Apologetics Bible
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Apologetics exposition helps trace how passages function in canonical argument, what doctrinal claims they touch, and how themes connect across the 66 books.
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The Psalms (Hebrew: Tehillim — "praises") are the hymn book of God's covenant people, spanning roughly 1000 BC (David) to the post-exilic period. David authored at least 73 by the superscriptions, and the NT treats these as authoritative prophecy (Acts 2:25-31; 4:25-26; 13:35).
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Connected primary witness
- Connected ID:
Psalms_73
- Primary Witness Text: Truly God is good to Israel, even to such as are of a clean heart. But as for me, my feet were almost gone; my steps had well nigh slipped. For I was envious at the foolish, when I saw the prosperity of the wicked. For there are no bands in their death: but their strength is firm. They are not in trouble as other men; neither are they plagued like other men. Therefore pride compasseth them about as a chain; violence covereth them as a garment. Their eyes stand out with fatness: they have more than heart could wish. They are corrupt, and speak wickedly concerning oppression: they speak loftily. They set their mouth against the heavens, and their tongue walketh through the earth. Therefore his people return hither: and waters of a full cup are wrung out to them. And they say, How doth God know? and is there knowledge in the most High? Behold, these are the ungodly, who prosper in the world; they increase in riches. Verily I have cleansed my heart in vain, and washed my hands in innocency. For all the day long have I been plagued, and chastened every morning. If I say, I will speak thus; behold, I should offend against the generation of thy children. When I thought to know this, it was too painful for me; Until I went into the sanctuary of God; then understood I their end. Surely thou didst set them in slippery places: thou castedst them down into destruction. How are they brought into desolation, as in a moment! they are utterly consumed with terrors. As a dream when one awaket...
Connected dataset overlay
- Connected ID:
Psalms_73
- Chapter Blob Preview: Truly God is good to Israel, even to such as are of a clean heart. But as for me, my feet were almost gone; my steps had well nigh slipped. For I was envious at the foolish, when I saw the prosperity of the wicked. For there are no bands in their death: but their strength is firm. They are not in trouble as other men; neither are they plagued like other men. Therefore pride com...
Chapter frameStart here before opening notes.
Chapter frame
The Psalms (Hebrew: Tehillim — "praises") are the hymn book of God's covenant people, spanning roughly 1000 BC (David) to the post-exilic period. David authored at least 73 by the superscriptions, and the NT treats these as authoritative prophecy (Acts 2:25-31; 4:25-26; 13:35).
Psalm 22 stands as the supreme individual lament-to-praise psalm, with its opening cry quoted by Jesus from the cross and its crucifixion details — composed 1000 years before Rome invented crucifixion — as among the most powerful predictive prophecy evidence in Scripture.
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Verse-by-verse study lane
Psalms 73:1
Hebrew
מִזְמוֹר לְאָסָף אַךְ טוֹב לְיִשְׂרָאֵל אֱלֹהִים לְבָרֵי לֵבָֽב׃mizemvor-le'asaf-'akhe-tvov-leyishera'el-'elohiym-levarey-levav
KJV: Truly God is good to Israel, even to such as are of a clean heart.
AKJV: Truly God is good to Israel, even to such as are of a clean heart.
ASV: Surely God is good to Israel,
YLT: A Psalm of Asaph. Only--good to Israel is God, to the clean of heart. And I--as a little thing, My feet have been turned aside,
Exposition: Psalms 73:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Truly God is good to Israel, even to such as are of a clean heart.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 73:2
Hebrew
וַאֲנִי כִּמְעַט נטוי נָטָיוּ רַגְלָי כְּאַיִן שפכה שֻׁפְּכוּ אֲשֻׁרָֽי׃va'aniy-khime'at-ntvy-natayv-ragelay-khe'ayin-shfkhh-shufekhv-'ashuray
KJV: But as for me, my feet were almost gone; my steps had well nigh slipped.
AKJV: But as for me, my feet were almost gone; my steps had well near slipped.
ASV: But as for me, my feet were almost gone;
YLT: As nothing, have my steps slipped, For I have been envious of the boastful,
Commentary Witness (Generated)Psalms 73:2Generated editorial synthesis
Commentary Witness (Generated)
Psalms 73:2
Psalms 73:2 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'But as for me, my feet were almost gone; my steps had well nigh slipped.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 73:2
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 73:2
Exposition: Psalms 73:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But as for me, my feet were almost gone; my steps had well nigh slipped.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 73:3
Hebrew
כִּֽי־קִנֵּאתִי בַּֽהוֹלְלִים שְׁלוֹם רְשָׁעִים אֶרְאֶֽה׃khiy-qine'tiy-vahvoleliym-shelvom-resha'iym-'ere'eh
KJV: For I was envious at the foolish, when I saw the prosperity of the wicked.
AKJV: For I was envious at the foolish, when I saw the prosperity of the wicked.
ASV: For I was envious at the arrogant,
YLT: The peace of the wicked I see, That there are no bands at their death,
Commentary Witness (Generated)Psalms 73:3Generated editorial synthesis
Commentary Witness (Generated)
Psalms 73:3
Psalms 73:3 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'For I was envious at the foolish, when I saw the prosperity of the wicked.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 73:3
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 73:3
Exposition: Psalms 73:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For I was envious at the foolish, when I saw the prosperity of the wicked.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 73:4
Hebrew
כִּי אֵין חַרְצֻבּוֹת לְמוֹתָם וּבָרִיא אוּלָֽם׃khiy-'eyn-charetzuvvot-lemvotam-vvariy'-'vlam
KJV: For there are no bands in their death: but their strength is firm.
AKJV: For there are no bands in their death: but their strength is firm.
ASV: For there are no pangs in their death;
YLT: And their might is firm.
Commentary Witness (Generated)Psalms 73:4Generated editorial synthesis
Commentary Witness (Generated)
Psalms 73:4
Psalms 73:4 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'For there are no bands in their death: but their strength is firm.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 73:4
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 73:4
Exposition: Psalms 73:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For there are no bands in their death: but their strength is firm.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 73:5
Hebrew
בַּעֲמַל אֱנוֹשׁ אֵינֵמוֹ וְעִם־אָדָם לֹא יְנֻגָּֽעוּ׃va'amal-'envosh-'eynemvo-ve'im-'adam-lo'-yenuga'v
KJV: They are not in trouble as other men; neither are they plagued like other men.
AKJV: They are not in trouble as other men; neither are they plagued like other men.
ASV: They are not in trouble asothermen;
YLT: In the misery of mortals they are not, And with common men they are not plagued.
Commentary Witness (Generated)Psalms 73:5Generated editorial synthesis
Commentary Witness (Generated)
Psalms 73:5
Psalms 73:5 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'They are not in trouble as other men; neither are they plagued like other men.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 73:5
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 73:5
Exposition: Psalms 73:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'They are not in trouble as other men; neither are they plagued like other men.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 73:6
Hebrew
לָכֵן עֲנָקַתְמוֹ גַאֲוָה יַעֲטָף־שִׁית חָמָס לָֽמוֹ׃lakhen-'anaqatemvo-ga'avah-ya'ataf-shiyt-chamas-lamvo
KJV: Therefore pride compasseth them about as a chain; violence covereth them as a garment.
AKJV: Therefore pride compasses them about as a chain; violence covers them as a garment.
ASV: Therefore pride is as a chain about their neck;
YLT: Therefore hath pride encircled them, Violence covereth them as a dress.
Commentary Witness (Generated)Psalms 73:6Generated editorial synthesis
Commentary Witness (Generated)
Psalms 73:6
Psalms 73:6 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Therefore pride compasseth them about as a chain; violence covereth them as a garment.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 73:6
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 73:6
Exposition: Psalms 73:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Therefore pride compasseth them about as a chain; violence covereth them as a garment.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 73:7
Hebrew
יָצָא מֵחֵלֶב עֵינֵמוֹ עָבְרוּ מַשְׂכִּיּוֹת לֵבָֽב׃yatza'-mechelev-'eynemvo-'averv-mashekhiyvot-levav
KJV: Their eyes stand out with fatness: they have more than heart could wish.
AKJV: Their eyes stand out with fatness: they have more than heart could wish.
ASV: Their eyes stand out with fatness:
YLT: Their eye hath come out from fat. The imaginations of the heart transgressed;
Commentary Witness (Generated)Psalms 73:7Generated editorial synthesis
Commentary Witness (Generated)
Psalms 73:7
Psalms 73:7 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Their eyes stand out with fatness: they have more than heart could wish.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 73:7
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 73:7
Exposition: Psalms 73:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Their eyes stand out with fatness: they have more than heart could wish.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 73:8
Hebrew
יָמִיקוּ ׀ וִידַבְּרוּ בְרָע עֹשֶׁק מִמָּרוֹם יְדַבֵּֽרוּ׃yamiyqv- -viydaverv-vera'-'osheq-mimarvom-yedaverv
KJV: They are corrupt, and speak wickedly concerning oppression: they speak loftily.
AKJV: They are corrupt, and speak wickedly concerning oppression: they speak loftily.
ASV: They scoff, and in wickedness utter oppression:
YLT: They do corruptly, And they speak in the wickedness of oppression, From on high they speak.
Commentary Witness (Generated)Psalms 73:8Generated editorial synthesis
Commentary Witness (Generated)
Psalms 73:8
Psalms 73:8 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'They are corrupt, and speak wickedly concerning oppression: they speak loftily.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 73:8
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 73:8
Exposition: Psalms 73:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'They are corrupt, and speak wickedly concerning oppression: they speak loftily.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 73:9
Hebrew
שַׁתּוּ בַשָּׁמַיִם פִּיהֶם וּלְשׁוֹנָם תִּֽהֲלַךְ בָּאָֽרֶץ׃shatv-vashamayim-fiyhem-vleshvonam-tihalakhe-va'aretz
KJV: They set their mouth against the heavens, and their tongue walketh through the earth.
AKJV: They set their mouth against the heavens, and their tongue walks through the earth.
ASV: They have set their mouth in the heavens,
YLT: They have set in the heavens their mouth, And their tongue walketh in the earth.
Commentary Witness (Generated)Psalms 73:9Generated editorial synthesis
Commentary Witness (Generated)
Psalms 73:9
Psalms 73:9 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'They set their mouth against the heavens, and their tongue walketh through the earth.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 73:9
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 73:9
Exposition: Psalms 73:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'They set their mouth against the heavens, and their tongue walketh through the earth.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 73:10
Hebrew
לָכֵן ׀ ישיב יָשׁוּב עַמּוֹ הֲלֹם וּמֵי מָלֵא יִמָּצוּ לָֽמוֹ׃lakhen- -yshyv-yashvv-'amvo-halom-vmey-male'-yimatzv-lamvo
KJV: Therefore his people return hither: and waters of a full cup are wrung out to them.
AKJV: Therefore his people return here: and waters of a full cup are wrung out to them.
ASV: Therefore his people return hither:
YLT: Therefore do His people return hither, And waters of fulness are wrung out to them.
Commentary Witness (Generated)Psalms 73:10Generated editorial synthesis
Commentary Witness (Generated)
Psalms 73:10
Psalms 73:10 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Therefore his people return hither: and waters of a full cup are wrung out to them.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 73:10
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 73:10
Exposition: Psalms 73:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Therefore his people return hither: and waters of a full cup are wrung out to them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 73:11
Hebrew
וְֽאָמְרוּ אֵיכָה יָדַֽע־אֵל וְיֵשׁ דֵּעָה בְעֶלְיֽוֹן׃ve'amerv-'eykhah-yada'-'el-veyesh-de'ah-ve'eleyvon
KJV: And they say, How doth God know? and is there knowledge in the most High?
AKJV: And they say, How does God know? and is there knowledge in the most High?
ASV: And they say, How doth God know?
YLT: And they have said, `How hath God known? And is there knowledge in the Most High?'
Commentary Witness (Generated)Psalms 73:11Generated editorial synthesis
Commentary Witness (Generated)
Psalms 73:11
Psalms 73:11 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And they say, How doth God know? and is there knowledge in the most High?'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 73:11
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 73:11
Exposition: Psalms 73:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they say, How doth God know? and is there knowledge in the most High?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 73:12
Hebrew
הִנֵּה־אֵלֶּה רְשָׁעִים וְשַׁלְוֵי עוֹלָם הִשְׂגּוּ־חָֽיִל׃hineh-'eleh-resha'iym-veshalevey-'volam-hishegv-chayil
KJV: Behold, these are the ungodly, who prosper in the world; they increase in riches.
AKJV: Behold, these are the ungodly, who prosper in the world; they increase in riches.
ASV: Behold, these are the wicked;
YLT: Lo, these are the wicked and easy ones of the age, They have increased strength.
Commentary Witness (Generated)Psalms 73:12Generated editorial synthesis
Commentary Witness (Generated)
Psalms 73:12
Psalms 73:12 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Behold, these are the ungodly, who prosper in the world; they increase in riches.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 73:12
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 73:12
Named authorities or texts detected in the witness
- Behold
Exposition: Psalms 73:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Behold, these are the ungodly, who prosper in the world; they increase in riches.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 73:13
Hebrew
אַךְ־רִיק זִכִּיתִי לְבָבִי וָאֶרְחַץ בְּנִקָּיוֹן כַּפָּֽי׃'akhe-riyq-zikhiytiy-levaviy-va'erechatz-veniqayvon-khafay
KJV: Verily I have cleansed my heart in vain, and washed my hands in innocency.
AKJV: Truly I have cleansed my heart in vain, and washed my hands in innocence.
ASV: Surely in vain have I cleansed my heart,
YLT: Only--a vain thing! I have purified my heart, And I wash in innocency my hands,
Commentary Witness (Generated)Psalms 73:13Generated editorial synthesis
Commentary Witness (Generated)
Psalms 73:13
Psalms 73:13 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Verily I have cleansed my heart in vain, and washed my hands in innocency.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 73:13
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 73:13
Exposition: Psalms 73:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Verily I have cleansed my heart in vain, and washed my hands in innocency.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 73:14
Hebrew
וָאֱהִי נָגוּעַ כָּל־הַיּוֹם וְתוֹכַחְתִּי לַבְּקָרִֽים׃va'ehiy-nagv'a-khal-hayvom-vetvokhachetiy-laveqariym
KJV: For all the day long have I been plagued, and chastened every morning.
AKJV: For all the day long have I been plagued, and chastened every morning.
ASV: For all the day long have I been plagued,
YLT: And I am plagued all the day, And my reproof is every morning.
Commentary Witness (Generated)Psalms 73:14Generated editorial synthesis
Commentary Witness (Generated)
Psalms 73:14
Psalms 73:14 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'For all the day long have I been plagued, and chastened every morning.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 73:14
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 73:14
Exposition: Psalms 73:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For all the day long have I been plagued, and chastened every morning.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 73:15
Hebrew
אִם־אָמַרְתִּי אֲסַפְּרָה כְמוֹ הִנֵּה דוֹר בָּנֶיךָ בָגָֽדְתִּי׃'im-'amaretiy-'asaferah-khemvo-hineh-dvor-vaneykha-vagadetiy
KJV: If I say, I will speak thus; behold, I should offend against the generation of thy children.
AKJV: If I say, I will speak thus; behold, I should offend against the generation of your children.
ASV: If I had said, I will speak thus;
YLT: If I have said, `I recount thus,' Lo, a generation of Thy sons I have deceived.
Commentary Witness (Generated)Psalms 73:15Generated editorial synthesis
Commentary Witness (Generated)
Psalms 73:15
Psalms 73:15 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'If I say, I will speak thus; behold, I should offend against the generation of thy children.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 73:15
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 73:15
Exposition: Psalms 73:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'If I say, I will speak thus; behold, I should offend against the generation of thy children.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 73:16
Hebrew
וָֽאֲחַשְּׁבָה לָדַעַת זֹאת עָמָל היא הוּא בְעֵינָֽי׃va'achashevah-lada'at-zo't-'amal-hy'-hv'-ve'eynay
KJV: When I thought to know this, it was too painful for me;
AKJV: When I thought to know this, it was too painful for me;
ASV: When I thought how I might know this,
YLT: And I think to know this, Perverseness it is in mine eyes,
Commentary Witness (Generated)Psalms 73:16Generated editorial synthesis
Commentary Witness (Generated)
Psalms 73:16
Psalms 73:16 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'When I thought to know this, it was too painful for me;'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 73:16
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 73:16
Exposition: Psalms 73:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'When I thought to know this, it was too painful for me;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 73:17
Hebrew
עַד־אָבוֹא אֶל־מִקְדְּשֵׁי־אֵל אָבִינָה לְאַחֲרִיתָֽם׃'ad-'avvo'-'el-miqedeshey-'el-'aviynah-le'achariytam
KJV: Until I went into the sanctuary of God; then understood I their end.
AKJV: Until I went into the sanctuary of God; then understood I their end.
ASV: Until I went into the sanctuary of God,
YLT: Till I come in to the sanctuaries of God, I attend to their latter end.
Commentary Witness (Generated)Psalms 73:17Generated editorial synthesis
Commentary Witness (Generated)
Psalms 73:17
Psalms 73:17 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Until I went into the sanctuary of God; then understood I their end.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 73:17
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 73:17
Exposition: Psalms 73:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Until I went into the sanctuary of God; then understood I their end.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 73:18
Hebrew
אַךְ בַּחֲלָקוֹת תָּשִׁית לָמוֹ הִפַּלְתָּם לְמַשּׁוּאֽוֹת׃'akhe-vachalaqvot-tashiyt-lamvo-hifaletam-lemashv'vot
KJV: Surely thou didst set them in slippery places: thou castedst them down into destruction.
AKJV: Surely you did set them in slippery places: you cast them down into destruction.
ASV: Surely thou settest them in slippery places:
YLT: Only, in slippery places Thou dost set them, Thou hast caused them to fall to desolations.
Commentary Witness (Generated)Psalms 73:18Generated editorial synthesis
Commentary Witness (Generated)
Psalms 73:18
Psalms 73:18 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Surely thou didst set them in slippery places: thou castedst them down into destruction.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 73:18
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 73:18
Exposition: Psalms 73:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Surely thou didst set them in slippery places: thou castedst them down into destruction.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 73:19
Hebrew
אֵיךְ הָיוּ לְשַׁמָּה כְרָגַע סָפוּ תַמּוּ מִן־בַּלָּהֽוֹת׃'eykhe-hayv-leshamah-kheraga'-safv-tamv-min-valahvot
KJV: How are they brought into desolation, as in a moment! they are utterly consumed with terrors.
AKJV: How are they brought into desolation, as in a moment! they are utterly consumed with terrors.
ASV: How are they become a desolation in a moment!
YLT: How have they become a desolation as in a moment, They have been ended--consumed from terrors.
Commentary Witness (Generated)Psalms 73:19Generated editorial synthesis
Commentary Witness (Generated)
Psalms 73:19
Psalms 73:19 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'How are they brought into desolation, as in a moment! they are utterly consumed with terrors.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 73:19
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 73:19
Exposition: Psalms 73:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'How are they brought into desolation, as in a moment! they are utterly consumed with terrors.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 73:20
Hebrew
כַּחֲלוֹם מֵהָקִיץ אֲדֹנָי בָּעִיר ׀ צַלְמָם תִּבְזֶֽה׃khachalvom-mehaqiytz-'adonay-va'iyr- -tzalemam-tivezeh
KJV: As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image.
AKJV: As a dream when one wakes; so, O Lord, when you wake, you shall despise their image.
ASV: As a dream when one awaketh,
YLT: As a dream from awakening, O Lord, In awaking, their image Thou despisest.
Commentary Witness (Generated)Psalms 73:20Generated editorial synthesis
Commentary Witness (Generated)
Psalms 73:20
Psalms 73:20 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 73:20
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 73:20
Named authorities or texts detected in the witness
- Lord
Exposition: Psalms 73:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 73:21
Hebrew
כִּי יִתְחַמֵּץ לְבָבִי וְכִלְיוֹתַי אֶשְׁתּוֹנָֽן׃khiy-yitechametz-levaviy-vekhileyvotay-'eshetvonan
KJV: Thus my heart was grieved, and I was pricked in my reins.
AKJV: Thus my heart was grieved, and I was pricked in my reins.
ASV: For my soul was grieved,
YLT: For my heart doth show itself violent, And my reins prick themselves,
Commentary Witness (Generated)Psalms 73:21Generated editorial synthesis
Commentary Witness (Generated)
Psalms 73:21
Psalms 73:21 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Thus my heart was grieved, and I was pricked in my reins.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 73:21
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 73:21
Exposition: Psalms 73:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thus my heart was grieved, and I was pricked in my reins.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 73:22
Hebrew
וַאֲנִי־בַעַר וְלֹא אֵדָע בְּהֵמוֹת הָיִיתִי עִמָּֽךְ׃va'aniy-va'ar-velo'-'eda'-vehemvot-hayiytiy-'imakhe
KJV: So foolish was I, and ignorant: I was as a beast before thee.
AKJV: So foolish was I, and ignorant: I was as a beast before you.
ASV: So brutish was I, and ignorant;
YLT: And I am brutish, and do not know. A beast I have been with Thee.
Commentary Witness (Generated)Psalms 73:22Generated editorial synthesis
Commentary Witness (Generated)
Psalms 73:22
Psalms 73:22 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'So foolish was I, and ignorant: I was as a beast before thee.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 73:22
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 73:22
Exposition: Psalms 73:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'So foolish was I, and ignorant: I was as a beast before thee.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 73:23
Hebrew
וַאֲנִי תָמִיד עִמָּךְ אָחַזְתָּ בְּיַד־יְמִינִֽי׃va'aniy-tamiyd-'imakhe-'achazeta-veyad-yemiyniy
KJV: Nevertheless I am continually with thee: thou hast holden me by my right hand.
AKJV: Nevertheless I am continually with you: you have held me by my right hand.
ASV: Nevertheless I am continually with thee:
YLT: And I am continually with Thee, Thou hast laid hold on my right hand.
Commentary Witness (Generated)Psalms 73:23Generated editorial synthesis
Commentary Witness (Generated)
Psalms 73:23
Psalms 73:23 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Nevertheless I am continually with thee: thou hast holden me by my right hand.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 73:23
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 73:23
Exposition: Psalms 73:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Nevertheless I am continually with thee: thou hast holden me by my right hand.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 73:24
Hebrew
בַּעֲצָתְךָ תַנְחֵנִי וְאַחַר כָּבוֹד תִּקָּחֵֽנִי׃va'atzatekha-tanecheniy-ve'achar-khavvod-tiqacheniy
KJV: Thou shalt guide me with thy counsel, and afterward receive me to glory.
AKJV: You shall guide me with your counsel, and afterward receive me to glory.
ASV: Thou wilt guide me with thy counsel,
YLT: With Thy counsel Thou dost lead me, And after honour dost receive me.
Commentary Witness (Generated)Psalms 73:24Generated editorial synthesis
Commentary Witness (Generated)
Psalms 73:24
Psalms 73:24 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Thou shalt guide me with thy counsel, and afterward receive me to glory.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 73:24
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 73:24
Exposition: Psalms 73:24 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thou shalt guide me with thy counsel, and afterward receive me to glory.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 73:25
Hebrew
מִי־לִי בַשָּׁמָיִם וְעִמְּךָ לֹא־חָפַצְתִּי בָאָֽרֶץ׃miy-liy-vashamayim-ve'imekha-lo'-chafatzetiy-va'aretz
KJV: Whom have I in heaven but thee? and there is none upon earth that I desire beside thee.
AKJV: Whom have I in heaven but you? and there is none on earth that I desire beside you.
ASV: Whom have I in heavenbut thee?
YLT: Whom have I in the heavens? And with Thee none I have desired in earth.
Commentary Witness (Generated)Psalms 73:25Generated editorial synthesis
Commentary Witness (Generated)
Psalms 73:25
Psalms 73:25 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Whom have I in heaven but thee? and there is none upon earth that I desire beside thee.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 73:25
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 73:25
Exposition: Psalms 73:25 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Whom have I in heaven but thee? and there is none upon earth that I desire beside thee.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 73:26
Hebrew
כָּלָה שְׁאֵרִי וּלְבָבִי צוּר־לְבָבִי וְחֶלְקִי אֱלֹהִים לְעוֹלָֽם׃khalah-she'eriy-vlevaviy-tzvr-levaviy-vecheleqiy-'elohiym-le'volam
KJV: My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever.
AKJV: My flesh and my heart fails: but God is the strength of my heart, and my portion for ever.
ASV: My flesh and my heart faileth;
YLT: Consumed hath been my flesh and my heart, The rock of my heart and my portion is God to the age.
Commentary Witness (Generated)Psalms 73:26Generated editorial synthesis
Commentary Witness (Generated)
Psalms 73:26
Psalms 73:26 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 73:26
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 73:26
Exposition: Psalms 73:26 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 73:27
Hebrew
כִּֽי־הִנֵּה רְחֵקֶיךָ יֹאבֵדוּ הִצְמַתָּה כָּל־זוֹנֶה מִמֶּֽךָּ׃khiy-hineh-recheqeykha-yo'vedv-hitzematah-khal-zvoneh-mimekha
KJV: For, lo, they that are far from thee shall perish: thou hast destroyed all them that go a whoring from thee.
AKJV: For, see, they that are far from you shall perish: you have destroyed all them that go a whoring from you.
ASV: For, lo, they that are far from thee shall perish:
YLT: For, lo, those far from Thee do perish, Thou hast cut off every one, Who is going a whoring from Thee.
Commentary Witness (Generated)Psalms 73:27Generated editorial synthesis
Commentary Witness (Generated)
Psalms 73:27
Psalms 73:27 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'For, lo, they that are far from thee shall perish: thou hast destroyed all them that go a whoring from thee.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 73:27
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 73:27
Named authorities or texts detected in the witness
- For
Exposition: Psalms 73:27 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For, lo, they that are far from thee shall perish: thou hast destroyed all them that go a whoring from thee.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 73:28
Hebrew
וַאֲנִי ׀ קִֽרֲבַת אֱלֹהִים לִי־טוֹב שַׁתִּי ׀ בַּאדֹנָי יְהֹוִה מַחְסִי לְסַפֵּר כָּל־מַלְאֲכוֹתֶֽיךָ׃va'aniy- -qiravat-'elohiym-liy-tvov-shatiy- -va'donay-yehovih-machesiy-lesafer-khal-male'akhvoteykha
KJV: But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.
AKJV: But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all your works.
ASV: But it is good for me to draw near unto God:
YLT: And I--nearness of God to me is good, I have placed in the Lord Jehovah my refuge, To recount all Thy works!
Commentary Witness (Generated)Psalms 73:28Generated editorial synthesis
Commentary Witness (Generated)
Psalms 73:28
Psalms 73:28 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 73:28
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 73:28
Exposition: Psalms 73:28 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
0
Generated editorial witnesses
28
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- Psalms 73:1
- Psalms 73:2
- Psalms 73:3
- Psalms 73:4
- Psalms 73:5
- Psalms 73:6
- Psalms 73:7
- Psalms 73:8
- Psalms 73:9
- Psalms 73:10
- Psalms 73:11
- Psalms 73:12
- Psalms 73:13
- Psalms 73:14
- Psalms 73:15
- Psalms 73:16
- Psalms 73:17
- Psalms 73:18
- Psalms 73:19
- Psalms 73:20
- Psalms 73:21
- Psalms 73:22
- Psalms 73:23
- Psalms 73:24
- Psalms 73:25
- Psalms 73:26
- Psalms 73:27
- Psalms 73:28
Named authorities or texts surfaced in commentary
- Israel
- Behold
- Lord
- For
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Commentary Witness (Generated)
Psalms 73:1
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 73:1
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
Named authorities or texts detected in the witness