Apologetics Bible
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Apologetics exposition helps trace how passages function in canonical argument, what doctrinal claims they touch, and how themes connect across the 66 books.
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The Psalms (Hebrew: Tehillim — "praises") are the hymn book of God's covenant people, spanning roughly 1000 BC (David) to the post-exilic period. David authored at least 73 by the superscriptions, and the NT treats these as authoritative prophecy (Acts 2:25-31; 4:25-26; 13:35).
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Connected primary witness
- Connected ID:
Psalms_16
- Primary Witness Text: Preserve me, O God: for in thee do I put my trust. O my soul, thou hast said unto the LORD, Thou art my Lord: my goodness extendeth not to thee; But to the saints that are in the earth, and to the excellent, in whom is all my delight. Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my lips. The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot. The lines are fallen unto me in pleasant places; yea, I have a goodly heritage. I will bless the LORD, who hath given me counsel: my reins also instruct me in the night seasons. I have set the LORD always before me: because he is at my right hand, I shall not be moved. Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope. For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption. Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.
Connected dataset overlay
- Connected ID:
Psalms_16
- Chapter Blob Preview: Preserve me, O God: for in thee do I put my trust. O my soul, thou hast said unto the LORD, Thou art my Lord: my goodness extendeth not to thee; But to the saints that are in the earth, and to the excellent, in whom is all my delight. Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my...
Chapter frameStart here before opening notes.
Chapter frame
The Psalms (Hebrew: Tehillim — "praises") are the hymn book of God's covenant people, spanning roughly 1000 BC (David) to the post-exilic period. David authored at least 73 by the superscriptions, and the NT treats these as authoritative prophecy (Acts 2:25-31; 4:25-26; 13:35).
Psalm 22 stands as the supreme individual lament-to-praise psalm, with its opening cry quoted by Jesus from the cross and its crucifixion details — composed 1000 years before Rome invented crucifixion — as among the most powerful predictive prophecy evidence in Scripture.
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Psalms 16:1
Hebrew
מִכְתָּם לְדָוִד שָֽׁמְרֵנִי אֵל כִּֽי־חָסִיתִי בָֽךְ׃mikhetam-ledavid-shamereniy-'el-khiy-chasiytiy-vakhe
KJV: Preserve me, O God: for in thee do I put my trust.
AKJV: Preserve me, O God: for in you do I put my trust.
ASV: Preserve me, O God; for in thee do I take refuge.
YLT: A Secret Treasure of David. Preserve me, O God, for I did trust in Thee.
Exposition: Psalms 16:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Preserve me, O God: for in thee do I put my trust.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 16:2
Hebrew
אָמַרְתְּ לַֽיהוָה אֲדֹנָי אָתָּה טוֹבָתִי בַּל־עָלֶֽיךָ׃'amarete-layhvah-'adonay-'atah-tvovatiy-val-'aleykha
KJV: O my soul, thou hast said unto the LORD, Thou art my Lord: my goodness extendeth not to thee;
AKJV: O my soul, you have said to the LORD, You are my Lord: my goodness extends not to you;
ASV: O my soul, thou hast said unto Jehovah, Thou art my Lord:
YLT: Thou hast said to Jehovah, `My Lord Thou art ;' My good is not for thine own sake;
Commentary Witness (Generated)Psalms 16:2Generated editorial synthesis
Commentary Witness (Generated)
Psalms 16:2
Psalms 16:2 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'O my soul, thou hast said unto the LORD, Thou art my Lord: my goodness extendeth not to thee;'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 16:2
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 16:2
Named authorities or texts detected in the witness
- Lord
Exposition: Psalms 16:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'O my soul, thou hast said unto the LORD, Thou art my Lord: my goodness extendeth not to thee;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 16:3
Hebrew
לִקְדוֹשִׁים אֲשֶׁר־בָּאָרֶץ הֵמָּה וְאַדִּירֵי כָּל־חֶפְצִי־בָֽם׃liqedvoshiym-'asher-va'aretz-hemah-ve'adiyrey-khal-chefetziy-vam
KJV: But to the saints that are in the earth, and to the excellent, in whom is all my delight.
AKJV: But to the saints that are in the earth, and to the excellent, in whom is all my delight.
ASV: As for the saints that are in the earth,
YLT: For the holy ones who are in the land, And the honourable, all my delight is in them.
Commentary Witness (Generated)Psalms 16:3Generated editorial synthesis
Commentary Witness (Generated)
Psalms 16:3
Psalms 16:3 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'But to the saints that are in the earth, and to the excellent, in whom is all my delight.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 16:3
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 16:3
Exposition: Psalms 16:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But to the saints that are in the earth, and to the excellent, in whom is all my delight.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 16:4
Hebrew
יִרְבּוּ עַצְּבוֹתָם אַחֵר מָהָרוּ בַּל־אַסִּיךְ נִסְכֵּיהֶם מִדָּם וּֽבַל־אֶשָּׂא אֶת־שְׁמוֹתָם עַל־שְׂפָתָֽי׃yirevv-'atzevvotam-'acher-maharv-val-'asiykhe-nisekheyhem-midam-vval-'esha'-'et-shemvotam-'al-shefatay
KJV: Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my lips.
AKJV: Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my lips.
ASV: Their sorrows shall be multiplied that give gifts for another god:
YLT: Multiplied are their griefs, Who have hastened backward; I pour not out their libations of blood, Nor do I take up their names on my lips.
Commentary Witness (Generated)Psalms 16:4Generated editorial synthesis
Commentary Witness (Generated)
Psalms 16:4
Psalms 16:4 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my lips.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 16:4
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 16:4
Exposition: Psalms 16:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my lips.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 16:5
Hebrew
יְֽהוָה מְנָת־חֶלְקִי וְכוֹסִי אַתָּה תּוֹמִיךְ גּוֹרָלִֽי׃yehvah-menat-cheleqiy-vekhvosiy-'atah-tvomiykhe-gvoraliy
KJV: The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot.
AKJV: The LORD is the portion of my inheritance and of my cup: you maintain my lot.
ASV: Jehovah is the portion of mine inheritance and of my cup:
YLT: Jehovah is the portion of my share, and of my cup, Thou--Thou dost uphold my lot.
Commentary Witness (Generated)Psalms 16:5Generated editorial synthesis
Commentary Witness (Generated)
Psalms 16:5
Psalms 16:5 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 16:5
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 16:5
Exposition: Psalms 16:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 16:6
Hebrew
חֲבָלִים נָֽפְלוּ־לִי בַּנְּעִמִים אַף־נַחֲלָת שָֽׁפְרָה עָלֽ͏ָי׃chavaliym-nafelv-liy-vane'imiym-'af-nachalat-shaferah-'alay
KJV: The lines are fallen unto me in pleasant places; yea, I have a goodly heritage.
AKJV: The lines are fallen to me in pleasant places; yes, I have a goodly heritage.
ASV: The lines are fallen unto me in pleasant places;
YLT: Lines have fallen to me in pleasant places, Yea, a beauteous inheritance is for me.
Commentary Witness (Generated)Psalms 16:6Generated editorial synthesis
Commentary Witness (Generated)
Psalms 16:6
Psalms 16:6 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The lines are fallen unto me in pleasant places; yea, I have a goodly heritage.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 16:6
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 16:6
Exposition: Psalms 16:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The lines are fallen unto me in pleasant places; yea, I have a goodly heritage.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 16:7
Hebrew
אֲבָרֵךְ אֶת־יְהוָה אֲשֶׁר יְעָצָנִי אַף־לֵילוֹת יִסְּרוּנִי כִלְיוֹתָֽי׃'avarekhe-'et-yehvah-'asher-ye'atzaniy-'af-leylvot-yiservniy-khileyvotay
KJV: I will bless the LORD, who hath given me counsel: my reins also instruct me in the night seasons.
AKJV: I will bless the LORD, who has given me counsel: my reins also instruct me in the night seasons.
ASV: I will bless Jehovah, who hath given me counsel;
YLT: I bless Jehovah who hath counselled me; Also in the nights my reins instruct me.
Commentary Witness (Generated)Psalms 16:7Generated editorial synthesis
Commentary Witness (Generated)
Psalms 16:7
Psalms 16:7 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'I will bless the LORD, who hath given me counsel: my reins also instruct me in the night seasons.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 16:7
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 16:7
Exposition: Psalms 16:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I will bless the LORD, who hath given me counsel: my reins also instruct me in the night seasons.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 16:8
Hebrew
שִׁוִּיתִי יְהוָה לְנֶגְדִּי תָמִיד כִּי מִֽימִינִי בַּל־אֶמּֽוֹט׃shiviytiy-yehvah-lenegediy-tamiyd-khiy-miymiyniy-val-'emvot
KJV: I have set the LORD always before me: because he is at my right hand, I shall not be moved.
AKJV: I have set the LORD always before me: because he is at my right hand, I shall not be moved.
ASV: I have set Jehovah always before me:
YLT: I did place Jehovah before me continually, Because--at my right hand I am not moved.
Commentary Witness (Generated)Psalms 16:8Generated editorial synthesis
Commentary Witness (Generated)
Psalms 16:8
Psalms 16:8 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'I have set the LORD always before me: because he is at my right hand, I shall not be moved.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 16:8
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 16:8
Exposition: Psalms 16:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I have set the LORD always before me: because he is at my right hand, I shall not be moved.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 16:9
Hebrew
לָכֵן ׀ שָׂמַח לִבִּי וַיָּגֶל כְּבוֹדִי אַף־בְּשָׂרִי יִשְׁכֹּן לָבֶֽטַח׃lakhen- -shamach-liviy-vayagel-khevvodiy-'af-veshariy-yishekhon-lavetach
KJV: Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope.
AKJV: Therefore my heart is glad, and my glory rejoices: my flesh also shall rest in hope.
ASV: Therefore my heart is glad, and my glory rejoiceth:
YLT: Therefore hath my heart been glad, And my honour doth rejoice, Also my flesh dwelleth confidently:
Commentary Witness (Generated)Psalms 16:9Generated editorial synthesis
Commentary Witness (Generated)
Psalms 16:9
Psalms 16:9 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 16:9
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 16:9
Exposition: Psalms 16:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 16:10
Hebrew
כִּי ׀ לֹא־תַעֲזֹב נַפְשִׁי לִשְׁאוֹל לֹֽא־תִתֵּן חֲסִידְךָ לִרְאוֹת שָֽׁחַת׃khiy- -lo'-ta'azov-nafeshiy-lishe'vol-lo'-titen-chasiydekha-lire'vot-shachat
KJV: For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.
AKJV: For you will not leave my soul in hell; neither will you suffer your Holy One to see corruption.
ASV: For thou wilt not leave my soul to Sheol;
YLT: For Thou dost not leave my soul to Sheol, Nor givest thy saintly one to see corruption.
Commentary Witness (Generated)Psalms 16:10Generated editorial synthesis
Commentary Witness (Generated)
Psalms 16:10
Psalms 16:10 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 16:10
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 16:10
Exposition: Psalms 16:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 16:11
Hebrew
תּֽוֹדִיעֵנִי אֹרַח חַיִּים שֹׂבַע שְׂמָחוֹת אֶת־פָּנֶיךָ נְעִמוֹת בִּימִינְךָ נֶֽצַח׃tvodiy'eniy-'orach-chayiym-shova'-shemachvot-'et-faneykha-ne'imvot-viymiynekha-netzach
KJV: Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.
AKJV: You will show me the path of life: in your presence is fullness of joy; at your right hand there are pleasures for ever more.
ASV: Thou wilt show me the path of life:
YLT: Thou causest me to know the path of life; Fulness of joys is with Thy presence, Pleasant things by Thy right hand for ever!
Commentary Witness (Generated)Psalms 16:11Generated editorial synthesis
Commentary Witness (Generated)
Psalms 16:11
Psalms 16:11 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 16:11
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 16:11
Exposition: Psalms 16:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
0
Generated editorial witnesses
11
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- Psalms 16:1
- Psalms 16:2
- Psalms 16:3
- Psalms 16:4
- Psalms 16:5
- Psalms 16:6
- Psalms 16:7
- Psalms 16:8
- Psalms 16:9
- Psalms 16:10
- Psalms 16:11
Named authorities or texts surfaced in commentary
- Lord
Book directory Open the 66-book reader directory Use this when you need a specific book. The passage reader above stays first.
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Each card opens chapter 1 for that canonical book. The directory is here for navigation, not as the first thing a visitor has to read.
Examples: Genesis, Psalms, Gospels, prophets, Romans, Revelation.
Genesis
Rendered chapters 1–50 are mapped to the public reader path for Genesis. Use this card to open chapter 1 and move directly into the study surface.
Exodus
Rendered chapters 1–40 are mapped to the public reader path for Exodus. Use this card to open chapter 1 and move directly into the study surface.
Leviticus
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Numbers
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Deuteronomy
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Joshua
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Judges
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Ruth
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1 Samuel
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2 Samuel
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1 Kings
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2 Kings
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1 Chronicles
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2 Chronicles
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Ezra
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Nehemiah
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Esther
Rendered chapters 1–10 are mapped to the public reader path for Esther. Use this card to open chapter 1 and move directly into the study surface.
Job
Rendered chapters 1–42 are mapped to the public reader path for Job. Use this card to open chapter 1 and move directly into the study surface.
Psalms
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Proverbs
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Ecclesiastes
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Song of Solomon
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Isaiah
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Jeremiah
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Lamentations
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Ezekiel
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Daniel
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Hosea
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Joel
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Amos
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Obadiah
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Jonah
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Micah
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Nahum
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Habakkuk
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Zephaniah
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Haggai
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Zechariah
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Malachi
Rendered chapters 1–4 are mapped to the public reader path for Malachi. Use this card to open chapter 1 and move directly into the study surface.
Matthew
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Mark
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Luke
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John
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Acts
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Romans
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1 Corinthians
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2 Corinthians
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Galatians
Rendered chapters 1–6 are mapped to the public reader path for Galatians. Use this card to open chapter 1 and move directly into the study surface.
Ephesians
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Philippians
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Colossians
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1 Thessalonians
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2 Thessalonians
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1 Timothy
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2 Timothy
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Titus
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Philemon
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Hebrews
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James
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1 Peter
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2 Peter
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1 John
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2 John
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3 John
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Jude
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Revelation
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What this explorer shows today
The public reader has book-by-book chapter entry points across the 66-book canon. Deeper corpus and provenance details stay on the supporting Bible Data shelves.
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Commentary Witness (Generated)
Psalms 16:1
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 16:1
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness