Apologetics Bible · Scripture Reader

Apologetics Bible

Read Scripture with the original-language, translation, commentary, and apologetics layers kept close to the text.

Scripture-first study surface. Data layers support reading; they do not replace prayer, context, humility, or the text itself.

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Four study layers kept near the text.

The reader keeps Scripture first, then brings original-language notes, translation comparison, commentary witness, and apologetics exposition into an ordered study path without letting the tools outrank the passage.

Layer 01
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Hebrew and Greek source shelves sit near the passage with transliteration and morphology notes where the source data is available.

Layer 02
Translation Comparison

A broad translation-comparison set brings KJV, ASV, YLT, BSB, Darby, and many other renderings near the verse so wording differences can be studied carefully.

Layer 03
Commentary Witness

Historical witness notes appear where source coverage is available, helping readers compare older interpreters without replacing the passage.

Layer 04
Apologetics Exposition

Apologetics exposition helps trace how passages function in canonical argument, what doctrinal claims they touch, and how themes connect across the 66 books.

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Published chapter Reader summary first Psalms live Chapter 90 of 150 17 verse waypoints 17 commentary witnesses

Holy Scripture opened

Psalms 90 — Psalms 90

Connected primary witness
  • Connected ID: Psalms_90
  • Primary Witness Text: Lord, thou hast been our dwelling place in all generations. Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God. Thou turnest man to destruction; and sayest, Return, ye children of men. For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night. Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass which groweth up. In the morning it flourisheth, and groweth up; in the evening it is cut down, and withereth. For we are consumed by thine anger, and by thy wrath are we troubled. Thou hast set our iniquities before thee, our secret sins in the light of thy countenance. For all our days are passed away in thy wrath: we spend our years as a tale that is told. The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away. Who knoweth the power of thine anger? even according to thy fear, so is thy wrath. So teach us to number our days, that we may apply our hearts unto wisdom. Return, O LORD, how long? and let it repent thee concerning thy servants. O satisfy us early with thy mercy; that we may rejoice and be glad all our days. Make us glad according to the days wherein thou hast afflicted us, and the years wherein we have seen evil. Let thy work appear unto thy servants, and thy glory un...

Connected dataset overlay
  • Connected ID: Psalms_90
  • Chapter Blob Preview: Lord, thou hast been our dwelling place in all generations. Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God. Thou turnest man to destruction; and sayest, Return, ye children of men. For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night. Th...

Chapter frameStart here before opening notes.

Chapter frame

The Psalms (Hebrew: Tehillim — "praises") are the hymn book of God's covenant people, spanning roughly 1000 BC (David) to the post-exilic period. David authored at least 73 by the superscriptions, and the NT treats these as authoritative prophecy (Acts 2:25-31; 4:25-26; 13:35).

Psalm 22 stands as the supreme individual lament-to-praise psalm, with its opening cry quoted by Jesus from the cross and its crucifixion details — composed 1000 years before Rome invented crucifixion — as among the most powerful predictive prophecy evidence in Scripture.


Verse-by-verse study laneOpen only when you are ready for notes and witnesses.

Verse-by-verse study lane

Psalms 90:1

Hebrew
תְּפִלָּה לְמֹשֶׁה אִֽישׁ־הָאֱלֹהִים אֲ‍ֽדֹנָי מָעוֹן אַתָּה הָיִיתָ לָּנוּ בְּדֹר וָדֹֽר׃

tefilah-lemosheh-'iysh-ha'elohiym-'adonay-ma'von-'atah-hayiyta-lanv-vedor-vador

KJV: Lord, thou hast been our dwelling place in all generations.

AKJV: Lord, you have been our dwelling place in all generations.

ASV: Lord, thou hast been our dwelling-place

YLT: A Prayer of Moses, the man of God. Lord, a habitation Thou--Thou hast been, To us--in generation and generation,

Commentary Witness (Generated)Psalms 90:1
Generated editorial synthesis

Commentary Witness (Generated)

Psalms 90:1

Generated editorial synthesis

Psalms 90:1 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Lord, thou hast been our dwelling place in all generations.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

Psalms 90:1

Source lane

Apologetics Bible source bundle

Biblical cross-references named in the witness

  • Psalms 90:1

Named authorities or texts detected in the witness

  • Lord

Exposition: Psalms 90:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Lord, thou hast been our dwelling place in all generations.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 90:2

Hebrew
בְּטֶרֶם ׀ הָרִים יֻלָּדוּ וַתְּחוֹלֵֽל אֶרֶץ וְתֵבֵל וּֽמֵעוֹלָם עַד־עוֹלָם אַתָּה אֵֽל׃

veterem- -hariym-yuladv-vatechvolel-'eretz-vetevel-vme'volam-'ad-'volam-'atah-'el

KJV: Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.

AKJV: Before the mountains were brought forth, or ever you had formed the earth and the world, even from everlasting to everlasting, you are God.

ASV: Before the mountains were brought forth,

YLT: Before mountains were brought forth, And Thou dost form the earth and the world, Even from age unto age Thou art God.

Commentary Witness (Generated)Psalms 90:2
Generated editorial synthesis

Commentary Witness (Generated)

Psalms 90:2

Generated editorial synthesis

Psalms 90:2 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

Psalms 90:2

Source lane

Apologetics Bible source bundle

Biblical cross-references named in the witness

  • Psalms 90:2

Exposition: Psalms 90:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 90:3

Hebrew
תָּשֵׁב אֱנוֹשׁ עַד־דַּכָּא וַתֹּאמֶר שׁוּבוּ בְנֵי־אָדָֽם׃

tashev-'envosh-'ad-dakha'-vato'mer-shvvv-veney-'adam

KJV: Thou turnest man to destruction; and sayest, Return, ye children of men.

AKJV: You turn man to destruction; and say, Return, you children of men.

ASV: Thou turnest man to destruction,

YLT: Thou turnest man unto a bruised thing, And sayest, Turn back, ye sons of men.

Commentary Witness (Generated)Psalms 90:3
Generated editorial synthesis

Commentary Witness (Generated)

Psalms 90:3

Generated editorial synthesis

Psalms 90:3 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Thou turnest man to destruction; and sayest, Return, ye children of men.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

Psalms 90:3

Source lane

Apologetics Bible source bundle

Biblical cross-references named in the witness

  • Psalms 90:3

Named authorities or texts detected in the witness

  • Return

Exposition: Psalms 90:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thou turnest man to destruction; and sayest, Return, ye children of men.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 90:4

Hebrew
כִּי אֶלֶף שָׁנִים בְּֽעֵינֶיךָ כְּיוֹם אֶתְמוֹל כִּי יַעֲבֹר וְאַשְׁמוּרָה בַלָּֽיְלָה׃

khiy-'elef-shaniym-ve'eyneykha-kheyvom-'etemvol-khiy-ya'avor-ve'ashemvrah-valayelah

KJV: For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.

AKJV: For a thousand years in your sight are but as yesterday when it is past, and as a watch in the night.

ASV: For a thousand years in thy sight

YLT: For a thousand years in Thine eyes are as yesterday, For it passeth on, yea, a watch by night.

Commentary Witness (Generated)Psalms 90:4
Generated editorial synthesis

Commentary Witness (Generated)

Psalms 90:4

Generated editorial synthesis

Psalms 90:4 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

Psalms 90:4

Source lane

Apologetics Bible source bundle

Biblical cross-references named in the witness

  • Psalms 90:4

Exposition: Psalms 90:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 90:5

Hebrew
זְרַמְתָּם שֵׁנָה יִהְיוּ בַּבֹּקֶר כֶּחָצִיר יַחֲלֹֽף׃

zerametam-shenah-yiheyv-vavoqer-khechatziyr-yachalof

KJV: Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass which groweth up.

AKJV: You carry them away as with a flood; they are as a sleep: in the morning they are like grass which grows up.

ASV: Thou carriest them away as with a flood; they are as a sleep:

YLT: Thou hast inundated them, they are asleep, In the morning as grass he changeth.

Commentary Witness (Generated)Psalms 90:5
Generated editorial synthesis

Commentary Witness (Generated)

Psalms 90:5

Generated editorial synthesis

Psalms 90:5 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass which groweth up.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

Psalms 90:5

Source lane

Apologetics Bible source bundle

Biblical cross-references named in the witness

  • Psalms 90:5

Exposition: Psalms 90:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass which groweth up.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 90:6

Hebrew
בַּבֹּקֶר יָצִיץ וְחָלָף לָעֶרֶב יְמוֹלֵל וְיָבֵֽשׁ׃

vavoqer-yatziytz-vechalaf-la'erev-yemvolel-veyavesh

KJV: In the morning it flourisheth, and groweth up; in the evening it is cut down, and withereth.

AKJV: In the morning it flourishes, and grows up; in the evening it is cut down, and wither.

ASV: In the morning it flourisheth, and groweth up;

YLT: In the morning it flourisheth, and hath changed, At evening it is cut down, and hath withered.

Commentary Witness (Generated)Psalms 90:6
Generated editorial synthesis

Commentary Witness (Generated)

Psalms 90:6

Generated editorial synthesis

Psalms 90:6 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'In the morning it flourisheth, and groweth up; in the evening it is cut down, and withereth.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

Psalms 90:6

Source lane

Apologetics Bible source bundle

Biblical cross-references named in the witness

  • Psalms 90:6

Exposition: Psalms 90:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'In the morning it flourisheth, and groweth up; in the evening it is cut down, and withereth.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 90:7

Hebrew
כִּֽי־כָלִינוּ בְאַפֶּךָ וּֽבַחֲמָתְךָ נִבְהָֽלְנוּ׃

khiy-khaliynv-ve'afekha-vvachamatekha-nivehalenv

KJV: For we are consumed by thine anger, and by thy wrath are we troubled.

AKJV: For we are consumed by your anger, and by your wrath are we troubled.

ASV: For we are consumed in thine anger,

YLT: For we were consumed in Thine anger, And in Thy fury we have been troubled.

Commentary Witness (Generated)Psalms 90:7
Generated editorial synthesis

Commentary Witness (Generated)

Psalms 90:7

Generated editorial synthesis

Psalms 90:7 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'For we are consumed by thine anger, and by thy wrath are we troubled.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

Psalms 90:7

Source lane

Apologetics Bible source bundle

Biblical cross-references named in the witness

  • Psalms 90:7

Exposition: Psalms 90:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For we are consumed by thine anger, and by thy wrath are we troubled.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 90:8

Hebrew
שת שַׁתָּה עֲוֺנֹתֵינוּ לְנֶגְדֶּךָ עֲלֻמֵנוּ לִמְאוֹר פָּנֶֽיךָ׃

sht-shatah-'avnoteynv-lenegedekha-'alumenv-lime'vor-faneykha

KJV: Thou hast set our iniquities before thee, our secret sins in the light of thy countenance.

AKJV: You have set our iniquities before you, our secret sins in the light of your countenance.

ASV: Thou hast set our iniquities before thee,

YLT: Thou hast set our iniquities before Thee, Our hidden things at the light of Thy face,

Commentary Witness (Generated)Psalms 90:8
Generated editorial synthesis

Commentary Witness (Generated)

Psalms 90:8

Generated editorial synthesis

Psalms 90:8 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Thou hast set our iniquities before thee, our secret sins in the light of thy countenance.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

Psalms 90:8

Source lane

Apologetics Bible source bundle

Biblical cross-references named in the witness

  • Psalms 90:8

Exposition: Psalms 90:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Thou hast set our iniquities before thee, our secret sins in the light of thy countenance.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 90:9

Hebrew
כִּי כָל־יָמֵינוּ פָּנוּ בְעֶבְרָתֶךָ כִּלִּינוּ שָׁנֵינוּ כְמוֹ־הֶֽגֶה׃

khiy-khal-yameynv-fanv-ve'everatekha-khiliynv-shaneynv-khemvo-hegeh

KJV: For all our days are passed away in thy wrath: we spend our years as a tale that is told.

AKJV: For all our days are passed away in your wrath: we spend our years as a tale that is told.

ASV: For all our days are passed away in thy wrath:

YLT: For all our days pined away in Thy wrath, We consumed our years as a meditation.

Commentary Witness (Generated)Psalms 90:9
Generated editorial synthesis

Commentary Witness (Generated)

Psalms 90:9

Generated editorial synthesis

Psalms 90:9 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'For all our days are passed away in thy wrath: we spend our years as a tale that is told.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

Psalms 90:9

Source lane

Apologetics Bible source bundle

Biblical cross-references named in the witness

  • Psalms 90:9

Exposition: Psalms 90:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For all our days are passed away in thy wrath: we spend our years as a tale that is told.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 90:10

Hebrew
יְמֵֽי־שְׁנוֹתֵינוּ בָהֶם שִׁבְעִים שָׁנָה וְאִם בִּגְבוּרֹת ׀ שְׁמוֹנִים שָׁנָה וְרָהְבָּם עָמָל וָאָוֶן כִּי־גָז חִישׁ וַנָּעֻֽפָה׃

yemey-shenvoteynv-vahem-shive'iym-shanah-ve'im-vigevvrot- -shemvoniym-shanah-verahevam-'amal-va'aven-khiy-gaz-chiysh-vana'ufah

KJV: The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away.

AKJV: The days of our years are three score years and ten; and if by reason of strength they be fourscore years, yet is their strength labor and sorrow; for it is soon cut off, and we fly away.

ASV: The days of our years are threescore years and ten,

YLT: Days of our years, in them are seventy years, And if, by reason of might, eighty years, Yet is their enlargement labour and vanity, For it hath been cut off hastily, and we fly away.

Commentary Witness (Generated)Psalms 90:10
Generated editorial synthesis

Commentary Witness (Generated)

Psalms 90:10

Generated editorial synthesis

Psalms 90:10 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

Psalms 90:10

Source lane

Apologetics Bible source bundle

Biblical cross-references named in the witness

  • Psalms 90:10

Exposition: Psalms 90:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 90:11

Hebrew
מִֽי־יוֹדֵעַ עֹז אַפֶּךָ וּכְיִרְאָתְךָ עֶבְרָתֶֽךָ׃

miy-yvode'a-'oz-'afekha-vkheyire'atekha-'everatekha

KJV: Who knoweth the power of thine anger? even according to thy fear, so is thy wrath.

AKJV: Who knows the power of your anger? even according to your fear, so is your wrath.

ASV: Who knoweth the power of thine anger,

YLT: Who knoweth the power of Thine anger? And according to Thy fear--Thy wrath?

Commentary Witness (Generated)Psalms 90:11
Generated editorial synthesis

Commentary Witness (Generated)

Psalms 90:11

Generated editorial synthesis

Psalms 90:11 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Who knoweth the power of thine anger? even according to thy fear, so is thy wrath.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

Psalms 90:11

Source lane

Apologetics Bible source bundle

Biblical cross-references named in the witness

  • Psalms 90:11

Exposition: Psalms 90:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Who knoweth the power of thine anger? even according to thy fear, so is thy wrath.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 90:12

Hebrew
לִמְנוֹת יָמֵינוּ כֵּן הוֹדַע וְנָבִא לְבַב חָכְמָֽה׃

limenvot-yameynv-khen-hvoda'-venavi'-levav-chakhemah

KJV: So teach us to number our days, that we may apply our hearts unto wisdom.

AKJV: So teach us to number our days, that we may apply our hearts to wisdom.

ASV: So teach us to number our days,

YLT: To number our days aright let us know, And we bring the heart to wisdom.

Commentary Witness (Generated)Psalms 90:12
Generated editorial synthesis

Commentary Witness (Generated)

Psalms 90:12

Generated editorial synthesis

Psalms 90:12 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'So teach us to number our days, that we may apply our hearts unto wisdom.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

Psalms 90:12

Source lane

Apologetics Bible source bundle

Biblical cross-references named in the witness

  • Psalms 90:12

Exposition: Psalms 90:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'So teach us to number our days, that we may apply our hearts unto wisdom.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 90:13

Hebrew
שׁוּבָה יְהוָה עַד־מָתָי וְהִנָּחֵם עַל־עֲבָדֶֽיךָ׃

shvvah-yehvah-'ad-matay-vehinachem-'al-'avadeykha

KJV: Return, O LORD, how long? and let it repent thee concerning thy servants.

AKJV: Return, O LORD, how long? and let it repent you concerning your servants.

ASV: Return, O Jehovah; how long?

YLT: Turn back, O Jehovah, till when? And repent concerning Thy servants.

Commentary Witness (Generated)Psalms 90:13
Generated editorial synthesis

Commentary Witness (Generated)

Psalms 90:13

Generated editorial synthesis

Psalms 90:13 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Return, O LORD, how long? and let it repent thee concerning thy servants.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

Psalms 90:13

Source lane

Apologetics Bible source bundle

Biblical cross-references named in the witness

  • Psalms 90:13

Named authorities or texts detected in the witness

  • Return

Exposition: Psalms 90:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Return, O LORD, how long? and let it repent thee concerning thy servants.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 90:14

Hebrew
שַׂבְּעֵנוּ בַבֹּקֶר חַסְדֶּךָ וּֽנְרַנְּנָה וְנִשְׂמְחָה בְּכָל־יָמֵֽינוּ׃

shave'env-vavoqer-chasedekha-vneranenah-venishemechah-vekhal-yameynv

KJV: O satisfy us early with thy mercy; that we may rejoice and be glad all our days.

AKJV: O satisfy us early with your mercy; that we may rejoice and be glad all our days.

ASV: Oh satisfy us in the morning with thy lovingkindness,

YLT: Satisfy us at morn with Thy kindness, And we sing and rejoice all our days.

Commentary Witness (Generated)Psalms 90:14
Generated editorial synthesis

Commentary Witness (Generated)

Psalms 90:14

Generated editorial synthesis

Psalms 90:14 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'O satisfy us early with thy mercy; that we may rejoice and be glad all our days.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

Psalms 90:14

Source lane

Apologetics Bible source bundle

Biblical cross-references named in the witness

  • Psalms 90:14

Exposition: Psalms 90:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'O satisfy us early with thy mercy; that we may rejoice and be glad all our days.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 90:15

Hebrew
שַׂמְּחֵנוּ כִּימוֹת עִנִּיתָנוּ שְׁנוֹת רָאִינוּ רָעָֽה׃

shamechenv-khiymvot-'iniytanv-shenvot-ra'iynv-ra'ah

KJV: Make us glad according to the days wherein thou hast afflicted us, and the years wherein we have seen evil.

AKJV: Make us glad according to the days wherein you have afflicted us, and the years wherein we have seen evil.

ASV: Make us glad according to the days wherein thou hast afflicted us,

YLT: Cause us to rejoice according to the days Wherein Thou hast afflicted us, The years we have seen evil.

Commentary Witness (Generated)Psalms 90:15
Generated editorial synthesis

Commentary Witness (Generated)

Psalms 90:15

Generated editorial synthesis

Psalms 90:15 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Make us glad according to the days wherein thou hast afflicted us, and the years wherein we have seen evil.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

Psalms 90:15

Source lane

Apologetics Bible source bundle

Biblical cross-references named in the witness

  • Psalms 90:15

Exposition: Psalms 90:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Make us glad according to the days wherein thou hast afflicted us, and the years wherein we have seen evil.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 90:16

Hebrew
יֵרָאֶה אֶל־עֲבָדֶיךָ פָעֳלֶךָ וַהֲדָרְךָ עַל־בְּנֵיהֶֽם׃

yera'eh-'el-'avadeykha-fa'olekha-vahadarekha-'al-veneyhem

KJV: Let thy work appear unto thy servants, and thy glory unto their children.

AKJV: Let your work appear to your servants, and your glory to their children.

ASV: Let thy work appear unto thy servants,

YLT: Let Thy work appear unto Thy servants, And Thine honour on their sons.

Commentary Witness (Generated)Psalms 90:16
Generated editorial synthesis

Commentary Witness (Generated)

Psalms 90:16

Generated editorial synthesis

Psalms 90:16 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Let thy work appear unto thy servants, and thy glory unto their children.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

Psalms 90:16

Source lane

Apologetics Bible source bundle

Biblical cross-references named in the witness

  • Psalms 90:16

Exposition: Psalms 90:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Let thy work appear unto thy servants, and thy glory unto their children.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Psalms 90:17

Hebrew
וִיהִי ׀ נֹעַם אֲדֹנָי אֱלֹהֵינוּ עָלֵינוּ וּמַעֲשֵׂה יָדֵינוּ כּוֹנְנָה עָלֵינוּ וּֽמַעֲשֵׂה יָדֵינוּ כּוֹנְנֵֽהוּ׃

viyhiy- -no'am-'adonay-'eloheynv-'aleynv-vma'asheh-yadeynv-khvonenah-'aleynv-vma'asheh-yadeynv-khvonenehv

KJV: And let the beauty of the LORD our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it.

AKJV: And let the beauty of the LORD our God be on us: and establish you the work of our hands on us; yes, the work of our hands establish you it.

ASV: And let the favor of the Lord our God be upon us;

YLT: And let the pleasantness of Jehovah our God be upon us, And the work of our hands establish on us, Yea, the work of our hands establish it!

Commentary Witness (Generated)Psalms 90:17
Generated editorial synthesis

Commentary Witness (Generated)

Psalms 90:17

Generated editorial synthesis

Psalms 90:17 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And let the beauty of the LORD our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.

Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.

Canonical locus

Psalms 90:17

Source lane

Apologetics Bible source bundle

Biblical cross-references named in the witness

  • Psalms 90:17

Exposition: Psalms 90:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And let the beauty of the LORD our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes
  • Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
  • Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
  • Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Citation trailOpen the commentary counts, references, and named sources.

Scholarly apparatus

Commentary citation index

This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.

Direct commentary witnesses

0

Generated editorial witnesses

17

Source lane

Apologetics Bible source bundle

Canonical references surfaced in commentary

  • Psalms 90:1
  • Psalms 90:2
  • Psalms 90:3
  • Psalms 90:4
  • Psalms 90:5
  • Psalms 90:6
  • Psalms 90:7
  • Psalms 90:8
  • Psalms 90:9
  • Psalms 90:10
  • Psalms 90:11
  • Psalms 90:12
  • Psalms 90:13
  • Psalms 90:14
  • Psalms 90:15
  • Psalms 90:16
  • Psalms 90:17

Named authorities or texts surfaced in commentary

  • Lord
  • Return
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New Testament Letters

1 Corinthians

Rendered chapters 1–16 are mapped to the public reader path for 1 Corinthians. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 16 rendered chapters
  • Current public use: chapter reader path for 1 Corinthians

Open 1 Corinthians

New Testament Letters

2 Corinthians

Rendered chapters 1–13 are mapped to the public reader path for 2 Corinthians. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 13 rendered chapters
  • Current public use: chapter reader path for 2 Corinthians

Open 2 Corinthians

New Testament Letters

Galatians

Rendered chapters 1–6 are mapped to the public reader path for Galatians. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 6 rendered chapters
  • Current public use: chapter reader path for Galatians

Open Galatians

New Testament Letters

Ephesians

Rendered chapters 1–6 are mapped to the public reader path for Ephesians. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 6 rendered chapters
  • Current public use: chapter reader path for Ephesians

Open Ephesians

New Testament Letters

Philippians

Rendered chapters 1–4 are mapped to the public reader path for Philippians. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 4 rendered chapters
  • Current public use: chapter reader path for Philippians

Open Philippians

New Testament Letters

Colossians

Rendered chapters 1–4 are mapped to the public reader path for Colossians. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 4 rendered chapters
  • Current public use: chapter reader path for Colossians

Open Colossians

New Testament Letters

1 Thessalonians

Rendered chapters 1–5 are mapped to the public reader path for 1 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 5 rendered chapters
  • Current public use: chapter reader path for 1 Thessalonians

Open 1 Thessalonians

New Testament Letters

2 Thessalonians

Rendered chapters 1–3 are mapped to the public reader path for 2 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 3 rendered chapters
  • Current public use: chapter reader path for 2 Thessalonians

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New Testament Letters

1 Timothy

Rendered chapters 1–6 are mapped to the public reader path for 1 Timothy. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 6 rendered chapters
  • Current public use: chapter reader path for 1 Timothy

Open 1 Timothy

New Testament Letters

2 Timothy

Rendered chapters 1–4 are mapped to the public reader path for 2 Timothy. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 4 rendered chapters
  • Current public use: chapter reader path for 2 Timothy

Open 2 Timothy

New Testament Letters

Titus

Rendered chapters 1–3 are mapped to the public reader path for Titus. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 3 rendered chapters
  • Current public use: chapter reader path for Titus

Open Titus

New Testament Letters

Philemon

Rendered chapter 1 are mapped to the public reader path for Philemon. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 1 rendered chapter
  • Current public use: chapter reader path for Philemon

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New Testament Letters

Hebrews

Rendered chapters 1–13 are mapped to the public reader path for Hebrews. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 13 rendered chapters
  • Current public use: chapter reader path for Hebrews

Open Hebrews

New Testament Letters

James

Rendered chapters 1–5 are mapped to the public reader path for James. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 5 rendered chapters
  • Current public use: chapter reader path for James

Open James

New Testament Letters

1 Peter

Rendered chapters 1–5 are mapped to the public reader path for 1 Peter. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 5 rendered chapters
  • Current public use: chapter reader path for 1 Peter

Open 1 Peter

New Testament Letters

2 Peter

Rendered chapters 1–3 are mapped to the public reader path for 2 Peter. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 3 rendered chapters
  • Current public use: chapter reader path for 2 Peter

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New Testament Letters

1 John

Rendered chapters 1–5 are mapped to the public reader path for 1 John. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 5 rendered chapters
  • Current public use: chapter reader path for 1 John

Open 1 John

New Testament Letters

2 John

Rendered chapter 1 are mapped to the public reader path for 2 John. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 1 rendered chapter
  • Current public use: chapter reader path for 2 John

Open 2 John

New Testament Letters

3 John

Rendered chapter 1 are mapped to the public reader path for 3 John. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 1 rendered chapter
  • Current public use: chapter reader path for 3 John

Open 3 John

New Testament Letters

Jude

Rendered chapter 1 are mapped to the public reader path for Jude. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 1 rendered chapter
  • Current public use: chapter reader path for Jude

Open Jude

New Testament Apocalypse

Revelation

Rendered chapters 1–22 are mapped to the public reader path for Revelation. Use this card to open chapter 1 and move directly into the study surface.

  • Coverage: 22 rendered chapters
  • Current public use: chapter reader path for Revelation

Open Revelation

What this explorer shows today

The public reader has book-by-book chapter entry points across the 66-book canon. Deeper corpus and provenance details stay on the supporting Bible Data shelves.

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