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The Psalms (Hebrew: Tehillim — "praises") are the hymn book of God's covenant people, spanning roughly 1000 BC (David) to the post-exilic period. David authored at least 73 by the superscriptions, and the NT treats these as authoritative prophecy (Acts 2:25-31; 4:25-26; 13:35).
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Connected primary witness
- Connected ID:
Psalms_127
- Primary Witness Text: Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain. It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep. Lo, children are an heritage of the LORD: and the fruit of the womb is his reward. As arrows are in the hand of a mighty man; so are children of the youth. Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.
Connected dataset overlay
- Connected ID:
Psalms_127
- Chapter Blob Preview: Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain. It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep. Lo, children are an heritage of the LORD: and the fruit of the womb is his reward. As arrows are in the hand of a mighty man; so a...
Chapter frameStart here before opening notes.
Chapter frame
The Psalms (Hebrew: Tehillim — "praises") are the hymn book of God's covenant people, spanning roughly 1000 BC (David) to the post-exilic period. David authored at least 73 by the superscriptions, and the NT treats these as authoritative prophecy (Acts 2:25-31; 4:25-26; 13:35).
Psalm 22 stands as the supreme individual lament-to-praise psalm, with its opening cry quoted by Jesus from the cross and its crucifixion details — composed 1000 years before Rome invented crucifixion — as among the most powerful predictive prophecy evidence in Scripture.
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Psalms 127:1
Hebrew
שִׁיר הַֽמַּֽעֲלוֹת לִשְׁלֹמֹה אִם־יְהוָה ׀ לֹא־יִבְנֶה בַיִת שָׁוְא ׀ עָמְלוּ בוֹנָיו בּוֹ אִם־יְהוָה לֹֽא־יִשְׁמָר־עִיר שָׁוְא ׀ שָׁקַד שׁוֹמֵֽר׃shiyr-hama'alvot-lishelomoh-'im-yehvah- -lo'-yiveneh-vayit-shave'- -'amelv-vvonayv-vvo-'im-yehvah-lo'-yishemar-'iyr-shave'- -shaqad-shvomer
KJV: Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain.
AKJV: Except the LORD build the house, they labor in vain that build it: except the LORD keep the city, the watchman wakes but in vain.
ASV: Except Jehovah build the house,
YLT: A Song of the Ascents, by Solomon. If Jehovah doth not build the house, In vain have its builders laboured at it, If Jehovah doth not watch a city, In vain hath a watchman waked.
Exposition: Psalms 127:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 127:2
Hebrew
שָׁוְא לָכֶם ׀ מַשְׁכִּימֵי קוּם מְאַֽחֲרֵי־שֶׁבֶת אֹכְלֵי לֶחֶם הָעֲצָבִים כֵּן יִתֵּן לִֽידִידוֹ שֵׁנָֽא׃shave'-lakhem- -mashekhiymey-qvm-me'acharey-shevet-'okheley-lechem-ha'atzaviym-khen-yiten-liydiydvo-shena'
KJV: It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep.
AKJV: It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he gives his beloved sleep.
ASV: It is vain for you to rise up early,
YLT: Vain for you who are rising early, Who delay sitting, eating the bread of griefs, So He giveth to His beloved one sleep.
Commentary Witness (Generated)Psalms 127:2Generated editorial synthesis
Commentary Witness (Generated)
Psalms 127:2
Psalms 127:2 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 127:2
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 127:2
Exposition: Psalms 127:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 127:3
Hebrew
הִנֵּה נַחֲלַת יְהוָה בָּנִים שָׂכָר פְּרִי הַבָּֽטֶן׃hineh-nachalat-yehvah-vaniym-shakhar-feriy-havaten
KJV: Lo, children are an heritage of the LORD: and the fruit of the womb is his reward.
AKJV: See, children are an heritage of the LORD: and the fruit of the womb is his reward.
ASV: Lo, children are a heritage of Jehovah;
YLT: Lo, an inheritance of Jehovah are sons, A reward is the fruit of the womb.
Commentary Witness (Generated)Psalms 127:3Generated editorial synthesis
Commentary Witness (Generated)
Psalms 127:3
Psalms 127:3 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Lo, children are an heritage of the LORD: and the fruit of the womb is his reward.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 127:3
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 127:3
Named authorities or texts detected in the witness
- Lo
Exposition: Psalms 127:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Lo, children are an heritage of the LORD: and the fruit of the womb is his reward.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 127:4
Hebrew
כְּחִצִּים בְּיַד־גִּבּוֹר כֵּן בְּנֵי הַנְּעוּרִֽים׃khechitziym-veyad-givvor-khen-veney-hane'vriym
KJV: As arrows are in the hand of a mighty man; so are children of the youth.
AKJV: As arrows are in the hand of a mighty man; so are children of the youth.
ASV: As arrows in the hand of a mighty man,
YLT: As arrows in the hand of a mighty one, So are the sons of the young men.
Commentary Witness (Generated)Psalms 127:4Generated editorial synthesis
Commentary Witness (Generated)
Psalms 127:4
Psalms 127:4 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'As arrows are in the hand of a mighty man; so are children of the youth.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 127:4
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 127:4
Exposition: Psalms 127:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'As arrows are in the hand of a mighty man; so are children of the youth.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 127:5
Hebrew
אַשְׁרֵי הַגֶּבֶר אֲשֶׁר מִלֵּא אֶת־אַשְׁפָּתוֹ מֵהֶם לֹֽא־יֵבֹשׁוּ כִּֽי־יְדַבְּרוּ אֶת־אוֹיְבִים בַּשָּֽׁעַר׃'asherey-hagever-'asher-mile'-'et-'ashefatvo-mehem-lo'-yevoshv-khiy-yedaverv-'et-'voyeviym-vasha'ar
KJV: Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.
AKJV: Happy is the man that has his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.
ASV: Happy is the man that hath his quiver full of them:
YLT: O the happiness of the man Who hath filled his quiver with them, They are not ashamed, For they speak with enemies in the gate!
Commentary Witness (Generated)Psalms 127:5Generated editorial synthesis
Commentary Witness (Generated)
Psalms 127:5
Psalms 127:5 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 127:5
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 127:5
Exposition: Psalms 127:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
0
Generated editorial witnesses
5
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- Psalms 127:1
- Psalms 127:2
- Psalms 127:3
- Psalms 127:4
- Psalms 127:5
Named authorities or texts surfaced in commentary
- Lo
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Commentary Witness (Generated)
Psalms 127:1
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 127:1
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness