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The Psalms (Hebrew: Tehillim — "praises") are the hymn book of God's covenant people, spanning roughly 1000 BC (David) to the post-exilic period. David authored at least 73 by the superscriptions, and the NT treats these as authoritative prophecy (Acts 2:25-31; 4:25-26; 13:35).
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Connected primary witness
- Connected ID:
Psalms_125
- Primary Witness Text: They that trust in the LORD shall be as mount Zion, which cannot be removed, but abideth for ever. As the mountains are round about Jerusalem, so the LORD is round about his people from henceforth even for ever. For the rod of the wicked shall not rest upon the lot of the righteous; lest the righteous put forth their hands unto iniquity. Do good, O LORD, unto those that be good, and to them that are upright in their hearts. As for such as turn aside unto their crooked ways, the LORD shall lead them forth with the workers of iniquity: but peace shall be upon Israel.
Connected dataset overlay
- Connected ID:
Psalms_125
- Chapter Blob Preview: They that trust in the LORD shall be as mount Zion, which cannot be removed, but abideth for ever. As the mountains are round about Jerusalem, so the LORD is round about his people from henceforth even for ever. For the rod of the wicked shall not rest upon the lot of the righteous; lest the righteous put forth their hands unto iniquity. Do good, O LORD, unto those that be good...
Chapter frameStart here before opening notes.
Chapter frame
The Psalms (Hebrew: Tehillim — "praises") are the hymn book of God's covenant people, spanning roughly 1000 BC (David) to the post-exilic period. David authored at least 73 by the superscriptions, and the NT treats these as authoritative prophecy (Acts 2:25-31; 4:25-26; 13:35).
Psalm 22 stands as the supreme individual lament-to-praise psalm, with its opening cry quoted by Jesus from the cross and its crucifixion details — composed 1000 years before Rome invented crucifixion — as among the most powerful predictive prophecy evidence in Scripture.
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Psalms 125:1
Hebrew
שִׁיר הַֽמַּעֲלוֹת הַבֹּטְחִים בַּיהוָה כְּֽהַר־צִיּוֹן לֹא־יִמּוֹט לְעוֹלָם יֵשֵֽׁב׃shiyr-hama'alvot-havotechiym-vayhvah-khehar-tziyvon-lo'-yimvot-le'volam-yeshev
KJV: They that trust in the LORD shall be as mount Zion, which cannot be removed, but abideth for ever.
AKJV: They that trust in the LORD shall be as mount Zion, which cannot be removed, but stays for ever.
ASV: They that trust in Jehovah
YLT: A Song of the Ascents. Those trusting in Jehovah are as Mount Zion, It is not moved--to the age it abideth.
Exposition: Psalms 125:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'They that trust in the LORD shall be as mount Zion, which cannot be removed, but abideth for ever.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 125:2
Hebrew
יְֽרוּשָׁלִַם הָרִים סָבִיב לָהּ וַיהוָה סָבִיב לְעַמּוֹ מֵעַתָּה וְעַד־עוֹלָֽם׃yervshaliam-hariym-saviyv-lah-vayhvah-saviyv-le'amvo-me'atah-ve'ad-'volam
KJV: As the mountains are round about Jerusalem, so the LORD is round about his people from henceforth even for ever.
AKJV: As the mountains are round about Jerusalem, so the LORD is round about his people from now on even for ever.
ASV: As the mountains are round about Jerusalem,
YLT: Jerusalem! mountains are round about her, And Jehovah is round about His people, From henceforth even unto the age.
Commentary Witness (Generated)Psalms 125:2Generated editorial synthesis
Commentary Witness (Generated)
Psalms 125:2
Psalms 125:2 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'As the mountains are round about Jerusalem, so the LORD is round about his people from henceforth even for ever.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 125:2
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 125:2
Named authorities or texts detected in the witness
- Jerusalem
Exposition: Psalms 125:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'As the mountains are round about Jerusalem, so the LORD is round about his people from henceforth even for ever.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 125:3
Hebrew
כִּי לֹא יָנוּחַ שֵׁבֶט הָרֶשַׁע עַל גּוֹרַל הַֽצַּדִּיקִים לְמַעַן לֹא־יִשְׁלְחוּ הַצַּדִּיקִים בְּעַוְלָתָה יְדֵיהֶֽם׃khiy-lo'-yanvcha-shevet-haresha'-'al-gvoral-hatzadiyqiym-lema'an-lo'-yishelechv-hatzadiyqiym-ve'avelatah-yedeyhem
KJV: For the rod of the wicked shall not rest upon the lot of the righteous; lest the righteous put forth their hands unto iniquity.
AKJV: For the rod of the wicked shall not rest on the lot of the righteous; lest the righteous put forth their hands to iniquity.
ASV: For the sceptre of wickedness shall not rest upon the lot of the righteous;
YLT: For the rod of wickedness resteth not On the lot of the righteous, That the righteous put not forth on iniquity their hands.
Commentary Witness (Generated)Psalms 125:3Generated editorial synthesis
Commentary Witness (Generated)
Psalms 125:3
Psalms 125:3 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'For the rod of the wicked shall not rest upon the lot of the righteous; lest the righteous put forth their hands unto iniquity.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 125:3
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 125:3
Exposition: Psalms 125:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For the rod of the wicked shall not rest upon the lot of the righteous; lest the righteous put forth their hands unto iniquity.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 125:4
Hebrew
הֵיטִיבָה יְהוָה לַטּוֹבִים וְלִֽישָׁרִים בְּלִבּוֹתָֽם׃heytiyvah-yehvah-latvoviym-veliyshariym-velivvotam
KJV: Do good, O LORD, unto those that be good, and to them that are upright in their hearts.
AKJV: Do good, O LORD, to those that be good, and to them that are upright in their hearts.
ASV: Do good, O Jehovah, unto those that are good,
YLT: Do good, O Jehovah, to the good, And to the upright in their hearts.
Commentary Witness (Generated)Psalms 125:4Generated editorial synthesis
Commentary Witness (Generated)
Psalms 125:4
Psalms 125:4 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Do good, O LORD, unto those that be good, and to them that are upright in their hearts.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 125:4
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 125:4
Exposition: Psalms 125:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Do good, O LORD, unto those that be good, and to them that are upright in their hearts.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 125:5
Hebrew
וְהַמַּטִּים עַֽקַלְקַלּוֹתָם יוֹלִיכֵם יְהוָה אֶת־פֹּעֲלֵי הָאָוֶן שָׁלוֹם עַל־יִשְׂרָאֵֽל׃vehamatiym-'aqaleqalvotam-yvoliykhem-yehvah-'et-fo'aley-ha'aven-shalvom-'al-yishera'el
KJV: As for such as turn aside unto their crooked ways, the LORD shall lead them forth with the workers of iniquity: but peace shall be upon Israel.
AKJV: As for such as turn aside to their crooked ways, the LORD shall lead them forth with the workers of iniquity: but peace shall be on Israel.
ASV: But as for such as turn aside unto their crooked ways,
YLT: As to those turning to their crooked ways, Jehovah causeth them to go with workers of iniquity. Peace on Israel!
Commentary Witness (Generated)Psalms 125:5Generated editorial synthesis
Commentary Witness (Generated)
Psalms 125:5
Psalms 125:5 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'As for such as turn aside unto their crooked ways, the LORD shall lead them forth with the workers of iniquity: but peace shall be upon Israel.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 125:5
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 125:5
Named authorities or texts detected in the witness
- Israel
Exposition: Psalms 125:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'As for such as turn aside unto their crooked ways, the LORD shall lead them forth with the workers of iniquity: but peace shall be upon Israel.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
0
Generated editorial witnesses
5
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- Psalms 125:1
- Psalms 125:2
- Psalms 125:3
- Psalms 125:4
- Psalms 125:5
Named authorities or texts surfaced in commentary
- Zion
- Jerusalem
- Israel
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Commentary Witness (Generated)
Psalms 125:1
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 125:1
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
Named authorities or texts detected in the witness