Apologetics Bible
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Apologetics exposition helps trace how passages function in canonical argument, what doctrinal claims they touch, and how themes connect across the 66 books.
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The Psalms (Hebrew: Tehillim — "praises") are the hymn book of God's covenant people, spanning roughly 1000 BC (David) to the post-exilic period. David authored at least 73 by the superscriptions, and the NT treats these as authoritative prophecy (Acts 2:25-31; 4:25-26; 13:35).
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Connected primary witness
- Connected ID:
Psalms_59
- Primary Witness Text: Deliver me from mine enemies, O my God: defend me from them that rise up against me. Deliver me from the workers of iniquity, and save me from bloody men. For, lo, they lie in wait for my soul: the mighty are gathered against me; not for my transgression, nor for my sin, O LORD. They run and prepare themselves without my fault: awake to help me, and behold. Thou therefore, O LORD God of hosts, the God of Israel, awake to visit all the heathen: be not merciful to any wicked transgressors. Selah. They return at evening: they make a noise like a dog, and go round about the city. Behold, they belch out with their mouth: swords are in their lips: for who, say they, doth hear? But thou, O LORD, shalt laugh at them; thou shalt have all the heathen in derision. Because of his strength will I wait upon thee: for God is my defence. The God of my mercy shall prevent me: God shall let me see my desire upon mine enemies. Slay them not, lest my people forget: scatter them by thy power; and bring them down, O Lord our shield. For the sin of their mouth and the words of their lips let them even be taken in their pride: and for cursing and lying which they speak. Consume them in wrath, consume them, that they may not be: and let them know that God ruleth in Jacob unto the ends of the earth. Selah. And at evening let them return; and let them make a noise like a dog, and go round about the city. Let them wander up and down for meat, and grudge if they be not satisfied. But I will sing of thy p...
Connected dataset overlay
- Connected ID:
Psalms_59
- Chapter Blob Preview: Deliver me from mine enemies, O my God: defend me from them that rise up against me. Deliver me from the workers of iniquity, and save me from bloody men. For, lo, they lie in wait for my soul: the mighty are gathered against me; not for my transgression, nor for my sin, O LORD. They run and prepare themselves without my fault: awake to help me, and behold. Thou therefore, O LO...
Chapter frameStart here before opening notes.
Chapter frame
The Psalms (Hebrew: Tehillim — "praises") are the hymn book of God's covenant people, spanning roughly 1000 BC (David) to the post-exilic period. David authored at least 73 by the superscriptions, and the NT treats these as authoritative prophecy (Acts 2:25-31; 4:25-26; 13:35).
Psalm 22 stands as the supreme individual lament-to-praise psalm, with its opening cry quoted by Jesus from the cross and its crucifixion details — composed 1000 years before Rome invented crucifixion — as among the most powerful predictive prophecy evidence in Scripture.
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Verse-by-verse study lane
Psalms 59:1
Hebrew
לַמְנַצֵּחַ אַל־תַּשְׁחֵת לְדָוִד מִכְתָּם בִּשְׁלֹחַ שָׁאוּל וַֽיִּשְׁמְרוּ אֶת־הַבַּיִת לַהֲמִיתֽוֹ׃lamenatzecha-'al-tashechet-ledavid-mikhetam-vishelocha-sha'vl-vayishemerv-'et-havayit-lahamiytvo
KJV: Deliver me from mine enemies, O my God: defend me from them that rise up against me.
AKJV: Deliver me from my enemies, O my God: defend me from them that rise up against me.
ASV: Deliver me from mine enemies, O my God:
YLT: To the Overseer. --`Destroy not,' by David. --A secret treasure, in Saul's sending, and they watch the house to put him to death. Deliver me from mine enemies, O my God, From my withstanders set me on high.
Exposition: Psalms 59:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Deliver me from mine enemies, O my God: defend me from them that rise up against me.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 59:2
Hebrew
הַצִּילֵנִי מֵאֹיְבַי ׀ אֱלֹהָי מִּמִתְקוֹמְמַי תְּשַׂגְּבֵֽנִי׃hatziyleniy-me'oyevay- -'elohay-mimiteqvomemay-teshageveniy
KJV: Deliver me from the workers of iniquity, and save me from bloody men.
AKJV: Deliver me from the workers of iniquity, and save me from bloody men.
ASV: Deliver me from the workers of iniquity,
YLT: Deliver me from workers of iniquity, And from men of blood save me.
Commentary Witness (Generated)Psalms 59:2Generated editorial synthesis
Commentary Witness (Generated)
Psalms 59:2
Psalms 59:2 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Deliver me from the workers of iniquity, and save me from bloody men.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 59:2
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 59:2
Exposition: Psalms 59:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Deliver me from the workers of iniquity, and save me from bloody men.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 59:3
Hebrew
הַצִּילֵנִי מִפֹּעֲלֵי אָוֶן וּֽמֵאַנְשֵׁי דָמִים הוֹשִׁיעֵֽנִי׃hatziyleniy-mifo'aley-'aven-vme'aneshey-damiym-hvoshiy'eniy
KJV: For, lo, they lie in wait for my soul: the mighty are gathered against me; not for my transgression, nor for my sin, O LORD.
AKJV: For, see, they lie in wait for my soul: the mighty are gathered against me; not for my transgression, nor for my sin, O LORD.
ASV: For, lo, they lie in wait for my soul;
YLT: For, lo, they laid wait for my soul, Assembled against me are strong ones, Not my transgression nor my sin, O Jehovah.
Commentary Witness (Generated)Psalms 59:3Generated editorial synthesis
Commentary Witness (Generated)
Psalms 59:3
Psalms 59:3 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'For, lo, they lie in wait for my soul: the mighty are gathered against me; not for my transgression, nor for my sin, O LORD.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 59:3
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 59:3
Named authorities or texts detected in the witness
- For
Exposition: Psalms 59:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For, lo, they lie in wait for my soul: the mighty are gathered against me; not for my transgression, nor for my sin, O LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 59:4
Hebrew
כִּי הִנֵּה אָֽרְבוּ לְנַפְשִׁי יָגוּרוּ עָלַי עַזִים לֹא־פִשְׁעִי וְלֹא־חַטָּאתִי יְהוָֽה׃khiy-hineh-'arevv-lenafeshiy-yagvrv-'alay-'aziym-lo'-fishe'iy-velo'-chata'tiy-yehvah
KJV: They run and prepare themselves without my fault: awake to help me, and behold.
AKJV: They run and prepare themselves without my fault: awake to help me, and behold.
ASV: They run and prepare themselves without my fault:
YLT: Without punishment they run and prepare themselves, Stir up to meet me, and see.
Commentary Witness (Generated)Psalms 59:4Generated editorial synthesis
Commentary Witness (Generated)
Psalms 59:4
Psalms 59:4 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'They run and prepare themselves without my fault: awake to help me, and behold.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 59:4
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 59:4
Exposition: Psalms 59:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'They run and prepare themselves without my fault: awake to help me, and behold.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 59:5
Hebrew
בְּֽלִי־עָוֺן יְרוּצוּן וְיִכּוֹנָנוּ עוּרָה לִקְרָאתִי וּרְאֵה׃veliy-'avn-yervtzvn-veyikhvonanv-'vrah-liqera'tiy-vre'eh
KJV: Thou therefore, O LORD God of hosts, the God of Israel, awake to visit all the heathen: be not merciful to any wicked transgressors. Selah.
AKJV: You therefore, O LORD God of hosts, the God of Israel, awake to visit all the heathen: be not merciful to any wicked transgressors. Selah.
ASV: Even thou, O Jehovah God of hosts, the God of Israel,
YLT: And Thou, Jehovah, God of Hosts, God of Israel, Awake to inspect all the nations. Favour not any treacherous dealers of iniquity. Selah.
Commentary Witness (Generated)Psalms 59:5Generated editorial synthesis
Commentary Witness (Generated)
Psalms 59:5
Psalms 59:5 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Thou therefore, O LORD God of hosts, the God of Israel, awake to visit all the heathen: be not merciful to any wicked transgressors. Selah.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 59:5
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 59:5
Named authorities or texts detected in the witness
- Israel
- Selah
Exposition: Psalms 59:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thou therefore, O LORD God of hosts, the God of Israel, awake to visit all the heathen: be not merciful to any wicked transgressors. Selah.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 59:6
Hebrew
וְאַתָּה יְהוָֽה־אֱלֹהִים ׀ צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל הָקִיצָה לִפְקֹד כָּֽל־הַגּוֹיִם אַל־תָּחֹן כָּל־בֹּגְדֵי אָוֶן סֶֽלָה׃ve'atah-yehvah-'elohiym- -tzeva'vot-'elohey-yishera'el-haqiytzah-lifeqod-khal-hagvoyim-'al-tachon-khal-vogedey-'aven-selah
KJV: They return at evening: they make a noise like a dog, and go round about the city.
AKJV: They return at evening: they make a noise like a dog, and go round about the city.
ASV: They return at evening, they howl like a dog,
YLT: They turn back at evening, They make a noise like a dog, And go round about the city.
Commentary Witness (Generated)Psalms 59:6Generated editorial synthesis
Commentary Witness (Generated)
Psalms 59:6
Psalms 59:6 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'They return at evening: they make a noise like a dog, and go round about the city.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 59:6
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 59:6
Exposition: Psalms 59:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'They return at evening: they make a noise like a dog, and go round about the city.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 59:7
Hebrew
יָשׁוּבוּ לָעֶרֶב יֶהֱמוּ כַכָּלֶב וִיסוֹבְבוּ עִֽיר׃yashvvv-la'erev-yehemv-khakhalev-viysvovevv-'iyr
KJV: Behold, they belch out with their mouth: swords are in their lips: for who, say they, doth hear?
AKJV: Behold, they belch out with their mouth: swords are in their lips: for who, say they, does hear?
ASV: Behold, they belch out with their mouth;
YLT: Lo, they belch out with their mouths, Swords are in their lips, for `Who heareth?'
Commentary Witness (Generated)Psalms 59:7Generated editorial synthesis
Commentary Witness (Generated)
Psalms 59:7
Psalms 59:7 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Behold, they belch out with their mouth: swords are in their lips: for who, say they, doth hear?'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 59:7
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 59:7
Named authorities or texts detected in the witness
- Behold
Exposition: Psalms 59:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Behold, they belch out with their mouth: swords are in their lips: for who, say they, doth hear?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 59:8
Hebrew
הִנֵּה ׀ יַבִּיעוּן בְּפִיהֶם חֲרָבוֹת בְּשִׂפְתוֹתֵיהֶם כִּי־מִי שֹׁמֵֽעַ׃hineh- -yaviy'vn-vefiyhem-charavvot-veshifetvoteyhem-khiy-miy-shome'a
KJV: But thou, O LORD, shalt laugh at them; thou shalt have all the heathen in derision.
AKJV: But you, O LORD, shall laugh at them; you shall have all the heathen in derision.
ASV: But thou, O Jehovah, wilt laugh at them;
YLT: And Thou, O Jehovah dost laugh at them, Thou dost mock at all the nations.
Commentary Witness (Generated)Psalms 59:8Generated editorial synthesis
Commentary Witness (Generated)
Psalms 59:8
Psalms 59:8 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'But thou, O LORD, shalt laugh at them; thou shalt have all the heathen in derision.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 59:8
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 59:8
Exposition: Psalms 59:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But thou, O LORD, shalt laugh at them; thou shalt have all the heathen in derision.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 59:9
Hebrew
וְאַתָּה יְהוָה תִּשְׂחַק־לָמוֹ תִּלְעַג לְכָל־גּוֹיִֽם׃ve'atah-yehvah-tishechaq-lamvo-tile'ag-lekhal-gvoyim
KJV: Because of his strength will I wait upon thee: for God is my defence.
AKJV: Because of his strength will I wait on you: for God is my defense.
ASV: Because ofhis strength I will give heed unto thee;
YLT: O my Strength, unto Thee I take heed, For God is my tower--the God of my kindness.
Commentary Witness (Generated)Psalms 59:9Generated editorial synthesis
Commentary Witness (Generated)
Psalms 59:9
Psalms 59:9 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Because of his strength will I wait upon thee: for God is my defence.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 59:9
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 59:9
Exposition: Psalms 59:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Because of his strength will I wait upon thee: for God is my defence.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 59:10
Hebrew
עֻזּוֹ אֵלֶיךָ אֶשְׁמֹרָה כִּֽי־אֱלֹהִים מִשְׂגַּבִּֽי׃'uzvo-'eleykha-'eshemorah-khiy-'elohiym-mishegaviy
KJV: The God of my mercy shall prevent me: God shall let me see my desire upon mine enemies.
AKJV: The God of my mercy shall prevent me: God shall let me see my desire on my enemies.
ASV: My God with his lovingkindness will meet me:
YLT: God doth go before me, He causeth me to look on mine enemies.
Commentary Witness (Generated)Psalms 59:10Generated editorial synthesis
Commentary Witness (Generated)
Psalms 59:10
Psalms 59:10 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The God of my mercy shall prevent me: God shall let me see my desire upon mine enemies.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 59:10
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 59:10
Exposition: Psalms 59:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The God of my mercy shall prevent me: God shall let me see my desire upon mine enemies.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 59:11
Hebrew
אֱלֹהֵי חסדו חַסְדִּי יְקַדְּמֵנִי אֱלֹהִים יַרְאֵנִי בְשֹׁרְרָֽי׃'elohey-chsdv-chasediy-yeqademeniy-'elohiym-yare'eniy-veshoreray
KJV: Slay them not, lest my people forget: scatter them by thy power; and bring them down, O Lord our shield.
AKJV: Slay them not, lest my people forget: scatter them by your power; and bring them down, O Lord our shield.
ASV: Slay them not, lest my people forget:
YLT: Slay them not, lest my people forget, Shake them by Thy strength, And bring them down, O Lord our shield.
Commentary Witness (Generated)Psalms 59:11Generated editorial synthesis
Commentary Witness (Generated)
Psalms 59:11
Psalms 59:11 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Slay them not, lest my people forget: scatter them by thy power; and bring them down, O Lord our shield.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 59:11
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 59:11
Exposition: Psalms 59:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Slay them not, lest my people forget: scatter them by thy power; and bring them down, O Lord our shield.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 59:12
Hebrew
אַל־תַּהַרְגֵם ׀ פֶּֽן־יִשְׁכְּחוּ עַמִּי הֲנִיעֵמוֹ בְחֵילְךָ וְהוֹרִידֵמוֹ מָֽגִנֵּנוּ אֲדֹנָֽי׃'al-taharegem- -fen-yishekhechv-'amiy-haniy'emvo-vecheylekha-vehvoriydemvo-maginenv-'adonay
KJV: For the sin of their mouth and the words of their lips let them even be taken in their pride: and for cursing and lying which they speak.
AKJV: For the sin of their mouth and the words of their lips let them even be taken in their pride: and for cursing and lying which they speak.
ASV: Forthe sin of their mouth, and the words of their lips,
YLT: The sin of their mouth is a word of their lips, And they are captured in their pride, And from the curse and lying they recount.
Commentary Witness (Generated)Psalms 59:12Generated editorial synthesis
Commentary Witness (Generated)
Psalms 59:12
Psalms 59:12 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'For the sin of their mouth and the words of their lips let them even be taken in their pride: and for cursing and lying which they speak.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 59:12
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 59:12
Exposition: Psalms 59:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For the sin of their mouth and the words of their lips let them even be taken in their pride: and for cursing and lying which they speak.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 59:13
Hebrew
חַטַּאת־פִּימוֹ דְּֽבַר־שְׂפָתֵימוֹ וְיִלָּכְדוּ בִגְאוֹנָם וּמֵאָלָה וּמִכַּחַשׁ יְסַפֵּֽרוּ׃chata't-fiymvo-devar-shefateymvo-veyilakhedv-vige'vonam-vme'alah-vmikhachash-yesaferv
KJV: Consume them in wrath, consume them, that they may not be: and let them know that God ruleth in Jacob unto the ends of the earth. Selah.
AKJV: Consume them in wrath, consume them, that they may not be: and let them know that God rules in Jacob to the ends of the earth. Selah.
ASV: Consume them in wrath, consume them, so that they shall be no more:
YLT: Consume in fury, consume and they are not, And they know that God is ruling in Jacob, To the ends of the earth. Selah.
Commentary Witness (Generated)Psalms 59:13Generated editorial synthesis
Commentary Witness (Generated)
Psalms 59:13
Psalms 59:13 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Consume them in wrath, consume them, that they may not be: and let them know that God ruleth in Jacob unto the ends of the earth. Selah.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 59:13
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 59:13
Named authorities or texts detected in the witness
- Selah
Exposition: Psalms 59:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Consume them in wrath, consume them, that they may not be: and let them know that God ruleth in Jacob unto the ends of the earth. Selah.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 59:14
Hebrew
כַּלֵּה בְחֵמָה כַּלֵּה וְֽאֵינֵמוֹ וְֽיֵדְעוּ כִּֽי־אֱלֹהִים מֹשֵׁל בְּיַעֲקֹב לְאַפְסֵי הָאָרֶץ סֶֽלָה׃khaleh-vechemah-khaleh-ve'eynemvo-veyede'v-khiy-'elohiym-moshel-veya'aqov-le'afesey-ha'aretz-selah
KJV: And at evening let them return; and let them make a noise like a dog, and go round about the city.
AKJV: And at evening let them return; and let them make a noise like a dog, and go round about the city.
ASV: And at evening let them return, let them howl like a dog,
YLT: And they turn back at evening, They make a noise like a dog, And they go round about the city.
Commentary Witness (Generated)Psalms 59:14Generated editorial synthesis
Commentary Witness (Generated)
Psalms 59:14
Psalms 59:14 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And at evening let them return; and let them make a noise like a dog, and go round about the city.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 59:14
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 59:14
Exposition: Psalms 59:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And at evening let them return; and let them make a noise like a dog, and go round about the city.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 59:15
Hebrew
וְיָשׁוּבוּ לָעֶרֶב יֶהֱמוּ כַכָּלֶב וִיסוֹבְבוּ עִֽיר׃veyashvvv-la'erev-yehemv-khakhalev-viysvovevv-'iyr
KJV: Let them wander up and down for meat, and grudge if they be not satisfied.
AKJV: Let them wander up and down for meat, and grudge if they be not satisfied.
ASV: They shall wander up and down for food,
YLT: They--they wander for food, If they are not satisfied--then they murmur.
Commentary Witness (Generated)Psalms 59:15Generated editorial synthesis
Commentary Witness (Generated)
Psalms 59:15
Psalms 59:15 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Let them wander up and down for meat, and grudge if they be not satisfied.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 59:15
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 59:15
Exposition: Psalms 59:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Let them wander up and down for meat, and grudge if they be not satisfied.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 59:16
Hebrew
הֵמָּה ינועון יְנִיעוּן לֶאֱכֹל אִם־לֹא יִשְׂבְּעוּ וַיָּלִֽינוּ׃hemah-ynv'vn-yeniy'vn-le'ekhol-'im-lo'-yisheve'v-vayaliynv
KJV: But I will sing of thy power; yea, I will sing aloud of thy mercy in the morning: for thou hast been my defence and refuge in the day of my trouble.
AKJV: But I will sing of your power; yes, I will sing aloud of your mercy in the morning: for you have been my defense and refuge in the day of my trouble.
ASV: But I will sing of thy strength;
YLT: And I--I sing of Thy strength, And I sing at morn of Thy kindness, For thou hast been a tower to me, And a refuge for me in a day of adversity.
Commentary Witness (Generated)Psalms 59:16Generated editorial synthesis
Commentary Witness (Generated)
Psalms 59:16
Psalms 59:16 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'But I will sing of thy power; yea, I will sing aloud of thy mercy in the morning: for thou hast been my defence and refuge in the day of my trouble.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 59:16
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 59:16
Exposition: Psalms 59:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But I will sing of thy power; yea, I will sing aloud of thy mercy in the morning: for thou hast been my defence and refuge in the day of my trouble.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 59:17
Hebrew
וַאֲנִי ׀ אָשִׁיר עֻזֶּךָ וַאֲרַנֵּן לַבֹּקֶר חַסְדֶּךָ כִּֽי־הָיִיתָ מִשְׂגָּב לִי וּמָנוֹס בְּיוֹם צַר־לִֽי׃va'aniy- -'ashiyr-'uzekha-va'aranen-lavoqer-chasedekha-khiy-hayiyta-mishegav-liy-vmanvos-veyvom-tzar-liy
KJV: Unto thee, O my strength, will I sing: for God is my defence, and the God of my mercy.
AKJV: To you, O my strength, will I sing: for God is my defense, and the God of my mercy.
ASV: Unto thee, O my strength, will I sing praises:
YLT: O my Strength, unto Thee I sing praise, For God is my tower, the God of my kindness!
Commentary Witness (Generated)Psalms 59:17Generated editorial synthesis
Commentary Witness (Generated)
Psalms 59:17
Psalms 59:17 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Unto thee, O my strength, will I sing: for God is my defence, and the God of my mercy.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 59:17
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 59:17
Exposition: Psalms 59:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Unto thee, O my strength, will I sing: for God is my defence, and the God of my mercy.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
0
Generated editorial witnesses
17
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- Psalms 59:1
- Psalms 59:2
- Psalms 59:3
- Psalms 59:4
- Psalms 59:5
- Psalms 59:6
- Psalms 59:7
- Psalms 59:8
- Psalms 59:9
- Psalms 59:10
- Psalms 59:11
- Psalms 59:12
- Psalms 59:13
- Psalms 59:14
- Psalms 59:15
- Psalms 59:16
- Psalms 59:17
Named authorities or texts surfaced in commentary
- For
- Israel
- Selah
- Behold
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Commentary Witness (Generated)
Psalms 59:1
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 59:1
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness