Apologetics Bible

Psalms 83:1

Hebrew

שִׁיר מִזְמוֹר לְאָסָֽף׃

shiyr-mizemvor-le'asaf

KJV: Keep not thou silence, O God: hold not thy peace, and be not still, O God.

AKJV: Keep not you silence, O God: hold not your peace, and be not still, O God.

ASV: O God, keep not thou silence:

YLT: A Song, --A Psalm of Asaph. O God, let there be no silence to Thee, Be not silent, nor be quiet, O God.

Exposition: Psalms 83:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Keep not thou silence, O God: hold not thy peace, and be not still, O God.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 83:2

Hebrew

אֱלֹהִים אַל־דֳּמִי־לָךְ אַל־תֶּחֱרַשׁ וְאַל־תִּשְׁקֹט אֵֽל׃

'elohiym-'al-domiy-lakhe-'al-techerash-ve'al-tisheqot-'el

KJV: For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head.

AKJV: For, see, your enemies make a tumult: and they that hate you have lifted up the head.

ASV: For, lo, thine enemies make a tumult;

YLT: For, lo, Thine enemies do roar, And those hating Thee have lifted up the head,

Exposition: Psalms 83:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 83:3

Hebrew

כִּֽי־הִנֵּה אוֹיְבֶיךָ יֶהֱמָיוּן וּמְשַׂנְאֶיךָ נָשְׂאוּ רֹֽאשׁ׃

khiy-hineh-'voyeveykha-yehemayvn-vmeshane'eykha-nashe'v-ro'sh

KJV: They have taken crafty counsel against thy people, and consulted against thy hidden ones.

AKJV: They have taken crafty counsel against your people, and consulted against your hidden ones.

ASV: They take crafty counsel against thy people,

YLT: Against Thy people they take crafty counsel, And consult against Thy hidden ones.

Exposition: Psalms 83:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'They have taken crafty counsel against thy people, and consulted against thy hidden ones.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 83:4

Hebrew

עַֽל־עַמְּךָ יַעֲרִימוּ סוֹד וְיִתְיָעֲצוּ עַל־צְפוּנֶֽיךָ׃

'al-'amekha-ya'ariymv-svod-veyiteya'atzv-'al-tzefvneykha

KJV: They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.

AKJV: They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.

ASV: They have said, Come, and let us cut them off from being a nation;

YLT: They have said, `Come, And we cut them off from being a nation, And the name of Israel is not remembered any more.'

Exposition: Psalms 83:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 83:5

Hebrew

אָמְרוּ לְכוּ וְנַכְחִידֵם מִגּוֹי וְלֹֽא־יִזָּכֵר שֵֽׁם־יִשְׂרָאֵל עֽוֹד׃

'amerv-lekhv-venakhechiydem-migvoy-velo'-yizakher-shem-yishera'el-'vod

KJV: For they have consulted together with one consent: they are confederate against thee:

AKJV: For they have consulted together with one consent: they are confederate against you:

ASV: For they have consulted together with one consent;

YLT: For they consulted in heart together, Against Thee a covenant they make,

Exposition: Psalms 83:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For they have consulted together with one consent: they are confederate against thee:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 83:6

Hebrew

כִּי נוֹעֲצוּ לֵב יַחְדָּו עָלֶיךָ בְּרִית יִכְרֹֽתוּ׃

khiy-nvo'atzv-lev-yachedav-'aleykha-veriyt-yikherotv

KJV: The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes;

AKJV: The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes;

ASV: The tents of Edom and the Ishmaelites;

YLT: Tents of Edom, and Ishmaelites, Moab, and the Hagarenes,

Exposition: Psalms 83:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 83:7

Hebrew

אָהֳלֵי אֱדוֹם וְיִשְׁמְעֵאלִים מוֹאָב וְהַגְרֽ͏ִים׃

'aholey-'edvom-veyisheme'e'liym-mvo'av-vehageriym

KJV: Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre;

AKJV: Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre;

ASV: Gebal, and Ammon, and Amalek;

YLT: Gebal, and Ammon, and Amalek, Philistia with inhabitants of Tyre,

Exposition: Psalms 83:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 83:8

Hebrew

גְּבָל וְעַמּוֹן וַעֲמָלֵק פְּלֶשֶׁת עִם־יֹשְׁבֵי צֽוֹר׃

geval-ve'amvon-va'amaleq-feleshet-'im-yoshevey-tzvor

KJV: Assur also is joined with them: they have holpen the children of Lot. Selah.

AKJV: Assur also is joined with them: they have helped the children of Lot. Selah.

ASV: Assyria also is joined with them;

YLT: Asshur also is joined with them, They have been an arm to sons of Lot. Selah.

Exposition: Psalms 83:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Assur also is joined with them: they have holpen the children of Lot. Selah.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 83:9

Hebrew

גַּם־אַשּׁוּר נִלְוָה עִמָּם הָיוּ זְרוֹעַ לִבְנֵי־לוֹט סֶֽלָה׃

gam-'ashvr-nilevah-'imam-hayv-zervo'a-liveney-lvot-selah

KJV: Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kison:

AKJV: Do to them as to the Midianites; as to Sisera, as to Jabin, at the brook of Kison:

ASV: Do thou unto them as unto Midian,

YLT: Do to them as to Midian, As to Sisera, as to Jabin, at the stream Kishon.

Exposition: Psalms 83:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kison:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 83:10

Hebrew

עֲשֵֽׂה־לָהֶם כְּמִדְיָן כְּֽסִֽיסְרָא כְיָבִין בְּנַחַל קִישֽׁוֹן׃

'asheh-lahem-khemideyan-khesiysera'-kheyaviyn-venachal-qiyshvon

KJV: Which perished at En–dor: they became as dung for the earth.

AKJV: Which perished at Endor: they became as dung for the earth.

ASV: Who perished at Endor,

YLT: They were destroyed at Endor, They were dung for the ground!

Exposition: Psalms 83:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Which perished at En–dor: they became as dung for the earth.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 83:11

Hebrew

נִשְׁמְדוּ בְֽעֵין־דֹּאר הָיוּ דֹמֶן לָאֲדָמָֽה׃

nishemedv-ve'eyn-do'r-hayv-domen-la'adamah

KJV: Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna:

AKJV: Make their nobles like Oreb, and like Zeeb: yes, all their princes as Zebah, and as Zalmunna:

ASV: Make their nobles like Oreb and Zeeb;

YLT: Make their nobles as Oreb and as Zeeb, And as Zebah and Zalmunna all their princes,

Exposition: Psalms 83:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 83:12

Hebrew

שִׁיתֵמוֹ נְדִיבֵמוֹ כְּעֹרֵב וְכִזְאֵב וּֽכְזֶבַח וּכְצַלְמֻנָּע כָּל־נְסִיכֵֽמוֹ׃

shiytemvo-nediyvemvo-khe'orev-vekhize'ev-vkhezevach-vkhetzalemuna'-khal-nesiykhemvo

KJV: Who said, Let us take to ourselves the houses of God in possession.

AKJV: Who said, Let us take to ourselves the houses of God in possession.

ASV: Who said, Let us take to ourselves in possession

YLT: Who have said, `Let us occupy for ourselves The comely places of God.'

Exposition: Psalms 83:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Who said, Let us take to ourselves the houses of God in possession.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 83:13

Hebrew

אֲשֶׁר אָמְרוּ נִירֲשָׁה לָּנוּ אֵת נְאוֹת אֱלֹהִֽים׃

'asher-'amerv-niyrashah-lanv-'et-ne'vot-'elohiym

KJV: O my God, make them like a wheel; as the stubble before the wind.

AKJV: O my God, make them like a wheel; as the stubble before the wind.

ASV: O my God, make them like the whirling dust;

YLT: O my God, make them as a rolling thing, As stubble before wind.

Exposition: Psalms 83:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'O my God, make them like a wheel; as the stubble before the wind.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 83:14

Hebrew

אֱ‍ֽלֹהַי שִׁיתֵמוֹ כַגַּלְגַּל כְּקַשׁ לִפְנֵי־רֽוּחַ׃

'elohay-shiytemvo-khagalegal-kheqash-lifeney-rvcha

KJV: As the fire burneth a wood, and as the flame setteth the mountains on fire;

AKJV: As the fire burns a wood, and as the flame sets the mountains on fire;

ASV: As the fire that burneth the forest,

YLT: As a fire doth burn a forest, And as a flame setteth hills on fire,

Exposition: Psalms 83:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'As the fire burneth a wood, and as the flame setteth the mountains on fire;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 83:15

Hebrew

כְּאֵשׁ תִּבְעַר־יָעַר וּכְלֶהָבָה תְּלַהֵט הָרִֽים׃

khe'esh-tive'ar-ya'ar-vkhelehavah-telahet-hariym

KJV: So persecute them with thy tempest, and make them afraid with thy storm.

AKJV: So persecute them with your tempest, and make them afraid with your storm.

ASV: So pursue them with thy tempest,

YLT: So dost Thou pursue them with Thy whirlwind, And with Thy hurricane troublest them.

Exposition: Psalms 83:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'So persecute them with thy tempest, and make them afraid with thy storm.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 83:16

Hebrew

כֵּן תִּרְדְּפֵם בְּסַעֲרֶךָ וּבְסוּפָתְךָ תְבַהֲלֵֽם׃

khen-tiredefem-vesa'arekha-vvesvfatekha-tevahalem

KJV: Fill their faces with shame; that they may seek thy name, O LORD.

AKJV: Fill their faces with shame; that they may seek your name, O LORD.

ASV: Fill their faces with confusion,

YLT: Fill their faces with shame, And they seek Thy name, O Jehovah.

Exposition: Psalms 83:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Fill their faces with shame; that they may seek thy name, O LORD.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 83:17

Hebrew

מַלֵּא פְנֵיהֶם קָלוֹן וִֽיבַקְשׁוּ שִׁמְךָ יְהוָֽה׃

male'-feneyhem-qalvon-viyvaqeshv-shimekha-yehvah

KJV: Let them be confounded and troubled for ever; yea, let them be put to shame, and perish:

AKJV: Let them be confounded and troubled for ever; yes, let them be put to shame, and perish:

ASV: Let them be put to shame and dismayed for ever;

YLT: They are ashamed and troubled for ever, Yea, they are confounded and lost.

Exposition: Psalms 83:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Let them be confounded and troubled for ever; yea, let them be put to shame, and perish:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 83:18

Hebrew

יֵבֹשׁוּ וְיִבָּהֲלוּ עֲדֵי־עַד וְֽיַחְפְּרוּ וְיֹאבֵֽדוּ׃

yevoshv-veyivahalv-'adey-'ad-veyacheferv-veyo'vedv

KJV: That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.

AKJV: That men may know that you, whose name alone is JEHOVAH, are the most high over all the earth.

ASV: That they may know that thou alone, whose name is Jehovah,

YLT: And they know that Thou--(Thy name is Jehovah--by Thyself,) Art the Most High over all the earth!

Exposition: Psalms 83:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.