Apologetics Bible
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The Psalms (Hebrew: Tehillim — "praises") are the hymn book of God's covenant people, spanning roughly 1000 BC (David) to the post-exilic period. David authored at least 73 by the superscriptions, and the NT treats these as authoritative prophecy (Acts 2:25-31; 4:25-26; 13:35).
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Connected primary witness
- Connected ID:
Psalms_3
- Primary Witness Text: LORD, how are they increased that trouble me! many are they that rise up against me. Many there be which say of my soul, There is no help for him in God. Selah. But thou, O LORD, art a shield for me; my glory, and the lifter up of mine head. I cried unto the LORD with my voice, and he heard me out of his holy hill. Selah. I laid me down and slept; I awaked; for the LORD sustained me. I will not be afraid of ten thousands of people, that have set themselves against me round about. Arise, O LORD; save me, O my God: for thou hast smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly. Salvation belongeth unto the LORD: thy blessing is upon thy people. Selah.
Connected dataset overlay
- Connected ID:
Psalms_3
- Chapter Blob Preview: LORD, how are they increased that trouble me! many are they that rise up against me. Many there be which say of my soul, There is no help for him in God. Selah. But thou, O LORD, art a shield for me; my glory, and the lifter up of mine head. I cried unto the LORD with my voice, and he heard me out of his holy hill. Selah. I laid me down and slept; I awaked; for the LORD sustain...
Chapter frameStart here before opening notes.
Chapter frame
The Psalms (Hebrew: Tehillim — "praises") are the hymn book of God's covenant people, spanning roughly 1000 BC (David) to the post-exilic period. David authored at least 73 by the superscriptions, and the NT treats these as authoritative prophecy (Acts 2:25-31; 4:25-26; 13:35).
Psalm 22 stands as the supreme individual lament-to-praise psalm, with its opening cry quoted by Jesus from the cross and its crucifixion details — composed 1000 years before Rome invented crucifixion — as among the most powerful predictive prophecy evidence in Scripture.
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Verse-by-verse study lane
Psalms 3:1
Hebrew
מִזְמוֹר לְדָוִד בְּבָרְחוֹ מִפְּנֵי ׀ אַבְשָׁלוֹם בְּנֽוֹ׃mizemvor-ledavid-vevarechvo-mifeney- -'aveshalvom-venvo
KJV: LORD, how are they increased that trouble me! many are they that rise up against me.
AKJV: Lord, how are they increased that trouble me! many are they that rise up against me.
ASV: Jehovah, how are mine adversaries increased!
YLT: A Psalm of David, in his fleeing from the face of Absalom his son. Jehovah, how have my distresses multiplied! Many are rising up against me.
Exposition: Psalms 3:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'LORD, how are they increased that trouble me! many are they that rise up against me.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 3:2
Hebrew
יְהוָה מָֽה־רַבּוּ צָרָי רַבִּים קָמִים עָלָֽי׃yehvah-mah-ravv-tzaray-raviym-qamiym-'alay
KJV: Many there be which say of my soul, There is no help for him in God. Selah.
AKJV: Many there be which say of my soul, There is no help for him in God. Selah.
ASV: Many there are that say of my soul,
YLT: Many are saying of my soul, `There is no salvation for him in God.' Selah.
Commentary Witness (Generated)Psalms 3:2Generated editorial synthesis
Commentary Witness (Generated)
Psalms 3:2
Psalms 3:2 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Many there be which say of my soul, There is no help for him in God. Selah.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 3:2
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 3:2
Named authorities or texts detected in the witness
- Selah
Exposition: Psalms 3:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Many there be which say of my soul, There is no help for him in God. Selah.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 3:3
Hebrew
רַבִּים אֹמְרִים לְנַפְשִׁי אֵין יְֽשׁוּעָתָה לּוֹ בֵֽאלֹהִים סֶֽלָה׃raviym-'omeriym-lenafeshiy-'eyn-yeshv'atah-lvo-ve'lohiym-selah
KJV: But thou, O LORD, art a shield for me; my glory, and the lifter up of mine head.
AKJV: But you, O LORD, are a shield for me; my glory, and the lifter up of my head.
ASV: But thou, O Jehovah, art a shield about me;
YLT: And Thou, O Jehovah, art a shield for me, My honour, and lifter up of my head.
Commentary Witness (Generated)Psalms 3:3Generated editorial synthesis
Commentary Witness (Generated)
Psalms 3:3
Psalms 3:3 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'But thou, O LORD, art a shield for me; my glory, and the lifter up of mine head.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 3:3
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 3:3
Exposition: Psalms 3:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But thou, O LORD, art a shield for me; my glory, and the lifter up of mine head.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 3:4
Hebrew
וְאַתָּה יְהוָה מָגֵן בַּעֲדִי כְּבוֹדִי וּמֵרִים רֹאשִֽׁי׃ve'atah-yehvah-magen-va'adiy-khevvodiy-vmeriym-ro'shiy
KJV: I cried unto the LORD with my voice, and he heard me out of his holy hill. Selah.
AKJV: I cried to the LORD with my voice, and he heard me out of his holy hill. Selah.
ASV: I cry unto Jehovah with my voice,
YLT: My voice is unto Jehovah: I call: And He answereth me from his holy hill, Selah.
Commentary Witness (Generated)Psalms 3:4Generated editorial synthesis
Commentary Witness (Generated)
Psalms 3:4
Psalms 3:4 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'I cried unto the LORD with my voice, and he heard me out of his holy hill. Selah.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 3:4
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 3:4
Named authorities or texts detected in the witness
- Selah
Exposition: Psalms 3:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I cried unto the LORD with my voice, and he heard me out of his holy hill. Selah.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 3:5
Hebrew
קוֹלִי אֶל־יְהוָה אֶקְרָא וַיַּֽעֲנֵנִי מֵהַר קָדְשׁוֹ סֶֽלָה׃qvoliy-'el-yehvah-'eqera'-vaya'aneniy-mehar-qadeshvo-selah
KJV: I laid me down and slept; I awaked; for the LORD sustained me.
AKJV: I laid me down and slept; I awaked; for the LORD sustained me.
ASV: I laid me down and slept;
YLT: I--I have lain down, and I sleep, I have waked, for Jehovah sustaineth me.
Commentary Witness (Generated)Psalms 3:5Generated editorial synthesis
Commentary Witness (Generated)
Psalms 3:5
Psalms 3:5 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'I laid me down and slept; I awaked; for the LORD sustained me.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 3:5
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 3:5
Exposition: Psalms 3:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I laid me down and slept; I awaked; for the LORD sustained me.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 3:6
Hebrew
אֲנִי שָׁכַבְתִּי וָֽאִישָׁנָה הֱקִיצוֹתִי כִּי יְהוָה יִסְמְכֵֽנִי׃'aniy-shakhavetiy-va'iyshanah-heqiytzvotiy-khiy-yehvah-yisemekheniy
KJV: I will not be afraid of ten thousands of people, that have set themselves against me round about.
AKJV: I will not be afraid of ten thousands of people, that have set themselves against me round about.
ASV: I will not be afraid of ten thousands of the people
YLT: I am not afraid of myriads of people, That round about they have set against me.
Commentary Witness (Generated)Psalms 3:6Generated editorial synthesis
Commentary Witness (Generated)
Psalms 3:6
Psalms 3:6 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'I will not be afraid of ten thousands of people, that have set themselves against me round about.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 3:6
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 3:6
Exposition: Psalms 3:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I will not be afraid of ten thousands of people, that have set themselves against me round about.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 3:7
Hebrew
לֹֽא־אִירָא מֵרִבְבוֹת עָם אֲשֶׁר סָבִיב שָׁתוּ עָלָֽי׃lo'-'iyra'-merivevvot-'am-'asher-saviyv-shatv-'alay
KJV: Arise, O LORD; save me, O my God: for thou hast smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly.
AKJV: Arise, O LORD; save me, O my God: for you have smitten all my enemies on the cheek bone; you have broken the teeth of the ungodly.
ASV: Arise, O Jehovah; save me, O my God:
YLT: Rise, O Jehovah! save me, my God. Because Thou hast smitten All mine enemies on the cheek. The teeth of the wicked Thou hast broken.
Commentary Witness (Generated)Psalms 3:7Generated editorial synthesis
Commentary Witness (Generated)
Psalms 3:7
Psalms 3:7 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Arise, O LORD; save me, O my God: for thou hast smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 3:7
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 3:7
Named authorities or texts detected in the witness
- Arise
Exposition: Psalms 3:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Arise, O LORD; save me, O my God: for thou hast smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 3:8
Hebrew
קוּמָה יְהוָה ׀ הוֹשִׁיעֵנִי אֱלֹהַי כִּֽי־הִכִּיתָ אֶת־כָּל־אֹיְבַי לֶחִי שִׁנֵּי רְשָׁעִים שִׁבַּֽרְתָּ׃qvmah-yehvah- -hvoshiy'eniy-'elohay-khiy-hikhiyta-'et-khal-'oyevay-lechiy-shiney-resha'iym-shivareta
KJV: Salvation belongeth unto the LORD: thy blessing is upon thy people. Selah.
AKJV: Salvation belongs to the LORD: your blessing is on your people. Selah.
ASV: Salvation belongeth unto Jehovah:
YLT: Of Jehovah is this salvation; On Thy people is Thy blessing! Selah.
Commentary Witness (Generated)Psalms 3:8Generated editorial synthesis
Commentary Witness (Generated)
Psalms 3:8
Psalms 3:8 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Salvation belongeth unto the LORD: thy blessing is upon thy people. Selah.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 3:8
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 3:8
Named authorities or texts detected in the witness
- Selah
Exposition: Psalms 3:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Salvation belongeth unto the LORD: thy blessing is upon thy people. Selah.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
0
Generated editorial witnesses
8
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- Psalms 3:1
- Psalms 3:2
- Psalms 3:3
- Psalms 3:4
- Psalms 3:5
- Psalms 3:6
- Psalms 3:7
- Psalms 3:8
Named authorities or texts surfaced in commentary
- Selah
- Arise
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Ephesians
Rendered chapters 1–6 are mapped to the public reader path for Ephesians. Use this card to open chapter 1 and move directly into the study surface.
Philippians
Rendered chapters 1–4 are mapped to the public reader path for Philippians. Use this card to open chapter 1 and move directly into the study surface.
Colossians
Rendered chapters 1–4 are mapped to the public reader path for Colossians. Use this card to open chapter 1 and move directly into the study surface.
1 Thessalonians
Rendered chapters 1–5 are mapped to the public reader path for 1 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.
2 Thessalonians
Rendered chapters 1–3 are mapped to the public reader path for 2 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.
1 Timothy
Rendered chapters 1–6 are mapped to the public reader path for 1 Timothy. Use this card to open chapter 1 and move directly into the study surface.
2 Timothy
Rendered chapters 1–4 are mapped to the public reader path for 2 Timothy. Use this card to open chapter 1 and move directly into the study surface.
Titus
Rendered chapters 1–3 are mapped to the public reader path for Titus. Use this card to open chapter 1 and move directly into the study surface.
Philemon
Rendered chapter 1 are mapped to the public reader path for Philemon. Use this card to open chapter 1 and move directly into the study surface.
Hebrews
Rendered chapters 1–13 are mapped to the public reader path for Hebrews. Use this card to open chapter 1 and move directly into the study surface.
James
Rendered chapters 1–5 are mapped to the public reader path for James. Use this card to open chapter 1 and move directly into the study surface.
1 Peter
Rendered chapters 1–5 are mapped to the public reader path for 1 Peter. Use this card to open chapter 1 and move directly into the study surface.
2 Peter
Rendered chapters 1–3 are mapped to the public reader path for 2 Peter. Use this card to open chapter 1 and move directly into the study surface.
1 John
Rendered chapters 1–5 are mapped to the public reader path for 1 John. Use this card to open chapter 1 and move directly into the study surface.
2 John
Rendered chapter 1 are mapped to the public reader path for 2 John. Use this card to open chapter 1 and move directly into the study surface.
3 John
Rendered chapter 1 are mapped to the public reader path for 3 John. Use this card to open chapter 1 and move directly into the study surface.
Jude
Rendered chapter 1 are mapped to the public reader path for Jude. Use this card to open chapter 1 and move directly into the study surface.
Revelation
Rendered chapters 1–22 are mapped to the public reader path for Revelation. Use this card to open chapter 1 and move directly into the study surface.
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What this explorer shows today
The public reader has book-by-book chapter entry points across the 66-book canon. Deeper corpus and provenance details stay on the supporting Bible Data shelves.
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Commentary Witness (Generated)
Psalms 3:1
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 3:1
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness