Apologetics Bible
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Apologetics exposition helps trace how passages function in canonical argument, what doctrinal claims they touch, and how themes connect across the 66 books.
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The Psalms (Hebrew: Tehillim — "praises") are the hymn book of God's covenant people, spanning roughly 1000 BC (David) to the post-exilic period. David authored at least 73 by the superscriptions, and the NT treats these as authoritative prophecy (Acts 2:25-31; 4:25-26; 13:35).
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Connected primary witness
- Connected ID:
Psalms_9
- Primary Witness Text: I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works. I will be glad and rejoice in thee: I will sing praise to thy name, O thou most High. When mine enemies are turned back, they shall fall and perish at thy presence. For thou hast maintained my right and my cause; thou satest in the throne judging right. Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever. O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial is perished with them. But the LORD shall endure for ever: he hath prepared his throne for judgment. And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness. The LORD also will be a refuge for the oppressed, a refuge in times of trouble. And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee. Sing praises to the LORD, which dwelleth in Zion: declare among the people his doings. When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble. Have mercy upon me, O LORD; consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death: That I may shew forth all thy praise in the gates of the daughter of Zion: I will rejoice in thy salvation. The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken. The LORD...
Connected dataset overlay
- Connected ID:
Psalms_9
- Chapter Blob Preview: I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works. I will be glad and rejoice in thee: I will sing praise to thy name, O thou most High. When mine enemies are turned back, they shall fall and perish at thy presence. For thou hast maintained my right and my cause; thou satest in the throne judging right. Thou hast rebuked the heathen, th...
Chapter frameStart here before opening notes.
Chapter frame
The Psalms (Hebrew: Tehillim — "praises") are the hymn book of God's covenant people, spanning roughly 1000 BC (David) to the post-exilic period. David authored at least 73 by the superscriptions, and the NT treats these as authoritative prophecy (Acts 2:25-31; 4:25-26; 13:35).
Psalm 22 stands as the supreme individual lament-to-praise psalm, with its opening cry quoted by Jesus from the cross and its crucifixion details — composed 1000 years before Rome invented crucifixion — as among the most powerful predictive prophecy evidence in Scripture.
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Verse-by-verse study lane
Psalms 9:1
Hebrew
לַמְנַצֵּחַ עַלְמוּת לַבֵּן מִזְמוֹר לְדָוִֽד׃lamenatzecha-'alemvt-laven-mizemvor-ledavid
KJV: I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works.
AKJV: I will praise you, O LORD, with my whole heart; I will show forth all your marvelous works.
ASV: I will give thanks unto Jehovah with my whole heart;
YLT: To the Overseer, `On the Death of Labben.' --A Psalm of David. I confess, O Jehovah, with all my heart, I recount all Thy wonders,
Exposition: Psalms 9:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 9:2
Hebrew
אוֹדֶה יְהוָה בְּכָל־לִבִּי אֲסַפְּרָה כָּל־נִפְלְאוֹתֶֽיךָ׃'vodeh-yehvah-vekhal-liviy-'asaferah-khal-nifele'voteykha
KJV: I will be glad and rejoice in thee: I will sing praise to thy name, O thou most High.
AKJV: I will be glad and rejoice in you: I will sing praise to your name, O you most High.
ASV: I will be glad and exult in thee;
YLT: I rejoice and exult in Thee, I praise Thy Name, O Most High.
Commentary Witness (Generated)Psalms 9:2Generated editorial synthesis
Commentary Witness (Generated)
Psalms 9:2
Psalms 9:2 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'I will be glad and rejoice in thee: I will sing praise to thy name, O thou most High.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 9:2
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 9:2
Named authorities or texts detected in the witness
- High
Exposition: Psalms 9:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'I will be glad and rejoice in thee: I will sing praise to thy name, O thou most High.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 9:3
Hebrew
אֶשְׂמְחָה וְאֶעֶלְצָה בָךְ אֲזַמְּרָה שִׁמְךָ עֶלְיֽוֹן׃'eshemechah-ve'e'eletzah-vakhe-'azamerah-shimekha-'eleyvon
KJV: When mine enemies are turned back, they shall fall and perish at thy presence.
AKJV: When my enemies are turned back, they shall fall and perish at your presence.
ASV: When mine enemies turn back,
YLT: In mine enemies turning backward, they stumble and perish from Thy face.
Commentary Witness (Generated)Psalms 9:3Generated editorial synthesis
Commentary Witness (Generated)
Psalms 9:3
Psalms 9:3 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'When mine enemies are turned back, they shall fall and perish at thy presence.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 9:3
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 9:3
Exposition: Psalms 9:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'When mine enemies are turned back, they shall fall and perish at thy presence.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 9:4
Hebrew
בְּשׁוּב־אוֹיְבַי אָחוֹר יִכָּשְׁלוּ וְיֹאבְדוּ מִפָּנֶֽיךָ׃veshvv-'voyevay-'achvor-yikhashelv-veyo'vedv-mifaneykha
KJV: For thou hast maintained my right and my cause; thou satest in the throne judging right.
AKJV: For you have maintained my right and my cause; you sat in the throne judging right.
ASV: For thou hast maintained my right and my cause;
YLT: For Thou hast done my judgment and my right. Thou hast sat on a throne, A judge of righteousness.
Commentary Witness (Generated)Psalms 9:4Generated editorial synthesis
Commentary Witness (Generated)
Psalms 9:4
Psalms 9:4 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'For thou hast maintained my right and my cause; thou satest in the throne judging right.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 9:4
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 9:4
Exposition: Psalms 9:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For thou hast maintained my right and my cause; thou satest in the throne judging right.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 9:5
Hebrew
כִּֽי־עָשִׂיתָ מִשְׁפָּטִי וְדִינִי יָשַׁבְתָּ לְכִסֵּא שׁוֹפֵט צֶֽדֶק׃khiy-'ashiyta-mishefatiy-vediyniy-yashaveta-lekhise'-shvofet-tzedeq
KJV: Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever.
AKJV: You have rebuked the heathen, you have destroyed the wicked, you have put out their name for ever and ever.
ASV: Thou hast rebuked the nations, thou hast destroyed the wicked;
YLT: Thou hast rebuked nations, Thou hast destroyed the wicked, Their name Thou hast blotted out to the age and for ever.
Commentary Witness (Generated)Psalms 9:5Generated editorial synthesis
Commentary Witness (Generated)
Psalms 9:5
Psalms 9:5 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 9:5
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 9:5
Exposition: Psalms 9:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 9:6
Hebrew
גָּעַרְתָּ גוֹיִם אִבַּדְתָּ רָשָׁע שְׁמָם מָחִיתָ לְעוֹלָם וָעֶֽד׃ga'areta-gvoyim-'ivadeta-rasha'-shemam-machiyta-le'volam-va'ed
KJV: O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial is perished with them.
AKJV: O you enemy, destructions are come to a perpetual end: and you have destroyed cities; their memorial is perished with them.
ASV: The enemy are come to an end, they are desolate for ever;
YLT: O thou Enemy, Finished have been destructions for ever, As to cities thou hast plucked up, Perished hath their memorial with them.
Commentary Witness (Generated)Psalms 9:6Generated editorial synthesis
Commentary Witness (Generated)
Psalms 9:6
Psalms 9:6 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial is perished with them.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 9:6
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 9:6
Exposition: Psalms 9:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial is perished with them.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 9:7
Hebrew
הָֽאוֹיֵב ׀ תַּמּוּ חֳרָבוֹת לָנֶצַח וְעָרִים נָתַשְׁתָּ אָבַד זִכְרָם הֵֽמָּה׃ha'voyev- -tamv-choravvot-lanetzach-ve'ariym-natasheta-'avad-zikheram-hemah
KJV: But the LORD shall endure for ever: he hath prepared his throne for judgment.
AKJV: But the LORD shall endure for ever: he has prepared his throne for judgment.
ASV: But Jehovah sitteth as king for ever:
YLT: And Jehovah to the age abideth, He is preparing for judgment His throne.
Commentary Witness (Generated)Psalms 9:7Generated editorial synthesis
Commentary Witness (Generated)
Psalms 9:7
Psalms 9:7 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'But the LORD shall endure for ever: he hath prepared his throne for judgment.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 9:7
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 9:7
Exposition: Psalms 9:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But the LORD shall endure for ever: he hath prepared his throne for judgment.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 9:8
Hebrew
וַֽיהוָה לְעוֹלָם יֵשֵׁב כּוֹנֵן לַמִּשְׁפָּט כִּסְאֽוֹ׃vayhvah-le'volam-yeshev-khvonen-lamishefat-khise'vo
KJV: And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.
AKJV: And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.
ASV: And he will judge the world in righteousness,
YLT: And He judgeth the world in righteousness, He judgeth the peoples in uprightness.
Commentary Witness (Generated)Psalms 9:8Generated editorial synthesis
Commentary Witness (Generated)
Psalms 9:8
Psalms 9:8 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 9:8
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 9:8
Exposition: Psalms 9:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 9:9
Hebrew
וְהוּא יִשְׁפֹּֽט־תֵּבֵל בְּצֶדֶק יָדִין לְאֻמִּים בְּמֵישָׁרֽ͏ִים׃vehv'-yishefot-tevel-vetzedeq-yadiyn-le'umiym-vemeyshariym
KJV: The LORD also will be a refuge for the oppressed, a refuge in times of trouble.
AKJV: The LORD also will be a refuge for the oppressed, a refuge in times of trouble.
ASV: Jehovah also will be a high tower for the oppressed,
YLT: And Jehovah is a tower for the bruised, A tower for times of adversity.
Commentary Witness (Generated)Psalms 9:9Generated editorial synthesis
Commentary Witness (Generated)
Psalms 9:9
Psalms 9:9 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The LORD also will be a refuge for the oppressed, a refuge in times of trouble.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 9:9
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 9:9
Exposition: Psalms 9:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The LORD also will be a refuge for the oppressed, a refuge in times of trouble.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 9:10
Hebrew
וִיהִי יְהוָה מִשְׂגָּב לַדָּךְ מִשְׂגָּב לְעִתּוֹת בַּצָּרָֽה׃viyhiy-yehvah-mishegav-ladakhe-mishegav-le'itvot-vatzarah
KJV: And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee.
AKJV: And they that know your name will put their trust in you: for you, LORD, have not forsaken them that seek you.
ASV: And they that know thy name will put their trust in thee;
YLT: They trust in Thee who do know Thy name, For Thou hast not forsaken Those seeking Thee, O Jehovah.
Commentary Witness (Generated)Psalms 9:10Generated editorial synthesis
Commentary Witness (Generated)
Psalms 9:10
Psalms 9:10 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 9:10
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 9:10
Exposition: Psalms 9:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 9:11
Hebrew
וְיִבְטְחוּ בְךָ יוֹדְעֵי שְׁמֶךָ כִּי לֹֽא־עָזַבְתָּ דֹרְשֶׁיךָ יְהוָֽה׃veyivetechv-vekha-yvode'ey-shemekha-khiy-lo'-'azaveta-doresheykha-yehvah
KJV: Sing praises to the LORD, which dwelleth in Zion: declare among the people his doings.
AKJV: Sing praises to the LORD, which dwells in Zion: declare among the people his doings.
ASV: Sing praises to Jehovah, who dwelleth in Zion:
YLT: Sing ye praise to Jehovah, inhabiting Zion, Declare ye among the peoples His acts,
Commentary Witness (Generated)Psalms 9:11Generated editorial synthesis
Commentary Witness (Generated)
Psalms 9:11
Psalms 9:11 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Sing praises to the LORD, which dwelleth in Zion: declare among the people his doings.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 9:11
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 9:11
Named authorities or texts detected in the witness
- Zion
Exposition: Psalms 9:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Sing praises to the LORD, which dwelleth in Zion: declare among the people his doings.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 9:12
Hebrew
זַמְּרוּ לַיהוָה יֹשֵׁב צִיּוֹן הַגִּידוּ בָעַמִּים עֲלִֽילוֹתָֽיו׃zamerv-layhvah-yoshev-tziyvon-hagiydv-va'amiym-'aliylvotayv
KJV: When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble.
AKJV: When he makes inquisition for blood, he remembers them: he forgets not the cry of the humble.
ASV: For he that maketh inquisition for blood remembereth them;
YLT: For He who is seeking for blood Them hath remembered, He hath not forgotten the cry of the afflicted.
Commentary Witness (Generated)Psalms 9:12Generated editorial synthesis
Commentary Witness (Generated)
Psalms 9:12
Psalms 9:12 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 9:12
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 9:12
Exposition: Psalms 9:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 9:13
Hebrew
כִּֽי־דֹרֵשׁ דָּמִים אוֹתָם זָכָר לֹֽא־שָׁכַח צַעֲקַת עניים עֲנָוֽ͏ִים׃khiy-doresh-damiym-'votam-zakhar-lo'-shakhach-tza'aqat-'nyym-'anaviym
KJV: Have mercy upon me, O LORD; consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death:
AKJV: Have mercy on me, O LORD; consider my trouble which I suffer of them that hate me, you that lift me up from the gates of death:
ASV: Have mercy upon me, O Jehovah;
YLT: Favour me, O Jehovah, See mine affliction by those hating me, Thou who liftest me up from the gates of death,
Commentary Witness (Generated)Psalms 9:13Generated editorial synthesis
Commentary Witness (Generated)
Psalms 9:13
Psalms 9:13 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Have mercy upon me, O LORD; consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 9:13
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 9:13
Exposition: Psalms 9:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Have mercy upon me, O LORD; consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 9:14
Hebrew
חָֽנְנֵנִי יְהוָה רְאֵה עָנְיִי מִשֹּׂנְאָי מְרוֹמְמִי מִשַּׁעֲרֵי מָֽוֶת׃chaneneniy-yehvah-re'eh-'aneyiy-mishone'ay-mervomemiy-misha'arey-mavet
KJV: That I may shew forth all thy praise in the gates of the daughter of Zion: I will rejoice in thy salvation.
AKJV: That I may show forth all your praise in the gates of the daughter of Zion: I will rejoice in your salvation.
ASV: That I may show forth all thy praise.
YLT: So that I recount all Thy praise, In the gates of the daughter of Zion. I rejoice on Thy salvation.
Commentary Witness (Generated)Psalms 9:14Generated editorial synthesis
Commentary Witness (Generated)
Psalms 9:14
Psalms 9:14 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'That I may shew forth all thy praise in the gates of the daughter of Zion: I will rejoice in thy salvation.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 9:14
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 9:14
Named authorities or texts detected in the witness
- Zion
Exposition: Psalms 9:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'That I may shew forth all thy praise in the gates of the daughter of Zion: I will rejoice in thy salvation.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 9:15
Hebrew
לְמַעַן אֲסַפְּרָה כָּֽל־תְּהִלָּתֶיךָ בְּשַֽׁעֲרֵי בַת־צִיּוֹן אָגִילָה בִּישׁוּעָתֶֽךָ׃lema'an-'asaferah-khal-tehilateykha-vesha'arey-vat-tziyvon-'agiylah-viyshv'atekha
KJV: The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.
AKJV: The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.
ASV: The nations are sunk down in the pit that they made:
YLT: Sunk have nations in a pit they made, In a net that they hid hath their foot been captured.
Commentary Witness (Generated)Psalms 9:15Generated editorial synthesis
Commentary Witness (Generated)
Psalms 9:15
Psalms 9:15 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 9:15
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 9:15
Exposition: Psalms 9:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 9:16
Hebrew
טָבְעוּ גוֹיִם בְּשַׁחַת עָשׂוּ בְּרֶֽשֶׁת־זוּ טָמָנוּ נִלְכְּדָה רַגְלָֽם׃tave'v-gvoyim-veshachat-'ashv-vereshet-zv-tamanv-nilekhedah-ragelam
KJV: The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.
AKJV: The LORD is known by the judgment which he executes: the wicked is snared in the work of his own hands. Higgaion. Selah.
ASV: Jehovah hath made himself known, he hath executed judgment:
YLT: Jehovah hath been known, Judgment He hath done, By a work of his hands Hath the wicked been snared. Meditation. Selah.
Commentary Witness (Generated)Psalms 9:16Generated editorial synthesis
Commentary Witness (Generated)
Psalms 9:16
Psalms 9:16 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 9:16
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 9:16
Named authorities or texts detected in the witness
- Higgaion
- Selah
Exposition: Psalms 9:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 9:17
Hebrew
נוֹדַע ׀ יְהוָה מִשְׁפָּט עָשָׂה בְּפֹעַל כַּפָּיו נוֹקֵשׁ רָשָׁע הִגָּיוֹן סֶֽלָה׃nvoda'- -yehvah-mishefat-'ashah-vefo'al-khafayv-nvoqesh-rasha'-higayvon-selah
KJV: The wicked shall be turned into hell, and all the nations that forget God.
AKJV: The wicked shall be turned into hell, and all the nations that forget God.
ASV: The wicked shall be turned back unto Sheol,
YLT: The wicked do turn back to Sheol, All nations forgetting God.
Commentary Witness (Generated)Psalms 9:17Generated editorial synthesis
Commentary Witness (Generated)
Psalms 9:17
Psalms 9:17 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The wicked shall be turned into hell, and all the nations that forget God.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 9:17
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 9:17
Exposition: Psalms 9:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The wicked shall be turned into hell, and all the nations that forget God.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 9:18
Hebrew
יָשׁוּבוּ רְשָׁעִים לִשְׁאוֹלָה כָּל־גּוֹיִם שְׁכֵחֵי אֱלֹהִֽים׃yashvvv-resha'iym-lishe'volah-khal-gvoyim-shekhechey-'elohiym
KJV: For the needy shall not alway be forgotten: the expectation of the poor shall not perish for ever.
AKJV: For the needy shall not always be forgotten: the expectation of the poor shall not perish for ever.
ASV: For the needy shall not alway be forgotten,
YLT: For not for ever is the needy forgotten, The hope of the humble lost to the age.
Commentary Witness (Generated)Psalms 9:18Generated editorial synthesis
Commentary Witness (Generated)
Psalms 9:18
Psalms 9:18 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'For the needy shall not alway be forgotten: the expectation of the poor shall not perish for ever.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 9:18
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 9:18
Exposition: Psalms 9:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For the needy shall not alway be forgotten: the expectation of the poor shall not perish for ever.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 9:19
Hebrew
כִּי לֹא לָנֶצַח יִשָּׁכַח אֶבְיוֹן תִּקְוַת ענוים עֲנִיִּים תֹּאבַד לָעַֽד׃khiy-lo'-lanetzach-yishakhach-'eveyvon-tiqevat-'nvym-'aniyiym-to'vad-la'ad
KJV: Arise, O LORD; let not man prevail: let the heathen be judged in thy sight.
AKJV: Arise, O LORD; let not man prevail: let the heathen be judged in your sight.
ASV: Arise, O Jehovah; let not man prevail:
YLT: Rise, O Jehovah, let not man be strong, Let nations be judged before Thy face.
Commentary Witness (Generated)Psalms 9:19Generated editorial synthesis
Commentary Witness (Generated)
Psalms 9:19
Psalms 9:19 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Arise, O LORD; let not man prevail: let the heathen be judged in thy sight.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 9:19
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 9:19
Named authorities or texts detected in the witness
- Arise
Exposition: Psalms 9:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Arise, O LORD; let not man prevail: let the heathen be judged in thy sight.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 9:20
Hebrew
קוּמָה יְהוָה אַל־יָעֹז אֱנוֹשׁ יִשָּׁפְטוּ גוֹיִם עַל־פָּנֶֽיךָ׃qvmah-yehvah-'al-ya'oz-'envosh-yishafetv-gvoyim-'al-faneykha
KJV: Put them in fear, O LORD: that the nations may know themselves to be but men. Selah.
AKJV: Put them in fear, O LORD: that the nations may know themselves to be but men. Selah.
ASV: Put them in fear, O Jehovah:
YLT: Appoint, O Jehovah, a director to them, Let nations know they are men! Selah.
Commentary Witness (Generated)Psalms 9:20Generated editorial synthesis
Commentary Witness (Generated)
Psalms 9:20
Psalms 9:20 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Put them in fear, O LORD: that the nations may know themselves to be but men. Selah.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 9:20
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 9:20
Named authorities or texts detected in the witness
- Selah
Exposition: Psalms 9:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Put them in fear, O LORD: that the nations may know themselves to be but men. Selah.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
0
Generated editorial witnesses
20
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- Psalms 9:1
- Psalms 9:2
- Psalms 9:3
- Psalms 9:4
- Psalms 9:5
- Psalms 9:6
- Psalms 9:7
- Psalms 9:8
- Psalms 9:9
- Psalms 9:10
- Psalms 9:11
- Psalms 9:12
- Psalms 9:13
- Psalms 9:14
- Psalms 9:15
- Psalms 9:16
- Psalms 9:17
- Psalms 9:18
- Psalms 9:19
- Psalms 9:20
Named authorities or texts surfaced in commentary
- High
- Zion
- Higgaion
- Selah
- Arise
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Galatians
Rendered chapters 1–6 are mapped to the public reader path for Galatians. Use this card to open chapter 1 and move directly into the study surface.
Ephesians
Rendered chapters 1–6 are mapped to the public reader path for Ephesians. Use this card to open chapter 1 and move directly into the study surface.
Philippians
Rendered chapters 1–4 are mapped to the public reader path for Philippians. Use this card to open chapter 1 and move directly into the study surface.
Colossians
Rendered chapters 1–4 are mapped to the public reader path for Colossians. Use this card to open chapter 1 and move directly into the study surface.
1 Thessalonians
Rendered chapters 1–5 are mapped to the public reader path for 1 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.
2 Thessalonians
Rendered chapters 1–3 are mapped to the public reader path for 2 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.
1 Timothy
Rendered chapters 1–6 are mapped to the public reader path for 1 Timothy. Use this card to open chapter 1 and move directly into the study surface.
2 Timothy
Rendered chapters 1–4 are mapped to the public reader path for 2 Timothy. Use this card to open chapter 1 and move directly into the study surface.
Titus
Rendered chapters 1–3 are mapped to the public reader path for Titus. Use this card to open chapter 1 and move directly into the study surface.
Philemon
Rendered chapter 1 are mapped to the public reader path for Philemon. Use this card to open chapter 1 and move directly into the study surface.
Hebrews
Rendered chapters 1–13 are mapped to the public reader path for Hebrews. Use this card to open chapter 1 and move directly into the study surface.
James
Rendered chapters 1–5 are mapped to the public reader path for James. Use this card to open chapter 1 and move directly into the study surface.
1 Peter
Rendered chapters 1–5 are mapped to the public reader path for 1 Peter. Use this card to open chapter 1 and move directly into the study surface.
2 Peter
Rendered chapters 1–3 are mapped to the public reader path for 2 Peter. Use this card to open chapter 1 and move directly into the study surface.
1 John
Rendered chapters 1–5 are mapped to the public reader path for 1 John. Use this card to open chapter 1 and move directly into the study surface.
2 John
Rendered chapter 1 are mapped to the public reader path for 2 John. Use this card to open chapter 1 and move directly into the study surface.
3 John
Rendered chapter 1 are mapped to the public reader path for 3 John. Use this card to open chapter 1 and move directly into the study surface.
Jude
Rendered chapter 1 are mapped to the public reader path for Jude. Use this card to open chapter 1 and move directly into the study surface.
Revelation
Rendered chapters 1–22 are mapped to the public reader path for Revelation. Use this card to open chapter 1 and move directly into the study surface.
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What this explorer shows today
The public reader has book-by-book chapter entry points across the 66-book canon. Deeper corpus and provenance details stay on the supporting Bible Data shelves.
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Commentary Witness (Generated)
Psalms 9:1
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 9:1
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness