el-yevarekhe-'et-veyt-'aharon
KJV: The LORD hath been mindful of us: he will bless us; he will bless the house of Israel; he will bless the house of Aaron.
AKJV: The LORD has been mindful of us: he will bless us; he will bless the house of Israel; he will bless the house of Aaron.
ASV: Jehovah hath been mindful of us; he will bless us:
YLT: Jehovah hath remembered us, He blesseth, He blesseth the house of Israel, He blesseth the house of Aaron,
Commentary Witness (Generated)Psalms 115:12Generated editorial synthesis
Commentary Witness (Generated)
Psalms 115:12
Psalms 115:12 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The LORD hath been mindful of us: he will bless us; he will bless the house of Israel; he will bless the house of Aaron.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 115:12
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 115:12
Named authorities or texts detected in the witness
- Israel
- Aaron
Exposition: Psalms 115:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The LORD hath been mindful of us: he will bless us; he will bless the house of Israel; he will bless the house of Aaron.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 115:13
Hebrew
יְבָרֵךְ יִרְאֵי יְהוָה הַקְּטַנִּים עִם־הַגְּדֹלִֽים׃yevarekhe-yire'ey-yehvah-haqetaniym-'im-hagedoliym
KJV: He will bless them that fear the LORD, both small and great.
AKJV: He will bless them that fear the LORD, both small and great.
ASV: He will bless them that fear Jehovah,
YLT: He blesseth those fearing Jehovah, The small with the great.
Commentary Witness (Generated)Psalms 115:13Generated editorial synthesis
Commentary Witness (Generated)
Psalms 115:13
Psalms 115:13 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'He will bless them that fear the LORD, both small and great.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 115:13
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 115:13
Exposition: Psalms 115:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He will bless them that fear the LORD, both small and great.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 115:14
Hebrew
יֹסֵף יְהוָה עֲלֵיכֶם עֲלֵיכֶם וְעַל־בְּנֵיכֶֽם׃yosef-yehvah-'aleykhem-'aleykhem-ve'al-veneykhem
KJV: The LORD shall increase you more and more, you and your children.
AKJV: The LORD shall increase you more and more, you and your children.
ASV: Jehovah increase you more and more,
YLT: Jehovah addeth to you, to you, and to your sons.
Commentary Witness (Generated)Psalms 115:14Generated editorial synthesis
Commentary Witness (Generated)
Psalms 115:14
Psalms 115:14 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The LORD shall increase you more and more, you and your children.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 115:14
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 115:14
Exposition: Psalms 115:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The LORD shall increase you more and more, you and your children.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 115:15
Hebrew
בְּרוּכִים אַתֶּם לַיהוָה עֹשֵׂה שָׁמַיִם וָאָֽרֶץ׃vervkhiym-'atem-layhvah-'osheh-shamayim-va'aretz
KJV: Ye are blessed of the LORD which made heaven and earth.
AKJV: You are blessed of the LORD which made heaven and earth.
ASV: Blessed are ye of Jehovah,
YLT: Blessed are ye of Jehovah, maker of heaven and earth,
Commentary Witness (Generated)Psalms 115:15Generated editorial synthesis
Commentary Witness (Generated)
Psalms 115:15
Psalms 115:15 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Ye are blessed of the LORD which made heaven and earth.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 115:15
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 115:15
Exposition: Psalms 115:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Ye are blessed of the LORD which made heaven and earth.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 115:16
Hebrew
הַשָּׁמַיִם שָׁמַיִם לַיהוָה וְהָאָרֶץ נָתַן לִבְנֵי־אָדָֽם׃hashamayim-shamayim-layhvah-veha'aretz-natan-liveney-'adam
KJV: The heaven, even the heavens, are the LORD’S: but the earth hath he given to the children of men.
AKJV: The heaven, even the heavens, are the LORD’s: but the earth has he given to the children of men.
ASV: The heavens are the heavens of Jehovah;
YLT: The heavens--the heavens are Jehovah's, And the earth He hath given to sons of men,
Commentary Witness (Generated)Psalms 115:16Generated editorial synthesis
Commentary Witness (Generated)
Psalms 115:16
Psalms 115:16 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The heaven, even the heavens, are the LORD’S: but the earth hath he given to the children of men.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 115:16
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 115:16
Exposition: Psalms 115:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The heaven, even the heavens, are the LORD’S: but the earth hath he given to the children of men.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 115:17
Hebrew
לֹא הַמֵּתִים יְהַֽלְלוּ־יָהּ וְלֹא כָּל־יֹרְדֵי דוּמָֽה׃lo'-hametiym-yehalelv-yah-velo'-khal-yoredey-dvmah
KJV: The dead praise not the LORD, neither any that go down into silence.
AKJV: The dead praise not the LORD, neither any that go down into silence.
ASV: The dead praise not Jehovah,
YLT: The dead praise not Jah, Nor any going down to silence.
Commentary Witness (Generated)Psalms 115:17Generated editorial synthesis
Commentary Witness (Generated)
Psalms 115:17
Psalms 115:17 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The dead praise not the LORD, neither any that go down into silence.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 115:17
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 115:17
Exposition: Psalms 115:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The dead praise not the LORD, neither any that go down into silence.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 115:18
Hebrew
וַאֲנַחְנוּ ׀ נְבָרֵךְ יָהּ מֵֽעַתָּה וְעַד־עוֹלָם הַֽלְלוּ־יָֽהּ׃va'anachenv- -nevarekhe-yah-me'atah-ve'ad-'volam-halelv-yah
KJV: But we will bless the LORD from this time forth and for evermore. Praise the LORD.
AKJV: But we will bless the LORD from this time forth and for ever more. Praise the LORD.
ASV: But we will bless Jehovah
YLT: And we, we bless Jah, From henceforth, and unto the age. Praise ye Jah!
Commentary Witness (Generated)Psalms 115:18Generated editorial synthesis
Commentary Witness (Generated)
Psalms 115:18
Psalms 115:18 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'But we will bless the LORD from this time forth and for evermore. Praise the LORD.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 115:18
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 115:18
Exposition: Psalms 115:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But we will bless the LORD from this time forth and for evermore. Praise the LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
0
Generated editorial witnesses
18
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- Psalms 115:1
- Psalms 115:2
- Psalms 115:3
- Psalms 115:4
- Psalms 115:5
- Psalms 115:6
- Psalms 115:7
- Psalms 115:8
- Psalms 115:9
- Psalms 115:10
- Psalms 115:11
- Psalms 115:12
- Psalms 115:13
- Psalms 115:14
- Psalms 115:15
- Psalms 115:16
- Psalms 115:17
- Psalms 115:18
Named authorities or texts surfaced in commentary
- Israel
- Aaron
Book directory Open the 66-book reader directory Use this when you need a specific book. The passage reader above stays first.
Choose a book and open the reader.
Each card opens chapter 1 for that canonical book. The directory is here for navigation, not as the first thing a visitor has to read.
Examples: Genesis, Psalms, Gospels, prophets, Romans, Revelation.
Genesis
Rendered chapters 1–50 are mapped to the public reader path for Genesis. Use this card to open chapter 1 and move directly into the study surface.
Exodus
Rendered chapters 1–40 are mapped to the public reader path for Exodus. Use this card to open chapter 1 and move directly into the study surface.
Leviticus
Rendered chapters 1–27 are mapped to the public reader path for Leviticus. Use this card to open chapter 1 and move directly into the study surface.
Numbers
Rendered chapters 1–36 are mapped to the public reader path for Numbers. Use this card to open chapter 1 and move directly into the study surface.
Deuteronomy
Rendered chapters 1–34 are mapped to the public reader path for Deuteronomy. Use this card to open chapter 1 and move directly into the study surface.
Joshua
Rendered chapters 1–24 are mapped to the public reader path for Joshua. Use this card to open chapter 1 and move directly into the study surface.
Judges
Rendered chapters 1–21 are mapped to the public reader path for Judges. Use this card to open chapter 1 and move directly into the study surface.
Ruth
Rendered chapters 1–4 are mapped to the public reader path for Ruth. Use this card to open chapter 1 and move directly into the study surface.
1 Samuel
Rendered chapters 1–31 are mapped to the public reader path for 1 Samuel. Use this card to open chapter 1 and move directly into the study surface.
2 Samuel
Rendered chapters 1–24 are mapped to the public reader path for 2 Samuel. Use this card to open chapter 1 and move directly into the study surface.
1 Kings
Rendered chapters 1–22 are mapped to the public reader path for 1 Kings. Use this card to open chapter 1 and move directly into the study surface.
2 Kings
Rendered chapters 1–25 are mapped to the public reader path for 2 Kings. Use this card to open chapter 1 and move directly into the study surface.
1 Chronicles
Rendered chapters 1–29 are mapped to the public reader path for 1 Chronicles. Use this card to open chapter 1 and move directly into the study surface.
2 Chronicles
Rendered chapters 1–36 are mapped to the public reader path for 2 Chronicles. Use this card to open chapter 1 and move directly into the study surface.
Ezra
Rendered chapters 1–10 are mapped to the public reader path for Ezra. Use this card to open chapter 1 and move directly into the study surface.
Nehemiah
Rendered chapters 1–13 are mapped to the public reader path for Nehemiah. Use this card to open chapter 1 and move directly into the study surface.
Esther
Rendered chapters 1–10 are mapped to the public reader path for Esther. Use this card to open chapter 1 and move directly into the study surface.
Job
Rendered chapters 1–42 are mapped to the public reader path for Job. Use this card to open chapter 1 and move directly into the study surface.
Psalms
Rendered chapters 1–150 are mapped to the public reader path for Psalms. Use this card to open chapter 1 and move directly into the study surface.
Proverbs
Rendered chapters 1–31 are mapped to the public reader path for Proverbs. Use this card to open chapter 1 and move directly into the study surface.
Ecclesiastes
Rendered chapters 1–12 are mapped to the public reader path for Ecclesiastes. Use this card to open chapter 1 and move directly into the study surface.
Song of Solomon
Rendered chapters 1–8 are mapped to the public reader path for Song of Solomon. Use this card to open chapter 1 and move directly into the study surface.
Isaiah
Rendered chapters 1–66 are mapped to the public reader path for Isaiah. Use this card to open chapter 1 and move directly into the study surface.
Jeremiah
Rendered chapters 1–52 are mapped to the public reader path for Jeremiah. Use this card to open chapter 1 and move directly into the study surface.
Lamentations
Rendered chapters 1–5 are mapped to the public reader path for Lamentations. Use this card to open chapter 1 and move directly into the study surface.
Ezekiel
Rendered chapters 1–48 are mapped to the public reader path for Ezekiel. Use this card to open chapter 1 and move directly into the study surface.
Daniel
Rendered chapters 1–12 are mapped to the public reader path for Daniel. Use this card to open chapter 1 and move directly into the study surface.
Hosea
Rendered chapters 1–14 are mapped to the public reader path for Hosea. Use this card to open chapter 1 and move directly into the study surface.
Joel
Rendered chapters 1–3 are mapped to the public reader path for Joel. Use this card to open chapter 1 and move directly into the study surface.
Amos
Rendered chapters 1–9 are mapped to the public reader path for Amos. Use this card to open chapter 1 and move directly into the study surface.
Obadiah
Rendered chapter 1 are mapped to the public reader path for Obadiah. Use this card to open chapter 1 and move directly into the study surface.
Jonah
Rendered chapters 1–4 are mapped to the public reader path for Jonah. Use this card to open chapter 1 and move directly into the study surface.
Micah
Rendered chapters 1–7 are mapped to the public reader path for Micah. Use this card to open chapter 1 and move directly into the study surface.
Nahum
Rendered chapters 1–3 are mapped to the public reader path for Nahum. Use this card to open chapter 1 and move directly into the study surface.
Habakkuk
Rendered chapters 1–3 are mapped to the public reader path for Habakkuk. Use this card to open chapter 1 and move directly into the study surface.
Zephaniah
Rendered chapters 1–3 are mapped to the public reader path for Zephaniah. Use this card to open chapter 1 and move directly into the study surface.
Haggai
Rendered chapters 1–2 are mapped to the public reader path for Haggai. Use this card to open chapter 1 and move directly into the study surface.
Zechariah
Rendered chapters 1–14 are mapped to the public reader path for Zechariah. Use this card to open chapter 1 and move directly into the study surface.
Malachi
Rendered chapters 1–4 are mapped to the public reader path for Malachi. Use this card to open chapter 1 and move directly into the study surface.
Matthew
Rendered chapters 1–28 are mapped to the public reader path for Matthew. Use this card to open chapter 1 and move directly into the study surface.
Mark
Rendered chapters 1–16 are mapped to the public reader path for Mark. Use this card to open chapter 1 and move directly into the study surface.
Luke
Rendered chapters 1–24 are mapped to the public reader path for Luke. Use this card to open chapter 1 and move directly into the study surface.
John
Rendered chapters 1–21 are mapped to the public reader path for John. Use this card to open chapter 1 and move directly into the study surface.
Acts
Rendered chapters 1–28 are mapped to the public reader path for Acts. Use this card to open chapter 1 and move directly into the study surface.
Romans
Rendered chapters 1–16 are mapped to the public reader path for Romans. Use this card to open chapter 1 and move directly into the study surface.
1 Corinthians
Rendered chapters 1–16 are mapped to the public reader path for 1 Corinthians. Use this card to open chapter 1 and move directly into the study surface.
2 Corinthians
Rendered chapters 1–13 are mapped to the public reader path for 2 Corinthians. Use this card to open chapter 1 and move directly into the study surface.
Galatians
Rendered chapters 1–6 are mapped to the public reader path for Galatians. Use this card to open chapter 1 and move directly into the study surface.
Ephesians
Rendered chapters 1–6 are mapped to the public reader path for Ephesians. Use this card to open chapter 1 and move directly into the study surface.
Philippians
Rendered chapters 1–4 are mapped to the public reader path for Philippians. Use this card to open chapter 1 and move directly into the study surface.
Colossians
Rendered chapters 1–4 are mapped to the public reader path for Colossians. Use this card to open chapter 1 and move directly into the study surface.
1 Thessalonians
Rendered chapters 1–5 are mapped to the public reader path for 1 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.
2 Thessalonians
Rendered chapters 1–3 are mapped to the public reader path for 2 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.
1 Timothy
Rendered chapters 1–6 are mapped to the public reader path for 1 Timothy. Use this card to open chapter 1 and move directly into the study surface.
2 Timothy
Rendered chapters 1–4 are mapped to the public reader path for 2 Timothy. Use this card to open chapter 1 and move directly into the study surface.
Titus
Rendered chapters 1–3 are mapped to the public reader path for Titus. Use this card to open chapter 1 and move directly into the study surface.
Philemon
Rendered chapter 1 are mapped to the public reader path for Philemon. Use this card to open chapter 1 and move directly into the study surface.
Hebrews
Rendered chapters 1–13 are mapped to the public reader path for Hebrews. Use this card to open chapter 1 and move directly into the study surface.
James
Rendered chapters 1–5 are mapped to the public reader path for James. Use this card to open chapter 1 and move directly into the study surface.
1 Peter
Rendered chapters 1–5 are mapped to the public reader path for 1 Peter. Use this card to open chapter 1 and move directly into the study surface.
2 Peter
Rendered chapters 1–3 are mapped to the public reader path for 2 Peter. Use this card to open chapter 1 and move directly into the study surface.
1 John
Rendered chapters 1–5 are mapped to the public reader path for 1 John. Use this card to open chapter 1 and move directly into the study surface.
2 John
Rendered chapter 1 are mapped to the public reader path for 2 John. Use this card to open chapter 1 and move directly into the study surface.
3 John
Rendered chapter 1 are mapped to the public reader path for 3 John. Use this card to open chapter 1 and move directly into the study surface.
Jude
Rendered chapter 1 are mapped to the public reader path for Jude. Use this card to open chapter 1 and move directly into the study surface.
Revelation
Rendered chapters 1–22 are mapped to the public reader path for Revelation. Use this card to open chapter 1 and move directly into the study surface.
No book matched that filter yet
Try a book name like Genesis, Psalms, Romans, or Revelation, or switch back to a broader testament filter.
What this explorer shows today
The public reader has book-by-book chapter entry points across the 66-book canon. Deeper corpus and provenance details stay on the supporting Bible Data shelves.
Return to Apologetics Bible Use Bible Insights Use Bible Data
Commentary Witness (Generated)
Psalms 115:1
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 115:1
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness