Apologetics Bible
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Apologetics exposition helps trace how passages function in canonical argument, what doctrinal claims they touch, and how themes connect across the 66 books.
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The Psalms (Hebrew: Tehillim — "praises") are the hymn book of God's covenant people, spanning roughly 1000 BC (David) to the post-exilic period. David authored at least 73 by the superscriptions, and the NT treats these as authoritative prophecy (Acts 2:25-31; 4:25-26; 13:35).
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Connected primary witness
- Connected ID:
Psalms_25
- Primary Witness Text: Unto thee, O LORD, do I lift up my soul. O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me. Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause. Shew me thy ways, O LORD; teach me thy paths. Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day. Remember, O LORD, thy tender mercies and thy lovingkindnesses; for they have been ever of old. Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness’ sake, O LORD. Good and upright is the LORD: therefore will he teach sinners in the way. The meek will he guide in judgment: and the meek will he teach his way. All the paths of the LORD are mercy and truth unto such as keep his covenant and his testimonies. For thy name’s sake, O LORD, pardon mine iniquity; for it is great. What man is he that feareth the LORD? him shall he teach in the way that he shall choose. His soul shall dwell at ease; and his seed shall inherit the earth. The secret of the LORD is with them that fear him; and he will shew them his covenant. Mine eyes are ever toward the LORD; for he shall pluck my feet out of the net. Turn thee unto me, and have mercy upon me; for I am desolate and afflicted. The troubles of my heart are enlarged: O bring thou me out of my distresses. Look upon mine affliction and my pain; and forgive all my sins. Consider mine enemies; for they are many; and ...
Connected dataset overlay
- Connected ID:
Psalms_25
- Chapter Blob Preview: Unto thee, O LORD, do I lift up my soul. O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me. Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause. Shew me thy ways, O LORD; teach me thy paths. Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day. Reme...
Chapter frameStart here before opening notes.
Chapter frame
The Psalms (Hebrew: Tehillim — "praises") are the hymn book of God's covenant people, spanning roughly 1000 BC (David) to the post-exilic period. David authored at least 73 by the superscriptions, and the NT treats these as authoritative prophecy (Acts 2:25-31; 4:25-26; 13:35).
Psalm 22 stands as the supreme individual lament-to-praise psalm, with its opening cry quoted by Jesus from the cross and its crucifixion details — composed 1000 years before Rome invented crucifixion — as among the most powerful predictive prophecy evidence in Scripture.
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Verse-by-verse study lane
Psalms 25:1
Hebrew
לְדָוִד אֵלֶיךָ יְהוָה נַפְשִׁי אֶשָּֽׂא׃ledavid-'eleykha-yehvah-nafeshiy-'esha'
KJV: Unto thee, O LORD, do I lift up my soul.
AKJV: To you, O LORD, do I lift up my soul.
ASV: Unto thee, O Jehovah, do I lift up my soul.
YLT: By David. Unto Thee, O Jehovah, my soul I lift up.
Exposition: Psalms 25:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Unto thee, O LORD, do I lift up my soul.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 25:2
Hebrew
אֱֽלֹהַי בְּךָ בָטַחְתִּי אַל־אֵבוֹשָׁה אַל־יַֽעַלְצוּ אֹיְבַי לִֽי׃'elohay-vekha-vatachetiy-'al-'evvoshah-'al-ya'aletzv-'oyevay-liy
KJV: O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me.
AKJV: O my God, I trust in you: let me not be ashamed, let not my enemies triumph over me.
ASV: O my God, in thee have I trusted,
YLT: My God, in Thee I have trusted, Let me not be ashamed, Let not mine enemies exult over me.
Commentary Witness (Generated)Psalms 25:2Generated editorial synthesis
Commentary Witness (Generated)
Psalms 25:2
Psalms 25:2 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 25:2
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 25:2
Exposition: Psalms 25:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 25:3
Hebrew
גַּם כָּל־קֹוֶיךָ לֹא יֵבֹשׁוּ יֵבֹשׁוּ הַבּוֹגְדִים רֵיקָֽם׃gam-khal-qoveykha-lo'-yevoshv-yevoshv-havvogediym-reyqam
KJV: Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause.
AKJV: Yes, let none that wait on you be ashamed: let them be ashamed which transgress without cause.
ASV: Yea, none that wait for thee shall be put to shame:
YLT: Also let none waiting on Thee be ashamed, Let the treacherous dealers without cause be ashamed.
Commentary Witness (Generated)Psalms 25:3Generated editorial synthesis
Commentary Witness (Generated)
Psalms 25:3
Psalms 25:3 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 25:3
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 25:3
Named authorities or texts detected in the witness
- Yea
Exposition: Psalms 25:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 25:4
Hebrew
דְּרָכֶיךָ יְהוָה הוֹדִיעֵנִי אֹרְחוֹתֶיךָ לַמְּדֵֽנִי׃derakheykha-yehvah-hvodiy'eniy-'orechvoteykha-lamedeniy
KJV: Shew me thy ways, O LORD; teach me thy paths.
AKJV: Show me your ways, O LORD; teach me your paths.
ASV: Show me thy ways, O Jehovah;
YLT: Thy ways, O Jehovah, cause me to know, Thy paths teach Thou me.
Commentary Witness (Generated)Psalms 25:4Generated editorial synthesis
Commentary Witness (Generated)
Psalms 25:4
Psalms 25:4 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Shew me thy ways, O LORD; teach me thy paths.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 25:4
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 25:4
Exposition: Psalms 25:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Shew me thy ways, O LORD; teach me thy paths.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 25:5
Hebrew
הַדְרִיכֵנִי בַאֲמִתֶּךָ ׀ וְֽלַמְּדֵנִי כִּֽי־אַתָּה אֱלֹהֵי יִשְׁעִי אוֹתְךָ קִוִּיתִי כָּל־הַיּֽוֹם׃haderiykheniy-va'amitekha- -velamedeniy-khiy-'atah-'elohey-yishe'iy-'votekha-qiviytiy-khal-hayvom
KJV: Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day.
AKJV: Lead me in your truth, and teach me: for you are the God of my salvation; on you do I wait all the day.
ASV: Guide me in thy truth, and teach me;
YLT: Cause me to tread in Thy truth, and teach me, For Thou art the God of my salvation, Near Thee I have waited all the day.
Commentary Witness (Generated)Psalms 25:5Generated editorial synthesis
Commentary Witness (Generated)
Psalms 25:5
Psalms 25:5 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 25:5
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 25:5
Exposition: Psalms 25:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 25:6
Hebrew
זְכֹר־רַחֲמֶיךָ יְהוָה וַחֲסָדֶיךָ כִּי מֵעוֹלָם הֵֽמָּה׃zekhor-rachameykha-yehvah-vachasadeykha-khiy-me'volam-hemah
KJV: Remember, O LORD, thy tender mercies and thy lovingkindnesses; for they have been ever of old.
AKJV: Remember, O LORD, your tender mercies and your loving kindnesses; for they have been ever of old.
ASV: Remember, O Jehovah, thy tender mercies and thy lovingkindness;
YLT: Remember Thy mercies, O Jehovah, And Thy kindnesses, for from the age are they.
Commentary Witness (Generated)Psalms 25:6Generated editorial synthesis
Commentary Witness (Generated)
Psalms 25:6
Psalms 25:6 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Remember, O LORD, thy tender mercies and thy lovingkindnesses; for they have been ever of old.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 25:6
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 25:6
Named authorities or texts detected in the witness
- Remember
Exposition: Psalms 25:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Remember, O LORD, thy tender mercies and thy lovingkindnesses; for they have been ever of old.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 25:7
Hebrew
חַטֹּאות נְעוּרַי ׀ וּפְשָׁעַי אַל־תִּזְכֹּר כְּחַסְדְּךָ זְכָר־לִי־אַתָּה לְמַעַן טוּבְךָ יְהוָֽה׃chato'vt-ne'vray- -vfesha'ay-'al-tizekhor-khechasedekha-zekhar-liy-'atah-lema'an-tvvekha-yehvah
KJV: Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness’ sake, O LORD.
AKJV: Remember not the sins of my youth, nor my transgressions: according to your mercy remember you me for your goodness’ sake, O LORD.
ASV: Remember not the sins of my youth, nor my transgressions:
YLT: Sins of my youth, and my transgressions, Do not Thou remember. According to Thy kindness be mindful of me, For Thy goodness' sake, O Jehovah.
Commentary Witness (Generated)Psalms 25:7Generated editorial synthesis
Commentary Witness (Generated)
Psalms 25:7
Psalms 25:7 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness’ sake, O LORD.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 25:7
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 25:7
Exposition: Psalms 25:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness’ sake, O LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 25:8
Hebrew
טוֹב־וְיָשָׁר יְהוָה עַל־כֵּן יוֹרֶה חַטָּאִים בַּדָּֽרֶךְ׃tvov-veyashar-yehvah-'al-khen-yvoreh-chata'iym-vadarekhe
KJV: Good and upright is the LORD: therefore will he teach sinners in the way.
AKJV: Good and upright is the LORD: therefore will he teach sinners in the way.
ASV: Good and upright is Jehovah:
YLT: Good and upright is Jehovah, Therefore He directeth sinners in the way.
Commentary Witness (Generated)Psalms 25:8Generated editorial synthesis
Commentary Witness (Generated)
Psalms 25:8
Psalms 25:8 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Good and upright is the LORD: therefore will he teach sinners in the way.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 25:8
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 25:8
Exposition: Psalms 25:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Good and upright is the LORD: therefore will he teach sinners in the way.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 25:9
Hebrew
יַדְרֵךְ עֲנָוִים בַּמִּשְׁפָּט וִֽילַמֵּד עֲנָוִים דַּרְכּֽוֹ׃yaderekhe-'anaviym-vamishefat-viylamed-'anaviym-darekhvo
KJV: The meek will he guide in judgment: and the meek will he teach his way.
AKJV: The meek will he guide in judgment: and the meek will he teach his way.
ASV: The meek will he guide in justice;
YLT: He causeth the humble to tread in judgment, And teacheth the humble His way.
Commentary Witness (Generated)Psalms 25:9Generated editorial synthesis
Commentary Witness (Generated)
Psalms 25:9
Psalms 25:9 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The meek will he guide in judgment: and the meek will he teach his way.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 25:9
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 25:9
Exposition: Psalms 25:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The meek will he guide in judgment: and the meek will he teach his way.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 25:10
Hebrew
כָּל־אָרְחוֹת יְהוָה חֶסֶד וֶאֱמֶת לְנֹצְרֵי בְרִיתוֹ וְעֵדֹתָֽיו׃khal-'arechvot-yehvah-chesed-ve'emet-lenotzerey-veriytvo-ve'edotayv
KJV: All the paths of the LORD are mercy and truth unto such as keep his covenant and his testimonies.
AKJV: All the paths of the LORD are mercy and truth to such as keep his covenant and his testimonies.
ASV: All the paths of Jehovah are lovingkindness and truth
YLT: All the paths of Jehovah are kindness and truth, To those keeping His covenant, And His testimonies.
Commentary Witness (Generated)Psalms 25:10Generated editorial synthesis
Commentary Witness (Generated)
Psalms 25:10
Psalms 25:10 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'All the paths of the LORD are mercy and truth unto such as keep his covenant and his testimonies.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 25:10
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 25:10
Exposition: Psalms 25:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'All the paths of the LORD are mercy and truth unto such as keep his covenant and his testimonies.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 25:11
Hebrew
לְמַֽעַן־שִׁמְךָ יְהוָה וְֽסָלַחְתָּ לַעֲוֺנִי כִּי רַב־הֽוּא׃lema'an-shimekha-yehvah-vesalacheta-la'avniy-khiy-rav-hv'
KJV: For thy name’s sake, O LORD, pardon mine iniquity; for it is great.
AKJV: For your name’s sake, O LORD, pardon my iniquity; for it is great.
ASV: For thy name’s sake, O Jehovah,
YLT: For Thy name's sake, O Jehovah, Thou hast pardoned mine iniquity, for it is great.
Commentary Witness (Generated)Psalms 25:11Generated editorial synthesis
Commentary Witness (Generated)
Psalms 25:11
Psalms 25:11 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'For thy name’s sake, O LORD, pardon mine iniquity; for it is great.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 25:11
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 25:11
Exposition: Psalms 25:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For thy name’s sake, O LORD, pardon mine iniquity; for it is great.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 25:12
Hebrew
מִי־זֶה הָאִישׁ יְרֵא יְהוָה יוֹרֶנּוּ בְּדֶרֶךְ יִבְחָֽר׃miy-zeh-ha'iysh-yere'-yehvah-yvorenv-vederekhe-yivechar
KJV: What man is he that feareth the LORD? him shall he teach in the way that he shall choose.
AKJV: What man is he that fears the LORD? him shall he teach in the way that he shall choose.
ASV: What man is he that feareth Jehovah?
YLT: Who is this--the man fearing Jehovah? He directeth him in the way He doth choose.
Commentary Witness (Generated)Psalms 25:12Generated editorial synthesis
Commentary Witness (Generated)
Psalms 25:12
Psalms 25:12 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'What man is he that feareth the LORD? him shall he teach in the way that he shall choose.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 25:12
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 25:12
Exposition: Psalms 25:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'What man is he that feareth the LORD? him shall he teach in the way that he shall choose.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 25:13
Hebrew
נַפְשׁוֹ בְּטוֹב תָּלִין וְזַרְעוֹ יִירַשׁ אָֽרֶץ׃nafeshvo-vetvov-taliyn-vezare'vo-yiyrash-'aretz
KJV: His soul shall dwell at ease; and his seed shall inherit the earth.
AKJV: His soul shall dwell at ease; and his seed shall inherit the earth.
ASV: His soul shall dwell at ease;
YLT: His soul in good doth remain, And his seed doth possess the land.
Commentary Witness (Generated)Psalms 25:13Generated editorial synthesis
Commentary Witness (Generated)
Psalms 25:13
Psalms 25:13 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'His soul shall dwell at ease; and his seed shall inherit the earth.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 25:13
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 25:13
Exposition: Psalms 25:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'His soul shall dwell at ease; and his seed shall inherit the earth.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 25:14
Hebrew
סוֹד יְהוָה לִירֵאָיו וּבְרִיתוֹ לְהוֹדִיעָֽם׃svod-yehvah-liyre'ayv-vveriytvo-lehvodiy'am
KJV: The secret of the LORD is with them that fear him; and he will shew them his covenant.
AKJV: The secret of the LORD is with them that fear him; and he will show them his covenant.
ASV: The friendship of Jehovah is with them that fear him;
YLT: The secret of Jehovah is for those fearing Him, And His covenant--to cause them to know.
Commentary Witness (Generated)Psalms 25:14Generated editorial synthesis
Commentary Witness (Generated)
Psalms 25:14
Psalms 25:14 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The secret of the LORD is with them that fear him; and he will shew them his covenant.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 25:14
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 25:14
Exposition: Psalms 25:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The secret of the LORD is with them that fear him; and he will shew them his covenant.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 25:15
Hebrew
עֵינַי תָּמִיד אֶל־יְהוָה כִּי הֽוּא־יוֹצִיא מֵרֶשֶׁת רַגְלָֽי׃'eynay-tamiyd-'el-yehvah-khiy-hv'-yvotziy'-mereshet-ragelay
KJV: Mine eyes are ever toward the LORD; for he shall pluck my feet out of the net.
AKJV: My eyes are ever toward the LORD; for he shall pluck my feet out of the net.
ASV: Mine eyes are ever toward Jehovah;
YLT: Mine eyes are continually unto Jehovah, For He bringeth out from a net my feet.
Commentary Witness (Generated)Psalms 25:15Generated editorial synthesis
Commentary Witness (Generated)
Psalms 25:15
Psalms 25:15 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Mine eyes are ever toward the LORD; for he shall pluck my feet out of the net.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 25:15
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 25:15
Exposition: Psalms 25:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Mine eyes are ever toward the LORD; for he shall pluck my feet out of the net.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 25:16
Hebrew
פְּנֵה־אֵלַי וְחָנֵּנִי כִּֽי־יָחִיד וְעָנִי אָֽנִי׃feneh-'elay-vechaneniy-khiy-yachiyd-ve'aniy-'aniy
KJV: Turn thee unto me, and have mercy upon me; for I am desolate and afflicted.
AKJV: Turn you to me, and have mercy on me; for I am desolate and afflicted.
ASV: Turn thee unto me, and have mercy upon me;
YLT: Turn Thou unto me, and favour me, For lonely and afflicted am I.
Commentary Witness (Generated)Psalms 25:16Generated editorial synthesis
Commentary Witness (Generated)
Psalms 25:16
Psalms 25:16 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Turn thee unto me, and have mercy upon me; for I am desolate and afflicted.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 25:16
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 25:16
Exposition: Psalms 25:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Turn thee unto me, and have mercy upon me; for I am desolate and afflicted.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 25:17
Hebrew
צָרוֹת לְבָבִי הִרְחִיבוּ מִמְּצֽוּקוֹתַי הוֹצִיאֵֽנִי׃tzarvot-levaviy-hirechiyvv-mimetzvqvotay-hvotziy'eniy
KJV: The troubles of my heart are enlarged: O bring thou me out of my distresses.
AKJV: The troubles of my heart are enlarged: O bring you me out of my distresses.
ASV: The troubles of my heart are enlarged:
YLT: The distresses of my heart have enlarged themselves, From my distresses bring me out.
Commentary Witness (Generated)Psalms 25:17Generated editorial synthesis
Commentary Witness (Generated)
Psalms 25:17
Psalms 25:17 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The troubles of my heart are enlarged: O bring thou me out of my distresses.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 25:17
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 25:17
Exposition: Psalms 25:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The troubles of my heart are enlarged: O bring thou me out of my distresses.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 25:18
Hebrew
רְאֵה עָנְיִי וַעֲמָלִי וְשָׂא לְכָל־חַטֹּאותָֽי׃re'eh-'aneyiy-va'amaliy-vesha'-lekhal-chato'vtay
KJV: Look upon mine affliction and my pain; and forgive all my sins.
AKJV: Look on my affliction and my pain; and forgive all my sins.
ASV: Consider mine affliction and my travail;
YLT: See mine affliction and my misery, And bear with all my sins.
Commentary Witness (Generated)Psalms 25:18Generated editorial synthesis
Commentary Witness (Generated)
Psalms 25:18
Psalms 25:18 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Look upon mine affliction and my pain; and forgive all my sins.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 25:18
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 25:18
Exposition: Psalms 25:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Look upon mine affliction and my pain; and forgive all my sins.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 25:19
Hebrew
רְאֵֽה־אוֹיְבַי כִּי־רָבּוּ וְשִׂנְאַת חָמָס שְׂנֵאֽוּנִי׃re'eh-'voyevay-khiy-ravv-veshine'at-chamas-shene'vniy
KJV: Consider mine enemies; for they are many; and they hate me with cruel hatred.
AKJV: Consider my enemies; for they are many; and they hate me with cruel hatred.
ASV: Consider mine enemies, for they are many;
YLT: See my enemies, for they have been many, And with violent hatred they have hated me.
Commentary Witness (Generated)Psalms 25:19Generated editorial synthesis
Commentary Witness (Generated)
Psalms 25:19
Psalms 25:19 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Consider mine enemies; for they are many; and they hate me with cruel hatred.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 25:19
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 25:19
Exposition: Psalms 25:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Consider mine enemies; for they are many; and they hate me with cruel hatred.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 25:20
Hebrew
שָׁמְרָה נַפְשִׁי וְהַצִּילֵנִי אַל־אֵבוֹשׁ כִּֽי־חָסִיתִי בָֽךְ׃shamerah-nafeshiy-vehatziyleniy-'al-'evvosh-khiy-chasiytiy-vakhe
KJV: O keep my soul, and deliver me: let me not be ashamed; for I put my trust in thee.
AKJV: O keep my soul, and deliver me: let me not be ashamed; for I put my trust in you.
ASV: Oh keep my soul, and deliver me:
YLT: Keep my soul, and deliver me, Let me not be ashamed, for I trusted in Thee.
Commentary Witness (Generated)Psalms 25:20Generated editorial synthesis
Commentary Witness (Generated)
Psalms 25:20
Psalms 25:20 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'O keep my soul, and deliver me: let me not be ashamed; for I put my trust in thee.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 25:20
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 25:20
Exposition: Psalms 25:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'O keep my soul, and deliver me: let me not be ashamed; for I put my trust in thee.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 25:21
Hebrew
תֹּם־וָיֹשֶׁר יִצְּרוּנִי כִּי קִוִּיתִֽיךָ׃tom-vayosher-yitzervniy-khiy-qiviytiykha
KJV: Let integrity and uprightness preserve me; for I wait on thee.
AKJV: Let integrity and uprightness preserve me; for I wait on you.
ASV: Let integrity and uprightness preserve me,
YLT: Integrity and uprightness do keep me, For I have waited on Thee.
Commentary Witness (Generated)Psalms 25:21Generated editorial synthesis
Commentary Witness (Generated)
Psalms 25:21
Psalms 25:21 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Let integrity and uprightness preserve me; for I wait on thee.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 25:21
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 25:21
Exposition: Psalms 25:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Let integrity and uprightness preserve me; for I wait on thee.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 25:22
Hebrew
פְּדֵה אֱלֹהִים אֶת־יִשְׂרָאֵל מִכֹּל צָֽרוֹתָיו׃fedeh-'elohiym-'et-yishera'el-mikhol-tzarvotayv
KJV: Redeem Israel, O God, out of all his troubles.
AKJV: Redeem Israel, O God, out of all his troubles.
ASV: Redeem Israel, O God,
YLT: Redeem Israel, O God, from all his distresses!
Commentary Witness (Generated)Psalms 25:22Generated editorial synthesis
Commentary Witness (Generated)
Psalms 25:22
Psalms 25:22 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Redeem Israel, O God, out of all his troubles.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 25:22
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 25:22
Named authorities or texts detected in the witness
- Redeem Israel
Exposition: Psalms 25:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Redeem Israel, O God, out of all his troubles.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
0
Generated editorial witnesses
22
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- Psalms 25:1
- Psalms 25:2
- Psalms 25:3
- Psalms 25:4
- Psalms 25:5
- Psalms 25:6
- Psalms 25:7
- Psalms 25:8
- Psalms 25:9
- Psalms 25:10
- Psalms 25:11
- Psalms 25:12
- Psalms 25:13
- Psalms 25:14
- Psalms 25:15
- Psalms 25:16
- Psalms 25:17
- Psalms 25:18
- Psalms 25:19
- Psalms 25:20
- Psalms 25:21
- Psalms 25:22
Named authorities or texts surfaced in commentary
- Yea
- Remember
- Redeem Israel
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Habakkuk
Rendered chapters 1–3 are mapped to the public reader path for Habakkuk. Use this card to open chapter 1 and move directly into the study surface.
Zephaniah
Rendered chapters 1–3 are mapped to the public reader path for Zephaniah. Use this card to open chapter 1 and move directly into the study surface.
Haggai
Rendered chapters 1–2 are mapped to the public reader path for Haggai. Use this card to open chapter 1 and move directly into the study surface.
Zechariah
Rendered chapters 1–14 are mapped to the public reader path for Zechariah. Use this card to open chapter 1 and move directly into the study surface.
Malachi
Rendered chapters 1–4 are mapped to the public reader path for Malachi. Use this card to open chapter 1 and move directly into the study surface.
Matthew
Rendered chapters 1–28 are mapped to the public reader path for Matthew. Use this card to open chapter 1 and move directly into the study surface.
Mark
Rendered chapters 1–16 are mapped to the public reader path for Mark. Use this card to open chapter 1 and move directly into the study surface.
Luke
Rendered chapters 1–24 are mapped to the public reader path for Luke. Use this card to open chapter 1 and move directly into the study surface.
John
Rendered chapters 1–21 are mapped to the public reader path for John. Use this card to open chapter 1 and move directly into the study surface.
Acts
Rendered chapters 1–28 are mapped to the public reader path for Acts. Use this card to open chapter 1 and move directly into the study surface.
Romans
Rendered chapters 1–16 are mapped to the public reader path for Romans. Use this card to open chapter 1 and move directly into the study surface.
1 Corinthians
Rendered chapters 1–16 are mapped to the public reader path for 1 Corinthians. Use this card to open chapter 1 and move directly into the study surface.
2 Corinthians
Rendered chapters 1–13 are mapped to the public reader path for 2 Corinthians. Use this card to open chapter 1 and move directly into the study surface.
Galatians
Rendered chapters 1–6 are mapped to the public reader path for Galatians. Use this card to open chapter 1 and move directly into the study surface.
Ephesians
Rendered chapters 1–6 are mapped to the public reader path for Ephesians. Use this card to open chapter 1 and move directly into the study surface.
Philippians
Rendered chapters 1–4 are mapped to the public reader path for Philippians. Use this card to open chapter 1 and move directly into the study surface.
Colossians
Rendered chapters 1–4 are mapped to the public reader path for Colossians. Use this card to open chapter 1 and move directly into the study surface.
1 Thessalonians
Rendered chapters 1–5 are mapped to the public reader path for 1 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.
2 Thessalonians
Rendered chapters 1–3 are mapped to the public reader path for 2 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.
1 Timothy
Rendered chapters 1–6 are mapped to the public reader path for 1 Timothy. Use this card to open chapter 1 and move directly into the study surface.
2 Timothy
Rendered chapters 1–4 are mapped to the public reader path for 2 Timothy. Use this card to open chapter 1 and move directly into the study surface.
Titus
Rendered chapters 1–3 are mapped to the public reader path for Titus. Use this card to open chapter 1 and move directly into the study surface.
Philemon
Rendered chapter 1 are mapped to the public reader path for Philemon. Use this card to open chapter 1 and move directly into the study surface.
Hebrews
Rendered chapters 1–13 are mapped to the public reader path for Hebrews. Use this card to open chapter 1 and move directly into the study surface.
James
Rendered chapters 1–5 are mapped to the public reader path for James. Use this card to open chapter 1 and move directly into the study surface.
1 Peter
Rendered chapters 1–5 are mapped to the public reader path for 1 Peter. Use this card to open chapter 1 and move directly into the study surface.
2 Peter
Rendered chapters 1–3 are mapped to the public reader path for 2 Peter. Use this card to open chapter 1 and move directly into the study surface.
1 John
Rendered chapters 1–5 are mapped to the public reader path for 1 John. Use this card to open chapter 1 and move directly into the study surface.
2 John
Rendered chapter 1 are mapped to the public reader path for 2 John. Use this card to open chapter 1 and move directly into the study surface.
3 John
Rendered chapter 1 are mapped to the public reader path for 3 John. Use this card to open chapter 1 and move directly into the study surface.
Jude
Rendered chapter 1 are mapped to the public reader path for Jude. Use this card to open chapter 1 and move directly into the study surface.
Revelation
Rendered chapters 1–22 are mapped to the public reader path for Revelation. Use this card to open chapter 1 and move directly into the study surface.
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What this explorer shows today
The public reader has book-by-book chapter entry points across the 66-book canon. Deeper corpus and provenance details stay on the supporting Bible Data shelves.
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Commentary Witness (Generated)
Psalms 25:1
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 25:1
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness