Apologetics Bible
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Apologetics exposition helps trace how passages function in canonical argument, what doctrinal claims they touch, and how themes connect across the 66 books.
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The Psalms (Hebrew: Tehillim — "praises") are the hymn book of God's covenant people, spanning roughly 1000 BC (David) to the post-exilic period. David authored at least 73 by the superscriptions, and the NT treats these as authoritative prophecy (Acts 2:25-31; 4:25-26; 13:35).
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Connected primary witness
- Connected ID:
Psalms_36
- Primary Witness Text: The transgression of the wicked saith within my heart, that there is no fear of God before his eyes. For he flattereth himself in his own eyes, until his iniquity be found to be hateful. The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good. He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil. Thy mercy, O LORD, is in the heavens; and thy faithfulness reacheth unto the clouds. Thy righteousness is like the great mountains; thy judgments are a great deep: O LORD, thou preservest man and beast. How excellent is thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings. They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures. For with thee is the fountain of life: in thy light shall we see light. O continue thy lovingkindness unto them that know thee; and thy righteousness to the upright in heart. Let not the foot of pride come against me, and let not the hand of the wicked remove me. There are the workers of iniquity fallen: they are cast down, and shall not be able to rise.
Connected dataset overlay
- Connected ID:
Psalms_36
- Chapter Blob Preview: The transgression of the wicked saith within my heart, that there is no fear of God before his eyes. For he flattereth himself in his own eyes, until his iniquity be found to be hateful. The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good. He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not ev...
Chapter frameStart here before opening notes.
Chapter frame
The Psalms (Hebrew: Tehillim — "praises") are the hymn book of God's covenant people, spanning roughly 1000 BC (David) to the post-exilic period. David authored at least 73 by the superscriptions, and the NT treats these as authoritative prophecy (Acts 2:25-31; 4:25-26; 13:35).
Psalm 22 stands as the supreme individual lament-to-praise psalm, with its opening cry quoted by Jesus from the cross and its crucifixion details — composed 1000 years before Rome invented crucifixion — as among the most powerful predictive prophecy evidence in Scripture.
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Psalms 36:1
Hebrew
לַמְנַצֵּחַ ׀ לְעֶֽבֶד־יְהוָה לְדָוִֽד׃lamenatzecha- -le'eved-yehvah-ledavid
KJV: The transgression of the wicked saith within my heart, that there is no fear of God before his eyes.
AKJV: The transgression of the wicked says within my heart, that there is no fear of God before his eyes.
ASV: The transgression of the wicked saith within my heart,
YLT: To the Overseer. --By a servant of Jehovah, by David. The transgression of the wicked Is affirming within my heart, `Fear of God is not before his eyes,
Exposition: Psalms 36:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The transgression of the wicked saith within my heart, that there is no fear of God before his eyes.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 36:2
Hebrew
נְאֻֽם־פֶּשַׁע לָרָשָׁע בְּקֶרֶב לִבִּי אֵֽין־פַּחַד אֱלֹהִים לְנֶגֶד עֵינָֽיו׃ne'um-fesha'-larasha'-veqerev-liviy-'eyn-fachad-'elohiym-leneged-'eynayv
KJV: For he flattereth himself in his own eyes, until his iniquity be found to be hateful.
AKJV: For he flatters himself in his own eyes, until his iniquity be found to be hateful.
ASV: For he flattereth himself in his own eyes,
YLT: For he made it smooth to himself in his eyes, To find his iniquity to be hated.
Commentary Witness (Generated)Psalms 36:2Generated editorial synthesis
Commentary Witness (Generated)
Psalms 36:2
Psalms 36:2 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'For he flattereth himself in his own eyes, until his iniquity be found to be hateful.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 36:2
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 36:2
Exposition: Psalms 36:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For he flattereth himself in his own eyes, until his iniquity be found to be hateful.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 36:3
Hebrew
כִּֽי־הֶחֱלִיק אֵלָיו בְּעֵינָיו לִמְצֹא עֲוֺנוֹ לִשְׂנֹֽא׃khiy-hecheliyq-'elayv-ve'eynayv-limetzo'-'avnvo-lisheno'
KJV: The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good.
AKJV: The words of his mouth are iniquity and deceit: he has left off to be wise, and to do good.
ASV: The words of his mouth are iniquity and deceit:
YLT: The words of his mouth are iniquity and deceit, He ceased to act prudently--to do good.
Commentary Witness (Generated)Psalms 36:3Generated editorial synthesis
Commentary Witness (Generated)
Psalms 36:3
Psalms 36:3 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 36:3
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 36:3
Exposition: Psalms 36:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 36:4
Hebrew
דִּבְרֵי־פִיו אָוֶן וּמִרְמָה חָדַל לְהַשְׂכִּיל לְהֵיטִֽיב׃diverey-fiyv-'aven-vmiremah-chadal-lehashekhiyl-leheytiyv
KJV: He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil.
AKJV: He devises mischief on his bed; he sets himself in a way that is not good; he abhors not evil.
ASV: He deviseth iniquity upon his bed;
YLT: Iniquity he deviseth on his bed, He stationeth himself on a way not good, Evil he doth not refuse.'
Commentary Witness (Generated)Psalms 36:4Generated editorial synthesis
Commentary Witness (Generated)
Psalms 36:4
Psalms 36:4 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 36:4
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 36:4
Exposition: Psalms 36:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 36:5
Hebrew
אָוֶן ׀ יַחְשֹׁב עַֽל־מִשְׁכָּבוֹ יִתְיַצֵּב עַל־דֶּרֶךְ לֹא־טוֹב רָע לֹא יִמְאָֽס׃'aven- -yacheshov-'al-mishekhavvo-yiteyatzev-'al-derekhe-lo'-tvov-ra'-lo'-yime'as
KJV: Thy mercy, O LORD, is in the heavens; and thy faithfulness reacheth unto the clouds.
AKJV: Your mercy, O LORD, is in the heavens; and your faithfulness reaches to the clouds.
ASV: Thy lovingkindness, O Jehovah, is in the heavens;
YLT: O Jehovah, in the heavens is Thy kindness, Thy faithfulness is unto the clouds.
Commentary Witness (Generated)Psalms 36:5Generated editorial synthesis
Commentary Witness (Generated)
Psalms 36:5
Psalms 36:5 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Thy mercy, O LORD, is in the heavens; and thy faithfulness reacheth unto the clouds.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 36:5
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 36:5
Exposition: Psalms 36:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thy mercy, O LORD, is in the heavens; and thy faithfulness reacheth unto the clouds.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 36:6
Hebrew
יְהוָה בְּהַשָּׁמַיִם חַסְדֶּךָ אֱמֽוּנָתְךָ עַד־שְׁחָקִֽים׃yehvah-vehashamayim-chasedekha-'emvnatekha-'ad-shechaqiym
KJV: Thy righteousness is like the great mountains; thy judgments are a great deep: O LORD, thou preservest man and beast.
AKJV: Your righteousness is like the great mountains; your judgments are a great deep: O LORD, you preserve man and beast.
ASV: Thy righteousness is like the mountains of God;
YLT: Thy righteousness is as mountains of God, Thy judgments are a great deep. Man and beast Thou savest, O Jehovah.
Commentary Witness (Generated)Psalms 36:6Generated editorial synthesis
Commentary Witness (Generated)
Psalms 36:6
Psalms 36:6 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Thy righteousness is like the great mountains; thy judgments are a great deep: O LORD, thou preservest man and beast.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 36:6
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 36:6
Exposition: Psalms 36:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thy righteousness is like the great mountains; thy judgments are a great deep: O LORD, thou preservest man and beast.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 36:7
Hebrew
צִדְקָֽתְךָ ׀ כְּֽהַרְרֵי־אֵל מִשְׁפָּטֶךָ תְּהוֹם רַבָּה אָדָֽם־וּבְהֵמָה תוֹשִׁיעַ יְהוָֽה׃tzideqatekha- -kheharerey-'el-mishefatekha-tehvom-ravah-'adam-vvehemah-tvoshiy'a-yehvah
KJV: How excellent is thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings.
AKJV: How excellent is your loving kindness, O God! therefore the children of men put their trust under the shadow of your wings.
ASV: How precious is thy lovingkindness, O God!
YLT: How precious is Thy kindness, O God, And the sons of men In the shadow of Thy wings do trust.
Commentary Witness (Generated)Psalms 36:7Generated editorial synthesis
Commentary Witness (Generated)
Psalms 36:7
Psalms 36:7 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'How excellent is thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 36:7
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 36:7
Exposition: Psalms 36:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'How excellent is thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 36:8
Hebrew
מַה־יָּקָר חַסְדְּךָ אֱלֹהִים וּבְנֵי אָדָם בְּצֵל כְּנָפֶיךָ יֶחֱסָיֽוּן׃mah-yaqar-chasedekha-'elohiym-vveney-'adam-vetzel-khenafeykha-yechesayvn
KJV: They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures.
AKJV: They shall be abundantly satisfied with the fatness of your house; and you shall make them drink of the river of your pleasures.
ASV: They shall be abundantly satisfied with the fatness of thy house;
YLT: They are filled from the fatness of Thy house, And the stream of Thy delights Thou dost cause them to drink.
Commentary Witness (Generated)Psalms 36:8Generated editorial synthesis
Commentary Witness (Generated)
Psalms 36:8
Psalms 36:8 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 36:8
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 36:8
Exposition: Psalms 36:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 36:9
Hebrew
יִרְוְיֻן מִדֶּשֶׁן בֵּיתֶךָ וְנַחַל עֲדָנֶיךָ תַשְׁקֵֽם׃yireveyun-mideshen-veytekha-venachal-'adaneykha-tasheqem
KJV: For with thee is the fountain of life: in thy light shall we see light.
AKJV: For with you is the fountain of life: in your light shall we see light.
ASV: For with thee is the fountain of life:
YLT: For with Thee is a fountain of life, In Thy light we see light.
Commentary Witness (Generated)Psalms 36:9Generated editorial synthesis
Commentary Witness (Generated)
Psalms 36:9
Psalms 36:9 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'For with thee is the fountain of life: in thy light shall we see light.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 36:9
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 36:9
Exposition: Psalms 36:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For with thee is the fountain of life: in thy light shall we see light.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 36:10
Hebrew
כִּֽי־עִמְּךָ מְקוֹר חַיִּים בְּאוֹרְךָ נִרְאֶה־אֽוֹר׃khiy-'imekha-meqvor-chayiym-ve'vorekha-nire'eh-'vor
KJV: O continue thy lovingkindness unto them that know thee; and thy righteousness to the upright in heart.
AKJV: O continue your loving kindness to them that know you; and your righteousness to the upright in heart.
ASV: Oh continue thy lovingkindness unto them that know thee,
YLT: Draw out Thy kindness to those knowing Thee, And Thy righteousness to the upright of heart.
Commentary Witness (Generated)Psalms 36:10Generated editorial synthesis
Commentary Witness (Generated)
Psalms 36:10
Psalms 36:10 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'O continue thy lovingkindness unto them that know thee; and thy righteousness to the upright in heart.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 36:10
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 36:10
Exposition: Psalms 36:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'O continue thy lovingkindness unto them that know thee; and thy righteousness to the upright in heart.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 36:11
Hebrew
מְשֹׁךְ חַסְדְּךָ לְיֹדְעֶיךָ וְצִדְקָֽתְךָ לְיִשְׁרֵי־לֵֽב׃meshokhe-chasedekha-leyode'eykha-vetzideqatekha-leyisherey-lev
KJV: Let not the foot of pride come against me, and let not the hand of the wicked remove me.
AKJV: Let not the foot of pride come against me, and let not the hand of the wicked remove me.
ASV: Let not the foot of pride come against me,
YLT: Let not a foot of pride meet me, And a hand of the wicked let not move me.
Commentary Witness (Generated)Psalms 36:11Generated editorial synthesis
Commentary Witness (Generated)
Psalms 36:11
Psalms 36:11 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Let not the foot of pride come against me, and let not the hand of the wicked remove me.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 36:11
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 36:11
Exposition: Psalms 36:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Let not the foot of pride come against me, and let not the hand of the wicked remove me.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 36:12
Hebrew
אַל־תְּבוֹאֵנִי רֶגֶל גַּאֲוָה וְיַד־רְשָׁעִים אַל־תְּנִדֵֽנִי׃'al-tevvo'eniy-regel-ga'avah-veyad-resha'iym-'al-tenideniy
KJV: There are the workers of iniquity fallen: they are cast down, and shall not be able to rise.
AKJV: There are the workers of iniquity fallen: they are cast down, and shall not be able to rise.
ASV: There are the workers of iniquity fallen:
YLT: There have workers of iniquity fallen, They have been overthrown, And have not been able to arise!
Commentary Witness (Generated)Psalms 36:12Generated editorial synthesis
Commentary Witness (Generated)
Psalms 36:12
Psalms 36:12 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'There are the workers of iniquity fallen: they are cast down, and shall not be able to rise.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 36:12
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 36:12
Exposition: Psalms 36:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'There are the workers of iniquity fallen: they are cast down, and shall not be able to rise.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
0
Generated editorial witnesses
12
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- Psalms 36:1
- Psalms 36:2
- Psalms 36:3
- Psalms 36:4
- Psalms 36:5
- Psalms 36:6
- Psalms 36:7
- Psalms 36:8
- Psalms 36:9
- Psalms 36:10
- Psalms 36:11
- Psalms 36:12
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Commentary Witness (Generated)
Psalms 36:1
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 36:1
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness