Apologetics Bible
Read Scripture with the original-language, translation, commentary, and apologetics layers kept close to the text.
Scripture-first study surface. Data layers support reading; they do not replace prayer, context, humility, or the text itself.
Four study layers kept near the text.
The reader keeps Scripture first, then brings original-language notes, translation comparison, commentary witness, and apologetics exposition into an ordered study path without letting the tools outrank the passage.
Hebrew and Greek source shelves sit near the passage with transliteration and morphology notes where the source data is available.
A broad translation-comparison set brings KJV, ASV, YLT, BSB, Darby, and many other renderings near the verse so wording differences can be studied carefully.
Historical witness notes appear where source coverage is available, helping readers compare older interpreters without replacing the passage.
Apologetics exposition helps trace how passages function in canonical argument, what doctrinal claims they touch, and how themes connect across the 66 books.
Open a passage.
Read the text first, then compare available translations, words, witness notes, and defense notes.
Type a Bible reference, then jump into the reader.
Choose a layer, then the reader opens that study surface near the passage.
Summary first. Then the depth.
Each chapter starts with the passage, then keeps the supporting study layers close enough to check without replacing the text.
Book framing comes before the notes: title, placement, authorship questions, and why the passage matters.
The chapter text stays first. Supporting source shelves sit after the passage.
Original language, translation comparison, commentary witness, and apologetics exposition stay grouped around the passage when the supporting data is available.
Start with the passage. Use the tools after the text.
The reader keeps translations, source shelves, original-language data, and verse-linked notes close to Scripture. Open Bible Data for the public shelves, or bring a careful question to DaveAI later.
Read the Word before every witness.
Open the chapter itself first. Summaries, verse waypoints, ancient witnesses, cross-references, and the citation apparatus are here to serve the Word YHWH has given, never to outrank it.
The Bible is the authority here. Notes, languages, witnesses, and defenses sit below the text as servants of faithful study.
Receive the chapter frame
The Psalms (Hebrew: Tehillim — "praises") are the hymn book of God's covenant people, spanning roughly 1000 BC (David) to the post-exilic period. David authored at least 73 by the superscriptions, and the NT treats these as authoritative prophecy (Acts 2:25-31; 4:25-26; 13:35).
Move with reverence
Move carefully to the section you need
Connected primary witness
- Connected ID:
Psalms_77
- Primary Witness Text: I cried unto God with my voice, even unto God with my voice; and he gave ear unto me. In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted. I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah. Thou holdest mine eyes waking: I am so troubled that I cannot speak. I have considered the days of old, the years of ancient times. I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search. Will the Lord cast off for ever? and will he be favourable no more? Is his mercy clean gone for ever? doth his promise fail for evermore? Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah. And I said, This is my infirmity: but I will remember the years of the right hand of the most High. I will remember the works of the LORD: surely I will remember thy wonders of old. I will meditate also of all thy work, and talk of thy doings. Thy way, O God, is in the sanctuary: who is so great a God as our God? Thou art the God that doest wonders: thou hast declared thy strength among the people. Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Selah. The waters saw thee, O God, the waters saw thee; they were afraid: the depths also were troubled. The clouds poured out water: the skies sent out a sound: thine arrows also went abroad. The voice of thy thunder was in the heaven: the lightnings lightened...
Connected dataset overlay
- Connected ID:
Psalms_77
- Chapter Blob Preview: I cried unto God with my voice, even unto God with my voice; and he gave ear unto me. In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted. I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah. Thou holdest mine eyes waking: I am so troubled that I cannot speak. I have considered ...
Chapter frameStart here before opening notes.
Chapter frame
The Psalms (Hebrew: Tehillim — "praises") are the hymn book of God's covenant people, spanning roughly 1000 BC (David) to the post-exilic period. David authored at least 73 by the superscriptions, and the NT treats these as authoritative prophecy (Acts 2:25-31; 4:25-26; 13:35).
Psalm 22 stands as the supreme individual lament-to-praise psalm, with its opening cry quoted by Jesus from the cross and its crucifixion details — composed 1000 years before Rome invented crucifixion — as among the most powerful predictive prophecy evidence in Scripture.
Verse-by-verse study laneOpen only when you are ready for notes and witnesses.
Verse-by-verse study lane
Psalms 77:1
Hebrew
לַמְנַצֵּחַ עַֽל־ידיתון יְדוּתוּן לְאָסָף מִזְמֽוֹר׃lamenatzecha-'al-ydytvn-yedvtvn-le'asaf-mizemvor
KJV: I cried unto God with my voice, even unto God with my voice; and he gave ear unto me.
AKJV: I cried to God with my voice, even to God with my voice; and he gave ear to me.
ASV: I will cry unto God with my voice,
YLT: To the Overseer, for Jeduthun. --A Psalm of Asaph. My voice is to God, and I cry, my voice is to God, And He hath given ear unto me.
Exposition: Psalms 77:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I cried unto God with my voice, even unto God with my voice; and he gave ear unto me.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 77:2
Hebrew
קוֹלִי אֶל־אֱלֹהִים וְאֶצְעָקָה קוֹלִי אֶל־אֱלֹהִים וְהַאֲזִין אֵלָֽי׃qvoliy-'el-'elohiym-ve'etze'aqah-qvoliy-'el-'elohiym-veha'aziyn-'elay
KJV: In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted.
AKJV: In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted.
ASV: In the day of my trouble I sought the Lord:
YLT: In a day of my distress the Lord I sought, My hand by night hath been spread out, And it doth not cease, My soul hath refused to be comforted.
Commentary Witness (Generated)Psalms 77:2Generated editorial synthesis
Commentary Witness (Generated)
Psalms 77:2
Psalms 77:2 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 77:2
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 77:2
Named authorities or texts detected in the witness
- Lord
Exposition: Psalms 77:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 77:3
Hebrew
בְּיוֹם צָרָתִי אֲדֹנָי דָּרָשְׁתִּי יָדִי ׀ לַיְלָה נִגְּרָה וְלֹא תָפוּג מֵאֲנָה הִנָּחֵם נַפְשִֽׁי׃veyvom-tzaratiy-'adonay-darashetiy-yadiy- -layelah-nigerah-velo'-tafvg-me'anah-hinachem-nafeshiy
KJV: I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah.
AKJV: I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah.
ASV: I remember God, and am disquieted:
YLT: I remember God, and make a noise, I meditate, and feeble is my spirit. Selah.
Commentary Witness (Generated)Psalms 77:3Generated editorial synthesis
Commentary Witness (Generated)
Psalms 77:3
Psalms 77:3 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 77:3
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 77:3
Named authorities or texts detected in the witness
- Selah
Exposition: Psalms 77:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 77:4
Hebrew
אֶזְכְּרָה אֱלֹהִים וְאֶֽהֱמָיָה אָשִׂיחָה ׀ וְתִתְעַטֵּף רוּחִי סֶֽלָה׃'ezekherah-'elohiym-ve'ehemayah-'ashiychah- -vetite'atef-rvchiy-selah
KJV: Thou holdest mine eyes waking: I am so troubled that I cannot speak.
AKJV: You hold my eyes waking: I am so troubled that I cannot speak.
ASV: Thou holdest mine eyes watching:
YLT: Thou hast taken hold of the watches of mine eyes, I have been moved, and I speak not.
Commentary Witness (Generated)Psalms 77:4Generated editorial synthesis
Commentary Witness (Generated)
Psalms 77:4
Psalms 77:4 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Thou holdest mine eyes waking: I am so troubled that I cannot speak.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 77:4
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 77:4
Exposition: Psalms 77:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thou holdest mine eyes waking: I am so troubled that I cannot speak.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 77:5
Hebrew
אָחַזְתָּ שְׁמֻרוֹת עֵינָי נִפְעַמְתִּי וְלֹא אֲדַבֵּֽר׃'achazeta-shemurvot-'eynay-nife'ametiy-velo'-'adaver
KJV: I have considered the days of old, the years of ancient times.
AKJV: I have considered the days of old, the years of ancient times.
ASV: I have considered the days of old,
YLT: I have reckoned the days of old, The years of the ages.
Commentary Witness (Generated)Psalms 77:5Generated editorial synthesis
Commentary Witness (Generated)
Psalms 77:5
Psalms 77:5 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'I have considered the days of old, the years of ancient times.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 77:5
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 77:5
Exposition: Psalms 77:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I have considered the days of old, the years of ancient times.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 77:6
Hebrew
חִשַּׁבְתִּי יָמִים מִקֶּדֶם שְׁנוֹת עוֹלָמִֽים׃chishavetiy-yamiym-miqedem-shenvot-'volamiym
KJV: I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search.
AKJV: I call to remembrance my song in the night: I commune with my own heart: and my spirit made diligent search.
ASV: I call to remembrance my song in the night:
YLT: I remember my music in the night, With my heart I meditate, and my spirit doth search diligently:
Commentary Witness (Generated)Psalms 77:6Generated editorial synthesis
Commentary Witness (Generated)
Psalms 77:6
Psalms 77:6 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 77:6
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 77:6
Exposition: Psalms 77:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 77:7
Hebrew
אֶֽזְכְּרָה נְגִינָתִי בַּלָּיְלָה עִם־לְבָבִי אָשִׂיחָה וַיְחַפֵּשׂ רוּחִֽי׃'ezekherah-negiynatiy-valayelah-'im-levaviy-'ashiychah-vayechafesh-rvchiy
KJV: Will the Lord cast off for ever? and will he be favourable no more?
AKJV: Will the Lord cast off for ever? and will he be favorable no more?
ASV: Will the Lord cast off for ever?
YLT: To the ages doth the Lord cast off? Doth He add to be pleased no more?
Commentary Witness (Generated)Psalms 77:7Generated editorial synthesis
Commentary Witness (Generated)
Psalms 77:7
Psalms 77:7 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Will the Lord cast off for ever? and will he be favourable no more?'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 77:7
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 77:7
Exposition: Psalms 77:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Will the Lord cast off for ever? and will he be favourable no more?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 77:8
Hebrew
הַֽלְעוֹלָמִים יִזְנַח ׀ אֲדֹנָי וְלֹֽא־יֹסִיף לִרְצוֹת עֽוֹד׃hale'volamiym-yizenach- -'adonay-velo'-yosiyf-liretzvot-'vod
KJV: Is his mercy clean gone for ever? doth his promise fail for evermore?
AKJV: Is his mercy clean gone for ever? does his promise fail for ever more?
ASV: Is his lovingkindness clean gone for ever?
YLT: Hath His kindness ceased for ever? The saying failed to all generations?
Commentary Witness (Generated)Psalms 77:8Generated editorial synthesis
Commentary Witness (Generated)
Psalms 77:8
Psalms 77:8 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Is his mercy clean gone for ever? doth his promise fail for evermore?'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 77:8
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 77:8
Exposition: Psalms 77:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Is his mercy clean gone for ever? doth his promise fail for evermore?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 77:9
Hebrew
הֶאָפֵס לָנֶצַח חַסְדּוֹ גָּמַר אֹמֶר לְדֹר וָדֹֽר׃he'afes-lanetzach-chasedvo-gamar-'omer-ledor-vador
KJV: Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.
AKJV: Has God forgotten to be gracious? has he in anger shut up his tender mercies? Selah.
ASV: Hath God forgotten to be gracious?
YLT: Hath God forgotten His favours? Hath He shut up in anger His mercies? Selah.
Commentary Witness (Generated)Psalms 77:9Generated editorial synthesis
Commentary Witness (Generated)
Psalms 77:9
Psalms 77:9 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 77:9
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 77:9
Named authorities or texts detected in the witness
- Selah
Exposition: Psalms 77:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 77:10
Hebrew
הֲשָׁכַח חַנּוֹת אֵל אִם־קָפַץ בְּאַף רַחֲמָיו סֶֽלָה׃hashakhach-chanvot-'el-'im-qafatz-ve'af-rachamayv-selah
KJV: And I said, This is my infirmity: but I will remember the years of the right hand of the most High.
AKJV: And I said, This is my infirmity: but I will remember the years of the right hand of the most High.
ASV: And I said, This is my infirmity;
YLT: And I say: `My weakness is, The changes of the right hand of the Most High.'
Commentary Witness (Generated)Psalms 77:10Generated editorial synthesis
Commentary Witness (Generated)
Psalms 77:10
Psalms 77:10 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And I said, This is my infirmity: but I will remember the years of the right hand of the most High.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 77:10
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 77:10
Named authorities or texts detected in the witness
- High
Exposition: Psalms 77:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And I said, This is my infirmity: but I will remember the years of the right hand of the most High.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 77:11
Hebrew
וָאֹמַר חַלּוֹתִי הִיא שְׁנוֹת יְמִין עֶלְיֽוֹן׃va'omar-chalvotiy-hiy'-shenvot-yemiyn-'eleyvon
KJV: I will remember the works of the LORD: surely I will remember thy wonders of old.
AKJV: I will remember the works of the LORD: surely I will remember your wonders of old.
ASV: I will make mention of the deeds of Jehovah;
YLT: I mention the doings of Jah, For I remember of old Thy wonders,
Commentary Witness (Generated)Psalms 77:11Generated editorial synthesis
Commentary Witness (Generated)
Psalms 77:11
Psalms 77:11 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'I will remember the works of the LORD: surely I will remember thy wonders of old.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 77:11
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 77:11
Exposition: Psalms 77:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I will remember the works of the LORD: surely I will remember thy wonders of old.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 77:12
Hebrew
אזכיר אֶזְכּוֹר מַֽעַלְלֵי־יָהּ כִּֽי־אֶזְכְּרָה מִקֶּדֶם פִּלְאֶֽךָ׃'zkhyr-'ezekhvor-ma'aleley-yah-khiy-'ezekherah-miqedem-file'ekha
KJV: I will meditate also of all thy work, and talk of thy doings.
AKJV: I will meditate also of all your work, and talk of your doings.
ASV: I will meditate also upon all thy work,
YLT: And I have meditated on all Thy working, And I talk concerning Thy doings.
Commentary Witness (Generated)Psalms 77:12Generated editorial synthesis
Commentary Witness (Generated)
Psalms 77:12
Psalms 77:12 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'I will meditate also of all thy work, and talk of thy doings.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 77:12
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 77:12
Exposition: Psalms 77:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I will meditate also of all thy work, and talk of thy doings.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 77:13
Hebrew
וְהָגִיתִי בְכָל־פָּעֳלֶךָ וּֽבַעֲלִילוֹתֶיךָ אָשִֽׂיחָה׃vehagiytiy-vekhal-fa'olekha-vva'aliylvoteykha-'ashiychah
KJV: Thy way, O God, is in the sanctuary: who is so great a God as our God?
AKJV: Your way, O God, is in the sanctuary: who is so great a God as our God?
ASV: Thy way, O God, is in the sanctuary:
YLT: O God, in holiness is Thy way, Who is a great god like God?
Commentary Witness (Generated)Psalms 77:13Generated editorial synthesis
Commentary Witness (Generated)
Psalms 77:13
Psalms 77:13 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Thy way, O God, is in the sanctuary: who is so great a God as our God?'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 77:13
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 77:13
Exposition: Psalms 77:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thy way, O God, is in the sanctuary: who is so great a God as our God?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 77:14
Hebrew
אֱלֹהִים בַּקֹּדֶשׁ דַּרְכֶּךָ מִי־אֵל גָּדוֹל כֵּֽאלֹהִֽים׃'elohiym-vaqodesh-darekhekha-miy-'el-gadvol-khe'lohiym
KJV: Thou art the God that doest wonders: thou hast declared thy strength among the people.
AKJV: You are the God that do wonders: you have declared your strength among the people.
ASV: Thou art the God that doest wonders:
YLT: Thou art the God doing wonders. Thou hast made known among the peoples Thy strength,
Commentary Witness (Generated)Psalms 77:14Generated editorial synthesis
Commentary Witness (Generated)
Psalms 77:14
Psalms 77:14 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Thou art the God that doest wonders: thou hast declared thy strength among the people.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 77:14
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 77:14
Exposition: Psalms 77:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thou art the God that doest wonders: thou hast declared thy strength among the people.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 77:15
Hebrew
אַתָּה הָאֵל עֹשֵׂה פֶלֶא הוֹדַעְתָּ בָעַמִּים עֻזֶּֽךָ׃'atah-ha'el-'osheh-fele'-hvoda'eta-va'amiym-'uzekha
KJV: Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Selah.
AKJV: You have with your arm redeemed your people, the sons of Jacob and Joseph. Selah.
ASV: Thou hast with thine arm redeemed thy people,
YLT: Thou hast redeemed with strength Thy people, The sons of Jacob and Joseph. Selah.
Commentary Witness (Generated)Psalms 77:15Generated editorial synthesis
Commentary Witness (Generated)
Psalms 77:15
Psalms 77:15 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Selah.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 77:15
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 77:15
Named authorities or texts detected in the witness
- Joseph
- Selah
Exposition: Psalms 77:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Selah.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 77:16
Hebrew
גָּאַלְתָּ בִּזְרוֹעַ עַמֶּךָ בְּנֵי־יַעֲקֹב וְיוֹסֵף סֶֽלָה׃ga'aleta-vizervo'a-'amekha-veney-ya'aqov-veyvosef-selah
KJV: The waters saw thee, O God, the waters saw thee; they were afraid: the depths also were troubled.
AKJV: The waters saw you, O God, the waters saw you; they were afraid: the depths also were troubled.
ASV: The waters saw thee, O God;
YLT: The waters have seen Thee, O God, The waters have seen Thee, They are afraid--also depths are troubled.
Commentary Witness (Generated)Psalms 77:16Generated editorial synthesis
Commentary Witness (Generated)
Psalms 77:16
Psalms 77:16 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The waters saw thee, O God, the waters saw thee; they were afraid: the depths also were troubled.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 77:16
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 77:16
Exposition: Psalms 77:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The waters saw thee, O God, the waters saw thee; they were afraid: the depths also were troubled.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 77:17
Hebrew
רָאוּךָ מַּיִם ׀ אֱֽלֹהִים רָאוּךָ מַּיִם יָחִילוּ אַף יִרְגְּזוּ תְהֹמֽוֹת׃ra'vkha-mayim- -'elohiym-ra'vkha-mayim-yachiylv-'af-yiregezv-tehomvot
KJV: The clouds poured out water: the skies sent out a sound: thine arrows also went abroad.
AKJV: The clouds poured out water: the skies sent out a sound: your arrows also went abroad.
ASV: The clouds poured out water;
YLT: Poured out waters have thick clouds, The skies have given forth a noise, Also--Thine arrows go up and down.
Commentary Witness (Generated)Psalms 77:17Generated editorial synthesis
Commentary Witness (Generated)
Psalms 77:17
Psalms 77:17 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The clouds poured out water: the skies sent out a sound: thine arrows also went abroad.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 77:17
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 77:17
Exposition: Psalms 77:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The clouds poured out water: the skies sent out a sound: thine arrows also went abroad.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 77:18
Hebrew
זֹרְמוּ מַיִם ׀ עָבוֹת קוֹל נָתְנוּ שְׁחָקִים אַף־חֲצָצֶיךָ יִתְהַלָּֽכוּ׃zoremv-mayim- -'avvot-qvol-natenv-shechaqiym-'af-chatzatzeykha-yitehalakhv
KJV: The voice of thy thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook.
AKJV: The voice of your thunder was in the heaven: the lightning lightened the world: the earth trembled and shook.
ASV: The voice of thy thunder was in the whirlwind;
YLT: The voice of Thy thunder is in the spheres, Lightnings have lightened the world, The earth hath trembled, yea, it shaketh.
Commentary Witness (Generated)Psalms 77:18Generated editorial synthesis
Commentary Witness (Generated)
Psalms 77:18
Psalms 77:18 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The voice of thy thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 77:18
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 77:18
Exposition: Psalms 77:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The voice of thy thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 77:19
Hebrew
קוֹל רַעַמְךָ ׀ בַּגַּלְגַּל הֵאִירוּ בְרָקִים תֵּבֵל רָגְזָה וַתִּרְעַשׁ הָאָֽרֶץ׃qvol-ra'amekha- -vagalegal-he'iyrv-veraqiym-tevel-ragezah-vatire'ash-ha'aretz
KJV: Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known.
AKJV: Your way is in the sea, and your path in the great waters, and your footsteps are not known.
ASV: Thy way was in the sea,
YLT: In the sea is Thy way, And Thy paths are in many waters, And Thy tracks have not been known.
Commentary Witness (Generated)Psalms 77:19Generated editorial synthesis
Commentary Witness (Generated)
Psalms 77:19
Psalms 77:19 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 77:19
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 77:19
Exposition: Psalms 77:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 77:20
Hebrew
בַּיָּם דַּרְכֶּךָ ושביליך וּֽשְׁבִֽילְךָ בְּמַיִם רַבִּים וְעִקְּבוֹתֶיךָ לֹא נֹדָֽעוּ׃vayam-darekhekha-vshvylykh-vsheviylekha-vemayim-raviym-ve'iqevvoteykha-lo'-noda'v
KJV: Thou leddest thy people like a flock by the hand of Moses and Aaron.
AKJV: You led your people like a flock by the hand of Moses and Aaron.
ASV: Thou leddest thy people like a flock,
YLT: Thou hast led as a flock Thy people, By the hand of Moses and Aaron!
Commentary Witness (Generated)Psalms 77:20Generated editorial synthesis
Commentary Witness (Generated)
Psalms 77:20
Psalms 77:20 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Thou leddest thy people like a flock by the hand of Moses and Aaron.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 77:20
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 77:20
Named authorities or texts detected in the witness
- Moses
- Aaron
Exposition: Psalms 77:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thou leddest thy people like a flock by the hand of Moses and Aaron.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
0
Generated editorial witnesses
20
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- Psalms 77:1
- Psalms 77:2
- Psalms 77:3
- Psalms 77:4
- Psalms 77:5
- Psalms 77:6
- Psalms 77:7
- Psalms 77:8
- Psalms 77:9
- Psalms 77:10
- Psalms 77:11
- Psalms 77:12
- Psalms 77:13
- Psalms 77:14
- Psalms 77:15
- Psalms 77:16
- Psalms 77:17
- Psalms 77:18
- Psalms 77:19
- Psalms 77:20
Named authorities or texts surfaced in commentary
- Lord
- Selah
- High
- Joseph
- Moses
- Aaron
Book directory Open the 66-book reader directory Use this when you need a specific book. The passage reader above stays first.
Choose a book and open the reader.
Each card opens chapter 1 for that canonical book. The directory is here for navigation, not as the first thing a visitor has to read.
Examples: Genesis, Psalms, Gospels, prophets, Romans, Revelation.
Genesis
Rendered chapters 1–50 are mapped to the public reader path for Genesis. Use this card to open chapter 1 and move directly into the study surface.
Exodus
Rendered chapters 1–40 are mapped to the public reader path for Exodus. Use this card to open chapter 1 and move directly into the study surface.
Leviticus
Rendered chapters 1–27 are mapped to the public reader path for Leviticus. Use this card to open chapter 1 and move directly into the study surface.
Numbers
Rendered chapters 1–36 are mapped to the public reader path for Numbers. Use this card to open chapter 1 and move directly into the study surface.
Deuteronomy
Rendered chapters 1–34 are mapped to the public reader path for Deuteronomy. Use this card to open chapter 1 and move directly into the study surface.
Joshua
Rendered chapters 1–24 are mapped to the public reader path for Joshua. Use this card to open chapter 1 and move directly into the study surface.
Judges
Rendered chapters 1–21 are mapped to the public reader path for Judges. Use this card to open chapter 1 and move directly into the study surface.
Ruth
Rendered chapters 1–4 are mapped to the public reader path for Ruth. Use this card to open chapter 1 and move directly into the study surface.
1 Samuel
Rendered chapters 1–31 are mapped to the public reader path for 1 Samuel. Use this card to open chapter 1 and move directly into the study surface.
2 Samuel
Rendered chapters 1–24 are mapped to the public reader path for 2 Samuel. Use this card to open chapter 1 and move directly into the study surface.
1 Kings
Rendered chapters 1–22 are mapped to the public reader path for 1 Kings. Use this card to open chapter 1 and move directly into the study surface.
2 Kings
Rendered chapters 1–25 are mapped to the public reader path for 2 Kings. Use this card to open chapter 1 and move directly into the study surface.
1 Chronicles
Rendered chapters 1–29 are mapped to the public reader path for 1 Chronicles. Use this card to open chapter 1 and move directly into the study surface.
2 Chronicles
Rendered chapters 1–36 are mapped to the public reader path for 2 Chronicles. Use this card to open chapter 1 and move directly into the study surface.
Ezra
Rendered chapters 1–10 are mapped to the public reader path for Ezra. Use this card to open chapter 1 and move directly into the study surface.
Nehemiah
Rendered chapters 1–13 are mapped to the public reader path for Nehemiah. Use this card to open chapter 1 and move directly into the study surface.
Esther
Rendered chapters 1–10 are mapped to the public reader path for Esther. Use this card to open chapter 1 and move directly into the study surface.
Job
Rendered chapters 1–42 are mapped to the public reader path for Job. Use this card to open chapter 1 and move directly into the study surface.
Psalms
Rendered chapters 1–150 are mapped to the public reader path for Psalms. Use this card to open chapter 1 and move directly into the study surface.
Proverbs
Rendered chapters 1–31 are mapped to the public reader path for Proverbs. Use this card to open chapter 1 and move directly into the study surface.
Ecclesiastes
Rendered chapters 1–12 are mapped to the public reader path for Ecclesiastes. Use this card to open chapter 1 and move directly into the study surface.
Song of Solomon
Rendered chapters 1–8 are mapped to the public reader path for Song of Solomon. Use this card to open chapter 1 and move directly into the study surface.
Isaiah
Rendered chapters 1–66 are mapped to the public reader path for Isaiah. Use this card to open chapter 1 and move directly into the study surface.
Jeremiah
Rendered chapters 1–52 are mapped to the public reader path for Jeremiah. Use this card to open chapter 1 and move directly into the study surface.
Lamentations
Rendered chapters 1–5 are mapped to the public reader path for Lamentations. Use this card to open chapter 1 and move directly into the study surface.
Ezekiel
Rendered chapters 1–48 are mapped to the public reader path for Ezekiel. Use this card to open chapter 1 and move directly into the study surface.
Daniel
Rendered chapters 1–12 are mapped to the public reader path for Daniel. Use this card to open chapter 1 and move directly into the study surface.
Hosea
Rendered chapters 1–14 are mapped to the public reader path for Hosea. Use this card to open chapter 1 and move directly into the study surface.
Joel
Rendered chapters 1–3 are mapped to the public reader path for Joel. Use this card to open chapter 1 and move directly into the study surface.
Amos
Rendered chapters 1–9 are mapped to the public reader path for Amos. Use this card to open chapter 1 and move directly into the study surface.
Obadiah
Rendered chapter 1 are mapped to the public reader path for Obadiah. Use this card to open chapter 1 and move directly into the study surface.
Jonah
Rendered chapters 1–4 are mapped to the public reader path for Jonah. Use this card to open chapter 1 and move directly into the study surface.
Micah
Rendered chapters 1–7 are mapped to the public reader path for Micah. Use this card to open chapter 1 and move directly into the study surface.
Nahum
Rendered chapters 1–3 are mapped to the public reader path for Nahum. Use this card to open chapter 1 and move directly into the study surface.
Habakkuk
Rendered chapters 1–3 are mapped to the public reader path for Habakkuk. Use this card to open chapter 1 and move directly into the study surface.
Zephaniah
Rendered chapters 1–3 are mapped to the public reader path for Zephaniah. Use this card to open chapter 1 and move directly into the study surface.
Haggai
Rendered chapters 1–2 are mapped to the public reader path for Haggai. Use this card to open chapter 1 and move directly into the study surface.
Zechariah
Rendered chapters 1–14 are mapped to the public reader path for Zechariah. Use this card to open chapter 1 and move directly into the study surface.
Malachi
Rendered chapters 1–4 are mapped to the public reader path for Malachi. Use this card to open chapter 1 and move directly into the study surface.
Matthew
Rendered chapters 1–28 are mapped to the public reader path for Matthew. Use this card to open chapter 1 and move directly into the study surface.
Mark
Rendered chapters 1–16 are mapped to the public reader path for Mark. Use this card to open chapter 1 and move directly into the study surface.
Luke
Rendered chapters 1–24 are mapped to the public reader path for Luke. Use this card to open chapter 1 and move directly into the study surface.
John
Rendered chapters 1–21 are mapped to the public reader path for John. Use this card to open chapter 1 and move directly into the study surface.
Acts
Rendered chapters 1–28 are mapped to the public reader path for Acts. Use this card to open chapter 1 and move directly into the study surface.
Romans
Rendered chapters 1–16 are mapped to the public reader path for Romans. Use this card to open chapter 1 and move directly into the study surface.
1 Corinthians
Rendered chapters 1–16 are mapped to the public reader path for 1 Corinthians. Use this card to open chapter 1 and move directly into the study surface.
2 Corinthians
Rendered chapters 1–13 are mapped to the public reader path for 2 Corinthians. Use this card to open chapter 1 and move directly into the study surface.
Galatians
Rendered chapters 1–6 are mapped to the public reader path for Galatians. Use this card to open chapter 1 and move directly into the study surface.
Ephesians
Rendered chapters 1–6 are mapped to the public reader path for Ephesians. Use this card to open chapter 1 and move directly into the study surface.
Philippians
Rendered chapters 1–4 are mapped to the public reader path for Philippians. Use this card to open chapter 1 and move directly into the study surface.
Colossians
Rendered chapters 1–4 are mapped to the public reader path for Colossians. Use this card to open chapter 1 and move directly into the study surface.
1 Thessalonians
Rendered chapters 1–5 are mapped to the public reader path for 1 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.
2 Thessalonians
Rendered chapters 1–3 are mapped to the public reader path for 2 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.
1 Timothy
Rendered chapters 1–6 are mapped to the public reader path for 1 Timothy. Use this card to open chapter 1 and move directly into the study surface.
2 Timothy
Rendered chapters 1–4 are mapped to the public reader path for 2 Timothy. Use this card to open chapter 1 and move directly into the study surface.
Titus
Rendered chapters 1–3 are mapped to the public reader path for Titus. Use this card to open chapter 1 and move directly into the study surface.
Philemon
Rendered chapter 1 are mapped to the public reader path for Philemon. Use this card to open chapter 1 and move directly into the study surface.
Hebrews
Rendered chapters 1–13 are mapped to the public reader path for Hebrews. Use this card to open chapter 1 and move directly into the study surface.
James
Rendered chapters 1–5 are mapped to the public reader path for James. Use this card to open chapter 1 and move directly into the study surface.
1 Peter
Rendered chapters 1–5 are mapped to the public reader path for 1 Peter. Use this card to open chapter 1 and move directly into the study surface.
2 Peter
Rendered chapters 1–3 are mapped to the public reader path for 2 Peter. Use this card to open chapter 1 and move directly into the study surface.
1 John
Rendered chapters 1–5 are mapped to the public reader path for 1 John. Use this card to open chapter 1 and move directly into the study surface.
2 John
Rendered chapter 1 are mapped to the public reader path for 2 John. Use this card to open chapter 1 and move directly into the study surface.
3 John
Rendered chapter 1 are mapped to the public reader path for 3 John. Use this card to open chapter 1 and move directly into the study surface.
Jude
Rendered chapter 1 are mapped to the public reader path for Jude. Use this card to open chapter 1 and move directly into the study surface.
Revelation
Rendered chapters 1–22 are mapped to the public reader path for Revelation. Use this card to open chapter 1 and move directly into the study surface.
No book matched that filter yet
Try a book name like Genesis, Psalms, Romans, or Revelation, or switch back to a broader testament filter.
What this explorer shows today
The public reader has book-by-book chapter entry points across the 66-book canon. Deeper corpus and provenance details stay on the supporting Bible Data shelves.
Return to Apologetics Bible Use Bible Insights Use Bible Data
Commentary Witness (Generated)
Psalms 77:1
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 77:1
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness