Apologetics Bible

Psalms 51:1

Hebrew

לַמְנַצֵּחַ מִזְמוֹר לְדָוִֽד׃

lamenatzecha-mizemvor-ledavid

KJV: Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.

AKJV: Have mercy on me, O God, according to your loving kindness: according to the multitude of your tender mercies blot out my transgressions.

ASV: Have mercy upon me, O God, according to thy lovingkindness:

YLT: To the Overseer. --A Psalm of David, in the coming in unto him of Nathan the prophet, when he hath gone in unto Bath-Sheba. Favour me, O God, according to Thy kindness, According to the abundance of Thy mercies, Blot out my transgressions.

Exposition: Psalms 51:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 51:2

Hebrew

בְּֽבוֹא־אֵלָיו נָתָן הַנָּבִיא כַּֽאֲשֶׁר־בָּא אֶל־בַּת־שָֽׁבַע׃

vevvo'-'elayv-natan-hanaviy'-kha'asher-va'-'el-vat-shava'

KJV: Wash me throughly from mine iniquity, and cleanse me from my sin.

AKJV: Wash me thoroughly from my iniquity, and cleanse me from my sin.

ASV: Wash me thoroughly from mine iniquity,

YLT: Thoroughly wash me from mine iniquity, And from my sin cleanse me,

Exposition: Psalms 51:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Wash me throughly from mine iniquity, and cleanse me from my sin.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 51:3

Hebrew

חָנֵּנִי אֱלֹהִים כְּחַסְדֶּךָ כְּרֹב רַחֲמֶיךָ מְחֵה פְשָׁעָֽי׃

chaneniy-'elohiym-khechasedekha-kherov-rachameykha-mecheh-fesha'ay

KJV: For I acknowledge my transgressions: and my sin is ever before me.

AKJV: For I acknowledge my transgressions: and my sin is ever before me.

ASV: For I know my transgressions;

YLT: For my transgressions I do know, And my sin is before me continually.

Exposition: Psalms 51:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For I acknowledge my transgressions: and my sin is ever before me.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 51:4

Hebrew

הרבה הֶרֶב כַּבְּסֵנִי מֵעֲוֺנִי וּֽמֵחַטָּאתִי טַהֲרֵֽנִי׃

hrvh-herev-khaveseniy-me'avniy-vmechata'tiy-tahareniy

KJV: Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.

AKJV: Against you, you only, have I sinned, and done this evil in your sight: that you might be justified when you speak, and be clear when you judge.

ASV: Against thee, thee only, have I sinned,

YLT: Against Thee, Thee only, I have sinned, And done the evil thing in Thine eyes, So that Thou art righteous in Thy words, Thou art pure in Thy judging.

Exposition: Psalms 51:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 51:5

Hebrew

כִּֽי־פְשָׁעַי אֲנִי אֵדָע וְחַטָּאתִי נֶגְדִּי תָמִֽיד׃

khiy-fesha'ay-'aniy-'eda'-vechata'tiy-negediy-tamiyd

KJV: Behold, I was shapen in iniquity; and in sin did my mother conceive me.

AKJV: Behold, I was shaped in iniquity; and in sin did my mother conceive me.

ASV: Behold, I was brought forth in iniquity;

YLT: Lo, in iniquity I have been brought forth, And in sin doth my mother conceive me.

Exposition: Psalms 51:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Behold, I was shapen in iniquity; and in sin did my mother conceive me.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 51:6

Hebrew

לְךָ לְבַדְּךָ ׀ חָטָאתִי וְהָרַע בְּעֵינֶיךָ עָשִׂיתִי לְמַעַן תִּצְדַּק בְּדָבְרֶךָ תִּזְכֶּה בְשָׁפְטֶֽךָ׃

lekha-levadekha- -chata'tiy-vehara'-ve'eyneykha-'ashiytiy-lema'an-titzedaq-vedaverekha-tizekheh-veshafetekha

KJV: Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.

AKJV: Behold, you desire truth in the inward parts: and in the hidden part you shall make me to know wisdom.

ASV: Behold, thou desirest truth in the inward parts;

YLT: Lo, truth Thou hast desired in the inward parts, And in the hidden part Wisdom Thou causest me to know.

Exposition: Psalms 51:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 51:7

Hebrew

הֵן־בְּעָווֹן חוֹלָלְתִּי וּבְחֵטְא יֶֽחֱמַתְנִי אִמִּֽי׃

hen-ve'avvon-chvolaletiy-vvechete'-yechemateniy-'imiy

KJV: Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.

AKJV: Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.

ASV: Purify me with hyssop, and I shall be clean:

YLT: Thou cleansest me with hyssop and I am clean, Washest me, and than snow I am whiter.

Exposition: Psalms 51:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 51:8

Hebrew

הֵן־אֱמֶת חָפַצְתָּ בַטֻּחוֹת וּבְסָתֻם חָכְמָה תוֹדִיעֵֽנִי׃

hen-'emet-chafatzeta-vatuchvot-vvesatum-chakhemah-tvodiy'eniy

KJV: Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.

AKJV: Make me to hear joy and gladness; that the bones which you have broken may rejoice.

ASV: Make me to hear joy and gladness,

YLT: Thou causest me to hear joy and gladness, Thou makest joyful bones Thou hast bruised.

Exposition: Psalms 51:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 51:9

Hebrew

תְּחַטְּאֵנִי בְאֵזוֹב וְאֶטְהָר תְּכַבְּסֵנִי וּמִשֶּׁלֶג אַלְבִּֽין׃

techate'eniy-ve'ezvov-ve'etehar-tekhaveseniy-vmisheleg-'aleviyn

KJV: Hide thy face from my sins, and blot out all mine iniquities.

AKJV: Hide your face from my sins, and blot out all my iniquities.

ASV: Hide thy face from my sins,

YLT: Hide Thy face from my sin. And all mine iniquities blot out.

Exposition: Psalms 51:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Hide thy face from my sins, and blot out all mine iniquities.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 51:10

Hebrew

תַּשְׁמִיעֵנִי שָׂשׂוֹן וְשִׂמְחָה תָּגֵלְנָה עֲצָמוֹת דִּכִּֽיתָ׃

tashemiy'eniy-shashvon-veshimechah-tagelenah-'atzamvot-dikhiyta

KJV: Create in me a clean heart, O God; and renew a right spirit within me.

AKJV: Create in me a clean heart, O God; and renew a right spirit within me.

ASV: Create in me a clean heart, O God;

YLT: A clean heart prepare for me, O God, And a right spirit renew within me.

Exposition: Psalms 51:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Create in me a clean heart, O God; and renew a right spirit within me.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 51:11

Hebrew

הַסְתֵּר פָּנֶיךָ מֵחֲטָאָי וְֽכָל־עֲוֺנֹתַי מְחֵֽה׃

haseter-faneykha-mechata'ay-vekhal-'avnotay-mecheh

KJV: Cast me not away from thy presence; and take not thy holy spirit from me.

AKJV: Cast me not away from your presence; and take not your holy spirit from me.

ASV: Cast me not away from thy presence;

YLT: Cast me not forth from Thy presence, And Thy Holy Spirit take not from me.

Exposition: Psalms 51:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Cast me not away from thy presence; and take not thy holy spirit from me.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 51:12

Hebrew

לֵב טָהוֹר בְּרָא־לִי אֱלֹהִים וְרוּחַ נָכוֹן חַדֵּשׁ בְּקִרְבִּֽי׃

lev-tahvor-vera'-liy-'elohiym-vervcha-nakhvon-chadesh-veqireviy

KJV: Restore unto me the joy of thy salvation; and uphold me with thy free spirit.

AKJV: Restore to me the joy of your salvation; and uphold me with your free spirit.

ASV: Restore unto me the joy of thy salvation;

YLT: Restore to me the joy of Thy salvation, And a willing spirit doth sustain me.

Exposition: Psalms 51:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Restore unto me the joy of thy salvation; and uphold me with thy free spirit.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 51:13

Hebrew

אַל־תַּשְׁלִיכֵנִי מִלְּפָנֶיךָ וְרוּחַ קָדְשְׁךָ אַל־תִּקַּח מִמֶּֽנִּי׃

'al-tasheliykheniy-milefaneykha-vervcha-qadeshekha-'al-tiqach-mimeniy

KJV: Then will I teach transgressors thy ways; and sinners shall be converted unto thee.

AKJV: Then will I teach transgressors your ways; and sinners shall be converted to you.

ASV: Then will I teach transgressors thy ways;

YLT: I teach transgressors Thy ways, And sinners unto Thee do return.

Exposition: Psalms 51:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then will I teach transgressors thy ways; and sinners shall be converted unto thee.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 51:14

Hebrew

הָשִׁיבָה לִּי שְׂשׂוֹן יִשְׁעֶךָ וְרוּחַ נְדִיבָה תִסְמְכֵֽנִי׃

hashiyvah-liy-sheshvon-yishe'ekha-vervcha-nediyvah-tisemekheniy

KJV: Deliver me from bloodguiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness.

AKJV: Deliver me from bloodguiltiness, O God, you God of my salvation: and my tongue shall sing aloud of your righteousness.

ASV: Deliver me from bloodguiltiness, O God, thou God of my salvation;

YLT: Deliver me from blood, O God, God of my salvation, My tongue singeth of Thy righteousness.

Exposition: Psalms 51:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Deliver me from bloodguiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 51:15

Hebrew

אֲלַמְּדָה פֹשְׁעִים דְּרָכֶיךָ וְחַטָּאִים אֵלֶיךָ יָשֽׁוּבוּ׃

'alamedah-foshe'iym-derakheykha-vechata'iym-'eleykha-yashvvv

KJV: O Lord, open thou my lips; and my mouth shall shew forth thy praise.

AKJV: O Lord, open you my lips; and my mouth shall show forth your praise.

ASV: O Lord, open thou my lips;

YLT: O Lord, my lips thou dost open, And my mouth declareth Thy praise.

Exposition: Psalms 51:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'O Lord, open thou my lips; and my mouth shall shew forth thy praise.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 51:16

Hebrew

הַצִּילֵנִי מִדָּמִים ׀ אֱ‍ֽלֹהִים אֱלֹהֵי תְשׁוּעָתִי תְּרַנֵּן לְשׁוֹנִי צִדְקָתֶֽךָ׃

hatziyleniy-midamiym- -'elohiym-'elohey-teshv'atiy-teranen-leshvoniy-tzideqatekha

KJV: For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.

AKJV: For you desire not sacrifice; else would I give it: you delight not in burnt offering.

ASV: For thou delightest not in sacrifice; else would I give it:

YLT: For Thou desirest not sacrifice, or I give it , Burnt-offering Thou acceptest not.

Exposition: Psalms 51:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 51:17

Hebrew

אֲדֹנָי שְׂפָתַי תִּפְתָּח וּפִי יַגִּיד תְּהִלָּתֶֽךָ׃

'adonay-shefatay-tifetach-vfiy-yagiyd-tehilatekha

KJV: The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.

AKJV: The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, you will not despise.

ASV: The sacrifices of God are a broken spirit:

YLT: The sacrifices of God are a broken spirit, A heart broken and bruised, O God, Thou dost not despise.

Exposition: Psalms 51:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 51:18

Hebrew

כִּי ׀ לֹא־תַחְפֹּץ זֶבַח וְאֶתֵּנָה עוֹלָה לֹא תִרְצֶֽה׃

khiy- -lo'-tachefotz-zevach-ve'etenah-'volah-lo'-tiretzeh

KJV: Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem.

AKJV: Do good in your good pleasure to Zion: build you the walls of Jerusalem.

ASV: Do good in thy good pleasure unto Zion:

YLT: Do good in Thy good pleasure with Zion, Thou dost build the walls of Jerusalem.

Exposition: Psalms 51:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 51:19

Hebrew

זִֽבְחֵי אֱלֹהִים רוּחַ נִשְׁבָּרָה לֵב־נִשְׁבָּר וְנִדְכֶּה אֱלֹהִים לֹא תִבְזֶֽה׃

zivechey-'elohiym-rvcha-nishevarah-lev-nishevar-venidekheh-'elohiym-lo'-tivezeh

KJV: Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.

AKJV: Then shall you be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks on your altar.

ASV: Then wilt thou delight in the sacrifices of righteousness,

YLT: Then Thou desirest sacrifices of righteousness, Burnt-offering, and whole burnt-offering, Then they offer bullocks on thine altar!

Exposition: Psalms 51:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.