Apologetics Bible

Psalms 55:1

Hebrew

לַמְנַצֵּחַ בִּנְגִינֹת מַשְׂכִּיל לְדָוִֽד׃

lamenatzecha-vinegiynot-mashekhiyl-ledavid

KJV: Give ear to my prayer, O God; and hide not thyself from my supplication.

AKJV: Give ear to my prayer, O God; and hide not yourself from my supplication.

ASV: Give ear to my prayer, O God;

YLT: To the Overseer with stringed instruments. --An instruction, by David. Give ear, O God, to my prayer, And hide not from my supplication.

Exposition: Psalms 55:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Give ear to my prayer, O God; and hide not thyself from my supplication.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 55:2

Hebrew

הַאֲזִינָה אֱלֹהִים תְּפִלָּתִי וְאַל־תִּתְעַלַּם מִתְּחִנָּתִֽי׃

ha'aziynah-'elohiym-tefilatiy-ve'al-tite'alam-mitechinatiy

KJV: Attend unto me, and hear me: I mourn in my complaint, and make a noise;

AKJV: Attend to me, and hear me: I mourn in my complaint, and make a noise;

ASV: Attend unto me, and answer me:

YLT: Attend to me, and answer me, I mourn in my meditation, and make a noise,

Exposition: Psalms 55:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Attend unto me, and hear me: I mourn in my complaint, and make a noise;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 55:3

Hebrew

הַקְשִׁיבָה לִּי וַעֲנֵנִי אָרִיד בְּשִׂיחִי וְאָהִֽימָה׃

haqeshiyvah-liy-va'aneniy-'ariyd-veshiychiy-ve'ahiymah

KJV: Because of the voice of the enemy, because of the oppression of the wicked: for they cast iniquity upon me, and in wrath they hate me.

AKJV: Because of the voice of the enemy, because of the oppression of the wicked: for they cast iniquity on me, and in wrath they hate me.

ASV: Because of the voice of the enemy,

YLT: Because of the voice of an enemy, Because of the oppression of the wicked, For they cause sorrow to move against me, And in anger they hate me.

Exposition: Psalms 55:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Because of the voice of the enemy, because of the oppression of the wicked: for they cast iniquity upon me, and in wrath they hate me.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 55:4

Hebrew

מִקּוֹל אוֹיֵב מִפְּנֵי עָקַת רָשָׁע כִּי־יָמִיטוּ עָלַי אָוֶן וּבְאַף יִשְׂטְמֽוּנִי׃

miqvol-'voyev-mifeney-'aqat-rasha'-khiy-yamiytv-'alay-'aven-vve'af-yishetemvniy

KJV: My heart is sore pained within me: and the terrors of death are fallen upon me.

AKJV: My heart is sore pained within me: and the terrors of death are fallen on me.

ASV: My heart is sore pained within me:

YLT: My heart is pained within me, And terrors of death have fallen on me.

Exposition: Psalms 55:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'My heart is sore pained within me: and the terrors of death are fallen upon me.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 55:5

Hebrew

לִבִּי יָחִיל בְּקִרְבִּי וְאֵימוֹת מָוֶת נָפְלוּ עָלָֽי׃

liviy-yachiyl-veqireviy-ve'eymvot-mavet-nafelv-'alay

KJV: Fearfulness and trembling are come upon me, and horror hath overwhelmed me.

AKJV: Fearfulness and trembling are come on me, and horror has overwhelmed me.

ASV: Fearfulness and trembling are come upon me,

YLT: Fear and trembling come in to me, And horror doth cover me.

Exposition: Psalms 55:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Fearfulness and trembling are come upon me, and horror hath overwhelmed me.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 55:6

Hebrew

יִרְאָה וָרַעַד יָבֹא בִי וַתְּכַסֵּנִי פַּלָּצֽוּת׃

yire'ah-vara'ad-yavo'-viy-vatekhaseniy-falatzvt

KJV: And I said, Oh that I had wings like a dove! for then would I fly away, and be at rest.

AKJV: And I said, Oh that I had wings like a dove! for then would I fly away, and be at rest.

ASV: And I said, Oh that I had wings like a dove!

YLT: And I say, `Who doth give to me a pinion as a dove? I fly away and rest,

Exposition: Psalms 55:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And I said, Oh that I had wings like a dove! for then would I fly away, and be at rest.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 55:7

Hebrew

וָאֹמַר מִֽי־יִתֶּן־לִּי אֵבֶר כַּיּוֹנָה אָעוּפָה וְאֶשְׁכֹּֽנָה׃

va'omar-miy-yiten-liy-'ever-khayvonah-'a'vfah-ve'eshekhonah

KJV: Lo, then would I wander far off, and remain in the wilderness. Selah.

AKJV: See, then would I wander far off, and remain in the wilderness. Selah.

ASV: Lo, then would I wander far off,

YLT: Lo, I move far off, I lodge in a wilderness. Selah.

Exposition: Psalms 55:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Lo, then would I wander far off, and remain in the wilderness. Selah.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 55:8

Hebrew

הִנֵּה אַרְחִיק נְדֹד אָלִין בַּמִּדְבָּר סֶֽלָה׃

hineh-'arechiyq-nedod-'aliyn-vamidevar-selah

KJV: I would hasten my escape from the windy storm and tempest.

AKJV: I would hasten my escape from the windy storm and tempest.

ASV: I would haste me to a shelter

YLT: I hasten escape for myself, From a rushing wind, from a whirlwind.

Exposition: Psalms 55:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I would hasten my escape from the windy storm and tempest.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 55:9

Hebrew

אָחִישָׁה מִפְלָט לִי מֵרוּחַ סֹעָה מִסָּֽעַר׃

'achiyshah-mifelat-liy-mervcha-so'ah-misa'ar

KJV: Destroy, O Lord, and divide their tongues: for I have seen violence and strife in the city.

AKJV: Destroy, O Lord, and divide their tongues: for I have seen violence and strife in the city.

ASV: Destroy, O Lord, and divide their tongue;

YLT: Swallow up, O Lord, divide their tongue, For I saw violence and strife in a city.

Exposition: Psalms 55:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Destroy, O Lord, and divide their tongues: for I have seen violence and strife in the city.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 55:10

Hebrew

בַּלַּע אֲדֹנָי פַּלַּג לְשׁוֹנָם כִּֽי־רָאִיתִי חָמָס וְרִיב בָּעִֽיר׃

vala'-'adonay-falag-leshvonam-khiy-ra'iytiy-chamas-veriyv-va'iyr

KJV: Day and night they go about it upon the walls thereof: mischief also and sorrow are in the midst of it.

AKJV: Day and night they go about it on the walls thereof: mischief also and sorrow are in the middle of it.

ASV: Day and night they go about it upon the walls thereof:

YLT: By day and by night they go round it, on its walls. Both iniquity and perverseness are in its midst,

Exposition: Psalms 55:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Day and night they go about it upon the walls thereof: mischief also and sorrow are in the midst of it.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 55:11

Hebrew

יוֹמָם וָלַיְלָה יְסוֹבְבֻהָ עַל־חוֹמֹתֶיהָ וְאָוֶן וְעָמָל בְּקִרְבָּֽהּ׃

yvomam-valayelah-yesvovevuha-'al-chvomoteyha-ve'aven-ve'amal-veqirevah

KJV: Wickedness is in the midst thereof: deceit and guile depart not from her streets.

AKJV: Wickedness is in the middle thereof: deceit and guile depart not from her streets.

ASV: Wickedness is in the midst thereof:

YLT: Mischiefs are in its midst. Fraud and deceit depart not from its street.

Exposition: Psalms 55:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Wickedness is in the midst thereof: deceit and guile depart not from her streets.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 55:12

Hebrew

הַוּוֹת בְּקִרְבָּהּ וְֽלֹא־יָמִישׁ מֵרְחֹבָהּ תֹּךְ וּמִרְמָֽה׃

havvot-veqirevah-velo'-yamiysh-merechovah-tokhe-vmiremah

KJV: For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him:

AKJV: For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him:

ASV: For it was not an enemy that reproached me;

YLT: For an enemy reproacheth me not, or I bear it , He who is hating me Hath not magnified himself against me, Or I hide from him.

Exposition: Psalms 55:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 55:13

Hebrew

כִּי לֹֽא־אוֹיֵב יְחָֽרְפֵנִי וְאֶשָּׂא לֹֽא־מְשַׂנְאִי עָלַי הִגְדִּיל וְאֶסָּתֵר מִמֶּֽנּוּ׃

khiy-lo'-'voyev-yecharefeniy-ve'esha'-lo'-meshane'iy-'alay-higediyl-ve'esater-mimenv

KJV: But it was thou, a man mine equal, my guide, and mine acquaintance.

AKJV: But it was you, a man my equal, my guide, and my acquaintance.

ASV: But it was thou, a man mine equal,

YLT: But thou, a man--as mine equal, My familiar friend, and mine acquaintance.

Exposition: Psalms 55:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But it was thou, a man mine equal, my guide, and mine acquaintance.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 55:14

Hebrew

וְאַתָּה אֱנוֹשׁ כְּעֶרְכִּי אַלּוּפִי וּמְיֻדָּֽעִי׃

ve'atah-'envosh-khe'erekhiy-'alvfiy-vmeyuda'iy

KJV: We took sweet counsel together, and walked unto the house of God in company.

AKJV: We took sweet counsel together, and walked to the house of God in company.

ASV: We took sweet counsel together;

YLT: When together we sweeten counsel, Into the house of God we walk in company.

Exposition: Psalms 55:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'We took sweet counsel together, and walked unto the house of God in company.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 55:15

Hebrew

אֲשֶׁר יַחְדָּו נַמְתִּיק סוֹד בְּבֵית אֱלֹהִים נְהַלֵּךְ בְּרָֽגֶשׁ׃

'asher-yachedav-nametiyq-svod-veveyt-'elohiym-nehalekhe-veragesh

KJV: Let death seize upon them, and let them go down quick into hell: for wickedness is in their dwellings, and among them.

AKJV: Let death seize on them, and let them go down quick into hell: for wickedness is in their dwellings, and among them.

ASV: Let death come suddenly upon them,

YLT: Desolations are upon them, They go down to Sheol--alive, For wickedness is in their dwelling, in their midst.

Exposition: Psalms 55:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Let death seize upon them, and let them go down quick into hell: for wickedness is in their dwellings, and among them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 55:16

Hebrew

ישימות יַשִּׁי מָוֶת ׀ עָלֵימוֹ יֵרְדוּ שְׁאוֹל חַיִּים כִּֽי־רָעוֹת בִּמְגוּרָם בְּקִרְבָּֽם׃

yshymvt-yashiy-mavet- -'aleymvo-yeredv-she'vol-chayiym-khiy-ra'vot-vimegvram-veqirevam

KJV: As for me, I will call upon God; and the LORD shall save me.

AKJV: As for me, I will call on God; and the LORD shall save me.

ASV: As for me, I will call upon God;

YLT: I--to God I call, and Jehovah saveth me.

Exposition: Psalms 55:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'As for me, I will call upon God; and the LORD shall save me.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 55:17

Hebrew

אֲנִי אֶל־אֱלֹהִים אֶקְרָא וַיהוָה יוֹשִׁיעֵֽנִי׃

'aniy-'el-'elohiym-'eqera'-vayhvah-yvoshiy'eniy

KJV: Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.

AKJV: Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.

ASV: Evening, and morning, and at noonday, will I complain, and moan;

YLT: Evening, and morning, and noon, I meditate, and make a noise, and He heareth my voice,

Exposition: Psalms 55:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 55:18

Hebrew

עֶרֶב וָבֹקֶר וְצָהֳרַיִם אָשִׂיחָה וְאֶהֱמֶה וַיִּשְׁמַע קוֹלִֽי׃

'erev-vavoqer-vetzahorayim-'ashiychah-ve'ehemeh-vayishema'-qvoliy

KJV: He hath delivered my soul in peace from the battle that was against me: for there were many with me.

AKJV: He has delivered my soul in peace from the battle that was against me: for there were many with me.

ASV: He hath redeemed my soul in peace from the battle that was against me;

YLT: He hath ransomed in peace my soul From him who is near to me, For with the multitude they were with me.

Exposition: Psalms 55:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He hath delivered my soul in peace from the battle that was against me: for there were many with me.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 55:19

Hebrew

פָּדָה בְשָׁלוֹם נַפְשִׁי מִקֲּרָב־לִי כִּֽי־בְרַבִּים הָיוּ עִמָּדִֽי׃

fadah-veshalvom-nafeshiy-miqarav-liy-khiy-veraviym-hayv-'imadiy

KJV: God shall hear, and afflict them, even he that abideth of old. Selah. Because they have no changes, therefore they fear not God.

AKJV: God shall hear, and afflict them, even he that stays of old. Selah. Because they have no changes, therefore they fear not God.

ASV: God will hear, and answer them,

YLT: God doth hear and afflict them, And He sitteth of old. Selah. Because they have no changes, and fear not God,

Exposition: Psalms 55:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'God shall hear, and afflict them, even he that abideth of old. Selah. Because they have no changes, therefore they fear not God.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 55:20

Hebrew

יִשְׁמַע ׀ אֵל ׀ וְֽיַעֲנֵם וְיֹשֵׁב קֶדֶם סֶלָה אֲשֶׁר אֵין חֲלִיפוֹת לָמוֹ וְלֹא יָרְאוּ אֱלֹהִֽים׃

yishema'- -'el- -veya'anem-veyoshev-qedem-selah-'asher-'eyn-chaliyfvot-lamvo-velo'-yare'v-'elohiym

KJV: He hath put forth his hands against such as be at peace with him: he hath broken his covenant.

AKJV: He has put forth his hands against such as be at peace with him: he has broken his covenant.

ASV: He hath put forth his hands against such as were at peace with him:

YLT: He hath sent forth his hands against his well-wishers, He hath polluted his covenant.

Exposition: Psalms 55:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He hath put forth his hands against such as be at peace with him: he hath broken his covenant.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 55:21

Hebrew

שָׁלַח יָדָיו בִּשְׁלֹמָיו חִלֵּל בְּרִיתֽוֹ׃

shalach-yadayv-vishelomayv-chilel-veriytvo

KJV: The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.

AKJV: The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.

ASV: His mouth was smooth as butter,

YLT: Sweeter than honey hath been his mouth, And his heart is war! Softer have been his words than oil, And they are drawn swords .

Exposition: Psalms 55:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 55:22

Hebrew

חָלְקוּ ׀ מַחְמָאֹת פִּיו וּֽקֲרָב־לִבּוֹ רַכּוּ דְבָרָיו מִשֶּׁמֶן וְהֵמָּה פְתִחֽוֹת׃

chaleqv- -machema'ot-fiyv-vqarav-livvo-rakhv-devarayv-mishemen-vehemah-fetichvot

KJV: Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved.

AKJV: Cast your burden on the LORD, and he shall sustain you: he shall never suffer the righteous to be moved.

ASV: Cast thy burden upon Jehovah, and he will sustain thee:

YLT: Cast on Jehovah that which He hath given thee, And He doth sustain thee, He doth not suffer for ever the moving of the righteous.

Exposition: Psalms 55:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 55:23

Hebrew

הַשְׁלֵךְ עַל־יְהוָה ׀ יְהָבְךָ וְהוּא יְכַלְכְּלֶךָ לֹא־יִתֵּן לְעוֹלָם מוֹט לַצַּדִּֽיק׃

hashelekhe-'al-yehvah- -yehavekha-vehv'-yekhalekhelekha-lo'-yiten-le'volam-mvot-latzadiyq

KJV: But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.

AKJV: But you, O God, shall bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in you.

ASV: But thou, O God, wilt bring them down into the pit of destruction:

YLT: And Thou, O God, dost bring them down To a pit of destruction, Men of blood and deceit reach not to half their days, And I--I do trust in Thee!

Exposition: Psalms 55:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.