Apologetics Bible
Read Scripture with the original-language, translation, commentary, and apologetics layers kept close to the text.
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Apologetics exposition helps trace how passages function in canonical argument, what doctrinal claims they touch, and how themes connect across the 66 books.
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The Psalms (Hebrew: Tehillim — "praises") are the hymn book of God's covenant people, spanning roughly 1000 BC (David) to the post-exilic period. David authored at least 73 by the superscriptions, and the NT treats these as authoritative prophecy (Acts 2:25-31; 4:25-26; 13:35).
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Connected primary witness
- Connected ID:
Psalms_6
- Primary Witness Text: O LORD, rebuke me not in thine anger, neither chasten me in thy hot displeasure. Have mercy upon me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed. My soul is also sore vexed: but thou, O LORD, how long? Return, O LORD, deliver my soul: oh save me for thy mercies’ sake. For in death there is no remembrance of thee: in the grave who shall give thee thanks? I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears. Mine eye is consumed because of grief; it waxeth old because of all mine enemies. Depart from me, all ye workers of iniquity; for the LORD hath heard the voice of my weeping. The LORD hath heard my supplication; the LORD will receive my prayer. Let all mine enemies be ashamed and sore vexed: let them return and be ashamed suddenly.
Connected dataset overlay
- Connected ID:
Psalms_6
- Chapter Blob Preview: O LORD, rebuke me not in thine anger, neither chasten me in thy hot displeasure. Have mercy upon me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed. My soul is also sore vexed: but thou, O LORD, how long? Return, O LORD, deliver my soul: oh save me for thy mercies’ sake. For in death there is no remembrance of thee: in the grave who shall give thee thanks? I am ...
Chapter frameStart here before opening notes.
Chapter frame
The Psalms (Hebrew: Tehillim — "praises") are the hymn book of God's covenant people, spanning roughly 1000 BC (David) to the post-exilic period. David authored at least 73 by the superscriptions, and the NT treats these as authoritative prophecy (Acts 2:25-31; 4:25-26; 13:35).
Psalm 22 stands as the supreme individual lament-to-praise psalm, with its opening cry quoted by Jesus from the cross and its crucifixion details — composed 1000 years before Rome invented crucifixion — as among the most powerful predictive prophecy evidence in Scripture.
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Verse-by-verse study lane
Psalms 6:1
Hebrew
לַמְנַצֵּחַ בִּנְגִינוֹת עַֽל־הַשְּׁמִינִית מִזְמוֹר לְדָוִֽד׃lamenatzecha-vinegiynvot-'al-hashemiyniyt-mizemvor-ledavid
KJV: O LORD, rebuke me not in thine anger, neither chasten me in thy hot displeasure.
AKJV: O LORD, rebuke me not in your anger, neither chasten me in your hot displeasure.
ASV: O Jehovah, rebuke me not in thine anger,
YLT: To the Overseer with stringed instruments, on the octave. --A Psalm of David. O Jehovah, in Thine anger reprove me not, Nor in Thy fury chastise me.
Exposition: Psalms 6:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'O LORD, rebuke me not in thine anger, neither chasten me in thy hot displeasure.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 6:2
Hebrew
יְֽהוָה אַל־בְּאַפְּךָ תוֹכִיחֵנִי וְֽאַל־בַּחֲמָתְךָ תְיַסְּרֵֽנִי׃yehvah-'al-ve'afekha-tvokhiycheniy-ve'al-vachamatekha-teyasereniy
KJV: Have mercy upon me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed.
AKJV: Have mercy on me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed.
ASV: Have mercy upon me, O Jehovah; for I am withered away:
YLT: Favour me, O Jehovah, for I am weak, Heal me, O Jehovah, For troubled have been my bones,
Commentary Witness (Generated)Psalms 6:2Generated editorial synthesis
Commentary Witness (Generated)
Psalms 6:2
Psalms 6:2 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Have mercy upon me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 6:2
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 6:2
Exposition: Psalms 6:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Have mercy upon me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 6:3
Hebrew
חָנֵּנִי יְהוָה כִּי אֻמְלַל אָנִי רְפָאֵנִי יְהוָה כִּי נִבְהֲלוּ עֲצָמֽ͏ָי׃chaneniy-yehvah-khiy-'umelal-'aniy-refa'eniy-yehvah-khiy-nivehalv-'atzamay
KJV: My soul is also sore vexed: but thou, O LORD, how long?
AKJV: My soul is also sore vexed: but you, O LORD, how long?
ASV: My soul also is sore troubled:
YLT: And my soul hath been troubled greatly, And Thou, O Jehovah, till when?
Commentary Witness (Generated)Psalms 6:3Generated editorial synthesis
Commentary Witness (Generated)
Psalms 6:3
Psalms 6:3 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'My soul is also sore vexed: but thou, O LORD, how long?'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 6:3
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 6:3
Exposition: Psalms 6:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'My soul is also sore vexed: but thou, O LORD, how long?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 6:4
Hebrew
וְנַפְשִׁי נִבְהֲלָה מְאֹד ואת וְאַתָּה יְהוָה עַד־מָתָֽי׃venafeshiy-nivehalah-me'od-v't-ve'atah-yehvah-'ad-matay
KJV: Return, O LORD, deliver my soul: oh save me for thy mercies’ sake.
AKJV: Return, O LORD, deliver my soul: oh save me for your mercies’ sake.
ASV: Return, O Jehovah, deliver my soul:
YLT: Turn back, O Jehovah, draw out my soul, Save me for Thy kindness' sake.
Commentary Witness (Generated)Psalms 6:4Generated editorial synthesis
Commentary Witness (Generated)
Psalms 6:4
Psalms 6:4 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Return, O LORD, deliver my soul: oh save me for thy mercies’ sake.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 6:4
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 6:4
Named authorities or texts detected in the witness
- Return
Exposition: Psalms 6:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Return, O LORD, deliver my soul: oh save me for thy mercies’ sake.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 6:5
Hebrew
שׁוּבָה יְהוָה חַלְּצָה נַפְשִׁי הוֹשִׁיעֵנִי לְמַעַן חַסְדֶּֽךָ׃shvvah-yehvah-chaletzah-nafeshiy-hvoshiy'eniy-lema'an-chasedekha
KJV: For in death there is no remembrance of thee: in the grave who shall give thee thanks?
AKJV: For in death there is no remembrance of you: in the grave who shall give you thanks?
ASV: For in death there is no remembrance of thee:
YLT: For there is not in death Thy memorial, In Sheol, who doth give thanks to Thee?
Commentary Witness (Generated)Psalms 6:5Generated editorial synthesis
Commentary Witness (Generated)
Psalms 6:5
Psalms 6:5 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'For in death there is no remembrance of thee: in the grave who shall give thee thanks?'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 6:5
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 6:5
Exposition: Psalms 6:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For in death there is no remembrance of thee: in the grave who shall give thee thanks?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 6:6
Hebrew
כִּי אֵין בַּמָּוֶת זִכְרֶךָ בִּשְׁאוֹל מִי יֽוֹדֶה־לָּֽךְ׃khiy-'eyn-vamavet-zikherekha-vishe'vol-miy-yvodeh-lakhe
KJV: I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears.
AKJV: I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears.
ASV: I am weary with my groaning;
YLT: I have been weary with my sighing, I meditate through all the night on my bed, With my tear my couch I waste.
Commentary Witness (Generated)Psalms 6:6Generated editorial synthesis
Commentary Witness (Generated)
Psalms 6:6
Psalms 6:6 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 6:6
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 6:6
Exposition: Psalms 6:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 6:7
Hebrew
יָגַעְתִּי ׀ בְּֽאַנְחָתִי אַשְׂחֶה בְכָל־לַיְלָה מִטָּתִי בְּדִמְעָתִי עַרְשִׂי אַמְסֶֽה׃yaga'etiy- -ve'anechatiy-'ashecheh-vekhal-layelah-mitatiy-vedime'atiy-'areshiy-'ameseh
KJV: Mine eye is consumed because of grief; it waxeth old because of all mine enemies.
AKJV: My eye is consumed because of grief; it waxes old because of all my enemies.
ASV: Mine eye wasteth away because of grief;
YLT: Old from provocation is mine eye, It is old because of all mine adversaries,
Commentary Witness (Generated)Psalms 6:7Generated editorial synthesis
Commentary Witness (Generated)
Psalms 6:7
Psalms 6:7 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Mine eye is consumed because of grief; it waxeth old because of all mine enemies.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 6:7
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 6:7
Exposition: Psalms 6:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Mine eye is consumed because of grief; it waxeth old because of all mine enemies.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 6:8
Hebrew
עָֽשְׁשָׁה מִכַּעַס עֵינִי עָֽתְקָה בְּכָל־צוֹרְרָֽי׃'asheshah-mikha'as-'eyniy-'ateqah-vekhal-tzvoreray
KJV: Depart from me, all ye workers of iniquity; for the LORD hath heard the voice of my weeping.
AKJV: Depart from me, all you workers of iniquity; for the LORD has heard the voice of my weeping.
ASV: Depart from me, all ye workers of iniquity;
YLT: Turn from me all ye workers of iniquity, For Jehovah heard the voice of my weeping,
Commentary Witness (Generated)Psalms 6:8Generated editorial synthesis
Commentary Witness (Generated)
Psalms 6:8
Psalms 6:8 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Depart from me, all ye workers of iniquity; for the LORD hath heard the voice of my weeping.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 6:8
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 6:8
Exposition: Psalms 6:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Depart from me, all ye workers of iniquity; for the LORD hath heard the voice of my weeping.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 6:9
Hebrew
סוּרוּ מִמֶּנִּי כָּל־פֹּעֲלֵי אָוֶן כִּֽי־שָׁמַע יְהוָה קוֹל בִּכְיִֽי׃svrv-mimeniy-khal-fo'aley-'aven-khiy-shama'-yehvah-qvol-vikheyiy
KJV: The LORD hath heard my supplication; the LORD will receive my prayer.
AKJV: The LORD has heard my supplication; the LORD will receive my prayer.
ASV: Jehovah hath heard my supplication;
YLT: Jehovah hath heard my supplication, Jehovah my prayer receiveth.
Commentary Witness (Generated)Psalms 6:9Generated editorial synthesis
Commentary Witness (Generated)
Psalms 6:9
Psalms 6:9 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The LORD hath heard my supplication; the LORD will receive my prayer.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 6:9
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 6:9
Named authorities or texts detected in the witness
- Ray
Exposition: Psalms 6:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The LORD hath heard my supplication; the LORD will receive my prayer.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 6:10
Hebrew
שָׁמַע יְהוָה תְּחִנָּתִי יְהוָה תְּֽפִלָּתִי יִקָּֽח׃shama'-yehvah-techinatiy-yehvah-tefilatiy-yiqach
KJV: Let all mine enemies be ashamed and sore vexed: let them return and be ashamed suddenly.
AKJV: Let all my enemies be ashamed and sore vexed: let them return and be ashamed suddenly.
ASV: All mine enemies shall be put to shame and sore troubled:
YLT: Ashamed and troubled greatly are all mine enemies, They turn back--ashamed in a moment!
Commentary Witness (Generated)Psalms 6:10Generated editorial synthesis
Commentary Witness (Generated)
Psalms 6:10
Psalms 6:10 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Let all mine enemies be ashamed and sore vexed: let them return and be ashamed suddenly.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 6:10
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 6:10
Exposition: Psalms 6:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Let all mine enemies be ashamed and sore vexed: let them return and be ashamed suddenly.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
0
Generated editorial witnesses
10
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- Psalms 6:1
- Psalms 6:2
- Psalms 6:3
- Psalms 6:4
- Psalms 6:5
- Psalms 6:6
- Psalms 6:7
- Psalms 6:8
- Psalms 6:9
- Psalms 6:10
Named authorities or texts surfaced in commentary
- Return
- Ray
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Rendered chapters 1–13 are mapped to the public reader path for Nehemiah. Use this card to open chapter 1 and move directly into the study surface.
Esther
Rendered chapters 1–10 are mapped to the public reader path for Esther. Use this card to open chapter 1 and move directly into the study surface.
Job
Rendered chapters 1–42 are mapped to the public reader path for Job. Use this card to open chapter 1 and move directly into the study surface.
Psalms
Rendered chapters 1–150 are mapped to the public reader path for Psalms. Use this card to open chapter 1 and move directly into the study surface.
Proverbs
Rendered chapters 1–31 are mapped to the public reader path for Proverbs. Use this card to open chapter 1 and move directly into the study surface.
Ecclesiastes
Rendered chapters 1–12 are mapped to the public reader path for Ecclesiastes. Use this card to open chapter 1 and move directly into the study surface.
Song of Solomon
Rendered chapters 1–8 are mapped to the public reader path for Song of Solomon. Use this card to open chapter 1 and move directly into the study surface.
Isaiah
Rendered chapters 1–66 are mapped to the public reader path for Isaiah. Use this card to open chapter 1 and move directly into the study surface.
Jeremiah
Rendered chapters 1–52 are mapped to the public reader path for Jeremiah. Use this card to open chapter 1 and move directly into the study surface.
Lamentations
Rendered chapters 1–5 are mapped to the public reader path for Lamentations. Use this card to open chapter 1 and move directly into the study surface.
Ezekiel
Rendered chapters 1–48 are mapped to the public reader path for Ezekiel. Use this card to open chapter 1 and move directly into the study surface.
Daniel
Rendered chapters 1–12 are mapped to the public reader path for Daniel. Use this card to open chapter 1 and move directly into the study surface.
Hosea
Rendered chapters 1–14 are mapped to the public reader path for Hosea. Use this card to open chapter 1 and move directly into the study surface.
Joel
Rendered chapters 1–3 are mapped to the public reader path for Joel. Use this card to open chapter 1 and move directly into the study surface.
Amos
Rendered chapters 1–9 are mapped to the public reader path for Amos. Use this card to open chapter 1 and move directly into the study surface.
Obadiah
Rendered chapter 1 are mapped to the public reader path for Obadiah. Use this card to open chapter 1 and move directly into the study surface.
Jonah
Rendered chapters 1–4 are mapped to the public reader path for Jonah. Use this card to open chapter 1 and move directly into the study surface.
Micah
Rendered chapters 1–7 are mapped to the public reader path for Micah. Use this card to open chapter 1 and move directly into the study surface.
Nahum
Rendered chapters 1–3 are mapped to the public reader path for Nahum. Use this card to open chapter 1 and move directly into the study surface.
Habakkuk
Rendered chapters 1–3 are mapped to the public reader path for Habakkuk. Use this card to open chapter 1 and move directly into the study surface.
Zephaniah
Rendered chapters 1–3 are mapped to the public reader path for Zephaniah. Use this card to open chapter 1 and move directly into the study surface.
Haggai
Rendered chapters 1–2 are mapped to the public reader path for Haggai. Use this card to open chapter 1 and move directly into the study surface.
Zechariah
Rendered chapters 1–14 are mapped to the public reader path for Zechariah. Use this card to open chapter 1 and move directly into the study surface.
Malachi
Rendered chapters 1–4 are mapped to the public reader path for Malachi. Use this card to open chapter 1 and move directly into the study surface.
Matthew
Rendered chapters 1–28 are mapped to the public reader path for Matthew. Use this card to open chapter 1 and move directly into the study surface.
Mark
Rendered chapters 1–16 are mapped to the public reader path for Mark. Use this card to open chapter 1 and move directly into the study surface.
Luke
Rendered chapters 1–24 are mapped to the public reader path for Luke. Use this card to open chapter 1 and move directly into the study surface.
John
Rendered chapters 1–21 are mapped to the public reader path for John. Use this card to open chapter 1 and move directly into the study surface.
Acts
Rendered chapters 1–28 are mapped to the public reader path for Acts. Use this card to open chapter 1 and move directly into the study surface.
Romans
Rendered chapters 1–16 are mapped to the public reader path for Romans. Use this card to open chapter 1 and move directly into the study surface.
1 Corinthians
Rendered chapters 1–16 are mapped to the public reader path for 1 Corinthians. Use this card to open chapter 1 and move directly into the study surface.
2 Corinthians
Rendered chapters 1–13 are mapped to the public reader path for 2 Corinthians. Use this card to open chapter 1 and move directly into the study surface.
Galatians
Rendered chapters 1–6 are mapped to the public reader path for Galatians. Use this card to open chapter 1 and move directly into the study surface.
Ephesians
Rendered chapters 1–6 are mapped to the public reader path for Ephesians. Use this card to open chapter 1 and move directly into the study surface.
Philippians
Rendered chapters 1–4 are mapped to the public reader path for Philippians. Use this card to open chapter 1 and move directly into the study surface.
Colossians
Rendered chapters 1–4 are mapped to the public reader path for Colossians. Use this card to open chapter 1 and move directly into the study surface.
1 Thessalonians
Rendered chapters 1–5 are mapped to the public reader path for 1 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.
2 Thessalonians
Rendered chapters 1–3 are mapped to the public reader path for 2 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.
1 Timothy
Rendered chapters 1–6 are mapped to the public reader path for 1 Timothy. Use this card to open chapter 1 and move directly into the study surface.
2 Timothy
Rendered chapters 1–4 are mapped to the public reader path for 2 Timothy. Use this card to open chapter 1 and move directly into the study surface.
Titus
Rendered chapters 1–3 are mapped to the public reader path for Titus. Use this card to open chapter 1 and move directly into the study surface.
Philemon
Rendered chapter 1 are mapped to the public reader path for Philemon. Use this card to open chapter 1 and move directly into the study surface.
Hebrews
Rendered chapters 1–13 are mapped to the public reader path for Hebrews. Use this card to open chapter 1 and move directly into the study surface.
James
Rendered chapters 1–5 are mapped to the public reader path for James. Use this card to open chapter 1 and move directly into the study surface.
1 Peter
Rendered chapters 1–5 are mapped to the public reader path for 1 Peter. Use this card to open chapter 1 and move directly into the study surface.
2 Peter
Rendered chapters 1–3 are mapped to the public reader path for 2 Peter. Use this card to open chapter 1 and move directly into the study surface.
1 John
Rendered chapters 1–5 are mapped to the public reader path for 1 John. Use this card to open chapter 1 and move directly into the study surface.
2 John
Rendered chapter 1 are mapped to the public reader path for 2 John. Use this card to open chapter 1 and move directly into the study surface.
3 John
Rendered chapter 1 are mapped to the public reader path for 3 John. Use this card to open chapter 1 and move directly into the study surface.
Jude
Rendered chapter 1 are mapped to the public reader path for Jude. Use this card to open chapter 1 and move directly into the study surface.
Revelation
Rendered chapters 1–22 are mapped to the public reader path for Revelation. Use this card to open chapter 1 and move directly into the study surface.
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What this explorer shows today
The public reader has book-by-book chapter entry points across the 66-book canon. Deeper corpus and provenance details stay on the supporting Bible Data shelves.
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Commentary Witness (Generated)
Psalms 6:1
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 6:1
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness